An Example of The Symbolic Significance of Numbers in St. Mark'S Gospel
An Example of The Symbolic Significance of Numbers in St. Mark'S Gospel
In St. Mark’s Gospel Jesus is the authoritative Son of God and God’s triumphant envoy
come to suffer and die in order to claim victory over sin and death. Mark continually
focuses on the immediacy of the proclamation of Jesus’ message of salvation and his
accounts of Jesus’ teachings are often presented in a central theme sandwiched between
two related or concurrent events. An example of Mark’s skillful telling of the events of
Jesus’ teaching coupled with word repetition and the symbolism of numbers is found in
the account of the healing of Jarius’ daughter and the woman with an issue of blood in
Mark 5:21-43. The account begins with the petition of Jarius, the president of the local
synagogue. Jarius’ 12 year old daughter (Mk 5:42) is at the point of death and he pleads
with Jesus to come to his house to heal his daughter (Mk 5:23; 35) before it is too late.
As Jarius leads the way, Jesus follows with a large crowd pressing upon Him. Suddenly
Jesus feels a surge of His healing power pass from Him. He stops, turns to the crowd and
demands: Who has touched my clothes? A woman in the crowd has suffered from an
issue of blood which has rendered her ritually unclean for 12 years. She confesses that
she has touched Jesus’ garment—probably touching one of the tassels of his prayer
shawl, one of the tzitziyoth of His talit (Num 15:37-39)]—believing if only she could
touch Him she would be healed. Jesus replies to the woman: My daughter, …your faith
has restored you to health; go in peace and be free of your complaint (Mk 5:34).
While Jesus was speaking to the woman some people from Jarius’ house arrive with the
distressing news that the child has died, but Jesus urges Jarius to have faith. Arriving at
Jarius’ home, Jesus only allows 3 Apostles to accompany Him: Peter, James and John
Zebedee. Addressing the weeping relatives Jesus insists that the child is not dead but
only asleep. When the assembled relatives ridicule Jesus He turns them out of the house,
only permitting the 2 parents and His 3 Apostles—5 people, to remain with Him.
Together with the child and Jesus there are 7 in the room when Jesus commands the child
to “get up!” Mark records The little girl got up at once and began to walk about, for she
was 12 years old.
Do not miss the other significant repetitions. In addition to the number “12”, and the
word “daughter” applied to both the child and the woman; the words “may be saved
[cured]” are applied to the daughter in Mark 5:24 and in are spoken by the woman in
Mark 5:28, and the word “faith” is spoken by Jesus to the woman in Mark 5:34 and to
Jarius in Mark 5:36.
The central theme which unites both these stories is healing, purification, restoration, and
new life—not just of these two daughters of Israel but of the healing and restoration
Jesus is bringing to all of Old Covenant Israel. 12 is the number of perfection in
government and, therefore, the number which signifies the Church. Just as Jesus raised
the child of Jarius to new life, so will He raise up the faithful remnant of Old Covenant
Israel to become the faithful New Covenant people of God. The selection of the 3
Apostles is a sign that what is about to happen is of theological significance; the 5 people
invited by Jesus to come into the room when the child is healed signifies the gift of God’s
grace applied through the faith of the believers, and the 7 gathered together, including
Jesus and the child, signifies the healing and regenerative power of God the Holy Spirit—
7 is the number of spiritual perfection. In St. Mark’s Gospel the healing and restoration
of these two daughters of Israel signified the healing and restoration of the faithful
covenant people of God who embraced Jesus as the promised Messiah. It is through this
faithful remnant that Jesus will establish the New Israel of the New Covenant and the
Universal Church through will the whole world “may be saved”.
