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Jean Baudrillard - We Are All Transexuals Now

This document discusses how transsexuality has become the dominant model of sexuality in modern society. It argues that we are all symbolically transsexual now, as cultural figures like La Cicciolina and Madonna exhibit transsexual traits through their exaggerated performances of gender and sexuality. The document suggests that society has moved beyond sexual liberation and now focuses on simulacra and indifference, as seen in the election of La Cicciolina to political office.

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0% found this document useful (0 votes)
1K views6 pages

Jean Baudrillard - We Are All Transexuals Now

This document discusses how transsexuality has become the dominant model of sexuality in modern society. It argues that we are all symbolically transsexual now, as cultural figures like La Cicciolina and Madonna exhibit transsexual traits through their exaggerated performances of gender and sexuality. The document suggests that society has moved beyond sexual liberation and now focuses on simulacra and indifference, as seen in the election of La Cicciolina to political office.

Uploaded by

akrobata1
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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We are all T r a n s s e x u a l s Now

It is i n t e r e s t i n g to track t h e c h a n g e s in t h e sexed b o d y , e x p o s e d as it is t o d a y to a
k i n d of artificial fate. A n d t h a t artificial fate is transsexuality. An artificial fate n o t in
t h e sense of a d e v i a t i o n from t h e n a t u r a l o r d e r , b u t insofar as it is t h e p r o d u c t of a
c h a n g e i n t h e s y m b o l i c o r d e r o f sexual difference. A n d transsexual n o t (just) i n t h e
sense o f a n a t o m i c a l sexual t r a n s f o r m a t i o n , b u t i n t h e w i d e r sense o f transvestism
o f p l a y i n g o n i n t e r c h a n g e a b l e signs o f sex, a n d , b y c o n t r a s t w i t h t h e p r e v i o u s play
on sexual difference, of playing on sexual indifference.
Indifference in t w o senses: t h e transsexual is b o t h a play on n o n - d i f f e r e n t i a t i o n (of
t h e t w o poles of sexuality) a n d a f o r m of indifference to puissance, to sex as puissance.
T h e sexual has puissance as its focus (jouissance is t h e l e i t m o t i f of sexual l i b e r a t i o n ) ,
w h e r e a s t h e transsexual t e n d s t o w a r d s artifice - b o t h t h e a n a t o m i c a l artifice o f
c h a n g i n g sex a n d t h e play o n v e s t i m e n t a r y , m o r p h o l o g i c a l a n d gestural signs c h a r acteristic of cross-dressers. In b o t h cases - surgical or s e m i u r g i c a l o p e r a t i o n , sign or
o r g a n - w h a t is i n v o l v e d is p r o s t h e t i c s a n d today, w h e n it is t h e b o d y ' s d e s t i n y to
b e c o m e a prosthesis, i t i s logical t h a t t h e m o d e l o f sexuality s h o u l d b e c o m e t r a n s sexuality a n d t h a t transsexuality s h o u l d e v e r y w h e r e b e c o m e t h e site o f s e d u c t i o n .

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We are all transsexuals. Just as we are all p o t e n t i a l b i o l o g i c a l m u t a n t s , so we are


all also p o t e n t i a l transsexuals. A n d this is n o t e v e n a m a t t e r of biology. We are all
symbolically

transsexuals.

Take La Cicciolina.

I s t h e r e a n y m o r e w o n d e r f u l e m b o d i m e n t o f sex, o f t h e

