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Tracing the arc of sacred history through the lens of Nestorian Christianity, The Book of the Bee offers a vivid chronicle of biblical events, theological insights, and spiritual traditions as compiled in the 13th century by Syrian bishop Solomon (Shelêmôn).
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The Book of the Bee - Earnest A. W. Budge
The Book of the Bee
Translated by
Earnest A. Wallis Budge
First published in 1886
Image 1Published by Left of Brain Books
Copyright © 2023 Left of Brain Books
ISBN 978-1-397-66811-0
eBook Edition
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations permitted by copyright law. Left of Brain Books is a division of Left Of Brain Onboarding Pty Ltd.
PUBLISHER’S PREFACE
About the Book
The Book of the Bee is a Nestorian Christian sacred history. According to Budge it was written ca. A.D. 1222 by a Syrian bishop named Solomon (Shelêmôn). There is very little about the work itself in the Preface to this edition, it being concerned primarily with the manuscript sources. In the Introduction to the Book of the Cave of Treasures, Budge says that Solomon's object in writing the Book of the Bee was to present 'a full history of the Christian Dispensation according to the Nestorians.'
(Quote from sacred-texts.com)
CONTENTS
PUBLISHER’S PREFACE
PREFACE ................................................................................................................ 1
INTRODUCTION .................................................................................................... 6
OF GOD'S ETERNAL INTENTION IN RESPECT OF THE CREATION OF THE UNIVERSE ....................................................................................................... 11
OF THE CREATION OF THE SEVEN NATURES (SUBSTANCES) IN SILENCE ....... 12
OF EARTH, WATER, AIR, AND FIRE ................................................................. 13
OF HEAVEN .................................................................................................... 14
OF THE ANGELS .............................................................................................. 15
OF DARKNESS ................................................................................................. 18
OF EFFUSED (CIRCUMAMBIENT) LIGHT ......................................................... 19
OF THE FIRMAMENT ...................................................................................... 20
OF THE CREATION OF TREES AND PLANTS, AND THE MAKING OF SEAS AND RIVERS ............................................................................................................ 21
OF THE MAKING OF THE LUMINARIES ........................................................... 22
OF THE CREATION OF SEA-MONSTERS, FISH, WINGED FOWL, AND THE REPTILES THAT ARE IN THE SEAS ................................................................... 23
OF THE CREATION OF BEASTS AND ANIMALS ................................................ 24
OF THE FORMATION OF ADAM ..................................................................... 25
OF THE MAKING OF EVE ................................................................................ 26
OF PARADISE .................................................................................................. 27
OF THE SIN OF ADAM .................................................................................... 29
OF THE EXPULSION OF ADAM AND EVE FROM PARADISE ............................. 31
OF ADAM'S KNOWING EVE ............................................................................ 32
OF THE INVENTION OF THE INSTRUMENTS FOR WORKING IN IRON ............ 34
OF NOAH AND THE FLOOD ............................................................................ 35
OF MELCHIZEDEK ........................................................................................... 38
OF THE GENERATIONS OF NOAH ................................................................... 40
OF THE SUCCESSION OF GENERATIONS FROM THE FLOOD UNTIL NOW ...... 42
OF THE BUILDING OF THE TOWER AND THE DIVISION OF TONGUES ............ 44
OF ABRAHAM ................................................................................................. 45
OF THE TEMPTATION OF JOB ......................................................................... 46
OF THE BLESSINGS OF ISAAC ......................................................................... 48
OF JOSEPH ...................................................................................................... 49
OF MOSES AND THE CHILDREN OF ISRAEL .................................................... 51
THE HISTORY OF MOSES' ROD ....................................................................... 53
OF JOSHUA THE SON OF NUN, AND BRIEF NOTICES OF THE YEARS OF THE JUDGES AND THE KINGS OF THE CHILDREN OF ISRAEL ................................. 66
OF THE DEATH OF THE PROPHETS; HOW THEY DlED, AND (WHERE) EACH ONE OF THEM WAS BURIED .......................................................................... 68
