A Catechism For Young Children
A Catechism For Young Children
I. What is a catechism?
In 1 Corinthians 14:19 Paul says, "In the church I would rather speak five words with my
mind, in order to instruct others, than ten thousand words in a tongue." In Galatians 6:6
he says, "Let him who is taught the word share all good things with him who teaches."
Acts 18:25 says that Apollos "has been instructed in the way of the Lord."
In each of these verses the Greek word for "instruct" or "teach" is katecheo. From this
word we get our English word "catechize". It simply means to teach Biblical truth in an
orderly way. Generally this is done with questions and answers accompanied by Biblical
support and explanation.
II. What is the history of this catechism?
This is a slightly revised version of "The Baptist Catechism" first put forth by Baptists in
1689 in Great Britain. It was adopted by the Philadelphia Baptist Association in 1742. It
is patterned on the well-known reformed Westminster Catechism. The few comments in
the earlier questions are meant to help parents make things plain to their children.
III. Is there a Biblical pattern of doctrine?
Several texts teach that there is. For example, in Romans 6:17 Paul gives thanks that "you
have become obedient from the heart to the pattern of teaching to which you were
committed." 2 Timothy 1:13 says, "Follow the pattern of sound words which you heard
from me." Acts 2:42 says, "They devoted themselves to the apostles' teaching." 2
Thessalonians 2:15 says, "Stand firm and hold to the traditions which you were taught by
us." And Acts 20:27 says, "I did not shrink from declaring to you the whole counsel of
God."
So it appears that there was a body of authoritative instruction and even a way of teaching
it in the early church.
IV. Why is it important?
1) We are required to "continue in the faith, stable and steadfast" (Col. 1:23).
2) We are urged to "attain to the unity of the... knowledge of the Son of God...so that we
may no longer be children, tossed to and fro and carried about by every wind of doctrine"
(Eph. 4:13-14).
3) There are many deceivers (1 John 2:26).
4) There are difficult doctrines "which the ignorant and unstable twist to their own
destruction" (2 Peter 3:16).
5) Leaders must be raised up who can "give instruction in sound doctrine and also
confute those who contradict it" (Titus 1:9).
V. How shall we begin?
Make them part of your family routine or just use them for yourself. I am excited about
being a partner with you in building a "stable and firm" generation who hopes in God.
Learning and teaching with you,
Pastor – Ken McKinley
The Catechism
Sometimes there are other ways to express a true answer to these questions. Feel free to
use Scripture to formulate other true answers where possible and helpful. The aim of a
catechism is not to be exhaustive but to give a solid tease from which to "keep growing in
the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:17).
Question 16: What special act of providence did God exercise towards man when he was
first created?
Answer: When God had created man, he made a covenant with him that he should live
and enjoy all the benefits of creation, but that he would die if he forsook the obedience
that comes from faith. God commanded him not to eat of the tree of the knowledge of
good and evil, and thus forsake his child-like dependence upon God for all things.
Scripture: Genesis 2:15-17; Galatians 3:12; Romans 5:12.
Comment: The "knowledge of good and evil" is the ability to judge independently what is beneficial
(good) and harmful (evil) for yourself. What God is forbidding is that man should choose to be independent
from God in his evaluation of things. He is commanding man to walk by faith in the wise and loving care
of his heavenly Father. (See the use of this phrase in Gen. 3:5, 22; 2 Sam. 14:17; Is. 7:15; 2 Sam 19:35.)
Question 17: Did our first parents continue in the glad obedience for which they were
created?
Answer: No, but desiring to be like God, our first parents forsook the obedience of faith,
ate of the forbidden tree, sinned against God, and fell from the innocence in which they
were created.
Scripture: Genesis 3:1-7; Ecclesiastes 7:29; Romans 5:12.
Question 19: What was the sin whereby our first parents fell from the estate wherein they
were created?
Answer: The sin whereby our first parents fell from the estate wherein they were created,
was their eating the forbidden fruit
Scripture: Genesis 3:6, 12, 13.
Question 21: Into what condition did the fall bring mankind?
Answer: The fall brought mankind into a condition of sin and misery.
Scripture: Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:67; Ephesians
2:1-3; 1 Corinthians 2:14.
Question 22: What is the sinfulness of that condition into which all mankind has fallen?
Answer: The sinfulness of the condition into which all mankind fell is the guilt of Adam's
first sin, the lack of original righteousness, and the corruption of our whole nature (which
is commonly called original sin), together with all actual transgressions which come from
this nature.
Scripture: Romans 5:19; 3:10; Ephesians 2:1; Isaiah 53:6; Psalm 51:5; Matthew 15:19.
Comment: The Bible says that "in Adam all die" (1 Cor. 15:22) and that "one transgression yields
condemnation for all men" (Rom. 5:18) and that "one man's disobedience made many sinners" (Rom. 5:19).