p o r n o g r a p h i c i n n o c e n c e o f sex? S h e has b e e n c o n t r a s t e d w i t h M a d o n n a , t h e v i r g i n
p r o d u c t of a e r o b i c s a n d a glacial a e s t h e t i c , d e v o i d of all c h a r m a n d sensuality, a
m u s c l e d a n d r o i d , r i p e for precisely t h a t r e a s o n for c o n v e r s i o n i n t o a c o m p u t e r g e n e r a t e d i d o l o n a c c o u n t o f t h e s t r a n g e d e t e r r e n c e she g e n e r a t e s . B u t , i f w e t h i n k
a b o u t it, is n o t La C i c c i o l i n a also a transsexual? H e r l o n g , p l a t i n u m - b l o n d e hair, h e r
a m p l e , p n e u m a t i c breasts, h e r ideal b l o w - u p - d o l l f o r m s , h e r l y o p h i l i z e d - c a r t o o n o r
s c i e n c e - f i c t i o n e r o t i c i s m a n d , a b o v e all, t h e e x a g g e r a t i o n o f t h e sexual d i s c o u r s e
( n e v e r p e r v e r s e , n e v e r l i b e r t i n e ) , total t r a n s g r e s s i o n o n a plate; t h e ideal t e l e p h o n e
c h a t - l i n e w o m a n , plus a c a r n i v o r o u s erotic i d e o l o g y w h i c h n o w o m a n t o d a y w o u l d
sign up to e x c e p t , precisely, a transsexual, a transvestite: t h e y a l o n e , as we k n o w ,
live b y t h e e x a g g e r a t e d , c a r n i v o r o u s signs o f sexuality. H e r e , t h a t f l e s h l y e c t o p l a s m
L a C i c c i o l i n a m e e t s t h e artificial n i t r o g l y c e r i n e o f M a d o n n a o r t h e a n d r o g y n o u s ,
F r a n k e n s t i n i a n c h a r m o f M i c h a e l J a c k s o n . T h e y are all m u t a n t s , transvestites, g e n e t ically b a r o q u e b e i n g s , w h o s e e r o t i c ' l o o k ' c o n c e a l s t h e i r g e n d e r i n d e t e r m i n a c y .
T h e y are all ' g e n d e r - b e n d e r s ' , as t h e y say in t h e U S A .
In reality, t h e m y t h of sexual l i b e r a t i o n is still alive in m a n y f o r m s , b u t , in t h e
i m a g i n a r y register, t h e transsexual m y t h w i t h its a n d r o g y n o u s , h e r m a p h r o d i t i c
variants is d o m i n a n t . After t h e orgy, desire a n d sexual difference, we have h e r e t h e
flourishing of e r o t i c simulacra of all k i n d s a n d transsexual k i t s c h in all its glory.
P o s t m o d e r n p o r n o g r a p h y , s o t o speak, i n w h i c h sexuality gets lost i n t h e t h e a t r i c a l

1. T h e H u n g a r i a n - b o r n p o r n star Ilona Staller, w h o w e n t on to b e c o m e an Italian m e m b e r of


parliament on an anti-nuclear, pro-sexual freedom platform.

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excess o f its a m b i g u i t y a n d indifference. T h i n g s have c e r t a i n l y c h a n g e d since sex


a n d politics w e r e p a r t o f t h e s a m e subversive project: i f L a C i c c i o l i n a can b e e l e c t e d
t o t h e Italian P a r l i a m e n t n o w , t h a t i s precisely b e c a u s e t h e t r a n s s e x u a l a n d t h e
t r a n s p o l i t i c a l m e e t i n t h e s a m e i r o n i c i n d i f f e r e n c e . T h i s p a r t i c u l a r feat, w h i c h
w o u l d h a v e b e e n u n t h i n k a b l e j u s t a few years ago, b u t w h i c h t o d a y m e e t s w i t h
w a r m g e n e r a l approval, attests t o t h e fact t h a t i t i s n o t j u s t sexual c u l t u r e , b u t t h e
w h o l e o f t h e political c u l t u r e t h a t has g o n e o v e r t o transvestism.
T h e strategy o f e x o r c i z i n g t h e s e x u a l b o d y b y w i l d l y e x a g g e r a t i n g t h e signs o f
sex, of e x o r c i z i n g desire by its secret d e p o l a r i z a t i o n a n d t h e e x a g g e r a t i o n of its mise
en scene, is m u c h m o r e effective t h a n t h a t of g o o d old repression, w h i c h , by contrast,
u s e d p r o h i b i t i o n to create difference. Yet it is n o t clear w h o benefits f r o m this strategy, as e v e r y o n e suffers it w i t h o u t d i s t i n c t i o n . T h i s travestied r e g i m e - in t h e
b r o a d e s t sense has b e c o m e t h e v e r y basis o f o u r i n s t i t u t i o n s . Y o u find i t e v e r y w h e r e i n politics, a r c h i t e c t u r e , t h e o r y , i d e o l o g y a n d e v e n i n s c i e n c e .
Y o u e v e n f i n d i t i n o u r d e s p e r a t e q u e s t for i d e n t i t y a n d difference. W e n o l o n g e r
h a v e t h e t i m e t o seek o u t a n i d e n t i t y i n t h e h i s t o r i c a l r e c o r d , i n m e m o r y , i n a past,
n o r i n d e e d i n a p r o j e c t o r a future. W e have t o h a v e a n i n s t a n t m e m o r y w h i c h w e
c a n p l u g i n t o i m m e d i a t e l y - a k i n d o f p r o m o t i o n a l i d e n t i t y w h i c h c a n b e verified
a t e v e r y m o m e n t . W h a t w e l o o k for today, w h e r e t h e b o d y i s c o n c e r n e d , i s n o t s o
m u c h h e a l t h , w h i c h i s a state o f o r g a n i c e q u i l i b r i u m , b u t fitness, w h i c h i s a n
ephemeral, hygienic, promotional radiance of the b o d y - m u c h m o r e a perf o r m a n c e t h a n a n ideal state w h i c h t u r n s sickness i n t o failure. I n t e r m s o f fashion
a n d a p p e a r a n c e , w e n o l o n g e r p u r s u e b e a u t y o r seductiveness, b u t t h e ' l o o k ' .
E v e r y o n e i s after t h e i r ' l o o k ' . S i n c e y o u c a n n o l o n g e r set a n y store b y y o u r o w n
e x i s t e n c e (we no l o n g e r l o o k at e a c h o t h e r - a n d s e d u c t i o n is at an e n d ! ) , all t h a t
r e m a i n s is to p e r f o r m an appearing act, w i t h o u t b o t h e r i n g to be, or e v e n to be seen.
It is n o t : 'I exist, I ' m h e r e ' , b u t ' I ' m visible, I ' m i m a g e l o o k , l o o k ! ' T h i s is n o t

