Authentic remembrances and supplications

prescribed by the Messenger of Allah  to be

read in the morning & evening.

Downloaded via sunniconnect.com

‫ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‬
 10 REASONS WHY YOU SHOULD READ
THE MORNING and EVENING ADHKĀR
1 fulfill the command of allah
Allah instructed the Prophets and the believers to remember Him in these two times
in over 15 āyāt of the Qur’ān. He also instructed the Messenger of Allah  to keep
the company of those who partook in this noble deed.

2 join the creation in glorifying allah

Allah has made this an act of worship not just for humans, but for all of the creation,
including the mountains and birds. (Q38:18-19) The Messenger of Allah  said:
“The sun does not rise except that all of Allah’s creation glorifies Allah with His
praises, except for the devils and the foolish humans.” (Ibn al-Sunnī)

3 Appreciate Allah’s Greatness at the best times

In these two times we observe the clear manifestation of Allah’s power as the night
changes into the day and the day into the night. These times are therefore befitting
for the believer to remember Allah, glorify Him and appreciate His greatness.

4 Reaffirm your Tawhīd and servitude to Allah

Through these adhkār, you affirm the oneness (tawhīd), uniqueness and absolute
perfectness of Allah on a daily basis. Along with acknowledging your weakness
and need of Him, you express your servitude (’ubudiyyah) to Him by supplicating
and praising Him. The adhkār will inspire you to love Allah, fear Him, have hope
in Him, submit to Him and be grateful to Him.

5 Acquire blessings in your Day

By starting and ending your day with the remembrance of Allah, you will gain an
immense amount of blessings (barakah) in your day.
6 Earn Unparalleled Rewards
The Messenger of Allah  gave glad tidings of unparallelled reward to those
who read the adhkār. The virtues of some of the adhkār include:

1 All of your sins will be forgiven. (Bukhārī)

2 If you die on that day or night, you will enter Paradise. (Bukhārī)
3 You will be freed from Hell-fire. (Abū Dāwūd)
4 You will be pleased on the Day of Judgement. (Tirmidhī)
5 You will receive the intercession of the Prophet , and he will
hold your hand and enter you in to Paradise. (Tabarānī)

7 Enjoy well-being in this Life & the Next

You will enjoy well-being (‘āfiyah) in your worldly affairs, family, health, wealth,
religion and in the Hereafter.

8 Get Peace & Contentment

You will have peace and contentment in your life. (Q20:130) Maintaining these
adhkār is one of the best means of dealing with difficulties.

9 Journey to Allah in these two times

The morning and evening are two of the three times in which a servant journeys to
his Lord. (Bukhārī) It is hoped that one who preserves Fajr and ‘Asr and remembers
Allah thereafter will be amongst the elite of Paradise, for whom the morning and
the evening will be reserved to see Allah.

10 Protect Yourself from all Evil

You will be protected from all forms of evil and harm, including illnesses, anxiety,
grief, depression, devils, evil eye and magic.
 ‫‪MORNING & EVENING ADHKĀR‬‬ ‫أذ�ﺎر�اﻟﺼﺒﺎح�واﳌﺴﺎء‬
‫‪The following are to be read in the morning & the evening:‬‬

‫ﻮم‪) ...‬آﻳﺔ ا�ﻜﺮﻲﺳ(‬ ‫ﻲﺤ اﻟْ َﻘ ُّﻴ ُ‬ ‫ﻪﻟ إ َّﻻ ُﻫ َﻮ اﻟْ َ ُّ‬ ‫ﷲ َﻻ إ ٰ َ‬ ‫اَ ُ‬
‫)‪(Tabarānī‬‬ ‫ِ ِ‬ ‫‪1‬‬
‫َ‬
‫اﷲ أ َﺣ ٌﺪ‪ ...‬ﻗُ ْﻞ أ ُﻋ ْﻮ ُذ ﺑ َﺮ ّب اﻟْ َﻔﻠَﻖ‪ ...‬ﻗُ ْﻞ أ ُﻋ ْﻮ ُذ ﺑ َﺮ ّب َّ‬ ‫َ‬ ‫َ‬ ‫ﻗُ ْﻞ ُﻫ َﻮ ُ‬
‫ﺎس‪(Tirmidhī) (3x)...‬‬ ‫اﻨﻟ ِ‬ ‫‪2‬‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﻰﻠﻋ َ� ْﻬﺪ َك َو َو ْﻋﺪ َك ﻣﺎَ‬ ‫َ‬ ‫َ‬
‫ﻲﻨ َوأﻧَﺎ َ�ﺒْ ُﺪ َك ‪َ ،‬وأﻧَﺎ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﺖ ‪َ ،‬ﺧﻠﻘﺘَ‬ ‫� َﻻ إ ٰ َﻪﻟ إ َّﻻ أَﻧ ْ َ‬ ‫َ ّٰ ُ َّ َ ْ َ َ ّ‬
‫ٰ‬ ‫ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ا�ﻠﻬﻢ أﻧﺖ ر ِ‬
‫‪3‬‬
‫ِ‬
‫ْ‬ ‫ْ َ َ ْ ُ َ ُ ْ ُ َ ْ َ ّ َ َ َ ْ ُ ُ ْ ُ َ َ ْ َ َ َ َ َّ َ ُ ْ ُ َ ْ‬
‫َ‬ ‫َ‬
‫ﺮﺷ ﻣﺎ ﺻﻨﻌﺖ ‪ ،‬أﺑﻮء �ﻚ ﺑِ ِﻨﻌﻤ ِﺘﻚ ﻲﻠﻋ وأﺑﻮء ﺑِﺬﻧ ِﻲﺒ ‪،‬‬ ‫اﺳﺘﻄﻌﺖ ‪ ،‬أﻋﻮذ ﺑِﻚ ِﻣﻦ ِ‬
‫ﻔﺮ اﺬﻟﻧﻮب ِإﻻ أﻧﺖ‪(Bukhārī) .‬‬
‫ﺎﻏﻔ ْﺮ ْﻲﻟ ‪ ،‬ﻓَﺈﻧَّ ُﻪ َﻻ َ� ْﻐ ُ ُّ ُ ْ َ َّ َ ْ َ‬ ‫َ ْ‬
‫ﻓ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َ ُ َ‬ ‫ْ ْ ْ َ‬ ‫َ ُ َ‬ ‫ْ‬ ‫ْ‬ ‫َ ّٰ ُ َّ ّ ْ َ ُ َ‬
‫ﻲﻧ أ ُﻋ ْﻮذ ﺑِﻚ ِﻣ َﻦ ا� َﻬ ِ ّﻢ َواﺤﻟ َ َﺰ ِن ‪َ ،‬وأ ُﻋ ْﻮذ ﺑِﻚ ِﻣ َﻦ اﻟ َﻌﺠ ِﺰ َواﻟﻜ َﺴ ِﻞ ‪َ ،‬وأ ُﻋ ْﻮذ ﺑِﻚ‬ ‫ا�ﻠﻬﻢ ِإ ِ‬ ‫‪4‬‬

