This document outlines the causes of justification according to Catholic theology. It identifies 5 causes: 1) The final cause is the glory of God and eternal life. 2) The efficient cause is God's mercy. 3) The meritorious cause is the death and blood of Jesus Christ. 4) The instrumental cause is baptism and faith. 5) The formal cause is the justice of God that makes us just and renews our spirit.
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Justification Chart
This document outlines the causes of justification according to Catholic theology. It identifies 5 causes: 1) The final cause is the glory of God and eternal life. 2) The efficient cause is God's mercy. 3) The meritorious cause is the death and blood of Jesus Christ. 4) The instrumental cause is baptism and faith. 5) The formal cause is the justice of God that makes us just and renews our spirit.
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Justification and its Causes
Title of Cause Summary Causes Described
The Final Glory of The glory of God and of Christ and life everlasting Cause God; life everlasting The Efficient Mercy of The merciful God who washes and sanctifies gratuitously Cause God (1 Cor. 6:11; Eph 2:8-9), signing and anointing with the Holy Spirit of promise, who is the pledge of our inheritance (Eph. 1:13f.) The Death and His [God's] most beloved only begotten, our Lord Jesus Meritorious Blood Christ, who, when we were enemies, (Rom. 5:10) merited Cause of Christ for us justification by His most holy passion on the wood of the cross and made satisfaction for us to God the Father. "Without the shedding of blood there is no remission of sins" (Heb 9:22; Lev 17:11). The Baptism, The sacrament of baptism, which is the sacrament of Instrumental the faith, without which no man was ever justified finally . . . Cause Sacrament (Jn 3:5; Acts 2:38; 22:16; Titus 3:5; 1 Pet 3:21) man is of Faith justified by faith, because faith is the beginning of human salvation, the foundation and root of all justification, without which it is impossible to please God (Heb. 11:6) and to come to fellowship of His sons; and we are therefore said to justified gratuitously, because none of those things that precede justification, whether faith or works, merit the grace of justification. For, if by grace, it is not now by works, otherwise, as the Apostle says, grace is no more grace (Trent, Canon 6) (Rom. 11:2). The Single Justice of The justice of God, not that by which He Himself is just, Formal God but that by which He makes us just, that, namely, with Cause which we being endowed by Him, are renewed in the spirit of our mind, (Eph. 4:23 (Imputed vs. Infused). and not only are we reputed but we are truly called and are just, receiving justice within us. We must be holy. (Heb 12:14, 1 Cor 6:9ff.; Rev 21:8).
Justified: A Paper On The Different Views of Justification and Sanctification With Reference To The Doctrine of Salvation Between Protestants and Catholics.