M. Hunt © 1998
www.AgapeBibleStudy.com
FOCUS OF THE FOUR GOSPELS
GOSPEL MATTHEW MARK LUKE JOHN
KEY WORDS Kingdom of Heaven, fulfilled Immediately /Now Son of Man Believe, eternal life
Michal Hunt © March 2004
www.AgapeBibleStudy.com
THE VIRGIN MARY AS THE ARK OF THE NEW COVENANT
Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in
person, the Ark of the Covenant, the place where the glory of God dwells. She is ‘the
dwelling of God […] with men.’ CCC#2676
God the Holy Spirit overshadowed and then God the Holy Spirit overshadowed and then
indwelled the Ark. The Ark became the indwelled Mary. At that time Mary’s womb
dwelling place of the presence of God. became the dwelling place of the presence
Exodus 40:34-35 of God. Luke 1:35
The Ark contained the 10 Commandments The womb of the Virgin contained Jesus:
(the words of God in stone), a pot of manna, the living Word of God enfleshed, the living
and Aaron’s rod that came back to life. bread from heaven, “the Branch” (Messianic
Deuteronomy 10:3-5; Hebrews 9:4 title) who would die but come back to life.
Luke 1:35
The Ark traveled to the hill country of Judah Mary traveled to the hill country of Judah
to rest in the house of Obed-edom. (Judea) to the home of Elizabeth. Luke 1:39
2 Samuel 6:1-11
Dressed in a priestly ephod, King David John the Baptist, son of a priest who would
approached the Ark and danced and leapt himself become a priest, leapt for joy in
for joy. 2 Samuel 6:14 Elizabeth’s womb at the approach of Mary.
Luke 1:43
David shouted for joy in the presence of Elizabeth exclaimed with a lour cry of joy in
God and the holy Ark. 2 Samuel 6:15 the presence God within Mary. Luke 1:42
David asked, “How is it that the Ark of the Elizabeth asks, “Why is this granted unto
Lord comes to me?” 2 Samuel 6:9 me, that the mother of my Lord should
come to me?” Luke 1:43
The Ark remained in the house of Obed- Mary remained in the house of her cousin
edom for 3 months. 2 Samuel 6:11 Elizabeth for 3 months. Luke 1:56
The house of Obed-edom was blessed by The word “blessed” is used 3 times in Luke
the presence of the Ark. 2 Samuel 6:11 1:39-45 concerning Mary at Elizabeth’s
house.
The Ark returned to its sanctuary and Mary returned home from visiting Elizabeth
eventually ends up in Jerusalem where the and eventually comes to Jerusalem, where
presence and glory of God is revealed in the she presents God the Son in the Temple.
newly built Temple. 2 Samuel 6:12; 1 Luke 1:56; 2:21-22
Kings 8:9-11
God made Aaron’s rod (which would be God would resurrect His Son, who had
kept in the Ark) return to life and bud to become enfleshed in Mary’s womb and born
prove he was the legitimate High Priest. to bring salvation to all mankind, to prove
Numbers 17:8 He is the eternal High Priest. Hebrews 4:14
M. Hunt, copyright 2002
www.AgapeBibleStudy.com
A COMPARISON OF ANNOUNCEMENTS OF THE BIRTHS OF JOHN AND JESUS WITH
THE PROMISES MADE TO KING DAVID AND MARY
The Announcement of John’s Birth The Announcement of Jesus’ birth
The angel Gabriel appeared to Zechariah to tell The angel Gabriel appears to Mary to tell of a
of a miraculous birth: miraculous birth:
Luke 1:11 Luke 1:26-27
Gabriel tells Zechariah, “Zechariah, do not be Gabriel tells Mary, “Mary, do not be afraid;
afraid, for your prayer has been heard.” Luke you have won God’s favor.” Luke 1:30
1:13
Gabriel announces the name of the child, Gabriel announces the name of the child,
“…and you shall name him John” Luke 1:13 “..and you must name him Jesus” Luke 1:31
Gabriel announces the mission of the child, Gabriel announces the mission of the child,
“even from his mother’s womb he will be filled “He will be great and will be called Son of the
with the Holy Spirit, and he will bring back Most High. The Lord God will give him the
many of the Israelites to the Lord their throne of his ancestor David; he will rule over
God…preparing for the Lord a people fit for the House of Jacob forever and his reign will
him.” Luke 1:15-17 have no end.” Luke 1:32-33
Zechariah expresses disbelief and is rebuked, Mary expresses concern and is assured, “‘But
“Zechariah said to the angel, ‘How can I know how can this come about, since I have no
this? I am an old man…The angle knowledge of man?’ The angel answered, ‘The
replied…’Look, since you do not believe my Holy Spirit will com upon you, and th4e power
words….you will be silenced..’” Luke 1:18-20 of the Most High will over you with its shadow.