‫اﺪﻟﻳْﻦ َو َ� ْﻬﺮ ّ‬
‫ا�ﺮ َ‬ ‫ﻚ ﻣ ْﻦ َﻏﻠَﺒَﺔ َّ‬ ‫َ ُْ ْ َ ْ ُ ْ َ َ ُ ْ ُ َ‬
‫ﺎل‪(Abū Dāwūd) .‬‬ ‫ﺟ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻦﺒ واﺒﻟﺨ ِﻞ ‪ ،‬وأﻋﻮذ ﺑِ ِ‬ ‫ِﻣﻦ اﺠﻟ ِ‬
‫ﻚ اﻟْ َﻌ ْﻔ َﻮ َواﻟْ َﻌﺎ ِ�ﻴَ َﺔ ْ‬ ‫ُّ ْ َ َ ْ َ َ ّٰ ُ َّ ّ ْ َ ْ َ ُ َ‬ ‫َ ّٰ ُ َّ ّ ْ َ ْ َ ُ َ ْ َ َ َ‬
‫ﻲﻓ‬ ‫ِ‬ ‫�‬‫ﺄ‬ ‫ﺳ‬ ‫أ‬ ‫ﻲﻧ‬
‫ِِ‬ ‫إ‬ ‫ﻢ‬ ‫ﻬ‬ ‫�ﻠ‬ ‫ا‬ ‫‪،‬‬ ‫ة‬
‫ِ ِ‬ ‫ﺮ‬ ‫ﺧ‬ ‫اﻵ‬ ‫و‬ ‫ﺎ‬ ‫ﻴ‬‫�‬ ‫اﺪﻟ‬ ‫ﻲﻓ‬ ‫ا�ﻠﻬﻢ ِإ ِﻲﻧ أﺳﺄ�ﻚ اﻟﻌﺎ ِ�ﻴ ِ‬
‫ﺔ‬ ‫‪5‬‬

‫ﻲﻨ ﻣﻦْ‬ ‫ْ‬ ‫ْ ْ َ ُ ْ َ َ َ َ ْ ْ َ َ ْ َ ّٰ ُ َّ ْ ُ ْ َ ْ َ ْ َ ْ َ ْ َ ْ َ ّٰ ُ َّ ْ َ ْ‬

‫ِدﻳ ِﻲﻨ ود�ﻴﺎي وأﻫ ِﻲﻠ وﻣ ِﺎﻲﻟ ‪ ،‬ا�ﻠﻬﻢ اﺳﺮﺘ ﻋﻮر ِاﻲﺗ وآ ِﻣﻦ روﺎﻋ ِﻲﺗ ‪ ،‬ا�ﻠﻬﻢ اﺣﻔﻈ ِ ِ‬
‫َ ْ َ َ َّ َ ْ َ ْ ْ َ َ ْ َ ْ ْ َ َ ْ َ ْ َ ْ َ ْ ْ َ َ ُ ْ ُ َ َ َ َ‬
‫ـﻦﻴ ﻳﺪي ‪ ،‬و ِﻣﻦ ﺧﻠ ِﻲﻔ ‪ ،‬و�ﻦ ﻳ ِﻤﻴ ِﻲﻨ ‪ ،‬و�ﻦ ِﺷﻤ ِﺎﻲﻟ ‪ ،‬و ِﻣﻦ ﻓﻮ ِ� ‪ ،‬وأﻋﻮذ ﺑِﻌﻈﻤ ِﺘﻚ‬ ‫ﺑ ِ‬
‫ْ‬ ‫َ ْ َْ َ ْ َْ‬ ‫ُ‬
‫ﻣﻦ ﺤﺗﻲﺘ‪(Abū Dāwūd) .‬‬ ‫أن أ�ﺘﺎل ِ‬
‫ِ‬
‫ْ َُ‬ ‫َ َّ ُ ّ‬ ‫َ‬
‫ا�ﺴ ٰﻤ َﻮات َو ْاﻷ ْ‬ ‫َ ّٰ ُ َّ َ َ ْ َ ْ َ َّ َ َ‬
‫ﻲﺷ ٍء َو َ� ِﻠﻴﻜﻪ ‪،‬‬ ‫ﻞﻛ َ ْ‬ ‫ب‬ ‫ر‬ ‫‪،‬‬ ‫ض‬ ‫ر‬ ‫ﺎدة ‪ ،‬ﻓَﺎﻃ َﺮ َّ‬ ‫ﺐ وا�ﺸﻬ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ا�ﻠﻬﻢ ﺎﻋ�ِﻢ اﻟﻐﻴ ِ‬ ‫‪6‬‬

‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ ْ ُ َ ْ َ ّ َ ْ ْ َ ْ َ ّ َّ‬ ‫َ‬ ‫َ‬ ‫َ ْ َ ُ َ ْ َّ ٰ َ َّ ْ‬

‫َ‬
‫ﺎن و ِﺮﺷ ِﻛ ِﻪ ‪،‬‬ ‫ﺮﺷ ا�ﺸﻴﻄ ِ‬ ‫ﺮﺷ �ﻔ ِﻲﺴ ‪ ،‬و ِﻣﻦ ِ‬ ‫أﺷﻬﺪ أن ﻻ ِإﻪﻟ ِإﻻ أﻧﺖ ‪ ،‬أﻋﻮذ ﺑِﻚ ِﻣﻦ ِ‬
‫ْ‬ ‫ُ‬ ‫َ َ ْ َ ْ َ َ َ َ َ ْ ْ ُ ْ ً َ ْ َ ُ َّ ُ َ‬
‫ﻠ ٍﻢ‪(Tirmidhī) .‬‬ ‫ٰ‬
‫ﻰﻠﻋ �ﻔ ِﻲﺴ ﺳﻮءا ‪ ،‬أو أﺟﺮه إﻰﻟ �ﺴ ِ‬ ‫ﺮﺘف ٰ‬ ‫وأن أ� ِ‬
‫ْ‬
‫َ َ ُّ َ َ ُّ ْ ُ َ ْ َ َ َ ْ َ ْ ُ َ ْ ْ ْ َ ْ ُ َّ ُ َ َ َ ْ ْ َ‬
‫إﻰﻟ َ� ْﻔ ِ ْ‬ ‫ﻲﻨ ٰ‬
‫ﻲﺴ‬ ‫�ﻠ ِ‬ ‫ﻳﺎ ﻲﺣ ﻳﺎ �ﻴﻮم ‪ ،‬ﺑِﺮﻤﺣ ِﺘﻚ أﺳﺘ ِﻐﻴﺚ ‪ ،‬أﺻ ِﻠﺢ ِﻲﻟ ﺷﺄ ِﻲﻧ ﻠﻛﻪ ‪ ،‬وﻻ ﺗ ِ‬ ‫‪7‬‬

‫َ ََْ َْ‬
‫ﻦﻴ‪(Nasā’ī) .‬‬ ‫ﻃﺮﻓﺔ � ٍ‬
 ‫‪MORNING ADHKĀR‬‬ ‫أذ�ﺎر�اﻟﺼﺒﺎح‬
‫‪The following are to be read in the morning only:‬‬

‫ْ َ ْ َ َ ْ َ َ ْ َ َ َ َ َ َ َ‬
‫ﺮﺷ�ْﻚ �ﻚ ‪،‬‬ ‫ﻻ‬ ‫ك‬ ‫ﺪ‬ ‫ﺣ‬ ‫و‬ ‫ﻚ‬ ‫ﻨ‬ ‫ﻤ‬ ‫ﻓ‬ ‫‪،‬‬ ‫ﻚ‬ ‫ﻘ‬ ‫ﻠ‬ ‫ﺧ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ﻲﺑ ﻣ ْﻦ ﻧ ْﻌ َﻤﺔ أَ ْو ﺑﺄَ َ‬
‫ﺣ‬ ‫ْ‬ ‫ﺢ‬‫اَ�ﻠّٰ ُﻬ َّﻢ َﻣﺎ أَ ْﺻﺒَ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ ٍ ِ ٍ ِ‬ ‫‪8‬‬

‫َ َ َ ْ َ ْ ُ َ َ َ ُّ ْ ُ‬
‫ﻓﻠﻚ اﺤﻟﻤﺪ و�ﻚ ا�ﺸﻜﺮ‪(Abū Dāwūd) .‬‬

‫َ ََ َ َ ْ َ‬ ‫َ ْ َ ْ َ ََ ْ َ ْ ْ َ‬
‫ﻰﻠﻋ‬ ‫ﻰﻠﻋ ِدﻳ ْ ِﻦ ﻧَ ِ� ِّﻴﻨَﺎ ُﺤﻣَ َّﻤ ٍﺪ ‪َ ،‬و َ َ ٰ‬ ‫اﻹ ْﺧﻼ ِص ‪َ ،‬و َ َ ٰ‬ ‫ِ ِ ِ‬‫ﺔ‬ ‫ﻤ‬ ‫ﻠﻛ‬ ‫ٰ‬
‫ﻰﻠﻋ‬ ‫و‬ ‫‪،‬‬ ‫اﻹﺳ مِ‬
‫ﻼ‬ ‫ﻰﻠﻋ ِﻓﻄﺮ ِة ِ‬ ‫أﺻﺒﺤﻨﺎ ٰ‬ ‫‪9‬‬

