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    International Development: Illusions and Realities
    International Development: Illusions and Realities
    International Development: Illusions and Realities
    Ebook248 pages2 hoursNo-Nonsense Guides

    International Development: Illusions and Realities

    By Maggie Black

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    The idea of reducing poverty and inequality and improving health, education, and job opportunities around the world is beyond criticism. Yet, the reality of development can often be confusion, contradiction, deceit, and corruption.

    This fully updated third edition makes a major contribution to the ongoing debate about the effectiveness of aid and development. Drawing on a wide range of sources, from international studies to personal stories, Maggie Black brings objective analysis and valuable insights to all the key themes. And she presents a forceful argument for bringing the poor and marginalised into the heart of the process.

    LanguageEnglish
    PublisherBetween the Lines
    Release dateSep 8, 2016
    ISBN9781771132404
    International Development: Illusions and Realities
    Author

    Maggie Black

    Maggie Black has written on international issues for UNICEF WaterAid and the Global Water Partnership, among others. Her books include Water: A Matter of Life and Health (with Rupert Talbot), Water Life Force, the No-Nonsense Guide to Water, and The Last Taboo: Opening the Door on the Global Sanitation Crisis (with Ben Fawcett).   

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      Book preview

      International Development - Maggie Black

      Introduction

      Over the years, what I have witnessed in villages and shantytowns has brought home to me the predicaments of those whose lives ‘development’ is supposed to improve. Here is an example. ‘When I was a boy, the water-holes lasted all year round. Now they dry up long before the rains. When the rivers flowed, we used to go fishing. Now the fishing baskets lie unused. We walked to school through high grass. Now the cattle have nothing to eat.’

      This picture of dwindling resources, shrinking livelihoods, and deepening water and food insecurity is from Namibia. But it could come from many dryland areas in Africa, and from crisis-ridden corners of India, Nepal, Bolivia, Peru – too many places to name. This is what ‘development’ has done for many once self-sufficient people. Yet magisterial UN reports produce ever more complex arrays of statistics to tell us that poverty is everywhere receding. Certainly many good things have transpired in the ‘development’ era: lower child mortality, fewer illiterates, smaller families, better disease control. Sometimes it sounds as if the residual statistics of those still living at the edge of survival – which remain huge – are merely an unfortunate incidental. That is far from being the case.

      The destruction of traditional forms of livelihood based on the natural environment amounts in certain places to a creeping form of genocide. Yet the commodification and plunder of the commons – forests, rivers, lands, soils, water – and its accompanying pauperization, development’s ‘collateral damage’, or ‘friendly fire’, carries on regardless. The benefits of the modern world that might cushion people’s livelihood losses or assist their transition to an economically viable substitute are frequently deployed so as to destroy them. Something is seriously wrong.

      There can be no recipe for development, only many potential recipes for different contexts. Yet the development industry advances as if the opposite were true. Some kinds of gadget, medicine, or piece of kit may have wide-scale application. But true development is about people, and social beings do not function mechanistically. There is no common prescription. To be of genuine use to people, development has to grow organically, building on existing knowledge and systems, and engaging empathetically with different ideas. Is this really so impossible?

      My worst confrontation with development as destruction came in India’s Narmada Valley, where huge dams have wrecked hundreds of thousands of livelihoods. Many, if not most, of the victims will never be properly compensated. This is one example of a process endlessly repeated in different forms all over the developing world. Instead of addressing the human issues involved, politicians and their allies tend to look the other way, blaming a scapegoat, even the victims themselves. And if violent displacements from land given over to plantations, mines or mega-projects are a starting point, hypocrisy is a characteristic of development in many other contexts.

      The range of angles is limited. Others would emphasize different themes – climate change, trade, democracy – covered by other titles in the NoNonsense series. Constrictions of space required generalizations and syntheses I regret. Development realities are hugely diverse – which, in the end, is the best cause for optimism. Whatever the difficulties they face, some communities even in the worst situations manage to turn their contest with development to advantage. To them, the best of luck.

      Maggie Black

      Oxford

      1The history of an idea

      The idea of ‘international development’ was invented in the post-War world to describe the process by which ‘backward’ countries would ‘catch up’ with the industrialized world courtesy of its assistance. Seven decades and much sobering experience later, the concept has spawned an industry of thinking and practice and undergone much evolution. However, the numbers of poor people in whose name the mission continues to be justified are greater than when it was invented, and in too many cases their deepening poverty stems directly from the havoc it has inflicted on their lives.

