1 Seeking To Please God
1 Seeking To Please God
Scripture reading: Psalm 139:23 Search me, O God, and know my heart: try me, and
know my thoughts: 24 And see if [there be any] wicked way in me, and lead me in the
way everlasting.
The time in which we are living is the day of judgment; and in this day of inves-
tigative judgment, the Lord is examining our lives. The typical Day of Atone-
ment was a day in which God’s people were to afflict their souls, to fast; and
this is the fasting that we are to engage in, ever since the beginning of the hour
of God’s judgment which began in the first angel’s message in 1844. From that
time onwards, God was calling upon His people to afflict their souls, to fast;
and we have learnt that this meant putting away all foods that were unhealthful
and stimulating, and eating only that which is wholesome and good for us; be-
cause the fasting, in the hand of God, brings us into a more intimate knowledge
of Him and a surrendering state of mind.
Leviticus 16:29 And [this] shall be a statute for ever unto you: [that] in the
seventh month, on the tenth [day] of the month, ye shall afflict your souls,
and do no work at all, [whether it be] one of your own country, or a stranger
that sojourneth among you: 30 For on that day shall [the priest] make an
atonement for you, to cleanse you, [that] ye may be clean from all your sins
before the LORD. 31 It [shall be] a sabbath of rest unto you, and ye shall af-
flict your souls, by a statute for ever.
Can you see in these words a connection with the affliction to a purpose? What
is the purpose? It says on that day the priest will “make an atonement to cleanse
you, that ye may be clean from all your sins before the Lord.” We are living in what
the Spirit of Prophecy calls the antitypical day of atonement.
In the typical service, while the high priest was making the atonement for
Israel, all were required to afflict their souls by repentance of sin and humili-
ation before the Lord, lest they be cut off from among the people. In like
manner, all who would have their names retained in the book of life should
now, in the few remaining days of their probation, afflict their souls before
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God by sorrow for sin and true repentance. There must be deep, faithful
searching of heart. {GC 489.3}
The deep searching of heart was what the affliction of soul was about.
Lamentations 3:40 Let us search and try our ways, and turn again to the
LORD. 41 Let us lift up our heart with [our] hands unto God in the heavens.
We are to do some deep heart searching. Let us search and try our ways, and turn
again to the Lord. Let us lift up our heart with our hands. Let us really search out
where in any way we are not doing precisely what God is saying. The reason
for that is given in Isaiah 55. We are to search our hearts; we are to search out
our ways. Why? We are to search out God’s ways in relation to our ways. Why
is that?
God’s Ways
Isaiah 55:8 For my thoughts [are] not your thoughts, neither [are] your ways
my ways, saith the LORD. 9 For [as] the heavens are higher than the earth,
so are my ways higher than your ways, and my thoughts than your thoughts.
There is therefore some deep research to be made to come to the ways of God,
because our ways are not His ways. Search the heart; examine deeply. The pur-
pose of researching our ways in contrast to and in connection with God’s ways
which are higher than our ways, is so we would put them into action.
Leviticus 20:7 Sanctify yourselves therefore, and be ye holy: for I [am] the
LORD your God. 8 And ye shall keep my statutes, and do them: I [am] the
LORD which sanctify you.
God specifically calls upon us in the day of judgment to examine and search out
our hearts to see whether we are in the way of God, to seek to please Him in
His way. We are to sanctify ourselves and keep all His statutes, and do them.
We are to do them. This is the language.
Leviticus 19:37 Therefore shall ye observe all my statutes, and all my judg-
ments, and do them: I [am] the LORD.
God’s ways are not our ways. We are to search out our ways and find out
where we are out of harmony with God’s ways; and we are then to study to do
God’s ways. This is the affliction that is connected with the day of atonement.
But often we read this and we miss some important connecting links. In Leviti-
cus 20, we read: “Ye shall keep my statutes, and do them;” but then it says, “I
am the Lord which sanctify you.” So while we sometimes read, Oh, alright, I’ve
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got to do what God says; the Lord comes in and says, But I am sanctifying you.
And there is here a connecting link that we need to look carefully into. We are
comforted with God’s part. Therefore, because God has said, I am the One that
will sanctify you; you are to do My judgments and My statutes; we are com-
forted and we cry out, “I am trying to reach standards and ways that are pleas-
ing to you and which are higher from me than the heavens are from the earth! I
need Your help, and You have said, I am going to sanctify you!” Therefore our
cry is the utterance of our scripture reading.
I am trying to reach heights that are not natural to me. My ways are not your
ways, says God. Let us ever remember this. Our ways are not God’s ways;
therefore we are called upon to search out God’s ways. I am to search my heart,
but here it says, God, You please search me.
Search Me
Psalm 139:23 Search me, O God, and know my heart: try me, and know my
thoughts: 24 And see if [there be any] wicked way in me, and lead me in the
way everlasting.
