This document discusses the Khilafat movement in India from 1919-1924 which aimed to save the Ottoman caliphate after World War 1. It provides background on the movement and its goals. It then discusses the failures of the movement, including the loss of Hindu-Muslim unity, Gandhi calling off non-cooperation, government arrests of leaders, and the abolition of the caliphate. Despite failing in its goals, the movement strengthened Muslim political awareness and the idea of separate Muslim statehood, or the Two Nation Theory.
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Pak Studies Assignment 01
This document discusses the Khilafat movement in India from 1919-1924 which aimed to save the Ottoman caliphate after World War 1. It provides background on the movement and its goals. It then discusses the failures of the movement, including the loss of Hindu-Muslim unity, Gandhi calling off non-cooperation, government arrests of leaders, and the abolition of the caliphate. Despite failing in its goals, the movement strengthened Muslim political awareness and the idea of separate Muslim statehood, or the Two Nation Theory.
Download as DOCX, PDF, TXT or read online on Scribd
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Assignment No.
01
Name Zain Ul Abidin
Reg. # FA16-BEE-053
Class BEE-5B
Date April 05, 2019
Question No. 01 Background The Khilafat or "caliphate" movement of 1919 to 1924 was a political and religious movement among Muslims in the British colony of India. The goal of the movement was to save the Ottoman caliphate as the spiritual center of Islam irrespective of the defeat of the Ottoman Empire in World War I. In world war I there were two groups formed one is “Elite group” and other one is “Central group”. In Elite group France, Great Britain, Russia, Italy and USA made one combine force against Central group. On the other hand, in Central group included Germany, Austria-Hungary, Ottoman Empire and Bulgaria. When the first world war broke out in 1914, the circumstances compelled the Ottoman Empire to fight against the allies. Therefore, Turkey joined hands with Germany. The Indian Muslims naturally attached their sympathies with their Turkish brothers. The British made a stick policy to keep the Muslims under control and did not allow them to raise their voice in favour of the Ottoman Empire. The first world war ended in 1918 with the allies emerging as conquerors. The victorious allies were ready to demolish the Ottoman Caliphate of Turkey which had fought by the side of Germany. The allies divided its territories like Samarna, Thrace and Anatolia were distributed among European countries. At that time the Indian Muslims stood against this work of British government then they made a movement against government called Khilafat movement. There were three main aims behind it The holy places should remain in the hands of Muslims. The Turkish Empire should not be dismembered. The institution of Caliphate must be retained. Failures of Khilafat Movement Khilafat movement ended without achieving its prime objective of safeguard the institution of Caliphate. There are many reasons for its failure. The Hindu-Muslim unity which is achieved at Lucknow, disappeared in the beginning of the movement and cannot be recaptured. Gandhi’s action of calling off the non-cooperation movement after Chauri Chaura tragedy without consulting other leaders was a severe blow to the movement. Chauri Chaura Tragedy Chauri Chaura was a small village in Farakhabad district in India where the trouble started between the mobs and the police. Some people were peacefully protesting and demonstrating against the British. However, the mob ignited a fire at the police station, causing 22 police men to die. Gandhi, who at that time was in jail was so devastated by the incident that he called off the non-cooperation movement and moved on. This infuriated the Muslims who saw this decision as a weakening spot for the movement. This decision caused many Hindus to leave the campaign, leaving a small number of Muslims behind. The government arrested all important leaders of the movement like Maulana Mohammed Ali Johar and his brother Maulana Shoukat Ali and Abul Kalam Azad which left the Muslims leaderless who drifted aimlessly from one sided to the other. The members of the khilafat movement were more concerned for the Khalifa than the western powers and the people of Turkey. The Hindus and the Muslims had different aims. The Hindus just wanted independence (Sawraj) from the British while the Muslims had the aim of return power back to the Caliph. The Hijrah Movement also failed. The emigrants found themselves in a crisis when they returned. They became busier in settling themselves than to carry their attention to the Movement. Hijerat Movement Maulana Anu-ul-Kalam and Maulana Abdul Bari the two most prominent leader of Khilafat movement issued the fatwa that India was a “Dar-ul-Harab” (Home of war), where the religion of Muslims, Islam is not safe. They urged the Muslims to migrate from a place where their image and religion was not safe. With the issuance of this fatwa almost eighteen thousand Muslims left their home and migrated to Afghanistan as a religious protest against British government. The The unity of Muslim and Hindu Indians was shaken by several incidents, including the emigration to Afghanistan of more than 18,000 