OF THE MESSIANIC GENERATIONS ................................................................. 72
OF THE ANNUNCIATlON OF THE ANGEL TO YÔNÂKÎR (JOACHIM) IN RESPECT OF MARY ......................................................................................................... 74
OF THE ANNUNCIATION BY GABRIEL TO MARY OF THE CONCEPTION OF OUR LORD ............................................................................................................... 76
OF THE BIRTH OF OUR LORD IN THE FLESH .................................................... 78
THE PROPHECY OF ZÂRÂDÔSHT CONCERNING OUR LORD ............................ 79
OF THE STAR WHICH APPEARED IN THE EAST ON THE DAY OF THE BIRTH OF OUR LORD ....................................................................................................... 81
OF THE COMING OF THE MAGI FROM PERSIA ............................................... 83
OF OUR LORD'S GOING DOWN INTO EGYPT .................................................. 85
OF JOHN THE BAPTIST, AND OF THE BAPTISM OF OUR LORD ....................... 87
OF OUR LORD'S FAST; OF THE STRIFE WHICH HE WAGED WITH THE DEVIL; AND OF THE MIGHTY DEEDS THAT HE WROUGHT ......................................... 89
OF THE PASSOVER OF OUR LORD ................................................................... 90
OF THE PASSION OF OUR LORD ...................................................................... 92
OF THE RESURRECTION OF OUR LORD ........................................................... 96
OF THE ASCENSION OF OUR LORD TO HEAVEN ............................................. 97
OF THE DESCENT OF THE HOLY SPIRIT UPON THE APOSTLES IN THE UPPER CHAMBER ....................................................................................................... 99
OF THE TEACHING OF THE APOSTLES, AND OF THE PLACES OF EACH ONE OF THEM, AND OF THEIR DEATHS ..................................................................... 101
THE NAMES OF THE APOSTLES IN ORDER .................................................... 109
OF SOME MINOR MATTERS .......................................................................... 111
THE NAMES OF THE EASTERN CATHOLICS, THE SUCCESSORS OF THE APOSTLES ADDAI AND MÂRÎ ........................................................................ 112
THE NAMES OF THE KINGS WHO HAVE REIGNED IN THE WORLD FROM THE FLOOD UNTIL NOW ...................................................................................... 117
OF THE END OF TIMES AND THE CHANGE OF KINGDOMS; FROM THE BOOK OF METHODIUS, BISHOP OF ROME .............................................................. 122
OF GOG AND MAGOG, WHO ARE IMPRISONED IN THE NORTH .................. 125
OF THE COMING OF THE ANTICHRIST, THE SON OF PERDITION .................. 127
OF DEATH AND THE DEPARTURE OF THE SOUL FROM THE BODY ............... 129
OF THE QUICKENING AND THE GENERAL RESURRECTION, THE CONSUMMATION OF THE MATERIAL WORLD AND THE BEGINNING OF THE NEW WORLD ................................................................................................ 131
OF THE MANNER AND STATE IN WHICH MEN WILL RISE IN THE DAY OF THE RESURRECTION ............................................................................................. 134
OF THE HAPPINESS OF THE RIGHTEOUS AND THE TORMENT OF SINNERS, AND IN WHAT STATE THEY ARE THERE ........................................................ 136
WHETHER MERCY WILL BE SHEWN TO SINNERS AND THE DEVILS IN GEHENNA, AFTER THEY HAVE BEEN TORMENTED AND SUFFERED AND BEEN PUNISHED, OR NOT? AND IF MERCY IS TO BE SHEWN TO THEM, WHEN WILL IT BE .............................................................................................................. 138
ENDNOTES ......................................................................................................... 141
PREFACE
OF the author of 'the Book of the Bee,' the bishop Shelêmôn or Solomon, but very little is known. He was a native of Khilât or Akhlât (in Armenia, at the western end of lake Vân), and by religious profession a Nestorian. He became metropolitan bishop of al-Basra (in al-Ìrâk, on the right bank of the united streams of the Tigris and Euphrates) about A.D. 1222, in which year he was present at the consecration of the catholicus or Nestorian patriarch Sabr-îshô` (Hope-in-Jesus) 1 (see Assemânî, Bibl. Orient., t. ii, no. 75; Bar-hebraeus, Chron. Eccl., t. ii, p. 371). In the Catalogue of Ecclesiastical Works compiled by Èbêd-yêshûòr Àbd-îshô` (the-Servant-of-Jesus) he is stated to have written, besides 'the Bee,' a treatise on the figure of the heavens and the earth, and sundry short discourses and prayers (see Assemânî, Bibl. Orient., t. iii, pt. i, where there is a lengthy analysis of the contents of 'the Bee'). A Latin translation of 'the Bee' by Dr. J. M. Schoenfelder appeared at Bamberg in 1866; it is based upon the Munich MS. only, and is faulty in many places.
The text of 'the Bee,' as contained in this volume, is edited from four MSS., indicated respectively by the letters A, B, C and D.
