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Science in The Worship of Lord Shiva On Mahashivratri

Lord Shiva rests for three hours during Shivratri, when his meditative state ceases the function of the Shivtatva principle. During this time, negative energies increase. Bilva leaves and other offerings are made to the Shivpindi, or representation of Shiva, to attract the Shivtatva and provide protection. The Shivpindi emits waves of knowledge, devotion, and renunciation, as well as subtle vibrations of consciousness, bliss, and peace. It can also receive elements as needed to experience bliss or peace. Bilva leaves contain Shiva tatva and can transmit it to other objects when offered during worship.

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0% found this document useful (0 votes)
226 views8 pages

Science in The Worship of Lord Shiva On Mahashivratri

Lord Shiva rests for three hours during Shivratri, when his meditative state ceases the function of the Shivtatva principle. During this time, negative energies increase. Bilva leaves and other offerings are made to the Shivpindi, or representation of Shiva, to attract the Shivtatva and provide protection. The Shivpindi emits waves of knowledge, devotion, and renunciation, as well as subtle vibrations of consciousness, bliss, and peace. It can also receive elements as needed to experience bliss or peace. Bilva leaves contain Shiva tatva and can transmit it to other objects when offered during worship.

Uploaded by

pixelheart
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© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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Lord Shiva

Feb, 21 '09 Subject: god : Lord Shiva, Viewed by: 713

Shivratri is the time when Shiva takes a rest. Shiva rests for one 'prahar' (three hours) of the night. This
'prahar' is referred to as the Shivratri. When Lord Shiva takes rest, the function of 'Shivtatva' (Shiva
Principle) ceases, i.e. Lord Shiva goes into a meditative state. Shiva's meditative state is the time when He
is engrossed in His own spiritual practice. During that time, the 'Shivtatva' does not accept any tamogun
(most base of the 3 elements in us - sattva, raja & tama) or any halahal (venom churned from the ocean)
coming from the Universe. As a result, the ratio of halahal or the pressure of the negative energies
increases. For protection from this pressure, things like 'bilva patra', white flowers, 'rudraksha' beads etc are
offered to Lord Shiva. These things attract the 'Shivtatva' from the atmosphere, thus providing protection
from the increasing effect of the negative energies. The Earth is a gross object. Gross objects have very low
velocities i.e. they require more time to cover a specific distance in space. Gods on the other hand, are
subtle hence they are capable of traversing space within a few seconds. That is why one year on the earth is
equivalent to just one day of heaven. - Brahma-tatva (18.02.2004, 3.05 p.m.)

Science in the worship of Lord Shiva on


Mahashivratri
The function of the 'Shivpindi'
1. Emitting waves of Knowledge, Devotion and renunciation

Predominantly 'sattva' waves of knowledge, 'raja' waves of devotion and 'tama' waves of Renunciation
(Vairagya) are emitted by the 'Shivpindi'. During Mahashivratri, the emission increases by 30 percent.

2. Emission of subtle vibrations of chaitanya, bliss and peace

The 'Shivpindi' emits subtle vibrations of chaitanya, bliss and peace. During the Mahashivratri, the emission
increases by 25 percent. This helps purify the subtle-body of one who worships the Shivpindi on this day.
The 'sun' or the 'moon' channels in the body get activated as per necessity. The capacity to absorb the
sattvaguna and chaitanya also increases. Due to the presence of the unmanifest Shiva principle in the
Shivpindi and the vibrations of peace emitted, the Shivpindi remains cool and the mind too experiences
peace. Worship of Shivpindi with devotion, activates the dormant Shiva principle. An offering of puffed rice
and milk reaches Lord Shiva in the subtle form.

3. Receiving the 'tarak or marak tatva (element)' as required

There is a confluence of the manifest and the unmanifest elements along with the 'tarak and marak tatva' in
the Shivpindi. (Tarak = Saviour; Marak = Destroyer). That is how worshipers receive the required element.
The temperature of the Shivpindi increases due to the emission of the marak tatva and there one
experiences bliss. Similarly, when the tarak tatva is emitted, the temperature drops and one experiences
peace and bliss.