      Where should we go first to understand ‘development’? Let us start in the village of Maurunga in Chiure district, Mozambique. Over 170 households here who depend entirely on farming for a living have had their land taken away and cleared, to make way for a sugar plantation and processing plant.¹

      Legally, ‘their’ land was owned by the state. The river-valley smallholdings from which they harvested cashew nuts and fruits were coveted by companies offering deals to the Mozambican government. Like millions of hectares elsewhere in Africa, the land was designated ‘under-used’ because it was farmed by small-scale producers. The company given carte blanche to oust them was the domestic arm of Eco-Energia, an international green-energy company specializing in biofuels. Sandrina Muaco, once a successful cashew-nut producer, was given $664 in compensation for her house and six hectares of trees. Such a sum is quickly spent. ‘I lost everything,’ she says, her living standards having plummeted to sub-subsistence.

      If rural smallholders all over Africa are facing a mounting tide of corporate land takeovers sporting a ‘development’ label, many of their urban counterparts are in a similar fix. Since 2004, Mumbai’s slum-dwellers – who comprise 60 per cent of the city’s population and occupy just over 9.2 per cent of its land – have been fighting eviction and destruction of their homes to make way for shiny new office buildings and apartment blocks. The metropolitan Slum Rehabilitation Authority (SRA), in charge of transforming Mumbai’s bustees (shanty towns), a habitat made familiar by the movie Slumdog Millionaire and the Pulitzer Prize-winning Behind the Beautiful Forevers², is in the grip of a familiar Indian trinity: developers, politicians and bureaucrats. It repeatedly flouts its own rules and processes to favor builders rather than citizens, using strong-arm tactics and offers of better living space to flatten decades-old communities.

      In April 2013, after slum-dwellers camped out on the Chief Minister’s doorstep and activist Medha Patkar threatened to fast unto death, a temporary halt was brought to demolitions and negotiations opened. This led to the review of six SRA projects for corruption, ineptitude and failure to consult, and gained some legal recognition for the rights of bustee dwellers. But the process of contest and attrition is endless. Promises are lightly rescinded, rights are unenforceable at law, and any day the bulldozers may – and do – reappear. In May 2014, a further 130 families of dalits and ‘toilers’ (India’s lowest of the low) had their houses demolished.³

      Stories such as these abound all over the developing world. The process of globalization, with its fluid movement of finance and commercial opportunity to wherever the market dictates, and its indifference to inequality and social injustice, has multiplied their number in recent years.

      Sometimes the human fallout of land grabs, mega-dam or canal construction, paradise resorts and game reserves, or the burden on ordinary society of hugely expensive projects – World Cup stadia in Brazil, for example – sparks waves of popular protest. The 1,100 dead and 2,500 injured as a result of the April 2013 collapse of shoddily built clothing factories supplying international brands from Dhaka’s Rana Plaza caused international outrage. But most development-related destructions never see the light of international attention because they consist of unspectacular incidents where small groups with no power or voice of their own are swept aside.

      Mega-project planning pays mere lip service to democratic consultation, omits adequate compensation for the displaced, and neglects environmental and health concerns, even though legal provisions may be met in nominal ‘on paper’ form. International investment – primarily from the private market, with official endorsement and a fillip or concession from the public purse – is invariably involved. Construction is accompanied by secrecy, deal-fixing, corruption and inefficiency – and dirt-cheap wages for site laborers. The nexus of money and power buys immunity, even when gross violations of human rights are reported.

      The irony is that these projects are carried out in the name of ‘development’. In many ways, they are emblematic of development – its symbols, its markers, its statements of faith; and its all-too-familiar white elephants.

      The essence of ‘international development’ is that it should combat poverty. Yet many of the projects that exemplify development adversely affect poor people and inflict poverty on others who were not poor before. They do this in the name of progress, modernization and economic growth.

      Developmental contradictions

      Estimates suggest that 15 million people a year worldwide suffer forced displacement as a result of construction projects and land sequestration.⁴ This compares with 17 million refugees, and 33 million people internally displaced by persecution, conflict or generalized violence.⁵ But refugees may one day go home. Those displaced by development can never do that.

