Into Thy Word Bible Study in Revelation

Revelation 17:6-18: “The Woman and the Beast”

General idea: John is astonished; he cannot believe the audacity of this great prostitute
and her unashamed willfulness to sin and leading others to do so. But, the angel
reassures John that this prostitute, the beast, and their entire minion are condemned
and judged and will go to eternal damnation. Thus, they are the ones who will be
ultimately astonished when they see their ways punished by His Way. The angel further
explains the meaning of these images for him and his churches so he can take and
convey the hope of Christ to those whose hope wavers. Those who have oppressed the
Church and conducted evil and reproach to those who are righteous are condemned
and judged and will be sentenced soon. Yet, these evil governments will seek to rise up
and fight against God for one last time, but they will not succeed. Mere man cannot fight
against the Lord of all, the King of kings! God’s plan cannot be thwarted or manipulated;
it will be fulfilled. We can trust in Him!

Vs. 6-18, Contexts: John is clearly writing to the seven churches and consequently to
people being persecuted by Rome. Rome was a blood-thirsty, pagan empire that
oppressed its people, especially Christians, who were considered criminals and slaves
and used for sadistic entertainment. Rome was extremely corrupt and fell because of it.
Thus, the imagery of Rome in this passage may be referring to the persecution and
martyrdom the early Christians faced in life under Rome, either as illustration or as the
principle point. In addition, this is a template for how evil and its power operates in the
past, present as well as in the future. This is also leading to its future, its self
destruction. Rome at this time gave away food to appease its citizens while they enticed
them with sins and heinous amusements of people being slaughtered in arenas.
Placating to Rome gave one privileges; standing up to it gave one death or the loss of
land and rights. The issue before the Church was compromise and loyalty—would their
allegiance be to a prostitute Rome, to Christ, or to what? Some theologians have
suggested that “Babylon” referred to apostate Jerusalem, but there is little Jewish
evidence for that. The principle arguments against Jerusalem as the subject matter of
this passage is that it does not sit on many waters nor did it reign over other nations at
this time!

The main issue at stake is compromise and how we seek to rationalize our sins
as OK, ignoring our Lord, and doing as we please. This is the way of the world that
leads to judgment and condemnation. In Christ, there is no condemnation but there is
still the choice to do as we please in our Christian lives, which I called “liberty.” He still
loves us, but are we going astray in our churches and personal lives? Are we seeking
out the harlot and not Him? Remember, this letter is to Christians who are misleading
their churches!

Word and Phrase Meanings:

• Drunk with the blood of the saints/martyrs/witnesses…testimony to Jesus. Saints
here refers to “witnesses” as in a court of law, of Christ whose testimony showed
who He is. This is a comparison of what is evil to what is good, a parody of evil and
why we need to have hope and trust in Christ (Is. 23:17; Jer. 51:7; Acts 22:20; Rev.
2:13; 14:8; 16:6; 17:6; 18:3).

• Greatly astonished/wondered. John was “marveled” as in awestruck by the audacity

of the situation; this is not admiration as in approval, rather astonishment with
disgust (2 Cor. 11:14).

• Once was, now is not, and will come up/that was, and is not, and yet is. Perhaps
John sees that Satan is active for a time and then is stopped. This also means the
beast’s power was gone or limited for a time, and then he rises up for a final battle.
Some see this as Satan’s actual appearance on earth. Also, this is the symbol that
evil is persistent, the universal struggle between good and evil, between God and
Satan, even when we do not see it or admit to it. This phrase also alludes that
persecutions are coming’ persecutions tend to have a pattern, as told in Daniel. This,
in context, means the attempt to counterfeit God, as the Lamb of God (Gen 3:1, Job
1:7; Dan. 7; 1 John 12:31, 16:7-11; Acts 1:16-18; 2 Thess. 2:7;1 Pet. 5:8; Rev. 1:4-
8,18; 2:8; 4:8; 9:1-11; 13:2-3; 12:9-10; 20:7).

• Book of life. (See Revelation Study 13:5-8)

• Go to his destruction. Evil will have its day of judgment, and its ultimate fate has
been set by God. This may also be referring that although evil is a genuine reality
and it is unrelenting, there will be a time to come when God places a stop to it. He
also limits it, for the believer, with His grace by not allowing anything to come to us
that we can’t bear or learn from (John 15:16; 17:12; Acts 15:10-11; Rom. 13:4; 1
Cor. 10:13; 2 Thess. 2:3).

• Will be astonished. Evil will be judged; in the meantime, they will think they are in the
clear and are doing OK. This is a great comfort for struggling Christians under
persecution (Rev 20:1-3, 7-10).