‫َ‬ ‫َّ َ ْ َ ْ َ ْ َ َ ْ ً ُ ْ ً َ َ َ َ َ ْ ُ ْ ْ‬
‫�ﻦﻴ‪(Nasā’ī) .‬‬ ‫ﺮﺸ ِ‬ ‫ِ�ﻠ ِﺔ أﺑِ�ﻨﺎ ِإﺑﺮا ِﻫﻴﻢ ﺣ ِﻨﻴﻔﺎ �ﺴ ِﻠﻤﺎ وﻣﺎ ﺎﻛن ِﻣﻦ ا�ﻤ ِ‬
‫ُ‬ ‫َ ْ َ ْ ُ ُ ْ ْ َ َ ْ َ َ ْ ً َ َ ْ َ ُ َ ْ َّ ٰ َ َّ‬
‫أﺻﺒﺤﺖ أﺛﻲﻨ ﻋﻠﻴﻚ ﻤﺣﺪا ‪ ،‬وأﺷﻬﺪ أن ﻻ إِﻪﻟ إِﻻ اﷲ‪(Nasā’ī) (3x) .‬‬ ‫‪10‬‬
‫ِ‬
‫َ ٰ َ َّ ُ َ ْ َ ُ َ َ ْ َ َ ُ َ ُ ْ ُ ُْ‬ ‫ْ‬
‫ﻚ ﷲ َواﺤﻟ َ ْﻤ ُ‬ ‫َ ْ َ ْ َ ََ ْ َ َ ُ ُ‬
‫ْ‬ ‫ْ‬
‫ﺮﺷ�ﻚ ﻪﻟ ‪ ،‬ﻪﻟ ا�ﻤﻠﻚ‬ ‫ِ‬ ‫ﻻ‬ ‫ه‬ ‫ﺪ‬ ‫ﺣ‬ ‫و‬ ‫اﷲ‬ ‫ﻻ‬ ‫إ‬
‫ِ ِ ِ‬ ‫ﻪﻟ‬ ‫إ‬ ‫ﻻ‬ ‫‪،‬‬ ‫ﷲ‬ ‫ِ‬ ‫ﺪ‬ ‫ِ‬ ‫ِ‬ ‫أﺻﺒﺤﻨﺎ وأﺻﺒﺢ ا�ﻤﻠ‬ ‫‪11‬‬

‫ﺮﻴ َﻣﺎ َ� ْﻌ َﺪهُ‬ ‫ﻲﻓ ٰﻫ َﺬا ْاﻴﻟَ ْﻮمِ َو َﺧ ْ َ‬ ‫ﺮﻴ َﻣﺎ ِ ْ‬ ‫ﻚ َﺧ ْ َ‬ ‫َ َ ُ َْ ْ ُ َ ُ َ َ َ ٰ ُ ّ َ ْ َ ْ ٌ َ ّ َ ْ َ ُ َ‬

‫ﻞﻛ ﻲﺷ ٍء ﻗ ِﺪﻳﺮ ‪ ،‬ر ِب أﺳﺄ�‬ ‫وﻪﻟ اﺤﻟﻤﺪ ‪ ،‬وﻫﻮ ﻰﻠﻋ ِ‬
‫ْ َ‬ ‫َ ُ َ‬ ‫ْ‬ ‫ﻲﻓ ٰﻫ َﺬا ْاﻴﻟَ ْﻮمِ َو َ ّ‬ ‫ﻚ ِﻣ ْﻦ َ ّ‬ ‫ََ ُ ُْ َ‬
‫ﺮﺷ َﻣﺎ َ�ﻌ َﺪ ُه ‪َ ،‬ر ِّب أ ُﻋ ْﻮذ ﺑِﻚ ِﻣ َﻦ اﻟﻜ َﺴ ِﻞ َو ُﺳ ْﻮ ِء‬ ‫ِ‬
‫ﺮﺷ َﻣﺎ ِ ْ‬
‫ِ‬ ‫وأﻋﻮذ ﺑِ‬
‫اﻨﻟﺎر َو َﻋ َﺬاب ﻲﻓ اﻟْ َﻘﺮﺒْ‬ ‫َّ‬ ‫ْ َ َ ّ َ ُُْ َ ْ َ َ‬
‫‪(Muslim) .‬‬
‫ِ‬ ‫ٍ ِ‬ ‫اب ِﻲﻓ ِ‬ ‫ﺮﺒ ‪ ،‬ر ِب أﻋﻮذ ﺑِﻚ ِﻣﻦ ﻋﺬ ٍ‬ ‫اﻟ ِﻜ ِ‬
‫َ ّ ْ َ َ ْ َ َ ّٰ ُ َّ ّ ْ َ ْ َ ُ َ َ ْ َ َ ْ‬ ‫َ ْ َ ْ َ ََ ْ َ َ ُْ ْ ُ‬
‫ﺮﻴ ٰﻫﺬا اﻴﻟَ ْﻮمِ ‪،‬‬ ‫ﷲ ر ِب اﻟﻌﺎ� ِﻤﻦﻴ ‪ ،‬ا�ﻠﻬﻢ ِإ ِﻲﻧ أﺳﺄ�ﻚ ﺧ‬ ‫أﺻﺒﺤﻨﺎ وأﺻﺒﺢ ا�ﻤﻠ ِ ِ‬
‫ﻚ‬ ‫‪12‬‬

‫ﺮﺷ َﻣﺎ ِ�ﻴْ ِﻪ َو َﺮﺷّ‬ ‫ﻚ ِﻣ ْﻦ َ ّ‬ ‫ََ ُ ُْ َ‬ ‫ﺮﺼ ُه َوﻧُ ْﻮ َر ُه َو َ� َﺮ َ�ﺘَ ُﻪ َو ُﻫ َﺪ ُ‬ ‫َ�ﺘْ َﺤ ُﻪ َوﻧَ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑ‬ ‫ذ‬‫ﻮ‬ ‫ﻋ‬ ‫أ‬ ‫و‬ ‫‪،‬‬ ‫اه‬
‫ﻣﺎ �ﻌﺪه‪(Abū Dāwūd) .‬‬
‫َ ََُْ‬
‫َ ّٰ ُ َّ ّ ْ َ ْ َ ْ ُ ُ ْ ُ َ َ ُ ْ ُ َ َ َ َ َ ْ َ َ َ َ َ َ َ َ َ ْ َ َ ْ َ‬
‫ﻤﺟﻴﻊ ﺧﻠ ِﻘﻚ ‪،‬‬ ‫ا�ﻠﻬﻢ ِإ ِﻲﻧ أﺻﺒﺤﺖ أﺷ ِﻬﺪك ‪ ،‬وأﺷ ِﻬﺪ ﻤﺣﻠﺔ ﻋﺮ ِﺷﻚ وﻣﻼﺋِ�ﺘﻚ و ِ‬ ‫‪13‬‬