And so the child will be holy and will be called
Son of God.’” Luke 1:34-36
John is born: “The time came for Elizabeth to Jesus is born: “…the time came for her to have
have her child, and she gave birth to a son..” her child, and she gave birth of a son, her first-
Luke 1:57 born.” Luke 2:6
John is circumcised and named on the 8th day: Jesus is circumcised on the 8th day: “When the
“Now it happened that on the eighth day they eighth day came and the child was to be
came to circumcise the child; … ‘he is to be circumcised, they gave him the name Jesus, the
called John.’” Luke 1:59-60 name the angel had given him before his
conception.” Luke 2:21
Zechariah speaks the prophecy of the Mary speaks the prophecy of the Magnificat in
Benedictus in Luke 1:67-79 Luke 1:47-55
John’s birth story conclusion: “…the child Jesus’ birth story conclusion: “And as the child
grew up and his spirit grew strong.” Luke 1:80 grew to maturity, he was filled with wisdom,
and God’s favor was with him.” Luke 2:40
Jesus is the new law giver and new covenant mediator who is leading the new Exodus:
• Moses told the people: “From among yourselves, from among your own
brothers, Yahweh your God will raise up a prophet like me; you will listen to
him. This is exactly what you asked Yahweh your God to do—at Horeb, on the
day of the Assembly, when you said, ‘Never let me hear the voice of Yahweh my
God or see this great fire again, or I shall die.’ Then Yahweh said to me, ‘What
they have said is well said. From their own brothers I shall raise up a prophet
like yourself; I shall put my words into his mouth and he will tell them
everything I command him. Anyone who refuses to listen to my words, spoken by
him in my name, will have to render an account to me’” (Deuteronomy 18:14b-
19).
• …but he deserves a greater glory than Moses, just as the builder of a house is
more honored than the house itself. Every house is built by someone, of course,
but God built everything that exists. It is true that Moses was trustworthy in the
household of God, as a servant is, acting as witness to the things which were yet
to be revealed, but Christ is trustworthy as a son is, over his household. And we
are his household, as long as we fearlessly maintain the hope in which we glory
(Hebrews 3:3-6).
• Deuteronomy 18:19: I shall put my words into his mouth and he will tell them
everything I command him. Anyone who refuses to listen to my words, spoken by
him in my name, will have to render an account to me.
• Luke 9:35: And a voice came from the cloud saying, ‘This is my Son, the Chosen
One. Listen to him.’
TYPOLOGY OF MOSES AND JESUS “THE GREATER THAN MOSES”
An evil king tried to kill him as a baby (Ex King Herod tired to kill baby Jesus (Mat
1:22). 2:16).
He was hidden from the evil king (Ex 2:2). An angel said to hide the child (Mat 2:13).
Moses was sent into Egypt to preserve his Jesus was taken into Egypt to preserve His
life (Ex 2:3-4). life (Mat 2:13-15).
Women were important in his life: his Women were important in Jesus’ life: Mary
mother (Ex 2:3); his sister Miriam (Ex 2:4); (Miriam), His mother loved and supported
Pharaoh's daughter (Ex 2:5-10). His sister Him during His ministry and was with Him
Miriam loved supported him during his at the cross. Women like Salome,
ministry. Susannah, Joanna, Mary Magdalene and
Mary and Martha of Bethany were His
disciples.
Pharaoh's daughter adopted him (Ex 2:10). Joseph adopted Jesus (Mat 1:25).
Moses became a prince of Egypt (Ex 2:10). Jesus is the Prince of Peace
There was a long period of silence from There was a long period of silence from
childhood to adulthood childhood to adulthood.
Moses had a secret identity growing up. Jesus had a secret identity growing up. He
He was the son of a Hebrew slave. was the Son of God.
He tired to save a Hebrew kinsman (Ex Jesus came to save His Hebrew kinsman
2:11-12) first (Mk 7:26-28).
Moses went from being a prince to a Jesus went from being God to being man
pauper (Ex 2:15-19). (Jn 1:1-3; Mk 6:3).
He saved women at a well (Ex 2:15-19). He saved a woman at a well (Jn 4).