The MS. A 2 belongs to the Library of the Royal Asiatic Society of Great Britain and Ireland. It is dated A.Gr. 1880 = A.D. 1569, and consists of 188 paper leaves, measuring about 8 in. by 5¾. Each page is occupied by one column of writing, generally containing 25 lines. This MS. is so stained and damaged by water in parts that some of the writing is illegible. The quires are twenty-one in number and, excepting the last two, are signed with letters. Leaves are wanting after folios 6, 21,49, 125, 166 and 172; and in several pages there are lacunae of one, two and more lines. The volume is written in a good Nestorian hand, with numerous vowel-points. Originally it was the property of the priest Wardâ, son of the deacon Moses, who was prior of the convent of Mâr Ezekiel. Later on, it belonged to one Mâr John of Enzelli (near Resht, on the south shore of the Caspian Sea). In the year A.Gr. 1916 = A.D. 1605 it was bound by a person whose name has been erased. The Book of the Bee occupies foll. 26 a to 92 b, and the colophon runs: 'By the help of our Lord and our God, this Book of the Bee was completed on the 16th day of the month of Tammuz, on the Saturday that ushers in the Sunday which is called Nûsârdêl 3, in the year 1880 of the blessed Greeks, by the hands of the sinful servant the faulty Elias. Amen.'
The MS. B is on paper, and is numbered Add. 25,875 in the British Museum. See Wright's Catal., p. 1064, no. dccccxxii, ff. 81 b-158 a. It is written in a good Nestorian hand, with numerous vowel-points, etc., and is dated A.Gr. 2020 = A.D. 1709. The colophon runs:--
'It was finished in the year 2020 of the Greeks, on Friday the 22nd of the blessed month Tammûz, by the wretched sinner, the deacon Hômô of Alkôsh 4. I entreat you to pray for him that perchance he may obtain mercy with those upon whom mercy is freely shewn in the day of judgment, Amen. And to Jah be the glory, Amen.
'The illustrious priest and pure verger, the priest Joseph, the son of the late deacon Hormizd of Hôrdaphnê 5, took pains and was careful to have this book written: may Christ make his portion in the kingdom of heaven! Amen. He had it written for the holy church called after the name of our Lady Mary the pure and virgin mother, which is in the blessed and happy village of Hôrdaphnê in the district of Àmêdîa. From now and henceforth this book remains the property of the (above-) mentioned church, and no man shall have power over it to carry it off for any reprehensible cause of theft or robbery, or to give it away without the consent of its owners, or to abstract it and not to return it to its place. Whosoever shall do this, he shall be banned and cursed and execrated by the word of our Lord; and all corporeal and incorporeal beings shall say Yea and Amen.
'
From the manner in which B ends, it would seem either that the MS. from which it was copied was imperfect, or that the scribe Hômô omitted to transcribe the last leaf of the MS. before him, probably because it contained views on man's future state which did not coincide with his own.
The MS. C, belonging to the Royal Library at Munich, consists of 146 paper leaves, measuring about 12 1/8 in. by 8¼. There are two columns, of twenty-four lines each, to a page; the right-hand column is Syriac, the left Kârshûnî or Arabic in Syriac characters. The MS. is beautifully written in a fine Nestorian hand, and vowels and diacritical points have been added abundantly. The headings of the chapters are in Estrangelâ. The last two or three leaves have been torn out, and on fol. 147 a there are eighteen lines of Kârshûnî in another hand, which contain the equivalent in Arabic of B, fol. 157 a, col. 2, lines 10 to 24.
On the fly-leaf are five lines of Arabic, which run:--
'This book is the property of the church of Mâr Cyriacus the Martyr at Batnâye 6. The deacon Peter bar Saumô has purchased it for the church with its own money, and therefore it has become the lawful property of the church. Whosoever taketh it away without the consent of the directors of the church, committeth sin and is bound to restore it. This was on the 17th of the month of Âdhâr in the year of our Lord 1839, in the protected city of Mosul.'
Dr. Schoenfelder in the preface to his translation, assigns this MS. to the fourteenth century ('ad saeculum decimum quartum procul dubio pertinet'). From this view, however, I differ for the following reasons. The MS. B, dated A.Gr. 2020 = A.D. 1709, is written upon water-lined paper, having for water-mark upon each leaf three crescents of different sizes, and a sign like a V:--
Image 2The paper is smooth and thick. The Munich MS. C is written upon rather rougher paper, but with the same water-mark exactly, only the three crescents are on one leaf, and the V-shaped mark upon that next to it. Therefore Dr. E. Maunde Thompson, keeper of the MSS. in the British Museum, who has kindly given me the benefit of his great experience in these matters, considers that the paper on which these two MSS. are written was made at the same manufactory and about the same time 7. Add to this that the writing of both MSS. is almost identical, and that the signatures of the quires and the style of ornamentation is the same, and it will be evident that the Munich MS. belongs rather to the end of the seventeenth or the beginning of the eighteenth century than to the fourteenth 8.