God wants us to search our ways. He wants us to embrace His ways and do
them. But He is the one who sanctifies us, so we cry to Him, Lord, You search
me; know my heart; try me, know my thoughts; and see if there be any wicked way
in me, and lead me in the way everlasting, in that high way, Your way. This is the
prayer that is to be operative in our affliction in this day of atonement. We are
giving Him the right, because it is beyond us. When God’s ways are so great
and so high, can we reach them by searching to try and understand them? We
are called to; but we are in need of the help of Heaven. So we are giving Him
the right; we are saying to Him, together with the psalmist, Search me, O God; try
me; lead me in the way everlasting. Lord, take over in my life. We are giving
Him the right to do just that, and He will if we give Him the right.
God knows every thought, every purpose, every plan, every motive. {5BC
1085.4}
The books of heaven record the sins that would have been committed had
there been opportunity. {Ibid.}
God will bring every work into judgment, with every secret thing. By His
law He measures the character of every man. As the artist transfers to the
canvas the features of the face, so the features of each individual character
are transferred to the books of heaven. {Ibid.}
God has a perfect photograph of every man's character, and this photograph
He compares with His law. He reveals to man the defects that mar his life,
and calls upon him to repent and turn from sin. {Ibid.}
This is the activity in the day of judgment – for us to afflict our souls and give
God the right to show us the things we would have done if we had opportunity,
so that I can confess that. Don’t be like Apostle Peter. He said to Jesus, I will
never leave You. But Jesus knew what was in him. He said to him, You are go-
ing to deny Me; and Peter denied that statement, because he didn’t know him-
self. We are to research our own hearts and let the Lord show us, because I
don’t know. I do not know what I am going to do in the most excruciating cir-
cumstances of my life. I don’t know. But God knows; and I am giving Him the
right to search it out and reveal it to me. Lord, search my heart; show me Thy
ways. We are giving Him the right.
Examine Yourselves
2 Corinthians 13:5 Examine yourselves, whether ye be in the faith; prove
your own selves. Know ye not your own selves, how that Jesus Christ is in
you, except ye be reprobates?
Examine yourself, He says; and what does He refer to? What are we to exam-
ine? To know whether Jesus Christ is in me. This is a good place to start. If I
will have Christ in me, I will have the avenue by which I will see the rest of my
detail. If I don’t have Christ in me, I don’t know where to start.
By the life and the death of Christ, the thoughts of men also are brought to
view. {DA 57.3}
From the manger to the cross, the life of Jesus was a call to self-surrender,
and to fellowship in suffering. It unveiled the purposes of men. {Ibid.}
Jesus’ life, from the manger to the cross, unveiled the purposes of men, the
things I would have done if I had opportunity.
Jesus came with the truth of heaven, and all who were listening to the voice
of the Holy Spirit were drawn to Him. The worshipers of self belonged to
Satan's kingdom. In their attitude toward Christ, all would show on which
side they stood. And thus everyone passes judgment on himself. {Ibid.}
So in the examination of our souls in the time of the judgment, this is where we
must begin. Otherwise, I don’t even know where to start in the research of any-
thing to know how everything is interconnected. But in Jesus Christ, if I have
Him, if I will examine whether I am in Christ and Christ is in me, I will then go
through an experience because my purposes, in beholding Christ, will be un-
veiled to me. And in the judgment, I will pass judgment on myself as I look to
Jesus.
Oh yes, we agree with that. Our own works can never purchase salvation. But it is so
important that we search out with fasting and prayer what is in our souls, in the
totally humiliating experience of realising that my ways are not God’s ways,
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that God has a knowledge of me that is different to the knowledge I have about
myself. And there is no self-satisfaction in this; there is nothing to justify me in
what I am doing. Because if I do it with any thought inside of me that, I’ve got
to justify my course here; I am already on the wrong track. It is a total selfless-
ness that is found alone in Christ, by which I can examine myself and let the
Lord reveal to me my shortcomings.
Legal religion will not answer for this age. We may perform all the outward
acts of service, and yet be as destitute of the quickening influence of the Holy
Spirit as the hills of Gilboa were destitute of dew and rain. We all need spir-
itual moisture; and we need also the bright beams of the Sun of Righteous-
ness to soften and subdue our hearts. We are always to be as firm as a rock to
principle. Bible principles are to be taught, and then backed up by holy prac-
tice. {ChS 263.3}
They are to be backed up by holy practice, in doing what God says, but not in a
legal approach. With a legal religion you will be destitute of the quickening in-
fluence of the Holy Spirit, as were the hills of Gilboa. In other words, if I want
to find out God’s ways and let Him reveal to me all the things of my heart, if
Jesus is in me and I in Him, then God’s ways will be found in the right way.
This is self-evident when you read the following words:
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man
cometh unto the Father, but by me.
If I am going to come to the Father and say, Search me, O God; I am fasting, I
am depending on You, because I can’t even see straight through all this; if I
come with that mental prayer of afflicting myself, I will be led to focus upon
Jesus, because He is the way by which I am going to correctly examine myself.
Jesus is the way, the truth, and the life. If Christ is in me, how will this assist me
in discovering my own erring elements that He will show to me? How will
Christ in me do this?
