THE Childhood of Jesus: J.M. Coetzee
THE Childhood of Jesus: J.M. Coetzee
melbourne australia R e a d i n g G r o u p N o t e s
Praise for J.M. Coetzee Coetzee is a master we scarcely deserve. Age Coetzee gradually, with great intelligence and skill, brings to extraordinary possibly divine life an ostensibly simple story. Weekend Australian About J.M. Coetzee Born in South Africa, and now living in Adelaide, J. M. Coetzee is widely regarded as one of the worlds nest writers. He was the rst author to win the Booker Prize twice and was awarded the Nobel Prize for Literature in 2003. His writing encompasses novels, autobiography and essays, and the distinctions between these genres are sometimes blurred in his work. His books includes Waiting for the Barbarians, Life and Times of Michael K, The Master of Petersburg, Disgrace and Diary of a Bad Year. A readers introduction to The Childhood of Jesus A man and a boy arrive in a foreign land. They have been named Simn and David. Their own names and histories are lost: people arrive in this new land washed clean of the past. Simn and David are treated distantly but benevolently and are given a place to live. Simn nds work with adequate pay; they make friends. But Simn is dissatised. He nds life in this new place too placid for his taste, too lacking in ups and downs, in drama and tension (80). While most people seem content to live free of their old attachments, Simn wants to hold on to the shadows of his memories. More than that, he wants to nd Davids mother. On a trip to the countryside, Simn sees a woman he immediately feels is Davids true mother. Ins eventually agrees to be Davids fullone and only mother (92), and becomes intensely committed to the role. When David is sent to school, his differences from other children become apparent. He is obviously brilliant, and his understanding of the world is unique. Like Don Quixote, whose story obsesses him, he sometimes seems unable to distinguish reality and fantasy. But
reality in the world of this novel is not always the same as reality in our world. At the end of the novel, Simn, David and Ins leave Novilla in order to start another new life. We are left wondering whether they will be washed clean again, or whether Davids new-found forcefulness will mean a different kind of start. Many characters, including Simn, discuss philosophical matters as part of everyday conversation. The novel canvasses such topics as the importance of memory, the need for physical pleasure, the role of work in providing fullment, and, ultimately, nothing less than the purpose of existence Questions for discussion 1. What is the signicance of the title? Are there any parallels with the very little we know about the childhood of Jesus, or any of his life? Or is the novel providing a new rendering of his childhood? Or are we to take a less literal interpretation of the title? 2. What kind of place is the country that Simn and David nd themselves in? For example, is it a utopia or dystopia? Would you want to live there? 3. After Marciano dies in the re, Simn tries to comfort David by telling him that Marciano has found peace and is looking forward to the next life. It will be a great adventure for him, to start anew, washed clean (1856). Is this what has happened to Simn and David? Are we then to think that this new country is an afterlife? How heavenly is it? 4. Why dont we nd out the characters back-stories, especially what happened to Davids mother? Are we to agree with Ana who tells Simn that they should be wash[ing] themselves clean of old ties letting go of old attachments, not pursuing them (29). Does Simn do this in the end? 5. I am not the kind of person who suffers from memories, (73) Elena tells Simn. Later he responds that he holds onto the shadows of his memories, and would not use the word suffer. Do you think that humans suffer from their memories? 6. Simn often nds the new world and its inhabitants anodyne, and lacking in weight. What is not