Related Article: Why are svayambhu pindis situated below the ground level?
Bilvapatra (Bel leaves)

Bilvapatra contains 2% Shiva tatva. By offering bilvapatra to the Shivpindi on Mahashivratri, the manifest
Shiva tatva near the stalk of the bilvapatra gets activated. Due to this, waves of chaitanya as well as Shiva
tatva are emitted by the bilvapatra. The bilvapatra attracts 20% of the Shiva tatva present in the Shivpindi
towards itself. By immersing this bilvapatra in water or by placing it in grains, the Shiva tatva present in the
bilvapatra is transmitted to them. The Shiva tatva in the bilvapatra is activated to a larger extent on
Mondays when it transmits 10% of the Shiva tatva and sattvikta. On other days only 1% of the Shiva tatva
is activated in the bilvapatra.

Bilvarchan

Offering bilvapatra to the Shivpindi and chanting the mantra 'Om Namah Shivaya' with each offering is
known as bilvarchan. Continue offering the bilvapatra until the pindi is completely covered. Offer the
bilvapatra from the lower part of the pindi. By starting from the feet of the idol, more benefit is derived and
the idol can be covered completely. - Brahma-tatva (22.02.2004, 9.30 p.m.)

Related Article: Why are trifoliate bel leaves offered to Lord Shiva with their stalks facing oneself?

Chanting on Mahashivratri 'Om Namah


Shivaya'
Om represents an unmanifest state beyond the 3 gunas (elements of sattva, raja & tama). We bow to Lord
Shiva, from whom Om was created.

Naampatti made by Sanatan Sanstha Seekers to remind Naamjap

What does the word 'Shiva' mean?

a.The word Shiva has been derived by reversing the letters of the word vash. Vash means to enlighten; thus
the one who enlightens is Shiva. He remains radiant and also illuminates the universe.

b. He is the auspicious and prosperity-bestowing principle.

Some unique attributes


1. Physical attributes

a. Ganga : Just as the sun is the focal point of the solar system and the soul that of the body, the focal
point of divine consciousness (chaitanya) in every object and pure particles (pavitrakas) is ga-aum. The flow
from which ga-aum originates is gan gaha = Ganga. Ga-aum flows from Shiva's head. This is called the
descent of the Ganga from Shiva's head. Since the river Ganga has a fraction of the principle of the spiritual
Ganga, no matter how polluted it becomes, its purity is perpetually retained. Hence, when compared to any
other water in the world, the water from the Ganga is the purest. This is realised not only by those who can
perceive the subtle dimension but also by scientific researchers.

b. Moon : Shiva adorns the chandra (moon) on His forehead. The point where the three frequencies -
affection (mamata), mercifulness (kshamashilata) and motherly love (vatsalya) originate is referred to as
the chandra (moon). Thus, one can conclude that chandrama (the moon principle) is the state in which the
three attributes of affection, mercifulness and motherly love are present.

c. Third eye : Shankar is three-eyed, i.e. He can perceive events of the past, present and future.According
to the science of Yoga the third eye means the Sushumna nadi (channel).

d. Serpent : One of the Names of Lord Shankar is Bhujanga-patihari. Bhujang means a serpent or pure
particles (pavitrakas), pati means the nurturer and hari means one with a garland around His neck.
Bhujangapatihari thus means the One who nurtures pure particles and wears them like a garland. Various
serpents represent groups of pure particles. Though externally they appear like serpents, internally they are
a kind of ladder. To make spiritual progress one has to climb up holding onto the tail of the serpent. Lord
Shankar adorns serpents at nine points on His body - one on the head, one around the neck, one on each
arm, one on each wrist, one around the waist and one on each thigh. This implies that His body is comprised
of pure particles or that serpents of pure particles play all over the body of Lord Shankar who has the
universe as His form.

2. Spiritual attributes

a. One performing severe austerities and the great yogi

Shiva is always seated in a bandha or a mudra. His temperature rises due to heat generated by performing
severe austerities; Hence, He uses the Ganga, the moon and serpents which endow a cooling effect and
lives on the snow-clad Kailas mountain.

b. Short tempered

If someone disturbs His meditation the radiance generated by spiritual practice will be suddenly expelled
and whoever is in front of Him will not be able to tolerate it, and gets destroyed. This is referred to as being
'reduced to ashes by Shankar's opening of the third eye'.

c. One who is willing to undergo any distress for the sake of imparting happiness to others

The poison generated during the churning of the celestial ocean (samudramanthan) was burning the entire
Universe but no deity came forward to accept it. At that time Shiva drank that poison and saved the world
from destruction.

d. One who has both, deities and demons, as His worshippers

Neither did demons like Banasur, Ravan, etc. worship Lord Vishnu nor did Lord Vishnu bestow any boon
upon any demon. However, they worshipped Lord Shiva who blessed them.

e. Master of the spirits

Since Lord Shiva is the master of spirits, His worshippers are generally not possessed by them.

