Representation of Social Classes in The Handmaid's Tale
Representation of Social Classes in The Handmaid's Tale
ENGL 100
18 October 2019
Inequality in social classes is becoming increasingly common. This has led to the creation
of stories concerning futures of oppression due to social classes. Margaret Atwood uses sects in
one of her feminist dystopian novels, portraying a world without respect, equality or freedom
towards women. Hence, the immoral representation of social classes in The Handmaid’s Tale by
Margaret Atwood shows how it can affect one’s life drastically through evidence of
unsatisfactory and disconsolate lives of the lower classes, contributing to a more realistic and
Firstly, the women in the novel are immorally forced into their social classes, affecting
their opinions, individuality and moral rights. In general, all the women in Gilead are treated
unequally, and are thought to lack their own opinions. The Commander shows Offred an old
beauty magazine while saying, “Some of them were desperate, they starved themselves thin or
pumped their breasts full of silicone, had their noses cut off. Think of the human misery”
(Atwood 231). Men here think that women are one-dimensional, like those in fashion magazines.
Secondly, the women are forced into categories based on their roles. Offred describes that,
“There are other women with baskets, some in red, some in the dull green of the Marthas, some
in the striped dresses, red and blue and green and cheap and skimp, that mark the women of the
poorer men. Econowives, they’re called. These women are divided into functions” (Atwood 33-
34). All of them are colour-coded by their dresses, which strips away their individuality. These
gender-based social classes cause the Handmaids to be treated unfairly when compared to higher
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social divisions. During one of Offred’s flashbacks, she recalls Aunt Helena interrogating
Janine’s previous rape and abortion while asking, “But whose fault was it? ... Her fault, her fault,
her fault, we chant in unison. Who led them on? Aunt Helena beams, pleased with us. She did.
She did. She did” (Atwood 82). The Aunts make the other Handmaids blame Janine and
brainwash her, but they want them to think that women are the ones to blame, and should be
ashamed. In doing so, there will be a greater chance that they will internalize the Aunt’s lessons.
Therefore, by changing their opinions, individuality and moral rights, the women in The
Immoral representations of social classes are also shown through the lower class’
unsatisfactory lives. Women are treated inequitably, where they have no freedom over their
privacy, speech, rights nor any respect. The bodies of all women are just the ‘properties of men’.
They become dissatisfied with their current lives and become jealous of the lives of others (the
handmaids are ‘whores’ while the wives are living easy lives). During a teaching that Offred
recalls, she says that, “Women kneeling, sucking penises or guns, women tied up or chained or
with dog collars around their necks, women hanging from trees, or upside-down, naked, with
their legs held apart, women being raped, beaten up, killed” (Atwood 137). This suggests how
the Aunts want to convey that their new patriarchal society is better than the previous one
because it can protect women from violence and the pressure of being judged. However in
return, they must be raped and used by political leaders instead, losing control of their own
bodies. Secondly, these representations also leak through their poor mental wellbeing. Offred
observes that the windows only partly open and questions why the glass is shatter-proof,
concluding that, “It’s those other escapes, the ones you can open in yourself, given a cutting
edge” (Atwood 17-18). The people in the Commander’s house know about these different
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freedoms, so that is why she is forbidden from escaping, physically and mentally. Thirdly, these
lower classes exemplify a low satisfaction with their life conditions. Offred expresses her
desires, saying, “I want to be valued, in ways that I am not; I want to be more than valuable. I
repeat my former name; remind myself of what I once could do, how others saw me. I want to
steal something” (Atwood 108). This implies Offred’s need for a sense of love and self, longing
to be accepted for who she is. This prompts her desire to steal, so that she could remind herself
of her importance and capabilities. Therefore, the dissatisfaction of the lower classes displays
Overall, the representation of these social classes provides a more realistic experience
for the readers, which could be relative to the real world. Firstly, Atwood gives hope to the
handmaids and gives them something to believe in, no matter what. Offred says, “I believe in the
resistance as I believe there can be no light without shadow; or rather, no shadow unless there is
also light” (Atwood 134). Offred knows that there is a resistance, and that good and bad coexist.
The readers are also provided hope to stay motivated for a better future. Furthermore, Atwood
excels at capturing the character’s feelings within the story, emphasizing the influential social
hierarchies. Offred hesitates and decides not to speak, saying, “And if I talk to him, I’ll say
something wrong, give something away… I don’t want him to know too much” (Atwood 195).
Offred worries that she will give herself away despite wanting to put herself out there, knowing
the inevitable dangers of revealing her individuality. Lastly, these social class issues could be
applied to real world issues happening today. The lack of respect for women can be found almost
everywhere, and also connects to many other gender equality matters found in the real world. For
example, a big misuse of information is the Christian religious fundamentalism that is used by
the Aunts to brainwash the Handmaids. Aunt Lydia repeatedly states: “Blessed are the meek”
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intentionally excluding the rest of the Bible phrase: “for they shall inherit the earth” (Atwood
74). She uses what would benefit her and the government and neglects the rest. Similarly, there
are people in reality, such as the people against homosexuality, who manipulate the Bible to
satisfy their own beliefs. Therefore, the capturing of emotions, hope and connection to real world
problems help to make this story more accurate and relevant for its readers.
enhanced by Atwood’s description of the effects it has on one’s life and the dissatisfactory lower
class. In turn, it provides an enriched and applicable experience, where one could learn deeper
Works Cited