• Seven heads are seven hills. Refers to Rome, as the original Rome was an
association of seven hill colonies on the bank of the Tiber River. This also refers to
its festival of “Septimontium.” This was an image on some of the Roman coins (Rev.
2:14).

• Seven hills. In context the words “mountains” or "nations" mean political kingdoms or
territories. This was also a common title, literary pictogram, and symbol for Rome. Its
banner and seal bore an image of “the city on seven hills.” (Roman writers of the
time used this image such as Martial, Virgil, and Cicero.) In Jewish writings, this
meant judgment (Sibylline Oracles 2:18; 11:109-116). John often uses
complementary symbols to make his point as he does with kings in this passage.
• Seven kings. From the first emperor Augustus, to Domitian, there were seven; thus,
it is a possible connection to the then current state in Rome to the Seven Churches,
or a metaphor for us on corruption and the dangers of following it. This can also be a
metaphor for the power of the Roman Empire or the succession of the mighty,
ancient kingdoms of Egypt, Babylon, Meads, Persia, Rome, and/or one that was
forgotten or yet to come. The main meaning for us is that we as Christians do not
need to fear any evil power—past, present, or future! All of the kings were dead or
will die and God is still in control. There were many myths in the Emperor Worship
cults that the dead emperors would rise, come back, and seek revenge on all those
who do not worship them. This was very popular and feared (Rev. 13).

• Five have fallen. May refer to the cycle of persecutions or that in the succession of
the seven Roman Emperors at the time of the writing, two are left to come.

• Destruction. Referring to "perdition," as that evil is self destructive and will fall upon
itself.

• Ten horns. Rome, at this time, had ten, main, imperial provinces, representing the
totality or conspiracy of evil. Possibly refers to Daniel’s 10 kingdoms and kings
and/or the meaningless succession of kings who have contempt for God. This is also
an allusion to the Parthian threat as it describes their leadership structure and their
horse fittings “Satraps.” This does not appear to mean “angel kings” (Dan 7:24; Rev.
16:12-16; 19:19; 20:08).

• Not yet received a kingdom…Lamb will overcome them. Meaning nothing can
challenge God. Any human conspiracy against God, no matter how vast and well
planned, is nothing to God. God will prove His Way and make evil and apostasy pay
(Psalm 2:2; 83:5; Is. 1:21; Jer. 2:20; Ezek. 16 7 23; Micah 1:7).

• One hour. Means a short period of time and/or a period of temptation (Mark 13:11;
Rev 3:10).

• Will give. Referring that at this time, it is beyond temptation and deception; they are
willing and thus responsible for their choice (Rev. 13:4; 16:17).

• King of kings. A title for the Parthian kings. It is an insult to the reference as a title for
God and the real “King of kings.” Christ is Lord, and the supreme sovereignty. This is
also alluding to those who rule over Jerusalem (Deut. 10:17; Psalm 136:2-3; Ezek.
26:7; Dan. 2:37, 47; 10:17; Acts 4:26-27; 1 Tim. 6:15).

• Then the angel said to me. This angel commences to explain to John these symbols.
The “waters” are the confused people while the devil’s deceptions and hatred turn
upon themselves and mutually destroy each other (Rev. 3:15-16 8:10,11 17:1).

• The beast/the devil hates…will hate the prostitute. Evil has no real companionship or
loyalty, and will turn on even itself, meaning it will self-destruct. Evil will turn upon
 itself and others that are evil; there is no loyalty or good character in wickedness.
They only gather for their own selfish reasons that fit them at the time. This is also a
possible allusion to the fall of Rome and how its kings and provinces quickly
abandoned their commitment and faith to Rome in the fifth century. (Jer. 4:30; Lam.
1:2; Ezek. 16:37-41; 23:9; Amos 1:4; John 8:44; Rom. 6:23; 2 Thess. 2:8-12).

• Eat her flesh and burn her with fire. Meaning self-destruction, as one’s depravity
equates one’s loss. Also, that one evil judges other evil as they punish each other.
This is a possible reference to how Nero burned Rome with the consequence being
the loss of his empire and then his life. Without faithfulness, we have nothing. It can
be how the Barbarians, and then later the Goths, overran Rome and destroyed it.
This can also mean political powers and their lust for power and control. In addition,
God uses one evil to judge another evil. This is also a theme of evil and Satan; after
he uses people, he destroys them (Lev. 21:9; Jer. 51:11-29; 52:3; Joel 2:11; Amos
1:4; Dan. 7:11).

