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Hamurabi and Exodus 21

The document discusses similarities between the laws outlined in the Covenant Code of the Hebrew Bible and the Code of Hammurabi from Mesopotamia. It notes that while the two legal codes address many of the same moral and legal issues and have similar narrative styles, the exact relationship between them is unclear. The author argues that the Covenant Code was likely inspired by Mesopotamian legal traditions common in the region at the time, and perhaps directly by the Code of Hammurabi, but adapted the existing concepts rather than directly appropriating them.

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Emeth Cordovero
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0% found this document useful (0 votes)
106 views37 pages

Hamurabi and Exodus 21

The document discusses similarities between the laws outlined in the Covenant Code of the Hebrew Bible and the Code of Hammurabi from Mesopotamia. It notes that while the two legal codes address many of the same moral and legal issues and have similar narrative styles, the exact relationship between them is unclear. The author argues that the Covenant Code was likely inspired by Mesopotamian legal traditions common in the region at the time, and perhaps directly by the Code of Hammurabi, but adapted the existing concepts rather than directly appropriating them.

Uploaded by

Emeth Cordovero
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as ODT, PDF, TXT or read online on Scribd
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Exodus: The Hammurabi Codemore by Benjamin Jones 3,036 Down oad !"pd#$ %&'('The'Hammurabi'Code"pd#

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Benjamin JonesBrown Uni-ersi.y)/01/021

)1Exodus: The Hammurabi Code The 3e a.ionship Be.ween 4osai5 Law and .he 4esopo.amian Lega Canon In .he his.ory o# i.erary 5on-ersa.ion

be.ween .he anna s o# 4esopo.amian i.era .ure and .he Hebrew Bib e6 .he s.ories re#eren5ed in .he Boo7 o# 8enesis areprobab y .he mos. immedia.e y re5ogni9ab e"

4esopo.amian # ood egends6 i7e .he .a eo# :.rahasis and .he s.ory o# U.( ;apish.i #rom .he 8i gamesh epi56 are reminis5en. o# .he#amous Bib i5a s.ory o# ;oah<s ar7" Howe-er6 .he

5on-ersa.ion be.ween .he Bib e and.he 4esopo.amian 5anon rea5hes beyond my.ho ogy= .he .wo sour5es ha-e remar7ab ysimi ar approa5hes .o

jurispruden5e" The Co-enan. Code6 .he se. o# aws gi-en by>ahweh .o 4oses6 who 5on-eyed .hem .o .he Israe i.es6 bears a mar7ed simi ari.y .o .he aw 5odes o# 4esopo.amia6

in5 uding6 in par.i5u ar6 .he Code o# Hammurabi" 4any o# .he same mora and ega issues are addressed6 and bo.h .he presen.a.ion o# .hemes and.he narra.i-e s.y e o#

.he .wo do5umen.s bear a s.rong resemb an5e .o one ano.her" Thissimi ari.y begs .he ?ues.ion: wha. was .he inspira.ion #or .he Co-enan. Code@ Do .hesimi ari.ies

be.ween .he Law o# Hammurabi and .he Co-enan. Code re# e5. simi ari.iesbe.ween .he ega sys.ems o# Baby on and Judah6 wi.h .he .wo sys.ems and re5ordsde-e oping

simu .aneous y@ Ar was .he aw in Exodus appropria.ed dire5. y #rom .he aws o# Hammurabi6 as a phi osophi5a or s5ho ar y exer5ise@ Though i. is

impossib e .o7now wi.h any degree o# 5er.ain.y6 bo.h exp ana.ions may be par. y .rue" The .wo se.s o# 2wri.ing wou d seem .o ha-e been based on a 5ode and

pra5.i5e o# aw 5ommon in .heregion6 ye. .he simi ari.ies be.ween .he Co-enan. Code and .he Code o# Hammurabi areenough .o sugges. .ha. .he au.hors o# Exodus

were aware o#6 and inspired by6 .heBaby onian ega do5umen." Howe-er6 .he .wo do5umen.s are su##i5ien. y di##eren. .ha. i.seems more i7e y .ha. .he re a.ionship

was one o# inspira.ion6 ra.her .han dire5.appropria.ion" I. seems 5 ear .ha. i# .he Co-enan. Code was inspired by any one pie5e o# 4esopo.amian ega wri.ing6 i. was