‫ﻚ ‪َ ،‬وأَ َّن ُﺤﻣَ َّﻤ ًﺪا َ�ﺒْ ُﺪكَ‬ ‫ُ َ ٰ َ َّ َ ْ َ َ ْ َ َ َ َ ْ َ َ َ‬

‫ﺮﺷ�ﻚ �‬ ‫َ‬ ‫َ َّ َ َ ْ‬
‫�ﻧﻚ أﻧﺖ اﷲ ‪ ،‬ﻻ إِﻪﻟ إِﻻ أﻧﺖ وﺣﺪك ﻻ ِ‬
‫ََُ ُْ َ‬
‫ورﺳﻮ�ﻚ‪(Abū Dāwūd) (4x) .‬‬

‫ُ‬ ‫ْ‬ ‫َ ّٰ ُ َّ َ َ ْ َ ْ َ َ َ َ ْ َ ْ َ َ َ َ ْ َ َ َ َ ُ ْ ُ َ َ ْ َ ُّ ُ‬
‫ا�ﻠﻬﻢ ﺑِﻚ أﺻﺒﺤﻨﺎ و�ﻚ أ�ﺴ�ﻨﺎ و�ﻚ ﺤﻧﻴﺎ و�ﻚ �ﻤﻮت و�ﻴﻟﻚ اﻟ�ﺸﻮر‪(Tirmidhī) .‬‬ ‫‪14‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
 ‫‪EVENING ADHKĀR‬‬ ‫أذ�ﺎر�اﳌﺴﺎء‬
‫‪The following are to be read in the evening only:‬‬
‫ْ َ ْ َ َ ْ َ َ ْ َ َ َ َ ْ َ َ َ‬ ‫َ‬ ‫ْ َْ َْ َ‬ ‫َ ّٰ ُ َّ َ َ ْ َ‬
‫ﺮﺷ�ﻚ �ﻚ ‪،‬‬ ‫ْ‬ ‫ٰ‬
‫ا�ﻠﻬﻢ ﻣﺎ أ�ﻰﺴ ِﻲﺑ ِﻣﻦ ﻧِﻌﻤ ٍﺔ أو ﺑِﺄﺣ ٍﺪ ِﻣﻦ ﺧﻠ ِﻘﻚ ‪ ،‬ﻓ ِﻤﻨﻚ وﺣﺪك ﻻ ِ‬ ‫‪8‬‬

‫ﻓﻠﻚ اﺤﻟﻤﺪ و�ﻚ ا�ﺸﻜﺮ‪(Abū Dāwūd) .‬‬

‫َ َ َ ْ َ ْ ُ َ َ َ ُّ ْ ُ‬
‫َ َ َّ‬ ‫َّ‬ ‫َ ََٰ ْ َ ّ َ َُ‬ ‫َ ََ َ َ ْ ْ َ‬ ‫َْ َ َْ ََ ْ َ ْ ْ َ‬
‫ٰ‬
‫اﻹﺧﻼ ِص ‪ ،‬وﻰﻠﻋ ِدﻳ ِﻦ ﻧ ِ� ِﻴﻨﺎ ﺤﻣﻤ ٍﺪ ‪ ،‬وﻰﻠﻋ ِ�ﻠ ِﺔ‬ ‫ﻠﻛﻤ ِﺔ ِ‬ ‫ٰ‬
‫اﻹﺳﻼمِ ‪ ،‬وﻰﻠﻋ ِ‬ ‫ﻰﻠﻋ ﻓِﻄﺮ ِة ِ‬ ‫أ�ﺴ�ﻨﺎ ٰ‬ ‫‪9‬‬

‫�ﻦﻴ‪(Nasā’ī) .‬‬
‫ا�ﻤ ْﺮﺸ ْ َ‬ ‫أَﺑ�ْﻨَﺎ إﺑ ْ َﺮاﻫﻴْ َﻢ َﺣﻨﻴْ ًﻔﺎ ُ� ْﺴﻠ ًﻤﺎ َو َﻣﺎ َﺎﻛ َن ﻣ َﻦ ُ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫ُ‬ ‫َ ْ َ ْ ُ ُ ْ ْ َ َ ْ َ َ ْ ً َ ْ َ ُ ْ َّ ٰ َ َّ‬
‫َ‬ ‫َ‬
‫أ�ﺴﻴﺖ أﺛﻲﻨ ﻋﻠﻴﻚ ﻤﺣﺪا ‪ ،‬وأﺷﻬﺪ أن ﻻ ِإﻪﻟ ِإﻻ اﷲ‪(Nasā’ī) (3x) .‬‬
‫ِ‬ ‫‪10‬‬