• Give the beast their power to rule. Evil dominates this world but has limited power
and authority.

• God has put it into their hearts. This is a picture of God’s grace and assurance that
He is with us in dire times, and that he is still in control, even when we do not see
Him (Is. 54:16-17).

• The great city is a colloquialism for Rome, as we might say “Wall Street,” referring to
stocks and business, not necessarily the actual street. Thus, this is referring to the
evils of Rome or the attitude and way of the evils of Rome. It also alludes to
Jerusalem breaking her covenant with God (1 Kings 10:24; Ezra 1:4-7; Rom. 2:17-
24).

• Rules over the kings is also a colloquialism for Rome. There was no doubt to John’s
readers—John was clearly referring to Rome and its evils. But, the application and
context was to the seven churches!

Thoughts and Applications:

These people think they do not need Christ and that they will escape the
judgment of God! Such people and thinking is only contemptible and self destructive,
because nothing can challenge God. Any human conspiracy against God, no matter
how vast and well planned will utterly fail, as no evil effort on our part will bear out
successfully against His Way. Nor will our obnoxious behaviors or apostasy in a church
will pay out success. So why do it? Meanwhile a call is being issued by God, at the
same time manipulations on our part, our sinful nature and schemes battle His Church
from His own flock. While the immorality of the world are being constructed and
promoted by the evil ones, each one beckoning the allegiance and loyalty of the people
of earth to choose—either follow the harlot of evil, or the Bride, the Loving Lord of Hosts
(Rev. 21:9). This beast, whether it is a specific personality or a theme, seems to appear
and cause havoc and chaos, then manipulates the situation so it seems not to be
directly responsible. From a chaos in a mismanaged church to the malevolent evils from
the ways of the world keep fighting against God. So, people are tricked, thinking sin is
OK, and that Satan and evil are not to be blamed, or the cause. Thus, evil seemingly is
not always present, but is effects are and will continue to be so, until God places His
final stop on it. In the meantime we, the faithful, should not bow to evil or apostasy or
even apathy for that matter. Our eyes are to be on Christ and Him alone.

The main prostitution we should worry about as Christians is Church Leadership

falling to pride, apostasy, and the ways of the world versus faithfulness to Christ! Never
think evil is just in the world and not in our local church. Gossiping in God’s site is as
evil as evil can be, just look up “gossip” in a concordance and see what He says about
it! So is leading a church our way and not His! How we lead a church says what our real
devotion and character is about, is it placating to pride, false agendas and trends or
worshiping and glorifying Christ as Lord? How will your church be led?

The main meaning for us is to heed Christ’s love, grace, and call, and that any
evil power—past, present, or future—is not to be feared by us Christians! The phrase,
God has put it in their hearts, refers that He is still in control. Even when the world
seems to be in chaos and discord, He is there with us, ever faithful and still in charge.
Our duty and call is to fix our eyes on Christ, not on the troubles. This is the key to
dealing with suffering and when life does not seem to make sense (2 Cor. 4:18; Heb.
12:1-3).

The Four Prevailing Views

The Preterist view: They see this passage as the ways and means as well as God’s
judgments of oppressive Rome or apostate Jerusalem. The seven hills is seen literally
as Rome, either as the ones attacking Israel in 70 A.D. or the ones John is speaking
about. Most in this camp see this as dealing with the seven successions of Caesars—
Julius, Augustus, Tiberius, Caligula, Claudius, Nero, and then Galba or Vespasian
(some of these had very short reigns such as Galba, Otho and Vitellius). The Great
Prostitute is seen as the apostate, either Rome and its evils or Jerusalem and its
rejection of God as Lord, trading allegiance to Him for compromise and apostasy. Thus,
Jerusalem is prostituting itself to Rome by supporting and partaking of its evils as Jesus
pointed out in Matthew 23. Others see this as Nero’s evil terror reign against the
Christians. The ten horns are seen in the same way, symbolizing the kings of Rome, or
the ways and means of these evil Emperors or evil apostate Jerusalem. Others see the
kings and horns as the provinces of Rome and the partaking of its inequity, mainly the
persecution of Christians.