.he Code o# Hammurabi" The .wo .ex.s share .heirbase #orma.: a b o57 o# 5asuis.i5 aw abu..ed on ei.her side by 5hun7s o# Bapodi5.i5 awC!appearing in

bo.h .ex.s in .he #orm o# empha.i5 s.a.emen.s$" The 5en.ra b o57 o# 5asuis.i5 aw in .he Co-enan. Code and .he a..er ha # o# .he Code o# Hammurabi presen.simi ar

.hemes in a simi ar order"


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Indeed6 as Da-id Drigh. poin.s ou.: B;o o.her 7nown5unei#orm aw 5o e5.ion has as many and per-asi-e

simi ari.ies wi.h E.he Co-enan.CodeF as does E.he Code o# HammuabiF" :nd no o.her bib i5a 5o e5.ion has as manysimi ari.ies .o E.he Laws o# HammurabiF as does E.he Co-enan.

CodeFC"
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To wha. ex.en. and in wha. way .he Co-enan. Code borrowed #rom .he Laws o# Hammurabi is by no means 5er.ain" I# .he in.en. o# .he

Co-enan. Code was .o ay down.he es.ab ished and a5.i-e aw o# .he .ime6 and i# .ha. 5en.ra body o# aw was he d in5ommon wi.h 4esopo.amia during i.s A d Baby onian period6

.hen bo.h 5odes wou dha-e been drawing on .he same exis.ing 5orpus o# ega .hough.6 exp aining .hesimi ari.ies be.ween .he .wo do5umen.s" Howe-er6 i# .he

Code o# Hammurabi was no. are# e5.ion o# a5.i-e y pra5.i5ed aw6 bu. ser-ed some o.her purpose6 .hen .he in5 usion o#
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Da-id G" Drigh.6 In-en.ing 8od<s Law

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Drigh.6 In-en.ing 8od<s Law 6 )/"

Hso mu5h o# i.s s.ru5.ure in .he Co-enan. Code 5as.s .ha. do5umen.

in a -ery di##eren. igh." To be..er unders.and .he re a.ionship be.ween .hese .wo .ex.s6 i. is #irs. ne5essary.o examine .he purpose o# .he Code o# Hammurabi in i.s

own .ime6 and nex. .o 5onsider.he ra.iona e behind i.s .ransmission .hrough .he ages"The Code o# Hammurabi does no. s.and a one in .he anna s o# 4esopo.amian ega

wri.ing" I. is pre5eded by .he aws o# Lipi.(Ish.ar6 Eshnunna6 and Ur( nammu6 and#o owed by .he neo(Baby onian Laws6 :ssyrian Laws6 and Hi..i.e Laws" : .hese

aw5odes bear s.y is.i5 simi ari.ies .o one ano.her: .hey are in arge par. 5omprised o# 5asuis.i5 Ii# : .hen B< s.a.emen.s6 whi5h are grouped in.o .hemes6 e"g"6 aws

5on5erningmurder6 sexua .ransgressions6 or .he#." A#.en6 .wo .ex.s wi share remar7ab y simi ar6 ore-en iden.i5a anguage"
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Con.ras. .his

passage #rom .he Code o# Ur(namma: BI# a manpresen.s himse # as a wi.ness bu. re#uses .o .a7e .he oa.h6 he sha ma7e 5ompensa.ion o# wha.e-er was .he obje5. o# .he 5aseC
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6 wi.h .his one #rom .he Code o# Hammurabi: BI# aman in a 5ase bear #a se wi.ness6 or do no. es.ab ish .he .es.imony .ha. he has gi-en6 i# .ha. 5ase be a 5ase in-o -ing i#e6 .ha.

man sha be pu. .o dea.h" I# a man bears wi.ness#or grain or money6 he sha himse # bear .he pena .y imposed in .ha. 5aseC
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" Though .hephrasing has

de-e oped6 .he #undamen.a meaning remains .he same" In 4esopo.amian aw6 a re#usa .o .a7e .he oa.h was 5onsidered ei.her an admission o# gui .6 or are5ogni.ion o# .he

7now edge .ha. one wou d ha-e .o perjure onese #" Bo.h aws propose.ha. a wi.ness who sub-er.s .he ega pro5ess by re#using .o .es.i#y or .es.i#ying #a se y

3aymond Des.broo76 BBib i5a and Cunei#orm Law Codes6C 3e-ue Bib i?ue *2 !)*%/$: 2&%"
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