‫َ ٰ َ َّ ُ َ ْ َ ُ َ َ ْ َ َ ُ َ ُ ْ ُ ْ ُ‬ ‫ُ‬ ‫ْ‬
‫ﻚ ﷲ َواﺤﻟ َ ْ‬ ‫َْ َ َْ َْ َ ُْ ْ ُ‬
‫ا�ﻤﻠﻚ‬ ‫ﻪﻟ‬ ‫‪،‬‬ ‫ﻪﻟ‬ ‫ﻚ‬ ‫�‬ ‫ﺮﺷ‬
‫ِ‬ ‫ﻻ‬ ‫ه‬ ‫ﺪ‬ ‫ﺣ‬ ‫و‬ ‫اﷲ‬ ‫ﻻ‬ ‫إ‬ ‫ﻪﻟ‬
‫ِ ِ ِ ِ‬‫إ‬ ‫ﻻ‬ ‫‪،‬‬ ‫ﷲ‬ ‫ﺪ‬ ‫ﻤ‬ ‫أ�ﺴ�ﻨﺎ وأ�ﻰﺴ ا�ﻤﻠ ِ ِ‬ ‫‪11‬‬

‫ﺮﻴ ﻣﺎَ‬ ‫ﻲﻓ ٰﻫ ِﺬهِ ا�ﻠَّﻴْﻠَ ِﺔ َو َﺧ ْ َ‬ ‫ﺮﻴ َﻣﺎ ِ ْ‬ ‫ﻚ َﺧ ْ َ‬ ‫َ َ ُ َْ ْ ُ َ ُ َ َ َ ٰ ُ ّ َ ْ َ ْ ٌ َ ّ َ ْ َ ُ َ‬

‫ﻞﻛ ﻲﺷ ٍء ﻗ ِﺪﻳﺮ ‪ ،‬ر ِب أﺳﺄ�‬ ‫وﻪﻟ اﺤﻟﻤﺪ ‪ ،‬وﻫﻮ ﻰﻠﻋ ِ‬
‫ﻚ ِﻣﻦَ‬ ‫َّ ْ َ َ َ ّ َ َ ْ َ َ َ ّ َ ُ ْ ُ َ‬ ‫ٰ‬ ‫ْ‬ ‫َ‬ ‫ّ‬ ‫َ ْ َ َ ََ ُ ُْ َ ْ َ‬
‫ﺮﺷ ﻣﺎ �ﻌﺪﻫﺎ ‪ ،‬ر ِب أﻋﻮذ ﺑِ‬ ‫ﺮﺷ ﻣﺎ ِﻲﻓ ﻫ ِﺬهِ ا�ﻠﻴﻠ ِﺔ و ِ‬ ‫�ﻌﺪﻫﺎ ‪ ،‬وأﻋﻮذ ﺑِﻚ ِﻣﻦ ِ‬
‫َْْ‬ ‫َّ َ َ َ‬ ‫ْ َ َ َُ ْ ْ َ َ ّ َ ُُْ َ ْ َ َ‬
‫اب ِﻲﻓ اﻟﻘﺮﺒ‪(Muslim) .‬‬ ‫ﺬ‬ ‫ﻋ‬ ‫و‬ ‫ﺎر‬ ‫اﻨﻟ‬ ‫ﻲﻓ‬ ‫ﺮﺒ ‪ ،‬ر ِب أﻋﻮذ ﺑِﻚ ِﻣﻦ ﻋ ٍ ِ‬
‫اب‬ ‫ﺬ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫اﻟﻜﺴ ِﻞ وﺳﻮ ِء اﻟ ِﻜ ِ‬
‫َّ ْ َ‬ ‫ٰ‬ ‫َ‬ ‫ْ‬ ‫َ ّ ْ َ َ ْ َ َ ّٰ ُ َّ ّ ْ َ ْ َ ُ َ َ‬ ‫َْ َ َْ ََْ َ ُْ ْ ُ‬
‫ﷲ ر ِب اﻟﻌﺎ� ِﻤﻦﻴ ‪ ،‬ا�ﻠﻬﻢ إِ ِﻲﻧ أﺳﺄ�ﻚ ﺧﺮﻴ ﻫ ِﺬهِ ا�ﻠﻴﻠ ِﺔ ‪،‬‬ ‫أ�ﺴ�ﻨﺎ وأ�ﻰﺴ ا�ﻤﻠﻚ ِ ِ‬ ‫‪12‬‬

‫ﺮﺷ َﻣﺎ ِ�ﻴْ َﻬﺎ َو َ ّ‬ ‫ﻚ ِﻣ ْﻦ َ ّ‬ ‫ََ ُ ُْ َ‬ ‫َْ َ َ ََ ْ َ َ َََُْ ََََََ َُ َ َ‬

‫ﺮﺷ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑ‬ ‫ذ‬ ‫ﻮ‬ ‫ﻋ‬ ‫أ‬‫و‬ ‫‪،‬‬ ‫ﺎ‬ ‫اﻫ‬‫�ﺘﺤﻬﺎ وﻧﺮﺼﻫﺎ وﻧﻮرﻫﺎ و�ﺮ�ﺘﻬﺎ وﻫﺪ‬
‫َ ََْ َ‬
‫ﻣﺎ �ﻌﺪﻫﺎ‪(Abū Dāwūd) .‬‬

‫َ ْ َ‬ ‫َ ّٰ ُ َّ ّ ْ َ ْ َ ْ ُ ُ ْ ُ َ َ ُ ْ ُ َ َ َ َ َ ْ َ َ َ َ َ َ َ َ َ‬
‫ﻤﺟﻴْ َﻊ ﺧﻠ ِﻘﻚ ‪،‬‬ ‫ا�ﻠﻬﻢ ِإ ِﻲﻧ أ�ﺴﻴﺖ أﺷ ِﻬﺪك ‪ ،‬وأﺷ ِﻬﺪ ﻤﺣﻠﺔ ﻋﺮ ِﺷﻚ وﻣﻼﺋِ�ﺘﻚ و ِ‬ ‫‪13‬‬