      Balakrishnan Rajagopal, a human rights specialist at MIT, has described these forced dislocations of people as ‘development cleansing’. They also constitute ethnic cleansing in disguise, since a disproportionate number of the dispossessed – in India, Brazil, China or the Philippines – are from minority groups. No-one knows how many millions of people altogether have been displaced into poverty by large projects: they are systematically undercounted. The ‘development violence’ contained in industrialization and urbanization is becoming better acknowledged.⁶ So are the organized assaults on activists, environmentalists and human rights advocates – as in Central America, where agents of ‘development’ routinely deploy hit squads, paramilitaries or police against the dispossessed.⁷

      There are other dubious aspects of these projects. Many turn out to have been over-optimistic in their cost-benefit projections, and while they may corral rivers, generate power, and adorn hills and valleys with palm-oil trees and sugar cane, they also contribute to the load of debt under which the country staggers. As a result, extra national resources are spent on paying back creditors instead of on the education, health, water supplies, and livelihood support that ordinary people need.

      Truly, development is a very contradictory affair if it reinforces the very poverty that it aims to eliminate. How can something pursued in the name of ‘the poor’, to bring about improvements in their productivity and lifestyles, be co-opted to discriminate against them?

      At the start of the new century, after 50 years of growing global prosperity, 2.8 billion people worldwide were surviving on less than $2 a day⁸ – a greater number than the entire world population in 1950. Fifteen years later, despite the fanfare of the Millennium Development Goals, things are no better: 2.6 billion people are now living on less than $2 a day – a sum worth less than in 2000.⁹ These are notional statistics, not head counts, anyway. The ‘global poor’ exist as an undifferentiated mass of imaginary beings, a statistical construct composed of millions of very different life experiences, to whose productive activities monetary values cannot accurately be attached.

      Millions of people in some very populous countries, notably India and China, but others such as Indonesia and Brazil too, have indeed managed to move off the bottom rung. Even in the poorest countries, infant mortality rates have dropped, life expectancy has risen, and literacy has spread. These genuine achievements are often translated into claims of ‘world poverty’ having been hugely reduced. But the gap between rich and poor is actually getting wider.

      Sometimes, claims that things are getting dramatically better because children are now vaccinated and succumb less often to disease, and life generally lasts longer, are not convincing. For example, in the midst of one of the vast shanty towns that compose 60 per cent or more of many African or Asian cities, where people’s lives are a brutal, hand-to-mouth struggle inexpressible in standard economic nomenclature. Nor does ‘a better life’ defined in terms of reduced infant mortality make sense from the perspective of people whose homes and lands have been seized in development’s name, and whose rights – sometimes whose existence – have been rescinded by bureaucratic sleight of hand.

      Wealth and poverty

      Statistically accurate comparisons across time are difficult to make as definitions and categories have changed, but even allowing for discrepancies, the gap between the rich world and the poor world has widened dramatically.

      Average income per capita 1976 and 2010

      Sources: World Bank 1978 and UNICEF 2012

      Sources: World Bank 1978 and UNICEF 2012

      In a world where extremists act out their hatred of the ‘developed’ in acts of mass atrocity, to say that the vision of ‘international development’ has soured is an understatement. The post-9/11 concern with ‘terror’, the backlash against Western meddling in the Middle East, the rise of China and its apparent engagement in the recolonization of parts of sub-Saharan Africa, have further complicated the relationship between the world’s haves and have-nots. So have the escalating protests about globalization and environmental depletion, and the politics of people’s resistance in settings where development has been experienced not as opportunity but as loss.

      So is the vision of ‘international development’ a chimera and should the mission cease? If the activities carried out in its name are so fraught with contradiction and even constitute a pretext for violence, is the idea any longer useful? How do we come to terms with the reality that actions taken at the international level in the name of ‘the poor’ may do something for a country’s balance sheet and some of its inhabitants, but nothing at all for those whose conditions of life justified it in the first place?

      Beginnings

      The idea of development was born not in the developing world, but in the West, as a product of the post-colonial age. Latin American intellectuals and leaders of independence movements – Gandhi, Mao, Nyerere – made

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