Political Science
Political Science
Introduction:
Political science is a social science and like its sister subjects it revolves around man
and his social (Political) environment. Being one of the oldest social sciences its nature
and scope of the study have undergone several changes over the centuries. Political
Science first began with the Greeks. The term ‘Politics’ is derived from the Greek
word ‘Polis’ which means ‘city-states’ (Polity meaning Government, politeia meaning
Constitution) and each city in those days was an independent state, a principality in its
own right. E.g. Athens, Sparta, Corinth etc.
Aristotle is regarded as “the father of Political science” on account of his far reaching
and permanent contribution to the field of politics. He called politics the Master Science
because politics determines the environment within which every person will organize
his life. No one can escape from the parameters set by politics. In his famous book
‘Politics’ Aristotle wrote , “ Man is by nature a Political Animal and he who is by nature
or by accident is without state is either above humanity or below it.” Politics is the
control room of all human activities.
The word politics has different interpretations. From Plato to Easton it has been
interpreted in different ways. Definitions of politics vary according to the variety of
activities that have been considered political from time to time. Though the study of
politics existed in some form since the time of Aristotle, the discipline was
indistinguishable from moral philosophy and the study of society in general until early
19th century. Its independence as a field of study was established only in the later part
of 19th century.
According to the traditional political scientist from the early part of 20 th century such
as J W Garner, Henry Sidgwick, R G Gettel and others Politics deals mainly with study
of state and government or related institutions.
R G Gettel defined politics as “the study of the state in the past, present and future, of
political organization and political function, of political institutions and political
theories.”
According to Laski “the study of politics concerns itself with the life of man in relation
to organized states.”
Thus from above definitions it is clear that the traditional view of politics was narrow,
static and limited and included only the study of state and government, its structure
and organisation etc.
1) Power view
The dawn of the 20th century saw fresh ground being covered by political scientist such
as Laswell, Powell, Merriam, Morgenthau, weber etc. A more realistic analysis of political
activity is contained in the definitions of politics in terms of power.
Harold Laswell defining politics in empirical terms maintains that politics is the study
of the shaping and sharing of power. The fundamental issue in politics according to him
is who gets what, when and how?
Robert Dahl holds that, “politics involves to a significant extent power, rule or
authority.”
According to Shaw and Pierce politics is the struggle for power to make authoritative
decisions for the whole society.
Definitions emphasizing power focused attention on the fact that functions are more
important than forms or structures. Power is indeed a central idea of politics and
examining this element takes political enquiry into the core of the matter.
As the power view of politics was found to be defective and inadequate, attempts were
made to modify it by an appeal to the legitimacy of the government. It was said that
only legitimate power would become the basis for the acceptance of the government.
David Easton assigned a moral function to the exercise of power by asking for the
“authoritative allocation of values for the society.” This view also suggests that modern
political analysis is concerned with political system. Demands are made on the system
and they are processed and policy decisions are made. This has to be done under the
authority of the government i.e. policies have to emanate from legitimate or rightful
sources.
Another important element in the study of politics is controversy and conflict. Vermon
von dyke observes, “Politics consists of struggle among actors pursuing conflicting
desires on public issues.” Conflict is basic to politics. Therefore conflict resolution or
reconciliation of antagonistic interest becomes essential in political studies.
The study of politics also includes the element of consensus and general arrangements
of society. Politics is necessitated because diversities in social environment cause
conflicting demands on the common good. “If men were angels no government would be
necessary.” Governments and political system act as mediator to generate consensus in
the society.
5) Internationalism:
6) Behavioral approach:
Almond Powell and other modern American writers have studied political science by
sociological, anthropological and psychological methods and criticised the traditional
theory of political science on the grounds of parochialism and formalism. Their
contention is that the political theorist in the past concentrated mainly on the state,
government, institutions and their legal norms, rules, regulations or political ideas and
ideologies. They did not concern themselves with the performance of institutions, their
interaction and political behavior of man. This marked the beginning of Behavioural
approach in politics and later also adopted a comparative studies of different political
systems across continents.
