"Re-defining Spi-Rituality"

Re-defining Spi-Rituality

Published by Sello. T. Musi (Aka Amiel B.Y.) 2025.

Table of Contents

Title Page

Re-defining Spi-Rituality

Re-Defining Spi-Rituality | Introduction:

Re-Defining Spirituality – The Genesis

Spirituality: An Observable effect

Umoya: Spirit in Motion

Re-finding African Spirituality

Shalom! | Khotso! | Ukuthula! | Peace! | Namaste!

Edenic Truth Institute

Spiritual warfare is a war of ideas

H.E Ben Ammi

DEDICATION

First, giving all honor and praise to Modimu oa bo Ntate le bo Nkhono, the Elohim of our forefathers, for Life!

To my parents—my father, Goitsemang Kenneth Musi, and my mother, Jane Mannana Musi—for everything: the love, the sacrifices, the education, the guidance, and my very being.

To my brother, Lerata Musi, for your unwavering support, encouragement, and example of brotherly love.

To my awesome sister, Matsotetsi Musi, and to Reahauhetse and Reatile, her children, my beloved nieces.

To Khayizi Manizi and Asa-Man**—my daughter, Khayah, and my son, Asa Musi—I love you, my two beautiful children. May Yah bless you always! 

And last, but certainly not least, to **Abba Gadol, the great teacher, Rabbi Ben Ammi HaMasheakh to whom I owe these ideas—the source of this knowledge. The embodiment of love for Yah, Africa, and humanity.

To all of you, I am eternally grateful!

I am because you are!

Edenic Truth Institute

Re-Defining Spi-Rituality

Introduction:

Spiritual warfare is a war of ideas – H.E Ben Ammi

In today's world, the term spirituality has become an overused and often misunderstood concept. As more people reject organized religion—particularly Western Christianity—many turn to various spiritual paths or movements in search of meaning. Phrases like we are spiritual beings having a physical experience have become common, reflecting a growing desire to explore and reconnect with ancient knowledge systems and practices often deemed transcendental or spiritual.

This search for meaning has led to an influx of perspectives, especially within Afrocentric circles, where concepts like African Spirituality are often promoted as alternatives to the Bible, Christianity, and other aspects of life associated with European or colonial systems. However, with so many voices attempting to define spirituality for us, confusion has set in, particularly as we try to reconnect with ancestral wisdom. The need to redefine spirituality in a broader context has never been more urgent. Could it be that our modern understanding of spirituality, including what is often called African Spirituality, has been influenced by foreign