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Poems - Edward Dowden
Edward Dowden
Poems
Sharp Ink Publishing
2024
Contact: [email protected]
ISBN 978-80-282-3345-7
Table of Contents
PREFACE
THE WANDERER
THE FOUNTAIN (An Introduction To the Sonnets)
IN THE GALLERIES
I. THE APOLLO BELVEDERE
II. THE VENUS OF MELOS
III. ANTINOUS CROWNED AS BACCHUS
IV. LEONARDO’S MONNA LISA
V. ST LUKE PAINTING THE VIRGIN
ON THE HEIGHTS
LA RÉVÉLATION PAR LE DÉSERT
THE MORNING STAR
I
II
III
A CHILD’S NOONDAY SLEEP
IN THE GARDEN
I. THE GARDEN
II. VISIONS
III. AN INTERIOR
IV. THE SINGER
V. A SUMMER MOON
VI. A PEACH
VII. EARLY AUTUMN
VIII. LATER AUTUMN
THE HEROINES
HELENA (Tenth year of Troy-Siege)
ATALANTA
EUROPA
ANDROMEDA
EURYDICE
BY THE SEA
I. THE ASSUMPTION
II. THE ARTIST’S WAITING
III. COUNSELLORS
IV. EVENING
V. JOY
VI. OCEAN
VII. NEWS FOR LONDON
AMONG THE ROCKS
TO A YEAR
A SONG OF THE NEW DAY
SWALLOWS
MEMORIALS OF TRAVEL
I. COACHING
II. IN A MOUNTAIN PASS
III. THE CASTLE
IV. Άισθητιχή φαντασία
V. ON THE SEA-CLIFF
VI. ASCETIC NATURE
VII. RELICS
VIII. ON THE PIER OF BOULOGNE
IX. DOVER
AN AUTUMN SONG
BURDENS
SONG (From ’ Tis Pity she’s a Queen.
— A.D. 1610.)
ACT IV. SCENE 2.
BY THE WINDOW
SUNSETS
OASIS
FOREIGN SPEECH
IN THE TWILIGHT
THE INNER LIFE
I. A DISCIPLE
II. THEISTS
III. SEEKING GOD
IV. DARWINISM IN MORALS
V. AWAKENING
VI. FISHERS
VII. COMMUNION
VIII. A SONNET FOR THE TIMES
IX. EMMAUSWARD
X. A FAREWELL
XI. DELIVERANCE
XII. PARADISE LOST
THE RESTING PLACE
NEW HYMNS FOR SOLITUDE
I
II
III
IV
V
VI
IN THE CATHEDRAL CLOSE
FIRST LOVE
THE SECRET OF THE UNIVERSE: AN ODE (By a Western Spinning Dervish)
BEAU RIVAGE HOTEL SATURDAY EVENING
IN A JUNE NIGHT (A Study in the manner of Robert Browning)
I
II
III
IV
V
VI
VII
VIII
IX
FROM APRIL TO OCTOBER
I. BEAUTY
II. TWO INFINITIES
III. THE DAWN
IV. THE SKYLARK
V. THE MILL-RACE
VI. IN THE WOOD
VII. THE PAUSE OF EVENING
VIII. IN JULY
IX. IN SEPTEMBER
X. IN THE WINDOW
XI. AN AUTUMN MORNING
SEA VOICES
ABOARD THE SEA-SWALLOW
SEA-SIGHING
IN THE MOUNTAINS
THE TOP OF A HILL CALLED CLEAR
(In sight of the Celestial City)
THE INITIATION
RENUNCIANTS
SPEAKERS TO GOD
First Speaker
Second Speaker
Third Speaker
POESIA (To a Painter)
MUSICIANS
MISCELLANEOUS SONNETS
A DAY OF DEFECTION
SONG AND SILENCE
LOVE-TOKENS
A DREAM
MICHELANGELESQUE
LIFE’S GAIN
COMPENSATION
TO A CHILD DEAD AS SOON AS BORN
BROTHER DEATH
THE MAGE
WISE PASSIVENESS
THE SINGER’S PLEA
THE TRESPASSER
RITUALISM
PROMETHEUS UNBOUND
KING MOB
THE MODERN ELIJAH
DAVID AND MICHAL (2 Samuel vi. 16)
WINDLE-STRAWS
I
II
III
IV
V
VI
VII
VIII
MISCELLANEOUS POEMS OF LATER DATES
AT THE OAR
THE DIVINING ROD
SALOME (By Henri Regnault)
WATERSHED
THE GUEST
MORITURUS
ALONE
FAME
WHERE WERT THOU?