A Science has a set of its own terms and their precise and standard definitions. Political
science lacks precise definitions, terminologies and methods. There is no general
agreement among political scientist regarding these. Methods and principles of political
science are not universally acceptable and applicable. E.g. terms like freedom,
democracy, nationalism do not have uniform definitions. They can be and have been
defined and interpreted in different ways.
2) Lacks Investigation and generalistions:
3) Lacks Experimentations:
4) Lacks Objectivity:
5) Lacks Predictability:
Is is nearly impossible for a political thinker to predict the future course of events. In
fact events take course quite contrary to the expectations of the observer. This happens
because politics studies human behaviour and social constructs which are vulnerable
to change. Constantly changing socio-economic and political situations restrict a
political observer form making predictions.
Thus it was rightly observed by Burke that, “ there is no science of politics any more
than there is science of aesthetics- for the line of politics are not the lines of
mathematics. They are matter incapable of exact definitions.”
Political Science is a Science:
3) It is true that there is no consensus among experts regarding the method, principles
and conclusions of political science. But political science is a dynamic study of living
subject-matter. It deals with man and his institutions. As man is dynamic, the same is
true of the institutions created by him. The nature of man changes with the changing
conditions.
The view of Lord Bryce is that political science is a science, although it is undeveloped
and incomplete. Prof. R N Gilchrist believes that general laws can be deduced from given
material and those are useful in the actual problems of the government.
There is no unanimity among scholars regarding the scope of political science. There is
lack of precision in the definitions and meanings of political science and that creates
confusion regarding the precise boundaries of the subject.
According to Willoughby, political science has to deal with three great topics: State,
Government and Law. The view of Prof. Goodnow is that political science divided itself
into three distinct parts: the expression of the state will, the content of the state will as
expressed and the execution of the state will. At the UNESCO conference held in
September 1948, distinguished political scientists from the various parts of the world
marked out the subject-matter of political science which included 1) Political theory 2)
Political Institutions 3) Political Dynamiics and 4) International Relations.
As the importance of political science is increasing day by day , its scope is also
increasing and becoming wider. Thus in general scope of political science includes
following things:
Political science is the science of state and government. It deals with the nature and
formation of the state and tries to understand various forms and functions of the
government. Scholars like Bluntschli, Garris and others believe that the scope of
political science is restricted to the study of the state alone. Scholars like Leacock attach
more importance to the study of government that to the state.
Political science makes a thorough investigation into the origin of the state. It also deals
with the elements of the state, sovereignty and law, ends and functions of state, the
rights and obligations of the individual, political institutions, forms of government,
elections, political parties, public opinion, local bodies and international bodies etc. it
studies state as it is, as it has been and as it ought to be.
Political theory is a major branch of political science. On the basis of the political ideas
or thoughts of political thinkers, political theory formulates definitions of the concepts
like democracy, liberty, equality, ground of political obligation etc. It deals with some
rudimentary concepts of political science. Speculations of political philosophers and
other ideologies are put together in one volume which is given the title political theory.
The study of political dynamics has become important in the twentieth century. It means
the current forces at work in government and politics. It covers a wide range of and
includes political parties, public opinion, pressure groups, lobbies etc. A scientific study
of the working of these political dynamics helps us to explain the political behavior of
individuals and groups. The study in this field is often done in collaboration with other
social sciences like sociology, anthropology and psychology etc. Human nature is not
static but dynamic. Hence the study of political dynamics becomes extremely essential
to understand changing concepts.
It is interesting to study the nature of relationship between individual and state and to
examine how man adjusts within the society. Man is the root of politics. The state
guarantees certain rights and liberties to its citizens and also imposes certain
reasonable restrictions on them. Maximum state intervention can lead to loss of liberty
and complete absence of the state intervention can lead to a state of anarchy (Chaos).
It is a difficult problem to adjust and reconcile the authority of the state with the
individual liberty.
It includes wide range of topics like diplomacy, international politics, international law
and organisations like UN. With technological advancement and progress in human
knowledge the world has come closed and become like one family. Human society today
is viewed from a world perspective. Therefore the study of international relations today
has become an independent discipline.