‫ﻚ ‪َ ،‬وأَ َّن ُﺤﻣَ َّﻤ ًﺪا َ�ﺒْ ُﺪكَ‬ ‫ُ َ ٰ َ َّ َ ْ َ َ ْ َ َ َ َ ْ َ َ َ‬

‫ﺮﺷ�ﻚ �‬ ‫َ‬ ‫َ َّ َ َ ْ‬
‫�ﻧﻚ أﻧﺖ اﷲ ‪ ،‬ﻻ ِإﻪﻟ ِإﻻ أﻧﺖ وﺣﺪك ﻻ ِ‬
‫ََُ ُْ َ‬
‫ورﺳﻮ�ﻚ‪(Abū Dāwūd) (4x) .‬‬

‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ ّٰ ُ َّ َ َ ْ َ ْ َ َ َ َ ْ َ ْ َ َ َ َ ْ َ َ َ َ ُ ْ ُ َ َ ْ َ ْ‬

‫ﺼﺮﻴ‪(Tirmidhī) .‬‬ ‫ا�ﻠﻬﻢ ﺑِﻚ أ�ﺴ�ﻨﺎ و�ِﻚ أﺻﺒﺤﻨﺎ و�ِﻚ ﺤﻧﻴﺎ و�ِﻚ �ﻤﻮت و�ِﻴﻟﻚ ا�ﻤ ِ‬ ‫‪14‬‬
‫‪MORNING & EVENING ADHKĀR‬‬ ‫أذ�ﺎر�اﻟﺼﺒﺎح�واﳌﺴﺎء‬

‫‪3x‬‬ ‫ﻲﻨ ِ ْ‬
‫ﻲﻓ‬ ‫ﻲﻌ ‪ ،‬اَ�ﻠّٰ ُﻬ َّﻢ َﺎﻋﻓِ ْ‬ ‫ﻲﻓ َﺳ ْﻤ ْ‬ ‫ﻲﻨ ِ ْ‬ ‫ﻲﻧ ‪ ،‬اَ�ﻠّٰ ُﻬ َّﻢ َﺎﻋﻓِ ْ‬ ‫ﻲﻓ ﺑَ َﺪ ْ‬
‫ِ‬
‫ﻲﻨ ْ‬
‫ِ‬ ‫اَ�ﻠّٰ ُﻬ َّﻢ َﺎﻋﻓِ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫‪15‬‬

‫ْ ُْ‬ ‫َ‬ ‫َ‬

‫ﺑَ َﺮﺼ ْي ‪َ ،‬ﻻ إ ٰ َﻪﻟ إ َّﻻ أﻧ ْ َ‬
‫ﻲﻧ أ ُﻋ ْﻮذ ﺑِﻚ ِﻣ َﻦ اﻟ�ﻔ ِﺮ‬
‫ُ َ‬ ‫ﺖ ‪ ،‬اَ�ﻠّٰ ُﻬ َّﻢ إ ّ ْ‬
‫ِِ‬ ‫ِ ِ‬ ‫ِ‬
‫َ‬
‫ْ َ ْ َ ٰ َ َّ ْ َ‬ ‫ُُْ َ ْ َ َ‬ ‫َ‬ ‫َ َْ ْ‬
‫ﻣﻦ ﻋﺬاب اﻟﻘﺮﺒ‪ ،‬ﻻ إﻪﻟ إﻻ أﻧﺖ‪(Ahmad) .‬‬ ‫ﻚ‬ ‫ﺑ‬ ‫ذ‬‫ﻮ‬ ‫ﻋ‬ ‫وأ‬ ‫‪،‬‬ ‫ﺮ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫واﻟﻔ ِ‬
‫ﻘ‬
‫ْ‬ ‫ْ‬ ‫َ ْ َ ُ َ ٰ َ َّ ُ َ َ َ ْ َ َ َّ ْ ُ ُ‬
‫‪7x‬‬ ‫ﺖ َوﻫ َﻮ َر ُّب اﻟ َﻌ ْﺮ ِش اﻟ َﻌ ِﻈﻴْ ِﻢ‪.‬‬ ‫ﺣﺴ ِﻲﺒ اﷲ ﻻ إِﻪﻟ إِﻻ ﻫﻮ ﻋﻠﻴ ِﻪ ﺗﻮ�‬ ‫‪16‬‬
‫)‪(Abū Dāwūd‬‬

‫ﺪ ﻧ�ﻴﺎ‪(Tirmidhī) .‬‬
‫ﺖ ﺑﺎﷲ َر ًّ�ﺎ ‪َ ،‬و� ْﺎﻹ ْﺳ َﻼمِ د ْ�ﻨًﺎ ‪َ ،‬و� ُﻤ َﺤ َّﻤ َ ًّ‬ ‫َ ْ ُ‬
‫‪3x‬‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ر ِﺿﻴ ِ ِ‬ ‫‪17‬‬

‫اﻷ ْرض َو َﻻ ﻲﻓ َّ‬ ‫َّ ْ َ َ ُ ُّ َ َ ْ َ ٌ ْ َ‬

‫‪3x‬‬ ‫ا�ﺴ َﻤﺎ ِء ‪،‬‬ ‫ِ‬ ‫ِ‬ ‫ﻲﺷء ِﻲﻓ‬ ‫اﺬﻟي ﻻ ﻳﺮﻀ ﻣﻊ اﺳ ِﻤ ِﻪ ْ‬ ‫ﷲ ِ‬ ‫�ا ِ‬ ‫‪18‬‬