The MS. D, belonging to the Bodleian Library, Oxford 9, consists of 405 paper leaves, measuring 8 5/8 in. by 6¼. There is one column of twenty-one lines, in Kârshûni or Arabic in Syriac characters, to each page. The MS. is written in a fine bold hand, the headings of the chapters, names, and diacritical points being in red. It is dated Friday the 28th day of Âb, A.Gr. 1895 = A.D. 1584, and was transcribed by Peter, the son of Jacob.
The Arabic version of 'the Bee' contained in this MS. borders at times on a very loose paraphrase of the work. The writer frequently repeats himself, and occasionally translates the same sentence twice, though in different words, as if to make sure that he has given what he considers to be the sense of the Syriac. He adds paragraphs which have no equivalents in the three Syriac copies of 'the Bee' to which I have had access, and he quotes largely from the Old and New Testaments in support of the opinions of Solomon of Basrah. The order of the chapters is different, and the headings of the different sections into which the chapters are divided will be found in the selections from the Arabic versions of 'the Bee'. This MS. is of the utmost importance for the study of 'the Bee,' as it contains the last chapter in a perfect and complete state; which is unfortunately not the case either with the bilingual Munich MS. or the copy in Paris 10.
Assemânî says in the Bibl. Orient., t. iii, pt. i, note 4, that there are two codices of 'the Bee' in the Vatican Library, and he has described them in his great work--MSS. Codicum Bibliothecae Apostol. Vatic. Catalogus, t. iii, nos. clxxvi and clxxvii. The latter is incomplete, containing only forty chapters (see Bibl. Orient., t. ii, p. 488, no. ix); but the former is complete (see Bibl. Orient., t. i, p. 576, no. xvii). It was finished, according to a note at the end, on Wednesday, 14th of Shebât in the year of Alexander, the son of Nectanebus 11, 1187, which Assemânî corrects into 1787 = A.D. 1476. The name of the scribe was Gabriel, and he wrote it for the 'priest John, son of the priest Jonah' (Yaunân), living at the village of ### in the district of Baz, (see Hoffmann, Auszüge aus syr. Akten pers. Martyrer, pp. 204-5). At a subsequent time it belonged to the church of Mâr Cyriacus in the village of Sâlekh, in the district of Barwar, (see Hoffmann, op. cit., pp. 193, 204).
My translation aims at being literal, and will, I hope, be found more correct in some places than that of Dr. Schoenfelder. I have added brief notes only where it seemed absolutely necessary. A few Syriac words, which are either wanting or not sufficiently explained in Castell-Michaelis's Lexicon, have been collected in a 'Glossary,' on the plan of that in Wright's Kal¯ilah and Dimnah. The Index will probably be useful to the English reader. {The glossary and index are not included in this version.}
My thanks are due to Mr. E. B. Nicholson and Dr. A. Neubauer of the Bodleian Library, to the authorities of the Royal Library at Munich, and to the late W. S. W. Vaux, Secretary of the Royal Asiatic Society, for the loan of the MSS. of 'the Bee' preserved in their respective collections. Professor Wright has edited the extracts from the Arabic versions of 'the Bee,' and read a proof of each sheet of the whole book from first to last, besides giving me much general help and guidance in the course of my work. I dedicate this book to him as a mark of gratitude for a series of kindnesses shewn to me during the past nine years.
E. A. WALLIS BUDGE.
LONDON,
October 23, 1886.
INTRODUCTION
TRUSTING in the power of our Lord Jesus Christ, we begin to write this book of gleanings called 'The Bee,' which was composed by the saint of God, Mâr Solomon, metropolitan of Perath-Maishân 12, that is Bassorah (al-Basrah), one of His companions. O Lord, in Thy mercy help me. Amen.
FIRST, THE APOLOGY
'The children ought not to lay up treasures for the parents, but the parents for the spiritual children,' saith the blessed Paul 13; therefore we are bound to repay thee the debt of love, O beloved brother and staff of our old age, saint of God, Mâr Narses 14, bishop of Khônî-Shâbôr Bêth-Wâzik 15. We remember thy solicitude for us, and thy zeal for our service, which thou didst fulfil with fervent love and