Political Theory emerged out of the observation and the analysis of politics in different
places and situations. The need for laws, procedures and authority was felt universally
and they were created and applied with some degree of success, consistencies were
observed, alternatives were thought and theories emerged. There was always a gap
between theory and practice, desirable and the actual, the ideal and the possible.
Various approaches have emerged to the study of political science such as:
1) Normative Approach
3) Feminist Approach
4) Post-Behavioural
6) Marxist Approach
Normative Approach:
The oldest approach to the study of politics initiated by Greek philosophers like Plato &
Aristotle is known as the normative approach. The normative approach is rooted in
theory and oriented towards ideals and norms. The philosophers set the standards
through intuition and logical deduction. They tried to arrive at the ideals that would
establish the ‘good life’ which was seen as the goal of political activity. Norms such as
Liberty, Equality and Justice were seen as essential conditions of good life and their
dimensions and ways of realization were prescribed by the philosophers. The study of
politics became the study of norms that will establish the best order of things in an
organized community. Hence this approach is known as the normative approach. It is
also called as the philosophical approach, Legal approach, Formal Approach, historical
approach and institutional approach.
1) Value-loaded Approach:
Normative approach is ethically oriented; it deals with the good, the right and the just.
The ideals cannot but be formulated in ethical terms. It was loaded with values of what
is desirable and what is to be detested. Normative approach suggests certain norms,
values or ideals or the ethical dimension of politics which ought to be realized. It aims
to attain what is desirable or ideal. It is loaded with some universal values like Liberty,
Equality, Justice, Fraternity, the right or the good. There for E H Carr considers this
approach as Utopian (Unreal).
3) Prescriptive Approach:
Plato in his classic work ‘republic’ talks about an ideal state which is governed by a
‘Philosopher King’. According to him a philosopher king is a person possessing unique
and unparalleled virtues who only can guarantee highest and best form of justice to the
people.
The French philosopher Rousseau conceived of ‘General Will’ as the ideal will as it ought
to be, to which all individuals must conform to realize their own freedom. He was
attempting reconciliation between individual liberty and state authority.
The German idealist Hegel deified the state; according to him state was ‘March of God
on Earth’. He prescribed that individual self is to be sacrificed for the better self: the
state.
Criticism:
1) It ignores to contemplate on ‘what is’ in its inclination to study ‘what ought’ to be.
2) It is a value-laden approach which sometimes moves away from reality and turns out
to be utopia. It is based on some preferences, prejudices and personal judgments.
Empirical Approach
Introduction:
Right down to the end of the nineteenth century politics was largely, if not, exclusively
seen as a normative discipline mostly forming part of moral philosophy. The beginning
of empiricism began early in the 20th century. But until the post-world war II period it
was not an acknowledged approach to intellectual enquiry in politics. The change from
the normative to empirical approach was a turn from ideals to facts, from value-loaded
prescription to value neutral description and from institutional to behavioral study.
Arthur F Bentley, sociologist at the Chicago University published a book ‘The Process of
Government’ in 1908. He explained the group basis of all political behavior. In the same
year Graham Wallas published Human Nature in Politics, bringing out the psychological
dimensions of political actions.
In the post-world war II period the newly emerged states copied democratic system form
their colonial masters which were later found to be inappropriate to suit in their socio-
economic and cultural milieu. The empiricists developed appropriate tools for the
purpose of political enquiry such as political culture, criteria of modernization, and
indicators for development and categories for analysis. Therefore empirical scientist
introduced scientific techniques such as observation, quantification, measurements,
calculations, surveys, hypothesis testing and use of aggregate data into political studies
and thus aimed to give operational meaning to political concepts.
Empirical approach divorces itself from values and focuses on facts. It is a value neutral
and a scientific approach to study and frees politics from moral, ethical and
philosophical values of life.
In place of the legal institutional study hitherto followed, the emphasis in empirical
approach now was on political behavior. The focus is on man, not ideals. Politics was
concerned with now how man exercised authority, persuaded and coerced, expressed
his demands shared and compromised with his fellows. Politics was more concerned
with the motivations, prejudices, actions and policies, with voting behavior, activism,
apathy and indifference.