Moses became a shepherd (Ex 3:1). Jesus is the Good Shepherd (Jn 10:11).
Moses' mission was to redeem Israel from Jesus' mission is to redeem mankind from
slavery to Egypt. slavery to sin.
He was often rejected by his own people Jesus was rejected by His own people.
Moses gave God's law on Mt. Sinai (Ex 20- Jesus gave the new law from the Mt. of
33). Beatitudes (Mat 5-7).
Moses was the prophet of the Old Jesus is the prophet, priest, and King of a
Covenant Church (Dt 18:15,17) New and everlasting Covenant = the
Universal [Catholic] Church (Dt 18:17-19;
Jn 4:18; Heb 6:20-8:13; 2 Sam 7:16; 1 Tim
1:16-17; 6:14-15; Rev 17:14).
Moses offered to sacrifice his life for the Jesus sacrificed His life for the redemption
lives of the Covenant people (Ex 32:31- of mankind (Mk 10:45; Rom 6:20-23; 1Cor
33). 5:7-8).
Moses was the leader of the old Exodus out Jesus is the leader of the new exodus out of
of bondage in Egypt to redemption from bondage to sin and redemption from the
slavery and through him God formed Israel power of death. Through Him a new
into a holy covenant people—the Old covenant people were formed—a new
Covenant Church Israel that is the New Covenant Universal
[Catholic] Church.
Moses led the children of Israel out of In the Last Passover, God’s Son led the
slavery in Egypt the day after the Passover New Covenant people out of slavery to sin
sacrifice and promised them freedom in the through His sacrificial death &
Promised land (Ex 12ff). Resurrection so they could receive the
promise of eternal life, the real Promised
Land = heaven.
M. Hunt © 1999 www.agapebiblestudy.com; See CCC# 129-130
THE SIGNIFICANCE OF MATTHEW’S TOLEDOTH (Generations)
Matthew chapter 1: 17
Abraham’s name is mentioned 7 times in Matthew’s Gospel (7 = spiritual perfection) and
3 times in Matthew’s toledoth (3 symbolizes fullness and completion, especially in
association with God’s divine will and in the New Testament it is the number of the Most
Holy Trinity). David’s name is mentioned 5 times in Matthew’s toledoth (5 is the
number of grace).
Set #1 List of generations in the Gospel of Matthew chapter 1’s genealogy of Jesus of
Nazareth:
1. Abraham fathered Isaac
2. Isaac fathered Jacob
3. Jacob fathered Judah
4. Judah fathered Perez
additional names of Zerah and
Tamar (woman #1)
5. Perez fathered Hezron
6. Hezron fathered Ram
7. Ram fathered Amminadab
8. Amminadab fathered Nahshon
9. Nahshon fathered Salmon
10. Salmon fathered Boaz
Rahab (woman #2)
11. Boaz fathered Obed
Ruth (woman #3)
12. Obed fathered Jesse
13. Jesse fathered
14. David
There are 14 generations
There are 27 total male names (repeats and counting Zerah’s name)
1
There are 3 names of Gentile women
Total names: 30 names (note: it was necessary to add Zerah’s name to make 30
names)
Set #2
David fathered Solomon Uriah’s wife
(note: David’s name is repeated)
1. Solomon fathered Rehoboam
2. Rehoboam fathered Abijah
3. Abijah fathered Asa
4. Asa fathered Jehoshaphat
5. Jehoshaphat fathered Joram
6. Joram fathered Uzziah (3 missing kings)
7. Uzziah fathered Jotham
8. Jotham fathered Ahaz
9. Ahaz fathered Hezekiah
10. Hezekiah fathered Manasseh
11. Manasseh fathered Amon
12. Amon fathered Josiah
13. Josiah fathered [see #14]
14 Jechoniah (deportation of Judah to
Babylon)
There are 14 generations (no repeats)
There are 29 names of males total if you include Uriah
There is 1 female mentioned but not counted because unnamed (the wife of
Uriah- 4th gentile woman. 4 is the number of the earth)
2
Matthew manipulates the list by counting Jechoniah twice in order to get 14 generations
in the final set. Jesus’ name is the 14th generation but if you count all the names without
repeats Mary’s name is the 14th name with Jesus name coming after 6 sets of 7 as the 7th
7. There are 27 names total in this set.
The total of all the names given in each set is 86. 8 is the number of salvation, 80 the
number of salvation times divine order (10), and 6 is the number of man. Matthew’s
message is that Jesus is the Messiah, the son of David and the King of Kings who has
come to bring salvation to Israel and to mankind.