These statements lead us to conclude that God, in a way beyond our comprehension, established a unity
between Adam and his posterity which makes it just for us to receive the imputation of his guilt and
corruption. He was in some sense our representative head. We sinned in him and fell with him.
Question 23: What is the misery into which all mankind fell through Adam's first sin?
Answer: All mankind, by their fall, lost communion with God, are under his wrath and
curse, and so made liable to all the miseries of this life, to death itself, and to the pains of
hell forever.
Scripture: Genesis 3:8, 24; Ephesians 2:3; Galatians 3:10; Romans 6:23; Matthew 25:41-
46; Psalm 9:17.
Comment: Keep in mind that "liable to" means that these miseries will indeed befall all people unless a
special work of God's grace intervenes.
Question 24: Did God leave all mankind to perish in the condition of sin and misery?
Answer: God, out of his mere good pleasure, from all eternity, having chosen a people to
everlasting life, did enter into a covenant of grace, to deliver them out of the condition of
sin and misery, and to bring them into a condition of salvation, by a Redeemer.
Scripture: Ephesians 1:34; 2 Thessalonians 2:13; Romans 5:21; 8:29-30; 9:11-12; 11:5-7;
Acts 13:48; Jeremiah 31:33.
Comment: The term "covenant of grace" is filled with sweet and precious hope. It refers to the free
decision, commitment and oath of God to employ all his omnipotence and wisdom and love to rescue and
glorify his people from sin and misery. It is wholly initiated and carried through by God. It cannot fail.
It is valid for all who believe. WHOSOEVER WILL MAY COME AND ENJOY THIS GRACE! And,
since this "believing" and this "willing" is a work of God's sovereign grace, those who believe and come
are the elect, "chosen in Christ before the foundation of the world" (Eph. 1:4). Thus the covenant was
sealed in the heart of God before the world was.
This "covenant of grace" is the cry of victory over all the battle strife in missions. THE GRACE OF GOD
WILL TRIUMPH! He is covenant-bound, oath-bound to save all those who are foreordained to eternal life
(Acts 13:48)! "Jesus died for the nation (of Jews), and not for the nation only, but to gather into one the
children of God who are scattered abroad" (John 11:52).
The battle cry of missions is, "The Lord has other sheep that are not of this fold: He MUST (covenant-
bound!!) bring them also. They WILL (sovereign grace!!) heed his voice!" John 10:16.
Question 26: How did Christ, being the Son of God, become man?
Answer: Christ, the Son of God became man by taking to himself a true body and a
reasonable soul. He was conceived by the power of the Holy Spirit in the womb of the
Virgin Mary, and was born of her, yet without sin.
Scripture: Hebrews 2:14; 4:14; 7:26; Matthew 26:38; Luke 2:52; John 1:14; 12:27; Luke
1:31, 35; 2:52; Colossians 2:9.
Comment: I am typing this on a Personal Computer. I have virtually no idea how it works. That it works I
am certain: I have typed hundreds of sermons on it. So it is with the "incarnation"--the "how" is (as the old
theologians used to say) "ineffable". We believe it because the Scriptures teach it and because it "works" to
make sense out of God's whole redemptive plan.
Question 33: How are we made partakers of the redemption purchased by Christ?
Answer: We are made partakers of the redemption purchased by Christ, by the effective
application of it to us, by his Holy Spirit.
Scripture: John 3:5, 6; Titus 3:5, 6.
Question 34: How does the Spirit apply to us the redemption purchased by Christ?
Answer: The Spirit applies to us the redemption purchased by Christ, by working faith in
us, and thereby uniting us to Christ in our effectual calling.
Scripture: 1 John 5:1; Philippians 1:29; Ephesians 2:8; Acts 16:14; 18:27; John 3:8; 6:64f.
Question 36: What benefits do those who are effectually called receive in this life?
Answer: Those who are effectually called receive in this life justification, adoption,
sanctification, and the several benefits which in this life accompany or flow from them.
Scripture: Romans 8:30-32; Galatians 3:26; 1 Corinthians 1:30; 6:11; Ephesians 1:5.
Comment: We must distinguish effectual calling from the general call of the gospel. Not all who hear the
gospel believe. But all who are effectually called by God do believe. The call creates what it commands.
Question 40: What are the benefits which in this life do accompany or flow from
justification, adoption, and sanctification?
Answer: The benefits which in this life do accompany or flow from justification,
adoption, and sanctification, are, assurance of God's love, peace of conscience, fellowship
with Christ, joy in the Holy Spirit, increase of grace, the privilege of prayer, and
perseverance therein to the end.
Scripture: Romans 5:1-5; 14:17; Proverbs 4:18: 1 Peter 1:5; 1 John 5:13; 1 Corinthians
1:9; John 15:7.
