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References: Jesuitism Is A Label Given To Particular

Jesuitism refers to a casuistic approach to moral questions promoted by some 17th century Jesuits, rather than representing the beliefs of the Society of Jesus as a whole. It stressed the importance of deciding moral cases based on individual circumstances rather than strict moral laws. This approach was attacked by Blaise Pascal for its perceived moral laxity and divergence from official Church doctrine.
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0% found this document useful (0 votes)
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References: Jesuitism Is A Label Given To Particular

Jesuitism refers to a casuistic approach to moral questions promoted by some 17th century Jesuits, rather than representing the beliefs of the Society of Jesus as a whole. It stressed the importance of deciding moral cases based on individual circumstances rather than strict moral laws. This approach was attacked by Blaise Pascal for its perceived moral laxity and divergence from official Church doctrine.
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Jesuitism is a label given to particular casuistic approach to moral questions and problems

often described by the adjective jesuitical, so called because it was promoted by some
Jesuits of the 17th century rather than being the beliefs of the Society of Jesus as a religious
order. The word seems to have been used for the first time in 1622.

Jesuitism is not a systematically developed Moral Theology school (and the word is not
found in any Theological Dictionary), but some Jesuit theologians, in view of promoting
personal responsibility and the respect of freedom of conscience, stressed the importance of
the 'case by case' approach to personal moral decisions and ultimately developed and
accepted a casuistry (the study of cases of consciences) where at the time of decision,
individual inclinations were more important than the moral law itself. It has been described
as an attempt to achieve holy ends by unholy means.[1]

Blaise Pascal, the French Mathematician, religious philosopher and Jansenist sympathiser,
vigorously attacked the moral laxism of such Jesuits in his famous Lettres provinciales of
1656-57. It is also at odds with official Church doctrine.

[edit] References

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