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e v e n narcissism. It's a depthless e x t r a v e r s i o n , a k i n d of p r o m o t i o n a l i n g e n u o u s n e s s


in w h i c h everyone becomes the impresario of his/her o w n appearance.
T h e ' l o o k ' i s a k i n d o f m i n i m a l , l o w - d e f i n i t i o n i m a g e , like t h e v i d e o i m a g e or,
a s M c L u h a n w o u l d say, a tactile i m a g e , w h i c h p r o v o k e s n e i t h e r a t t e n t i o n n o r a d m i r a t i o n , as fashion still d o e s , b u t is a p u r e special effect w i t h o u t a n y p a r t i c u l a r
m e a n i n g . T h e l o o k i s n o t e x a c t l y fashion a n y m o r e ; i t i s a f o r m o f fashion w h i c h
has passed b e y o n d . It no l o n g e r s u b s c r i b e s to a l o g i c of d i s t i n c t i o n a n d it is no
l o n g e r a play of difference; it plays at difference w i t h o u t b e l i e v i n g in it. It is indifference. B e i n g o n e s e l f b e c o m e s a n e p h e m e r a l p e r f o r m a n c e , w i t h n o lasting effects,
a disenchanted m a n n e r i s m in a w o r l d w i t h o u t m a n n e r s .
R e t r o s p e c t i v e l y , this t r i u m p h of t h e transsexual a n d t h e travestied casts a s t r a n g e
light o n t h e sexual l i b e r a t i o n o f earlier g e n e r a t i o n s . T h a t l i b e r a t i o n , far f r o m b e i n g ,
as in its o w n self-image, t h e i r r u p t i o n of a m a x i m u m e r o t i c value of t h e b o d y
w i t h a n e l e v a t i o n o f t h e f e m i n i n e a n d jouissance ( t h e m a s c u l i n e h a v i n g r a t h e r
r e s e r v e d for itself u p t o t h a t p o i n t t h e f i e l d o f p o w e r ) - will p e r h a p s m e r e l y h a v e
b e e n a n i n t e r m e d i a t e phase o n t h e p a t h t o g e n d e r c o n f u s i o n . T h e sexual r e v o l u t i o n
will p e r h a p s m e r e l y h a v e b e e n a decisive stage i n t h e j o u r n e y t o w a r d s t r a n s s e x u a l ity. T h i s is, ultimately, t h e p r o b l e m a t i c fate of e v e r y r e v o l u t i o n . By releasing all t h e
p o t e n t i a l i t i e s o f desire, t h e s e x u a l r e v o l u t i o n leads t o t h e basic q u e s t i o n : a m I m a n
or w o m a n ? (psychoanalysis has at least played a p a r t in g e n e r a t i n g this sexual u n c e r tainty p r i n c i p l e ) . As for t h e political a n d social r e v o l u t i o n - t h e p r o t o t y p e for all t h e
o t h e r s - b y g i v i n g h u m a n b e i n g s t h e use o f t h e i r f r e e d o m a n d t h e i r o w n free will,
i t w i l l h a v e l e d t h e m , i n a n i m p l a c a b l y logical process, t o w o n d e r w h e r e t h e i r free
will lies, w h a t t h e y u l t i m a t e l y w a n t a n d w h a t t h e y are e n t i t l e d t o e x p e c t o f t h e m selves - a p r o b l e m p r e v i o u s l y q u i t e u n k n o w n . T h i s is t h e p a r a d o x i c a l o u t c o m e of
every r e v o l u t i o n . W i t h r e v o l u t i o n b e g i n s i n d e t e r m i n a c y , a n x i e t y a n d c o n f u s i o n , b u t
m a n y o t h e r pleasures t o o : c h o i c e , p l u r a l i s m , d e m o c r a c y .