4) Inter-disciplinary approach:
Empirical approach also clarified the link between politics and other disciplines.
Behavior in politics cannot be studied in isolation, because people behave in particular
ways because of attitudes and dispositions developed through group life. Therefore
empirical approach emphasized on the close link between political science and other
disciplines such as psychology, sociology, anthropology and economics.
Thinkers like David Easton developed system model (Input- Conversion- Output-
Feedback) to study political phenomenon. On the other hand Arthur Bentley and David
Truman focused on the significance of groups and their influence on the working of the
state. This led to the study of pressure groups as a separate topic in politics. Empirical
approach widened the scope of political studies by including Power analysis, Decision
Making Analysis and Role Analysis (Almond’s Structural-functional Approach) into its
stride. It also aimed at recommending policy on the basis of the study made.
Criticism:
2) Empiricist has no criteria for relevance. In striving for neutrality and objectivity they
have gone in for a new complicated ridiculous jargon. In an attempt to eschew values
they reject all ground for evaluation and treat all values as equal.
3) Study of politics should have a purpose behind it. It should enable us to act rightly,
to choose the best, to make decisions about how best to live with fellowmen. This aspect
is completely ignored by the empirical approach.
Feminist Approach
Introduction:
Feminism is a social theory which advocates equal rights and social status of women. It
is often used for the ‘Empowerment of Women’, championing the cause of women’s
rights and privileges and gender equality. Feminists hold as stated by Catherine
Mackinnon that “Women have been unjustly unequal to men because of the social
meaning of their bodies.” Feminist thinkers ruthlessly criticize the established theories
of state on the grounds that they ignore the subjugation of women, and ignore gender
differences in structures of political power at all levels.
Feminism as a political force became popular throughout the western world, especially
in USA and UK in the form of demand for political rights (Voting Rights) of women. It
was a struggle against unjustified supremacy of male over women in the human society.
Feminist activists campaign for women's rights – such as property, and voting rights,
also promoting bodily integrity, autonomy and reproductive rights for women. Feminist
campaigns have changed societies, particularly in the West, by achieving women's
suffrage, gender neutrality, equal pay for women, reproductive rights for women
(including access to contraceptives and abortion), and the right to enter into contracts
and own property. Feminists have worked to protect women and girls from domestic
violence, sexual harassment, and sexual assault. They have also advocated for
workplace rights, including maternity leave, and against forms of discrimination against
women. Feminism is mainly focused on women's issues, but because feminism seeks
gender equality, some feminists argue that men's liberation is a necessary part of
feminism, and that men are also harmed by sexism and gender roles.
Liberal Approach:
This approach is universally recognized as the most reasonable, fair, just and effective
approach. It is deeply rooted in the philosophy of liberalism that highlights the capital
significance of certain political values such as Liberty, Equality, Fraternity, political
rights of women in representative democracy and certain fundamental rights of women.
Liberal feminism is a form of feminism that argues that equality for women can be
achieved through legal means and social reform. Liberal feminism leans towards an
equality or sameness argument with men. Liberal feminism conceives of politics in
individualistic terms and looks to reform present practices in society, rather than
advocating for a wholesale revolutionary change. Feminist writers associated with this
tradition include early feminist Mary Wollstonecraft and second-wave feminist Betty
Friedan. Liberal feminists are often seen among other types of feminists as conservative
and overwhelmingly white and middle class.
Marxist Approach:
This approach understands gender oppression and atrocities of men over women in the
context of historically evolved socio-eco-political order
Socialist feminism
Socialist feminism focuses upon both the public and private spheres of a woman's life.
It argues that liberation can only be achieved by working to end both the economic and
cultural sources of women's oppression. It broadens Marxist feminism’s argument that
capitalism is the source of all women’s oppression. It incorporates radical feminism's
theory of the role of gender and the patriarchy. Socialist feminism confronts the common
root of sexism, racism and classism: the determination of a life of oppression or privilege
based on accidents of birth or circumstances. Socialist feminism is an inclusive way of
creating social change.