Muslims as well as the violence of the 1921 Moplah rebellion by Indian Muslims. The Afghan government welcomed the migrants in the beginning but refused to accept as refuges increases beyond control. The Afghan government sent back the refugees. When the return they find themselves shelter less and without respectable means of income. The extremist Hindu movements, Shuddi and Sanghtan, began converting the Muslims to Hinduism which provided a new cause of bitterness between Hindus and Muslims. The communal clashes and riots erupted in the country which adversely affected the political condition of India. The most important of all is the institution of Caliphate for which the Muslims had struggled so sincerely, was abolished not by the enemies but by a Muslim hero, Mustafa Kamal Ataturk, who established a nationalist government in Turkey. The grand National Assembly of Turkey, under the influence of Kamal Ataturk, abolished the institution of caliphate on November 1, 1922. That last Khalifa Sultan Abdul Majeed was banished from Turkey in 1924. The Indian Muslims were stunned on the action of Ataturk under whose leadership the Turks decided to make a new start. Congress Role for movement failure 1n 1920, Indian National Congress started Non-cooperation movement in parallel to khilafat movement of Muslims against the British government. Indian Nation Congress first proposed this movement in All Parties conference held in Allahabad on June 1920. After this next session was held in Calcutta on September 1920. The main objective of this movement is to get rid of British government and make their own government and name of “Sawraj” (means complete independence) came in history of India. So, the two movements one led by Maulana Muhammad Ali Johar and other by Mahatma Gandhi merged into one movement against the British government. The policy of progressive ,non-violent and non-cooperation movement has following points Oppose the courts and educational institution. Resign from jobs. Oppose the British goods. Refuse to pay taxes. Return all government titles etc. When both non-cooperation movement and Khilafat movement were at its peak and government is about to accept their demands then tragedy of village Chauri Chaura took place where 22 British police men were burnt alive in the police station and Mahatma Gandhi without consulting Muslims leader withdraw from non-cooperation movement this decision was a huge setback to the Khilafat movement. This is how Congress played its role in the failure of Khilafat movement. Question No. 02 Despite the khilafat movement failure, this made huge impact on Indian politics. It created awareness with respect to politics in the Muslims and they learned how to protect their rights without depending upon others. As khilafat movement failed but it left number of significant factors for Muslims awareness and awakening. It was great struggle on part of Muslims which not only provide leadership but also laid strong foundation for the Muslims to proceed the freedom movement on stable and firm basis. The khilafat movement was started by the Hindu- Muslim unity but it proved to be fake when Gandhi was without consulting Muslims leaders unilaterally ended his non-cooperation movement at an important time when British government was about to accept their demands. His sudden decision made the Muslims angry. It confirmed the Muslims that their (Hindus) minds was not sincere for the cause of Muslims. Gandhi’s action destroyed the Hindu-Muslims unity which had been accomplished through sincere endeavors of the Quaid e Azam Muhammad Ali Jinnah. With Gandhi assuming the leadership, the khilafat movement turned to a purely political struggle thus putting aside the prime objective of protecting the institution of Caliphate. In fact, Gandhi had no attachment with the Caliphate he just uses the Khalifa movement to pressurize the government to give “Sawraj” self-rule to India. The khilafat movement effectively explain the religious enthusiasm of the Muslims to the British. It also introduced new look of the Muslims by not rely on others support but only depend upon the self determination for the achievement of national cause. It developed a sense of concern amongst thee Muslims about their national matters. The Khilafat movement immensely strengthened the “Two Nation Theory” which became the basis of establishment of Pakistan. Two Nation Theory states that two major communities in India with different religion, culture and history cannot live together. India should be divided into two territories. The area Muslims are in majority should be an independent state (later it was suggested that the name of Muslims state was Pakistan by Choudhry Rahmat Ali in 1933) where Muslims lived freely according to their culture and religion. The two nation is stated by many leaders by their own ways. Quaid e Azam once said, “Pakistan was established the day when the first Indian national embraced Islam”. Mahmud Ghaznavi in 1001 records his experience of life in his famous book Kitab-ul-Hind and said, “the Hindu fanaticism is directed against those who do not belong to them --- and more particularly against the Muslims whom they call as Maleecha --- impure, forbid having any relation with them, be any kind of relationship by sitting, eating and drinking with them”. Therefore, these are the basis for the creation of Pakistan.