A WISH
THE GIFT
RECOVERY
IF IT MIGHT BE
WINTER NOONTIDE
THE POOL
THE DESIRE TO GIVE
A BEECH-TREE IN WINTER
JUDGMENT
DÜRER’S MELENCHOLIA
MILLET’S THE SOWER
AT MULLION (CORNWALL) Sunday
THE WINNOWER TO THE WINDS (From Joachim de Bellay)
EMERSON
SENT TO AN AMERICAN SHAKESPEARE SOCIETY
NOCTURNE
THE WHIRLIGIG
PARADISE LOST AND FOUND
AFTER METASTASIO
THE CORN-CRAKE
I
II
III
IV
V
IN THE CATHEDRAL
EDGAR ALLAN POE (Read at the Centenary Celebration, University of Virginia, 19th Jan. 1909)
DEUS ABSCONDITUS
SUBLIMINAL
LOUISA SHORE (Author of Hannibal, a Drama
)
FLOWERS FROM THE SOUTH OF FRANCE
TO HESTER (At the Piano)
UNUTTERED
IMITATED FROM J. SOULARY’S LE FOSSOYEUR
IMITATED FROM GOETHE’S GANYMEDE
WITH A COPY OF MY POEMS
PROLOGUE TO MAURICE GEROTHWOHL’S VERSION OF VIGNY’S CHATTERTON
(March 1909)
A SONG
THE DROPS OF NECTAR. 1789 Imitated from Goethe’s Die Nektartropfen
AMOR AS LANDSCAPE-PAINTER Imitated from Goethe’s Amor als Landschaftsmaler
THE WANDERER Imitated from Goethe’s Der Wanderer
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
Woman
Wanderer
IMITATED FROM GOETHE’S ALEXIS AND DORA
PREFACE
Table of Contents
Goethe
says in a little poem[A] that Poems are stained glass windows
—"Gedichte sind gemalte Fensterscheiben—to be seen aright not from the
market-place but only from the interior of the church,
die heilige Kapelle: and that
der Herr Philister (equivalent for
indolent Reviewer) glances at them from without and gets out of temper because he finds them unintelligible from his
market-place standpoint. This comparison is a pretty conceit, and holds good as a half truth—but not more than a half: for while the artist who paints his
church windows needs only to make them beautiful from within, the maker of poems must so shape and colour his work that its outer side—the technical, towards the
market-place" of the public—shall have no lack of beauty, though differing from the beauty visible from the spiritual interior.
[A] Sechzehn Parabeln,
Gedichte, Leoper’s edition (p. 180) of Goethe’s Gedichte.
The old volume of Edward Dowden’s Poems of 1876, which is now reprinted with additions, has been, to a limited extent, long before the public—seen from the market-place
by general critics, who, for the most part, approved the outer side of the painted windows,
and seen perhaps from within by some few like-minded readers, who, though no definite door was opened into "die heilige Kapelle," somehow entered in.
But a great many people, to whom the author’s prose works are well known, have never even heard that he had written poetry. This is due in a measure to the fact that the published book of poems only got into circulation by its first small edition. Its second edition found a silent apotheosis in flame at a great fire at the publisher’s in London, in which nearly the whole of it perished.
Edward Dowden’s chief work has been as a prose writer. That fact remains—yet it is accidental rather than essential. In the early seventies he felt the urge very strongly towards making verse his vocation in life, and he probably would have yielded to it, but for the necessity to be bread-winner for a much-loved household. Poetry is a ware of small commercial value, as most poets—at least for a long space of their lives—have known, and prose, for even a young writer of promise, held out prospects of bread for immediate eating. Hence to prose he turned, and on that road went his way, and whether the accidental circumstances that determined his course at the parting of the ways wrought loss or gain for our literature, who can say?
But he never wholly abandoned verse, and all through his life, even to the very end, he would fitfully, from time to time, utter in it a part of himself which never found complete issue in prose and which was his most real self.
Perhaps the nearest approaches to his utterance in poetry occurred sometimes in his College lecturing, when in the midst of a written discourse he would interrupt it and stop and liberate his heart in a little rush of words—out of the depths, accompanied by that familiar gesture of his hands which always came to him when emotionally stirred in speaking. Some of his students have told me that they usually found those little extempore bits in a lecture by far the most illuminated and inspiring parts of it, especially as it was then that his voice, always musical in no common degree, vibrated, and acquired a richer tone.
In his prose writings in general he seemed to curb and restrain himself. That he did so was by no means an evil, for the habitual retinence in his style gave to the little rare outbreaks of emotion the quality of charm that we find in a tender flower growing out of a solid stone wall unexpectedly.
Not infrequently a sort of hard irony was employed by him, as restraint on enthusiasm, with occasional loosening of the curb.
In Edward Dowden’s soul there seemed to be capacities which might, under other circumstances, have made him more than a minor poet. His was a more than usually rich, sensuous nature. This, combined with absolute purity—the purity not of ice and snow, but of fire. And, superadded, was an unlimited capacity for sternness—that quality which, as salt, acts as preservative of all human ardours. He came from his Maker, fashioned out of the stuff whereof are made saints, patriots, martyrs, and the great lovers in the world. His work as a scholar never obliterated anything of this in him. By this, his erudition gained richness—the richness of vital blood. It was as no anæmic recluse that he dwelt amongst his book-shelves, and hence no Faust-like weariness of intellectual satiety ever came to him, no sense of being "beschränkt mit diesem Bücherhauf" in his surroundings of his library (which latterly had grown to some twenty-four thousand volumes). He lived in company with these in a twofold way, keenly and accurately grasping all their textual details, and at the same time valuing them for the sake, chiefly, of spiritual converse with the writers.
Besides the spiritual converse he gained thus, he found, as a book-lover, a fertile source of recreation in the collecting of literary rarities, old books, MSS. and curiosities. In this he felt the keen zest of a sportsman. This was his shooting on the moors, his fishing in the rivers. No living creature ever lost its life for his amusement, but in this innocuous play he found unfailing pleasure, and many a piece of luck he had with his gun or rod in hitting some rare bird, or landing some big prize of a fish out of old booksellers’ catalogues or the carts
in the back streets.
His physical nature was fully and strongly developed, and it is out of strong physical instincts that strong spiritual instincts often grow—the boundary line between them being undefined.
His one athletic exercise—swimming—was to him a joy of no common sort. He gave himself to the sea with an eagerness of body, soul and spirit, breasting the bright waters exultingly on many a summer’s day on some West of Ireland or Cornish shore, revelling in the sea’s life and in his own.
And akin to that, in the sensuous, spiritual region of the soul, was his feeling for all External Nature, his deep delight in the coming of each new Spring—its blackthorn blossoms, its hazel and willow catkins, its daffodils—and his response, as the year went on