‫ﻠﻴﻢ‪(Tirmidhī) .‬‬
‫ا�ﺴﻤﻴْ ُﻊ اﻟْ َﻌ ْ ُ‬ ‫َ ُ َ َّ‬
‫ِ‬ ‫وﻫﻮ ِ‬
‫َْ‬ ‫ُْ َ َ‬
‫‪100x‬‬ ‫ﺪهِ‪(Muslim) .‬‬ ‫ﷲ َو ِﺤﺑﻤ ِ‬ ‫ﺳﺒﺤﺎن ا ِ‬ ‫‪19‬‬

‫ﺮﺒ‪(Nasā’ī) .‬‬ ‫ﷲ أَ ْ� َ ُ‬ ‫ﺤﻟ َ ْﻤ ُﺪ ِﷲ ‪ ،‬ا َ ُ‬ ‫َ ْ‬

‫ﷲ‪،‬ا‬
‫ُْ َ َ‬
‫‪100x‬‬ ‫ِ‬ ‫ﺳﺒﺤﺎن ا ِ‬ ‫‪20‬‬

‫ُ‬ ‫َ ٰ َ َّ ُ َ ْ َ ُ َ َ َ َ َ ْ ْ ُ َ ْ‬
‫‪100x‬‬ ‫ﺮﺷ�ْﻚ ُﻪﻟ ‪ُ ،‬ﻪﻟ ا� ُﻤﻠﻚ َو ُﻪﻟ اﺤﻟ َ ْﻤ ُﺪ ‪َ ،‬وﻫ َﻮ‬ ‫ﻻ ِإﻪﻟ ِإﻻ اﷲ وﺣﺪه ﻻ ِ‬ ‫‪21‬‬

‫ﻲﺷ ٍء ﻗَ ِ ْ ٌ‬ ‫ﻞﻛ َ ْ‬ ‫ََ ُّ‬

‫ﺪﻳﺮ‪(Bukhārī/Nasā’ī) .‬‬
‫ﻰﻠﻋ ِ‬ ‫ٰ‬
‫ﻰﻠﻋ ُ َ َّ‬ ‫ٰ‬ ‫َ ّٰ ُ َّ َ ّ َ َ ُ َ َّ َ َ َ‬
‫‪10x‬‬ ‫ﺪ‪(Tabarānī) (..‬‬ ‫آل ﺤﻣﻤ ٍ‬ ‫ِ‬ ‫ا�ﺼﻼة ﻰﻠﻋ اﻨﻟﻲﺒ )ا�ﻠﻬﻢ ﺻ ِﻞ ﻰﻠﻋ ﺤﻣﻤ ٍﺪ و‬ ‫‪22‬‬

‫َ َُْ ُ َ‬ ‫ََْْ‬
‫‪100x‬‬
‫)‪(Morning‬‬
‫ﻪ‪(Tabarānī) .‬‬ ‫أﺳﺘﻐ ِﻔ ُﺮ اﷲ َوأﺗﻮب ِإﻴﻟْ ِ‬ ‫‪23‬‬

‫ََ‬ ‫َْ‬ ‫َ َ ْ‬ ‫ُْ َ َ‬

‫‪3x‬‬ ‫ﷲ َو ِﺤﺑَ ْﻤ ِﺪهِ ‪َ ،‬ﻋ َﺪد ﺧﻠ ِﻘ ِﻪ ‪َ ،‬و ِر َﺿﺎ �ﻔ ِﺴ ِﻪ ‪َ ،‬و ِزﻧﺔ َﻋ ْﺮ ِﺷ ِﻪ ‪،‬‬ ‫ﺳﺒﺤﺎن ا ِ‬ ‫‪24‬‬
‫)‪(Morning‬‬
‫اد َ َ‬ ‫َ َ‬
‫ﻤﺎﺗﻪ‪(Muslim) .‬‬
‫ﻠﻛ ِ ِ‬ ‫َو ِﻣﺪ ِ‬
‫ََ‬ ‫ﺎﻣﺎت ِﻣ ْﻦ َ ّ‬
‫َّ َّ‬ ‫َ ُُْ َ‬
‫‪3x‬‬
‫)‪(Evening‬‬
‫)‪(Nasā’ī‬‬ ‫ﺮﺷ َﻣﺎ ﺧﻠ َﻖ‪.‬‬
‫ِ‬ ‫ِ‬ ‫اﺘﻟ‬ ‫ﷲ‬
‫ِ‬ ‫ا‬ ‫ﺎت‬
‫ِ‬ ‫ﻤ‬‫�ﻠ َ‬
‫ِ‬ ‫أﻋﻮذ ﺑِ‬
‫‪25‬‬
“The morning and evening adhkār play the role of a shield; the thicker it is, the more
its owner is protected. Rather, its strength can reach to such an extent that the arrow
shot at it wil bounce back to affect the one who shot it.” (Ibn al-Qayyim )

ve
La

ra
zin

eG
es
s&

Debt Stress

f th
to
Pro

en
cra

hm
Sti
stin

nis
ng y
ati
ine ert

Pu
v
on
ss Po
Self-ha sion
rm Oppres

Disbelief
The Adhkār of Envy
the Morning &
Evening Protect
& Jinn You from... Evil Whispers
Evil People

Ma
e gic
He ll-fir
Un
es exp
quenc ect
ed
nse Dif
ficu
ir Co M ltie
the ise s
ic

s& ry
n

Sin
Anxiety & Grief
Pa

of
O
r&

ld
Ag
Fea

When should the Adhkār be read?

MORNING ADHK ĀR BETWEEN FA JR AND SUNRISE
EVENING ADHK ĀR BETWEEN ‘ASR AND MAGHRIB
If one is unable to recite them during these times, one can make up for them later.
For example, if someone went back to sleep after Fajr in the summer,
they can make up for them after waking up.

PLEASE REFER TO UWT’S ‘DAILY ADHKĀR’ FOR THE TRANSLATIONS AND VIRTUES.