Cultural feminism:
Cultural feminism believes that a female nature or female essence is essential to society.
It opines that there are fundamental personality and psychological differences between
men and women, and that women's differences are not only unique, but superior. This
theory of feminism takes note of the biological differences between men and women -
such as menstruation and childbirth and extrapolates from this the idea of an inherent
"women's culture." For example, the belief that "women are kinder and gentler than
men," prompts cultural feminists call for an infusion of women's culture into the male-
dominated world, which would presumably result in less violence and fewer wars.
Cultural feminism seeks to improve the relationship between the sexes and often
cultures at large by celebrating women's special qualities, ways, and experiences, often
believing that the "woman's way" is the better way, or that the culture discussed is overly
masculine and requires balance from feminine perspectives.
Radical feminism:
Radical feminism is a branch of feminism (1960’s and 70’s) that views women's
oppression (which radical feminists refer to as "patriarchy") as a basic system of power
upon which human relationships in society are arranged. It seeks to challenge this
arrangement by rejecting standard gender roles and male oppression. The term radical
in radical feminism (from Latin) is used as an adjective meaning of or pertaining to the
root or going to the root. Radical feminists locate the root cause of women's oppression
in patriarchal gender relations, as opposed to legal systems (liberal feminism) or class
conflict (like socialist or Marxist feminism).
Eco-feminism:
Ecofeminism is a social and political movement which unites environmentalism and
feminism. Eco-feminists argue that a relationship exists between the oppression of
women and the degradation of nature. Eco-feminists are concerned with connections
between sexism and the domination of nature. They are also concerned with racism and
other characteristics of social inequality. Some current work emphasizes that the
capitalist and patriarchal system is based on triple domination of the "Southern people"
(those people who live in the Third World, the majority of which are south of the First
World), women, and nature. This is sometimes referred to as global north and south.
First-wave feminism was a period of activity during the nineteenth century and early
twentieth century. In the UK and US, it focused on the promotion of equal contract,
marriage, parenting, and property rights for women. By the end of the nineteenth
century, activism focused primarily on gaining political power, particularly the right of
women's suffrage, though some feminists were active in campaigning for women's
sexual, reproductive, and economic rights as well.
Women's suffrage was achieved in Britain's Australasian colonies at the close of the
19th century, with the self-governing colonies of New Zealand and South Australia
granting women the right to vote in 1893 and 1895 respectively. It was followed by
Australia permitting women to stand for parliamentary office and granting women the
right to vote.
In Britain the Suffragettes and the Suffragists campaigned for the women's vote, and in
1918 the Representation of the People Act was passed granting the right to vote to
women over the age of 30 who owned houses. In 1928 this was extended to all women
over twenty-one. In the U.S., notable leaders of this movement included Lucretia Mott,
Elizabeth Cady Stanton, and Susan B. Anthony, who each campaigned for the abolition
of slavery prior to championing women's right to vote. These women were influenced by
the Quaker theology of spiritual equality, which asserts that men and women are equal
under God. In the United States, first-wave feminism is considered to have ended with
the passage of the Nineteenth Amendment to the United States Constitution (1919),
granting women the right to vote in all states.
Second wave feminism is largely concerned with issues of equality other than suffrage,
such as ending discrimination. Second-wave feminists see women's cultural and
political inequalities as inextricably linked and encourage women to understand aspects
of their personal lives as deeply politicized and as reflecting sexist power structures. The
feminist activist and author Carol Hanisch coined the slogan "The Personal is Political",
which became synonymous with the second wave.
In the early 1990s in the USA, third-wave feminism began as a response to perceived
failures of the second wave and to the backlash against initiatives and movements
created by the second wave. Third-wave feminism seeks to challenge or avoid what it
deems the second wave's essentialist definitions of femininity, which, they argue, over-
emphasize the experiences of upper middle-class white women. Third-wave feminists
often focus on "micro-politics" and challenge the second wave's paradigm as to what is,
or is not, good for women, and tend to use a post-structuralist interpretation of gender
and sexuality.
Me at 23:45
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18 comments:
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