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Bearing The Shame of Confession

1) The passage discusses how overcoming the fear and shame of confession is key for people to be able to admit their sins. 2) It recommends encouraging people to confess precisely what they are most ashamed of, as bearing shame can transform it into strength against passions and help overcome sin, as seen in the story of Zacchaeus. 3) Confessing sins with sincere shame and a contrite heart allows one to be humbled and open their heart to receive God's grace of regeneration and consolation. The greater the shame borne with contrition, the greater the grace received to amend one's life.

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Radu Anghel
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100 views1 page

Bearing The Shame of Confession

1) The passage discusses how overcoming the fear and shame of confession is key for people to be able to admit their sins. 2) It recommends encouraging people to confess precisely what they are most ashamed of, as bearing shame can transform it into strength against passions and help overcome sin, as seen in the story of Zacchaeus. 3) Confessing sins with sincere shame and a contrite heart allows one to be humbled and open their heart to receive God's grace of regeneration and consolation. The greater the shame borne with contrition, the greater the grace received to amend one's life.

Uploaded by

Radu Anghel
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We take content rights seriously. If you suspect this is your content, claim it here.
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Bearing the Shame of Confession..

( Archimandrite Zacharias Zacharou )

Question: In taking the steps which you have presented to us, the most difficult
thing, I think, is to overcome the fear of shame. This is what I try to do in my parish.
People will not come to confession although their souls are burdened and things are
driving them crazy, because they cannot overcome the shame to admit their sins.
How do you lead people in this direction?

Answer: I think that the strength to bear shame is a gift from God. When I was a
young and inexperienced spiritual father, Elder Sophrony told me to encourage the
young people to confess precisely the things of which they are ashamed, for if they
learn to do so, shame is transformed into strength against the passions, and they will
overcome sin. This is precisely what occurred in the person of Zacchaeus. He bore
shame voluntarily, and the Lord, Who was on His way to Jerusalem in order to suffer
the Cross of shame, saw Zacchaeus bearing shame for His sake and recognized in
him a kindred spirit. Zacchaeus had put himself prophetically in the way of the Christ,
in the way of the Cross, and in a prophetic way the mystery of the Cross and
Resurrection of Christ was activated in the heart of Zacchaeus. His heart was
enlarged and he was able to enter into the power of faith. Christ has saved us
through the Cross of shame, so when we suffer shame for His sake He considers this
as gratitude, and in return He transmits to us His grace which regenerates our life.

This is exactly what happens in confession. Those who confess sincerely and take
upon themselves the shame for their sins are regenerated. But those who shrug their
shoulders and say, Nothing special, the usual things they do not bear any shame,
their heart remains unmoved, and they hardly receive any benefit. But those who,
with shame and a contrite heart, strip their souls naked before God and before
another mortal, of like passions (Acts 14:15) with themthat shame of theirs really
finds the heart, humbles it and brings it to the surface. This then, opens the heart to
receive the grace of regeneration, of consolation. We see this in the life of many that
come to us: the greater the shame they bear with contrition, accusing themselves
before God, the greater the grace they receive to amend their lives and make a new
beginning.

From Remember thy First Love by Archimandrite Zacharias Zacharou

Source: Orthodox Heritage Vol. 10, Issue 11-12

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