The Futurist view: Most in this camp see this passage as Rome coming back into
power, the Catholic Church or another entity as its theme. Others see this as Jerusalem
or the succession of the great Kingdoms of Daniel and the seventh kingdom that has
not come as of the writing concerning the reign of the antichrist. The ten horns is seen
as ten evil rulers under the control of the beast and antichrist, waging havoc upon the
earth, such as future Europe and the fifth beast of Daniel, chapter seven, in the last
days. Most in this camp see this as a parallel to Daniel, chapter seven. They also see
this as leading up to the battle of Armageddon. The king of kings is seen as Christ and
the waters as the nations in defiance to Him. Some see this as the Roman Catholic
Church coming into greater dominion and influence with apostasy. The hate the
prostitute theme is seen as rivalry between factions of evil and/or the beast—after he
uses people, he destroys them. Others see this as an assertion to Jezebel and how evil
she was.

The Idealist view: They see this passage as Nero himself and his inflicting tribulations
upon the early church, or the theme of his evils upon humanity over the centuries. Hills
are seen as the peaks of evils, from totalitarian and anti-God governments, from Rome
to Hitler. The ten horns are seen as the Parthian kings and/or the kings from the east.
Others see these as the provinces of Rome or its allies, while others take a futurist view
and see this as a future Europe, as the fifth beast of Daniel, chapter seven. Others see
this as a symbol for anti-Christian powers dominating and persecuting the faithful. Some
see this as the kingdoms that form after the fall of Rome, which lead up to the Holy
Roman Empire of Caligula. These are the powers and themes that war with God and
the Lamb, such as persecutions, and even apostasy in the Church. God has put it into
their hearts means that God is still in charge, sovereign even and in spite of evil
governments.

The Historicist view: They see this passage as Rome, in antiquity, as a theme of a
persecuting power who is evil and bows to false gods and wicked ways such as Rome’s
fall because of its vices as in “the road to perdition,” or to papal Rome in the Middle
Ages taking over from Rome prior to the Reformation. Some see this as Rome
transitioning to the first Christian Emperors such as Constantine, and their battles with
the old Rome vanguard and its evil ways, and the struggle to convert to Christianity.
Others see this as the evil papacy. The ten horns are seen as the various kingdoms that
spouted up hastily and that are anti-church, persecuting the faithful, such as The Holy
Roman Empire and the West versus the Eastern papacy. Others see this as the
succession of Roman-Gothic English kingdoms such as the Anglo-Saxons and
Visigoths. The harlot burning is seen as the fall of Rome and it being literally burned by
the Goths. Some see this as the French Revolution in the late 18th century.

The Essential Inductive Questions (for more Inductive questions see Inductive Bible
Study):

1. What does this passage say?

2. What does this passage mean?
3. What is God telling me?
4. How am I encouraged and strengthened?
5. Is there sin in my life for which confession and repentance is needed?
6. How can I be changed, so I can learn and grow?
7. What is in the way of these precepts affecting me? What is in the way of my
listening to God?
 8. How does this apply to me? What will I do about it?
9. What can I model and teach?
10. What does God want me to share with someone?

Additional Questions:

1. Are you eager for Christ’s return? Why would someone not be? What have you been
astonished by concerning this?

2. Have you seen people sin who are unashamed by it? How did you feel? What do
you suppose can be done to show such people that life has a purpose and that it is
in Christ?

3. How would you describe the willfulness and audacity of this beast or evil powers to
combat against God?

4. How can your faith be strengthen when you go through a trial, knowing that those
who have oppressed your faithfulness and conduct will be condemned and judged,
and will be sentenced soon?

5. How and why cannot mere man fight against the Lord? Why do we try to do so? Can
you give examples? What about in the church?

6. Governments will seek to rise up and fight against God for one last time, but they will
not succeed. How and why do they think they can succeed? How does this relate to
power, and people’s agendas in the church seeking to command and control what is
God’s?

7. How and why should your church be judged for failure to repent and apostasy? What
would Christ consider apostasy that you or your church leadership might rationalize
as being OK?

8. Who has command of you and your church? Is it pride, trends, and agendas, or is it
God and His preeminence? What are you going to do about it? What does Christ
want you and your church to do?

9. How and why does evil fail? Why does evil have no company or loyalty, and turns on
even itself? How does it comfort you that God’s plan cannot be thwarted or
manipulated, that it will be fulfilled and thus we can trust in Him?

10. How has understanding the background and word meanings helped you better
understand? What causes people not to want to know the truth, choosing just to rely
on their own thinking and presumptions? How do our presumptions get in the way of
our growth in Christ?
11. When you go through trials and troubles, what reassures you? What can you do to
be better at reassuring others when they have such issues and troubles? What can
you do to be better at encouragement and kindness?

12. Church leadership falling to pride, apostasy, and the ways of the world versus
faithfulness to Christ—this is the main prostitution we should worry about as
Christians. So, what can we do about this?

© 2007 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org