Question 42: What benefits do believers receive from Christ at the Resurrection?
Answer: At the resurrection, believers are raised up in glory; they shall be openly
acknowledged and acquitted in the Day of Judgment, and made perfectly blessed in the
full enjoyment of God to all eternity.
Scripture: Philippians 3:20, 21; 1 Corinthians 15:42, 43; Matthew 10:32; 1 John 3:2; 1
Thessalonians 4:17.
Question 44: What shall be done to the wicked at the Day of Judgment?
Answer: At the Day of Judgment, the bodies of the wicked, being raised out of their
graves shall be sentenced, together with their souls, to unspeakable torments with the
devil and his angels forever.
Scripture: Daniel 12:2; John 5:28, 29; 2 Thessalonians 1:9; Matthew 25:41; Revelation
20:14-15.
Question 46: What did God at first reveal to man for the rule of his obedience?
Answer: The rule which God at first revealed to man for his obedience was the moral law.
Scripture: Rom. 2:14; 15; 5:13, 14.
Question 50: What does the preface to the Ten Commandments teach us?
Answer: The preface to the Ten Commandments teaches us that because God is the
LORD, and our gracious Redeemer, his commandments are for our good and he does not
will for us to depend on ourselves in keeping them, but to trust his grace and power.
Scripture: Deuteronomy 10:13, 16; 30:6.
Question 54: What are we especially taught by these words, "before me," in the first
commandment?
Answer: These words "before me," in the first commandment teach us that God, who sees
all things, takes notice of, and is much displeased with the sin of having any other God.
Scripture: Deuteronomy 30:17, 18; Psalm 44:20-21; 90:8.
Question 58: What are the reasons added to the second commandment?
Answer: The reasons added to the second commandment are God's holy jealousy for his
name, and the zeal he has for his own worship.
Scripture: Exodus 20:4-6; Exodus 34:14; 1 Corinthians 10:22.
Question 65: Which day of the seven has God appointed to be the weekly Sabbath?
Answer: From the creation of the world to the resurrection of Christ, God appointed the
seventh day of the week to be the weekly Sabbath; and the first day of the week ever
since, to continue to the end of the world, which is the Christian Sabbath.
Scripture: Genesis 2:3; John 20:19; Acts 20:7; 1 Corinthians 16:1, 2; Revelation 1:10.
Question 68: What are the reasons attached to the fourth commandment?
Answer: The reasons attached to the fourth commandment are, God's creating the world
in six days and resting on the seventh and his blessing the Sabbath day.
Scripture: Exodus 20:9-11; 31:16, 17; Genesis 2:2, 3.
Question 88: Is any man able perfectly to keep the commandments of God?
Answer: No mere man, since the fall, is able in this life, perfectly to keep the
commandments of God, but daily falls short of inward and outward perfection.
Scripture: Ecclesiastes 7:20; Genesis 6:5; 8:21; 1 John 1:8; James 3:2, 8; Romans 3:23;
7:15; Philippians 3:12.
Question 89: What then is the purpose of the law since the fall?
Answer: The purpose of the law, since the fall, is to reveal the perfect righteousness of
God, that his people may know the path of faith that leads to life, and that the ungodly
may be convicted of their sin, restrained from evil, and brought to Christ for salvation.
Scripture: Psalm 19:7-11; Romans 3:20, 31; 7:7; 8:13; 9:32; 12:2; Titus 2:12-14;
Galatians 3:22, 24; 1 Timothy 1:8; Luke 10:25-28.
Question 92: What does God require of us, that we may escape his wrath and curse, due
to us for sin?
Answer: To escape the wrath and curse of God due to us for sin, God requires of us faith
in Jesus Christ, repentance unto life, with the diligent use of all the outward and ordinary
means whereby Christ communicates to us the benefits of redemption.
Scripture: Acts 20:21; 16:30, 31; 17:30.
Question 95: What are the outward and ordinary means by which Christ communicates
to us the benefits of redemption?
Answer: The outward and ordinary means by which Christ communicates to us the
benefits of redemption are his ordinances, especially the Word, Baptism, the Lord's
Supper and Prayer; all of which are made effectual to the elect for salvation.
Scripture: Romans 10:17; James 1:18; 1 Corinthians 3:5; Acts 14:1; 2:41, 42.
Question 97: How is the Word to be read and heard that it may become effective for
salvation?
Answer: That the Word may become effective for salvation we must attend to it with
diligence, preparation and prayer, receive it in faith and love, lay it up in our hearts and
practice it in our lives.
Scripture: Proverbs 8:34; 1 Peter 2:1, 2; 1 Timothy 4:13; Hebrews 2:1, 3; 4:2; 2
Thessalonians 2:10; Psalm 119:11; James 1:21, 25.
Question 98: How do Baptism and the Lord's Supper become effective means of
salvation?