Related Article: What do the horizontal stripes of ash on forehead of Lord Shiva represent?

Lord Shiva's mission


1. Jagadguru (Master of the Universe)

Meaning : One should worship Shiva for spiritual knowledge and Janardan (Vishnu) for the Final Liberation
(Moksha).

2. One leading to a state beyond the three components

Shankar destroys all the three components of Prakruti - sattva, raja and tama, in a Jiva (Embodied soul)
simultaneously.

Science in the idol - in the Human form


In the human form, Lord Shiva possesses the following four symbolic instruments in his hands.

1. Damaru

This represents the Brahman in the form of the word (shabda Brahman). Alphabets consisting of the sounds
of fifty-two basic letters and the forms of fourteen Maheshvar verses (sutras) have generated from it. Later
the universe was created from these.

2. Trident : represents the following -

The three components - sattva, raja and tama


The root of creation, sustenance and dissolution
Volition, knowledge and action

3. Noose (pash) : The noose represents the noose of time (kalpash) (The rope in Lord Ganapati's hand too
is the same).

Worship
a. Application of holy ash (Bhasma)
Tripundra refers to the three horizontal stripes of holy ash applied to the forehead. These stripes symbolise
spiritual knowledge, purity and penance (spiritual practice of Yoga), so also they represent the three eyes of
Lord Shiva.

b. Wearing a rudraksha

Wearing a rudraksha when worshipping Lord Shiva is ideal. A rudraksha is reddish in colour with yellow
stripes and is flat like a fish. On one side it has a slight opening which appears like an open mouth. The
rudraksha converts light frequencies of deities from the universe into sound frequencies in the body of
humans and vice versa. As a result, humans can absorb frequencies of deities and thoughts can get
converted into the language of deities.

A Genuine Rudraksha

The rudraksha absorbs sama (sattva) frequencies. Similarly sama frequencies are emitted by its crests. A
real rudraksha can be recognised by the vibrations felt by holding it in the hand. At that time the body
absorbs the sama frequencies emitted by the rudraksha. (For more information on this, refer to the
Publcation, named at the end of the article.) Nowadays, mostly Vikrutaksha is sold as a rudraksha. This is
the seed of a type of wild berry. Vikrutaksha is used for sacrificial fires of tantriks, black magic etc. by
sorcerers.

Related Article: What is the significance of adorning rudraksha when performing ritualistic worship?

c. Ritualistic worship of the pindi

Only cold water and bel is offered to Lord Shankar's pindi. Neither is it bathed with milk and panchamrut (a
mixture of milk, curds, ghee, sugar and honey) nor offered turmeric, vermilion (kumkum) or white
consecrated rice (akshata). Milk and clarified butter (ghee) symbolise sustenance while turmeric is an
underground stem and represents fertility of the soil, that is creation. Vermilion is prepared from turmeric.
Since Lord Shiva is the deity of dissolution, substances such as milk, vermilion and turmeric are not used in
His worship.

d. Circumambulation (pradakshina)

When circum-ambulating one should begin from the left side and continue till the channel of the shalunka
from where the water offered during the ritualistic bathing (abhishek) flows. Without crossing it one should
complete a circum-ambulation by moving in the reverse direction up to the other side of the channel. The
flow of a shalunka is not crossed as it is the flow of energy which adversely affects the formation of semen
and the five internal vital energies (pran vayu).

e. Chanting the Name of Lord Shiva

'Namaha Shivaya is Shiva's five-syllabled mantra. The spiritual meaning of each of the five syllables is: na =
Foremost deity of all the regions (lokas) ma = Bestower of supreme spiritual knowledge (gyan) and
redeemer of the greatest of sins shi = Benevolent, serene and responsible for initiation by Lord Shiva va =
Symbolic of a bull as the vehicle and Vasuki and Vamangi energy (shakti) ya = Auspicious abode of
Supreme Bliss and Lord Shiva. Hence, obeisance (namaskar) to these five syllables.

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