Is God on America's Side?: The Surprising Answer and How it Affects Our Future
By Erwin Lutzer
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About this ebook
- God can both bless and curse a nation.
- God judges nations based on the amount of light and opportunity they are given.
- God sometimes uses exceedingly evil nations to judge those that are less evil.
- When God judges a nation, the righteous suffer with the wicked.
- God’s judgments take various forms.
- In judgment, God’s target is often His people, not just the general population.
- God sometimes reverses intended judgments.
Erwin Lutzer
Dr. Erwin W. Lutzer is the pastor emeritus of The Moody Church in Chicago, where he served as senior pastor from 1980-2016. Dr. Lutzer earned a BTh from Winnipeg Bible College, a ThM from Dallas Theological Seminary, an MA in philosophy from Loyola University, and an honorary LLD from the Simon Greenleaf School of Law. A clear expositor of the Bible, he is the featured speaker on three radio programs that are heard on more than 1,000 outlets in the United States and around the world: Moody Church Hour?The Moody Church?s Sunday morning worship service Songs in the Night?an evening program that has been airing since 1943 Running to Win?a daily Bible-teaching broadcast Dr. Lutzer is also an award-winning author of numerous books, including The Cross in the Shadow of the Crescent, The King Is Coming,Covering Your Life in Prayer, One Minute After You Die, When a Nation Forgets God, Christ Among Other gods, and Christian Bookseller?s Gold Medallion award-winning Hitler?s Cross. He has also coauthored Life-Changing Bible Verses You Should Know and Jesus, Lover of a Woman?s Soul with his wife, Rebecca. His speaking engagements outside of The Moody Church include Bible conferences and seminars, both domestically and in places like Russia, the Republic of Belarus, Germany, Scotland, Guatemala, and Japan. He also leads tours to Israel and to cities of the Protestant Reformation in Europe. Dr. Lutzer and Rebecca live in the Chicago area and have three grown children and eight grandchildren.
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Is God on America's Side? - Erwin Lutzer
THE FIRST PRINCIPLE
God can both bless and curse a nation.
GOD BLESS AMERICA!
is enthusiastically sung by the vast majority of Americans. We all want God
to bless America, but truth be told, all who sing this song do not agree on the meaning of the phrase. The word God
in the song cries out for definition.
All of us know that in recent decades, God has been banished from the so-called public square
in American life. He has been evicted from education, from law, and from the workplace. In some schools, children are not allowed to draw a picture of the Nativity at Christmastime. Indeed, only a couple years ago one judge told a high school valedictorian, If you mention Jesus in your valedictory address, you will wish you had never been born.
But when the 9/11 terrorist attacks happened, God bless America
signs were everywhere, even on marquees on porn shops. Everyone thought that surely God could be trusted to come to our side in this war against terror. What could be more obvious than the fact that we have stood for democracy, financial opportunity, and freedom? Think of the good America has done around the world! Of course God is on our side, and if He isn’t, He ought to be!
THE BANISHED GOD, RETRIEVED
So after 9/11, to borrow a phrase from R. C. Sproul, God was allowed off the reservation
for a few months to fulfill His responsibility to bless us. But once our nation felt secure again, God was safely tucked away, church attendance declined, and the so-called wall of separation of church and state was built a notch higher. God is even less welcome now in the affairs of our public life than He was before 9/11. Recently, I read about a girl who was wearing a chastity bracelet signifying her intention to be a virgin until she marries, but it was banned from the school because it was deemed religious.
God is consistently banished from science, economics, history, education, and government. The role of religion, we are told, is to bless the soul, but not to interfere with our lifestyle or public policy. When I was in China in 1986, I asked a tour guide about freedom of religion. She replied, "Of course we have freedom of religion here in China; people can be as religious as they want to be within their own minds!" So it is; many here in America would agree that religion can coexist with government as long as our beliefs are strictly private, as long as they are confined to our minds.
Clearly, the God who was briefly allowed to reenter American public life was not the God of the Bible but the God of our civil religion. This God is described by Sproul as a certain kind of being. He is a deity without sovereignty, a god without wrath, a judge without judgment, and a force without power.
1 Or, to say it differently, the God many people sang about was just a bigger one of us.
Almost every State of the Union message delivered since 1984 has ended with the president declaring, May God bless America.
2 This phrase should reflect a desire for God’s guidance and approval, but often it sounds like a special incantation to provide hope for the future and to obtain any extra help we can. And even during the election season, the 2008 presidential candidates continued to call upon God to bless our country.
During the months following the 9/11 terrorist attacks, God was expected to put His approval on the American way of life without expecting us to repent of our sins. He was briefly allowed into our public life only to give us benefits, not to judge us for our sins. The God who was allowed off the reservation was a God who was only allowed to bless us—not a God who could possibly have anything to do with evil people flying planes into New York’s Twin Towers.
But listen to these words of God through Moses, when speaking to the nation of Israel:
See, I am setting before you today a blessing and a curse—the blessing, if you obey the commandments of the Lord your God, which I command you today; and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known." (Deuteronomy 11:26–28)
So there it is: God gave Israel a choice of either being blessed or being cursed. And although America does not have a covenant with God, the principle applies: God does not merely bless people and nations, He judges and curses them as well.
Clearly, these words from God were not spoken by the God of American civil religion. The God of Moses is not like a book on a shelf that can be taken down when needed and then put back when we grow tired of it. So, when many people say God bless America,
they mean various things. They may simply mean, Lord, I pray that You will protect us; especially I pray that my family might not die,
or May I live in good health, may I be able to pay my mortgage, and above all, Lord, may the stock market not fall so my retirement is secure.
They implore the God who does not call upon us to forsake our cultural idols but rather invites us to indulge ourselves. This is the God of the American flag. In contrast, the God of Moses and of the Old Testament Scriptures is the God who invites us to choose: "Choose Me and receive blessing; disobey Me and be