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Karma Sanyasa Yogam

The document discusses different paths or margas in life according to Bhagavad Gita - Pravrthi marga and Nivrthi marga. Pravrthi marga refers to the active household life where one fulfills family and social duties while striving for spiritual goals like Bhakti and self-realization. Nivrthi marga indicates renouncing worldly attachments and moving towards a state of inner peace and detachment from body identification even while living with family. It states that through cultivating discerning wisdom and non-attachment, one can live as a sanyasi even while being a householder, making the family life a means to an end rather than the end itself.

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100% found this document useful (1 vote)
534 views1 page

Karma Sanyasa Yogam

The document discusses different paths or margas in life according to Bhagavad Gita - Pravrthi marga and Nivrthi marga. Pravrthi marga refers to the active household life where one fulfills family and social duties while striving for spiritual goals like Bhakti and self-realization. Nivrthi marga indicates renouncing worldly attachments and moving towards a state of inner peace and detachment from body identification even while living with family. It states that through cultivating discerning wisdom and non-attachment, one can live as a sanyasi even while being a householder, making the family life a means to an end rather than the end itself.

Uploaded by

mansree97529
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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Karma Sanyasa Yogam

Shrimath bhagwath Geethayil anjamathe adhyayamanu Karma Sanyasa Yogam. Samstha vedartha sara sangraha bhootham - ennanu acharya Bhagawadpaadar Bhagawat Gitaykku amukham koduthirikkunnathu. Vedathinte sarathinte arthathine sangrahichittullathu. Durvinjayartham ennu vachal athinte vasthavathillula marmam, artham ithiri vishamamullathanu ariyan ennanu. Ethu shastravum valare simple aayittu paranju kurachu kazhinju aalukal athine vyakhyanichu vyakhyanichu artham maatunnathine aanu Durvinjayartham. Valare lalithamanu Geetha Shastramennu Srikrishnan thanne Gitayil parayunnu. Pravarthi margam Nivrithi margam enna randu margangale aanu vaidikamaya randu margankal ennu Shankaran thanne parayunnu. Pravarthikkunnavarude margam Pravarthi margam. Nirvrithi margam ennal pinvaliyuka ennu artham.nammude vasanakalil ninnum nammude shareerathil ninnum sukham bandhal pramuchyathe- sukhamayi vittu varika nalikeram kottathenkayil ninnu vittu varunna polejeevithathil manushya shareeram kittiya nammalkku poornamaya oru shanthi labhikkunathu nivrithi margamnammude aagrahathinte margam aanu pravarthi margam. Pravarthi margamennu paranjal grihasthante dharmamanu. Ennal grihasthashramam undo? Kalyanam kazhikkunnundu, kudumbam undu, kudumbam pularthunnundu, joli nokkunundu,athu grihasthashramam alla. Kalyanam kazhikkunavan grihasthrashaman aakilla. Avan grihastha shramiyey aaku. Shrami ennal vishamom. Grihasthashramam eppol aakunnu ennuvachal Griham Tapovanam aakumbol. Valare adhikom vihithamaya niyathamaya reethiyil kudumbathil jeevichu avideyum shanthiyode koode jeevithathine mukhya lakshyam Bhagwath bhakthi Bhagawath sakshatkaram Vedanata paramayi paranjal sampoornamaya jeevanmukthi- shareerathil irikkumbol thanne antharyamiyayittulla Bhagawane ariyuka, Bhagawath anubhavam undakuka ithanu jeevitha lakshyamennu aaru vratham eduthittuennal prarabhdham ullathu kondu nereankottu sanyasa ashramathilekku pokan pattilla athu kondu vivahom kazhichu , kudumbathil thanikku venda dharmankale anushtichu kondu nishkamyamayi nissangamayi Bhagwath arppana aayi anushtichu kondu, ithinu naduvil irikkumbozhum nthannikku oru lakshyamundennum sampoornamayi nivrithamayi shanthamayi swathanthramayi theerendathu thante aavashyamanennum, thaan aashrayichu kondirikkunna ee bharyayeyo, thante veedo thante dhanamo thante kuttikalo,okka thanne eppol venamenkilum thannal upekshikkappedam allenkil avaral upashekkikapedam thanne ennu arinju kondu marathinte kombil irikkunna kiliye pole muzhuvan bharavum marathinte kombil koduthukondannu irikkunnathu kili, kombu pottiyal kili veezhilla, athu parannu pokum. Irikkumbol kombil thanneyanu irikkunnathu. Athu pole grihathil irikkumbol grihathil thanneyanu irikkunathu, ella karyankalum cheyyunnu, kudumbakaaryankal ellam nadathunnu, ennalu naale enthenkilum sumbavikkumbol athu ivane badhikkunnillenkil ivan grihasthashramiyanu. Kombu potti chuvattil veenal randu chirakukal kondu parannu pokunna pakshiye pole vivekavum vairagyavum randu chirakukalayi pidichu kondu grihasthashramathil irikkunna aalkku grihasthashramam iyalkku bandhakarakamalla, pravarthi dharmam iyale nivrithanakkum. Iyale pathukke pathukke shudhamakki ,shareerathil irikkumbol thanne shareeram irikkatha sthithiyil kondu varum. Ithanu Sanyasam. Grihathil irunnondu thanne sanyasathinte sthithi varam. Sanyasam ennu parayunnathu thikachum aantharikamaya sthithiyanu. Sanyasamennu parayunnathu oru manushyanu undakkuna pero veshamo alla.Chittha shudhi undakumbol nammal thanne swayam chodikkum, nammal aaranu,

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