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B u t t h e r e s i m p l y i s n o d e m o c r a t i c p r i n c i p l e o f sexuality. S e x i s n o t p a r t o f
h u m a n r i g h t s a n d t h e r e i s n o p r i n c i p l e o f t h e e m a n c i p a t i o n o f sexuality. O n c e t h e
o r g y was over, sexual l i b e r a t i o n c o u l d b e s e e n t o h a v e h a d t h e effect o f l e a v i n g
e v e r y o n e s e a r c h i n g for t h e i r g e n d e r , t h e i r sexual a n d g e n d e r identity, w i t h f e w e r
a n d f e w e r possible answers, g i v e n t h e c i r c u l a t i o n o f signs a n d t h e m u l t i p l i c i t y o f
pleasures. T h i s i s h o w w e subtly b e c a m e transsexuals, j u s t a s w e secretly b e c a m e
transpolitical t h a t is to say, politically indifferent a n d u n d i f f e r e n t i a t e d b e i n g s ,
politically a n d r o g y n o u s a n d h e r m a p h r o d i t i c . H a v i n g s u b s c r i b e d t o , d i g e s t e d a n d
rejected the m o s t contradictory ideologies, we n o w merely wear the masks and
have b e c o m e i n o u r m i n d s , p e r h a p s u n w i t t i n g l y , political cross-dressers.
W h a t o t h e r t h i n g s d o w e see s i m u l t a n e o u s l y g a i n i n g t h e u p p e r h a n d ? T e r r o r i s m
a s (transpolitical) political f o r m , A I D S a n d c a n c e r a s p a t h o l o g i c a l f o r m , t h e t r a n s sexual a n d t h e travestied a s sexual a n d a e s t h e t i c f o r m i n g e n e r a l . O n l y t h e s e f o r m s
p r o v i d e any g e n u i n e m e n t a l fascination today. N e i t h e r t h e sexual r e v o l u t i o n n o r t h e
political d e b a t e , n e i t h e r cardiovascular disease n o r a c c i d e n t s a t w o r k , n o r e v e n
c o n v e n t i o n a l warfare, interest a n y o n e collectively any m o r e (this is a g o o d t h i n g
w h e r e w a r i s c o n c e r n e d ; w e shall h a v e b e e n s p a r e d m a n y w a r s b e c a u s e t h e y w o u l d
have b e e n o f n o i n t e r e s t t o a n y o n e ) . T h e t r u e p h a n t a s m s lie e l s e w h e r e . T h e y lie i n
t h e s e t h r e e f o r m s , all o f t h e m p r o d u c t s o f t h e d i s t u r b a n c e o f a p r i n c i p l e o f f u n c t i o n i n g a n d t h e r e s u l t a n t c o n f u s i o n o f effects, a n d e a c h o f t h e m ( t e r r o r i s m ,
transvestism, A I D S ) c o r r e s p o n d i n g t o a n e x a c e r b a t i o n o f t h e political, sexual o r
g e n e t i c g a m e , as w e l l as to a defectiveness a n d collapse of t h e respective c o d e s of t h e
political a n d sexual s p h e r e s .
T h e y are all viral, fascinating, indifferent f o r m s , f o r m s m u l t i p l i e d b y t h e v i r u l e n c e o f i m a g e s , since all t h e m o d e r n m e d i a - t h e i n f o r m a t i o n a n d c o m m u n i c a t i o n s
systems - h a v e t h e m s e l v e s a viral p o w e r a n d t h e i r v i r u l e n c e is c o n t a g i o u s . We are
i n a c u l t u r e w h e r e b o d i e s a n d m i n d s are i r r a d i a t e d b y signals a n d i m a g e s a n d ,

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t h o u g h t h a t c u l t u r e p r o d u c e s t h e finest effects, it c o m e s as no s u r p r i s e t h a t it also


p r o d u c e s t h e m o s t lethal viruses. T h e n u c l e a r i z a t i o n o f b o d i e s b e g a n a t H i r o s h i m a ,
b u t i t c o n t i n u e s e n d e m i c a l l y , incessantly, i n i r r a d i a t i o n b y t h e m e d i a , b y i m a g e s ,
signs, p r o g r a m m e s a n d n e t w o r k s .
14 October

14

1987

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