An Intuitionistic Way to Ultimate Reality: Unlocking the Mysteries of Man and His Universe

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The Search for the Ultimate Truth

If we believe that there is something like ultimate reality, we already know something about it. Ask someone to explain more however and the mystery would probably only deepen. There is something out there in the vastness of space and time that is at the same time the cause and effect of all material phenomena and all sense experience, but what it is we cannot tell.

Who are we? Are we free? How are living things fundamentally different from non-living things? What is consciousness? Can we ever hope to understand it? Did the universe have to exist? Did it have a beginning? Why couldn’t the universe have been different from what it in fact is? Is the universe finite or infinite? How many independent universes exist?

It needed a lot of introspection to even pose these age-old questions but try as they might, philosophers failed to come up with any universally acceptable solutions. Philosophy today is naive and in a state of disrepute. In comparison, science has proved itself time and again. We must remember, however, that science has never come up with universally acceptable solutions to the fundamental metaphysical questions and never will because science is essentially á posteriori and not á priori whereas the human soul thirsts for á priori enlightenment. Spiritual leaders and religious reformers have only succeeded in shifting the focus from nature to God, but both are one and the same. Both are omniscient, omnipotent and unique.

So does all this imply that the ultimate questions will remain shrouded in mystery forever? Alternatively, that they will entail a long, long search and finally only be comprehensively understood by a small handful?

In ‘The Song of Zarathustra’¹, Friedrich Nietzsche suggests that time is circular rather than linear. His concept of ‘eternal recurrence’ is that everything that is happening now has already happened infinitely many times over in the past and will continue happening infinitely many times in the future in identical cycles!

Several á priori arguments seemingly endorse Nietzsche’s revolutionary concept and these will be presented soon.

One of the most fundamental aspects of nature is that it ‘knows itself’ and is ‘its own justification’. Certain Jewish philosophers perceived this vaguely and speculated that ‘God and His intellect and the things conceived by His intellect were one and the same thing’². We may interpret and rephrase this, our cornerstone intuition/axiom (the non-arbitrariness Ultimate Reality law), as ‘everything happens for a reason; nothing is arbitrary, superfluous or redundant in the universe’. We will dwell more on this later, but for now it will suffice to point out that a supposed beginning of time would preclude the universe from being its own justification, since at the supposed beginning it would already have evolved and come into being before it could possibly know what form to evolve to!

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Physics and Metaphysics; Mathematics and Metamathematics

Physics proposes theories and assesses these in the light of observational evidence. The deficiency of this approach is that phenomena beyond observational range are not taken into account in the formulation of theories. It might seem worthless and impossible to take the non-observables into account but in fact this is not so.

Metaphysics comes into its own here. It is concerned with the basic nature of reality and combines intuition with accepted scientific theories to provide a unified view of nature.

The metaphysical results that will follow whilst being in conformity to those of physical science, will go much further than the latter and provide some simple yet compelling solutions to the age-old metaphysical