Note: The study of the numbers formed by the letters of words is known as gematria.
Gematria can be determined when there is the use of the letters of the alphabet instead of
figures. The Hebrews, Greeks, Romans, and many other ancient peoples used their
alphabets for numbers. In Sacred Scripture gematria is often used to convey a hidden
meaning within the text. Matthew’s genealogy of Jesus is one such example. Each
number in Hebrew also had a symbolic value [see the Resource “The Significance of
Numbers in Scripture” in the Agape Bible Study Documents section].
3
THE HISTORICAL FULFILLMENT OF MATTHEW CHAPTER 24
In the Old Testament account of the Sinai experience earthquakes are associated with
covenant-making and in Jesus’ apocalyptic messages in the Synoptic Gospels and in the
Book of Revelation earthquakes are one of the phenomena associated with the coming
Day of Judgment. In the Book of Revelation it is not a coincidence that St. John
mentions earthquakes 7 times in 6:12; 8:5; 11:13 (twice); 11:19; 16:18 (twice). In the
Book of Revelation earthquakes are one of the signs of God’s divine interactions with
man in both covenant-making and in rendering divine judgment. The seven times
repetition of the mention of earthquakes in Revelation emphasizes the covenantal
dimensions of the sign—the number 7 figures predominately in salvation history in
association with covenant formation [see i.e. Genesis 1:1-31 where the Holy Spirit, the
divine wind [ruah ] pronounces creation “good” in the formation of the first covenant
with man and man’s day of communion with God is established on the 7th day; in the
covenant with Noah in Genesis 7:4, 10; 8:10, 12, 14; and in the covenant formation at
Sinai in Exodus 24:16]. 7 is also the number of spiritual perfection; it is the number of
the Holy Spirit [Isaiah 11:1 = 7 gifts; Revelation 1:4; 4:5]. So what is the significance of
Jesus’ prophecy of earthquakes? Jesus of Nazareth, the promised Davidic Messiah came
to bring the definitive “earth shaking” covenant forming, promised final judgment event.
The inspired writer of Revelation understood this “earth shaking” event in this context
when he wrote: Make sure that you never refuse to listen when he speaks. If the people
who on earth refused to listen to a warning could not escape their punishment, how shall
we possibly escape if we turn away from a voice that warns us from heaven? That time
his voice made the earth shake, but now he has given us this promise: I am going to
shake the earth once more and not only the earth but heaven as well. The words once
more indicate the removal of what is shaken, since these are created things, so that what
is not shaken remains. We have been given possession of an unshakable kingdom. Let us
therefore be grateful and use our gratitude to worship God in the way that pleases him,
in reverence and dear. For our God is a consuming fire. Hebrews 12:25-29
Jesus Christ came to establish the cosmic earthquake of the New Covenant which would
transform not only man’s role in salvation history but the entire cosmos in the
eschatological event of the promised creation of the new heavens and the new earth [2
Peter 3:13; Revelation 21:1-2]. The rebirth of the human family in the Baptism of the
Holy Spirit and the establishment of the Kingdom of Heaven on earth, the re-born Israel
which is the New Covenant Church, is the first stage in that new creation, just as the King
of King declared in victory: Behold, I make all things new” Revelation 21:5.
TIME LINE BC – AD
World Empire: Roman Empire
30BC________________3/2BC___14AD_______________28AD____________30AD
Julius Caesar’s Birth of Jesus death of beginning Crucifixion
g. nephew defeats in Bethlehem Caesar of Jesus’ Resurrection
Marc Antony and in the Roman Augustus/ ministry. Ascension
Cleopatra VII Province of Reign of Jesus is 30 yrs old 2nd Great
at the Battle of Actium. Judea Tiberius Pentecost=Birth of
Octavian will become Caesar the New Covenant Church
Caesar Augustus 28BC,
the first Roman Emperor
www.AgapeBibleStudy.com