The Wiersbe Bible Study Series: Leviticus: Becoming "Set Apart" for God

How to Use This Study

This study is designed for both individual and small-group use. We’ve divided it into eight lessons—each references one or more chapters in Warren W. Wiersbe’s commentary Be Holy (second edition, David C Cook, 2010). While reading Be Holy is not a prerequisite for going through this study, the additional insights and background Wiersbe offers can greatly enhance your study experience.

The Getting Started questions at the beginning of each lesson offer you an opportunity to record your first thoughts and reactions to the study text. This is an important step in the study process as those first impressions often include clues about what it is your heart is longing to discover.

The bulk of the study is found in the Going Deeper questions. These dive into the Bible text and, along with helpful excerpts from Wiersbe’s commentary, help you examine not only the original context and meaning of the verses but also modern application.

Looking Inward narrows the focus down to your personal story. These intimate questions can be a bit uncomfortable at times, but don’t shy away from honesty here. This is where you are asked to stand before the mirror of God’s Word and look closely at what you see. It’s the place to take a good look at yourself in light of the lesson and search for ways in which you can grow in faith.

Going Forward is the place where you can commit to paper those things you want or need to do in order to better live out the discoveries you made in the Looking Inward section. Don’t skip or skim through this. Take the time to really consider what practical steps you might take to move closer to Christ. Then share your thoughts with a trusted friend who can act as an encourager and accountability partner.

Finally, there is a brief Seeking Help section to close the lesson. This is a reminder for you to invite God into your spiritual-growth process. If you choose to write out a prayer in this section, come back to it as you work through the lesson and continue to seek the Holy Spirit’s guidance as you discover God’s will for your life.

Tips for Small Groups

A small group is a dynamic thing. One week it might seem like a group of close-knit friends. The next it might seem more like a group of un­comfortable strangers. A small-group leader’s role is to read these subtle changes and adjust the tone of the discussion accordingly.

Small groups need to be safe places for people to talk openly. It is through shared wrestling with difficult life issues that some of the greatest personal growth is discovered. But in order for the group to feel safe, participants need to know it’s okay not to share sometimes. Always invite honest disclosure, but never force someone to speak if he or she isn’t comfortable doing so. (A savvy leader will follow up later with a group member who isn’t comfortable sharing in a group setting to see if a one-on-one discussion is more appropriate.)

Have volunteers take turns reading excerpts from Scripture or from the commentary. The more each person is involved even in the mundane tasks, the more they’ll feel comfortable opening up in more meaningful ways.

The leader should watch the clock and keep the discussion moving. Sometimes there may be more Going Deeper questions than your group can cover in your available time. If you’ve had a fruitful discussion, it’s okay to move on without finishing everything. And if you think the group is getting bogged down on a question or has taken off on a tangent, you can simply say, Let’s go on to question 5. Be sure to save at least ten to fifteen minutes for the Going Forward questions.

Finally, soak your group meetings in prayer—before you begin, during as needed, and always at the end of your time together.

Lesson 1

Sacrifices

(LEVITICUS 1—7)

Before you begin …

• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.

• Read Leviticus 1—7. This lesson references chapters 1 and 2 in Be Holy. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.

Getting Started

From the Commentary

Contrary to what you may hear today in some sermons and popular religious songs, the emphasis in the Bible is on the holiness of God and not on the love of God. Love is central in God, wrote American theologian Augustus H. Strong, but holiness is central in love. God’s love is a holy love, for the Bible states that God is light (1 John 1:5) as well as God is love (4:8, 16). Love without holiness would be a monstrous thing that could destroy God’s perfect law, while holiness without love would leave no hope for the lost sinner. Both are perfectly balanced in the divine nature and works of God.

—Be Holy, pages 16–17

1. What is holiness? Why does the Bible emphasize holiness over love? How do the two work together? How does today’s church address holiness?

More to Consider: Our English word holy comes from the Old English word halig, which means to be whole, to be healthy. What health is to the body, holiness is to the inner person. The word Moses used for holy in Leviticus means to be set apart. How do both of these definitions work together to help us understand holiness?

2. Choose one verse or phrase from Leviticus 1—7 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.

Going Deeper

From the Commentary

The Jewish priesthood belonged only to the tribe of Levi. Levi, the founder of the tribe, was the third son of Jacob and Leah (Gen. 29:34; 35:23) and the father of Gershon, Kohath, and Merari (46:11). Since Kohath’s son Amram was the father of Aaron, Moses, and Miriam (Num. 26:58–59), Aaron, Moses, and Miriam belonged to the tribe of Levi.

Aaron was the first high priest and his male descendants became priests, with the firstborn son in each generation inheriting the high priesthood. (Every priest was a Levite, but not every Levite was a priest.) The rest of the men in the tribe of Levi (the Levites) were assigned to serve as assistants to the priests. The Levites were the substitutes for the firstborn males in Israel, all of whom had to be dedicated to the Lord (Ex. 13:1–16; Num. 3:12–13, 44–51). To facilitate their ministry, David eventually divided the