Answer: Baptism and the Lord's Supper become effective means of salvation, not from
any virtue in them or in him that administers them, but only by the blessing of Christ, and
the working of his Spirit in those who by faith receive them.
Scripture: 1 Peter 3:21; 1 Corinthians 3:6, 7; 12:13.
Question 99: How do Baptism and the Lord's Supper differ from the other ordinances of
God?
Answer: Baptism and the Lord's Supper differ from the other ordinances of God in that
they were specially instituted by Christ to represent and apply to believers the benefits of
the new covenant by visible and outward signs.
Scripture: Acts 22:16; Matthew 26:26-28; 28:19; Romans 6:4.
Question 104: What is the duty of those who are rightly baptized?
Answer: It is the duty of those who are rightly baptized to give themselves to some
visible and orderly church of Jesus Christ, that they may walk in all the commandments
and ordinances of the Lord blameless.
Scripture: Acts 2:46, 47; 9:26; 1 Peter 2:5; Hebrews 10:25; Romans 16:5.
Question 108: What is required to the worthy receiving of the Lord's Supper?
Answer: It is required of those who would worthily (that is, suitably) partake of the
Lord's Supper, that they examine themselves--of their knowledge, that they discern the
Lord's body; their faith, that they feed upon him; and their repentance, love, and new
obedience; lest, coming unworthily, they eat and drink judgment to themselves.
Scripture: 1 Corinthians 5:8; 11:27-31; 2 Corinthians 13:5.
Question 110: What rule has God given for our direction in prayer?
Answer: The whole Word of God is of use to direct us in prayer, but the special rule of
direction is that prayer, which Christ taught his disciples, commonly called the Lord's
Prayer.
Scripture: Matthew 6:9-13; 2 Timothy 3:16, 17.
Question 111: What does the preface of the Lord's Prayer teach us?
Answer: The preface of the Lord's Prayer, which is, "Our Father, who art in heaven,"
teaches us to draw near to God, with holy reverence and confidence, as children to a
father, able and ready to help us, and that we should pray with and for others.
Scripture: Matthew 6:9; Luke 11:13; Romans 8:15; Acts 12:5; 1 Timothy 2:1-3.
Question 112: What do we pray for in the first petition of the Lord's Prayer?
Answer: In the first petition, which is "Hallowed be thy name," we pray that God would
enable us and others to glorify him in all of life, and that he would dispose all things to
his own glory.
Scripture: Matthew 6:9; Psalm 67:1-3; Romans 11:36; Revelation 4:11; 1 Corinthians
10:31.
Question 113: What do we pray for in the second petition of the Lord's Prayer?
Answer: In the second petition, which is, "Thy kingdom come," we pray that Satan's
kingdom may be destroyed, and that the kingdom of grace may be advanced; that
ourselves and others be brought into it, and kept in it; and that the kingdom of glory may
be hastened.
Scripture: Matthew 6:10; 9:37,38; Psalm 68:1-18; Romans 10:1; 2 Thessalonians 3:1;
Revelation 22:20.
Question 114: What do we pray for in the third petition of the Lord's Prayer?
Answer: In the third petition, which is, "Thy will be done on earth as it is in heaven," we
pray that God, by his grace, would make us able and willing to know, obey, and submit to
his will in all things, as the angels do in heaven.
Scripture: Matthew 6:10; Psalm 103:20, 21; 25:4, 5; 119:26.
Question 115: What do we pray for in the fourth petition of the Lord's Prayer?
Answer: In the fourth petition, which is, "Give us this day our daily bread," we pray that
of God's free gift, we may receive a competent portion of the good things of this life and
enjoy his blessing with them.
Scripture: Matthew 6:11; Proverbs 30:8, 9; 1 Timothy 6:6-8; 4:4, 5.
Question 116: What do we pray for in the fifth petition of the Lord's Prayer?
Answer: In the fifth petition, which is, "And forgive us our debts, as we forgive our
debtors," we pray that God, for Christ's sake, would freely pardon all our sins; which we
are rather encouraged to ask, because by his grace we are enabled from the heart to
forgive others.
Scripture: Matthew 6:12; 18:35; Psalm 51:1, 3, 7; Mark 11:25.
Question 118: What does the conclusion of the Lord's Prayer teach us?
Answer: The conclusion of the Lord's Prayer, which is, "For Thine is the kingdom, and
the power, and the glory, forever, Amen," teaches us to take our encouragement in prayer
from God only, and in our prayers to praise him, ascribing kingdom, power, and glory to
him; and in testimony of our desire, and assurance to be heard, we say AMEN.
Scripture: Matthew 6:13; Daniel 9:18, 19; 1 Chronicles 29:11-13; 1 Corinthians 14:16;
Philippians 4:6; Revelation 22:20.