Enabling Church: A Bible-Based Resource Towards The Full Inclusion Of Disabled People

First published in Great Britain in 2012

Society for Promoting Christian Knowledge

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London SW1P 4ST

www.spckpublishing.co.uk

Copyright © Torch Trust 2012

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‘Goodness is stronger than evil’: from Love & Anger (Wild Goose Publications, 1997). Words & Music John L. Bell, Copyright © 1997 WGRG, Iona Community, Glasgow G2 3DH, Scotland. Reproduced by permission. www.wgrg.co.uk

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British Library Cataloguing-in-Publication Data

A catalogue record for this book is available from the British Library

ISBN 978–0–281–06649–0

eBook ISBN 978–0–281–06650–6

Typeset and eBook by Graphicraft Ltd, Hong Kong

First printed in Great Britain by Ashford Colour Press

Subsequently digitally printed in Great Britain

Produced on paper from sustainable forests

Contents

Foreword

Acknowledgements: Enabling Church

Introduction

Author’s introduction: Living interdependently

How to get the best out of this resource

Quoted on the Disability Wall

1  Knowing we’re made in his image

2  Fearfully and wonderfully made

3  Standing up for justice

4  Experiencing God in togetherness

5  Entering the Gate called Beautiful

6  Living with diversity

7  Going to the great banquet

Holding an accessibility audit

From the Lausanne 2010 Cape Town Commitment

Who’s disabled? Disability in the UK

Churches for All

Foreword

One of the things I welcome about this creative and timely book is its confidence that Scripture is the starting point for thinking about disability. For some decades activists and academics have been debating disability issues, often expressing radical and new ideas. Yet the Church has taken some time to catch on to the idea that some of our perspectives on disability are being challenged. Words like ‘charity’ are now seen as inappropriate and are being replaced with the concepts of ‘rights’ and ‘justice’. The idea of doing something ‘for’ disabled people is being replaced by disabled people doing things for themselves in partnership with others, wherever possible.

The idea that disability is a deficiency in the body – a deviation from normality – has been challenged by the recognition that the word ‘disabled’ is also a verb. People with impairments are ‘being disabled’ by societal attitudes as well as through lack of access to its infrastructure. The slogan of the disability movement, ‘nothing about us without us’, shows the extent to which things have changed – and rightly so. Yet we also still need to draw on best practice in healthcare and healing.

By the time the Church became involved in the debate there were already models, perspective and ideologies in vogue which seemed, in turn, either attractive to or in disagreement with a Christian worldview. All of them had both strengths and weaknesses. Nevertheless, it was too easy for Christians involved in the disability debate to start with these models, despite the fact that none of them was adequate to represent a Christian perspective.

It is not that we do not have a great deal to learn from the perspectives of others; we do. But if we do not believe that Scripture should be our starting point for thinking about any of the great issues of the day we are in danger of losing both our distinctiveness and our authority.

The starting point, as John Naudé points out in his Introduction, is the statement which stands at the heart of the creation story that humankind is made in the image of God. Yet we cannot go back to Eden. We can only know what it means to be made in the image of God by basing our thinking on Christ who ‘is the image of the invisible God’. Christian thinking about disability is focused on Christ.

Jesus shows us what it means to be a human being. He loves those who are marginalized and has a costly passion for justice. He shows us that though suffering is something which even he, in Gethsemane, wished to avoid, it can be used by God to demonstrate his purposes for the world. He also shows us that we live in the certain hope of a new world coming where we shall all, whatever our bodies are like, be transformed in order to live in a world where there is no suffering and in which it is impossible to displease God.

In emulating Christ we learn what it is, both in our personal lives and in the life of the Church, to be people who love justice, fight alongside those who have been denied their rights and work to bring about inclusive relationships in the community. We long to be the diverse Church of which Jesus spoke, and about which others comment, ‘See how they love one another’.

Roy McCloughry

Acknowledgements:

Enabling Church

We acknowledge our indebtedness to the speaking team from the very first ‘Enabling Church’ conference held in October 2010 in London, organized by Churches for All – a partnership of Christian disability organizations – and sponsored by Premier Christian Radio. Their contributions at this milestone event were the inspiration for this resource.

Introduction

Enabling is what I believe the Church should be about: enabling all people to discover God’s amazing love; and enabling each person in the body of Christ to play his or her part, so the Church of Christ can function to its full potential.

Sadly, the Church has not done this in the past. But it is moving forward, especially in the way it sees the ministry, gifting and needs of disabled people. Historically, disabled people have been perceived as people ‘we minister to’ or as ‘pew fodder’, not as people who are integral to Christ’s Church.

The ‘Enabling Church’ conference in London 2010 was an amazing event in which God brought together the speakers under one uniting banner: simply this, that disabled people are people made in the image of God. While this may seem a rather basic message, the implications are immense.

The way we value people for who they are, as they are, is so important. Disabled people still often receive the message that their disability is as a result of their sin or the sin of