So will it be with all who behold Christ. The nearer we come to Jesus, and
the more clearly we discern the purity of His character, the more clearly shall
we see the exceeding sinfulness of sin, and the less shall we feel like exalting
ourselves. There will be a continual reaching out of the soul after God, a
continual, earnest, heartbreaking confession of sin and humbling of the heart
before Him. {AA 561.2}
Isn’t this what we are meant to be doing in the day of atonement, in this judg-
ment time? A continual reaching out of the soul after God, a continual, earnest, heart-
breaking confession of sin and humbling of the heart before Him.
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At every advance step in our Christian experience our repentance will deep-
en. {Ibid.}
We shall know that our sufficiency is in Christ alone and shall make the
apostle's confession our own: "I know that in me (that is, in my flesh,)
dwelleth no good thing." "God forbid that I should glory, save in the cross
of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto
the world." Romans 7:18; Galatians 6:14. {Ibid.}
How then will Jesus in me assist me? The nearer I come to Jesus, the more I
focus upon Jesus in me, the more I will see a progressive discovery. He will re-
veal to me the things that mar my life. Not by verbally saying, This is what you
are doing wrong; but because His life of purity being shone into my inward
parts will show me my filthy rags and my character defects.
The love of influence and the desire for the esteem of others may produce a
well-ordered life. {Ibid.}
Self-respect may lead us to avoid the appearance of evil. A selfish heart may
perform generous actions. By what means, then, shall we determine whose
side we are on? {Ibid.}
8 1. Seeking to Please God
There is the question; how do I know that Jesus is in me? The answer is here:
Who has the heart? With whom are our thoughts? Of whom do we love to
converse? Who has our warmest affections and our best energies? If we are
Christ's, our thoughts are with Him, and our sweetest thoughts are of Him.
All we have and are is consecrated to Him. We long to bear His image,
breathe His spirit, do His will, and please Him in all things. {SC 58.2}
If I want to know whether Christ is in me, I can tell only when my heart is all
wrapped up with Him, when my thoughts are continually upon Him, when I
love to converse of Him; not put Him on a shelf somewhere and get on with our
own conversation. Who has our warmest affections and our best energies? Can you
remember when you first discovered Jesus and you gave your heart to Him? I
still remember the beautiful relationship I had with Him; it was so precious, I
couldn’t stop talking about Him. And I talked to the other people in the Ad-
ventist church about it, and they said, Oh, that’s lovely, I’m glad you’re so hap-
py; but just wait and be in the church for a little longer, and then you’ll mellow,
you’ll calm down. That was the first love that the Ephesus church had, and then
He had something against them – they had lost that first love. We must ensure
that we have never lost that first love. We must have Jesus in us, not just at the
beginning, but all the way along. My sweetest thoughts are of Him. All I have and
am is consecrated to Him. I long to bear His image, breathe His spirit, do His will,
and please Him in all things. And where I don’t, I suffer with Him, because I want
Him entirely. This is how we go about examining ourselves, whether Christ is
in us.
Have a good look. Have I had it there, and then I lost my first love? Or am I
regaining it again with deep confession and coming to the cross afresh, dying
again with Jesus and being resurrected again? As it says, I die daily. Do I do this
daily and let my heart be filled afresh every morning with Jesus? This is what I
need to do to examine myself; but how do I go about securing Him to remain in
me? This is now a very important question as well. I need to make sure that Je-
sus is in me continually.
To make sure that Jesus will be part of me, and that I am so full of Him that I
am always occupied with Him, I must search the Scriptures; because if I will
search the Scriptures, He Himself is the Word, and I will experience Him with-
in through the searching of the Scriptures.
9 1. Seeking to Please God
John 1:1 In the beginning was the Word, and the Word was with God, and
the Word was God.
Jesus is the Word; He is the way. And if I study the Scriptures, I am studying
the Word, and I am studying it for the purpose of making sure that Jesus is in
me. And what will happen if the Word is in me?
John 1:14 And the Word was made flesh, and dwelt among us, (and we be-
held his glory, the glory as of the only begotten of the Father,) full of grace
and truth.
So if I will search the Scriptures, I will search for Jesus, who is the Word. Be-
cause everything that is written in the Bible is Jesus; and I must connect the
words I am reading with the Word Jesus. And as I search the Scriptures, as I
make them my own personal experience, connecting those words with the One
who is the Word, the Word will become flesh in me too.
No man, woman, or youth can attain to Christian perfection and neglect the
study of the Word of God. {FLB 223.2}
We want to see God’s ways, we want to be made pure; but it won’t happen un-
less I study the Word of God.
By carefully and closely searching His Word we shall obey the injunction of
Christ, "Search the scriptures; for in them ye think ye have eternal life: and
they are they which testify of me." John 5:39. {Ibid.}
What are you and I to do? I can do some of it for you, but you have to search it
for yourself.
This search enables the student to observe closely the divine Model. . . . The
Pattern must be inspected often and closely in order to imitate it. As one be-
comes acquainted with the history of the Redeemer, he discovers in himself
defects of character; his unlikeness to Christ is so great that he sees he can-
not be a follower without a very great change in his life. Still he studies,
with a desire to be like his great Exemplar; he catches the looks, the spirit, of
his beloved Master; by beholding he becomes changed. {Ibid.}
Christ is so great that I need a complete change. But instead of giving up, we
are to continue. This is our danger, we think it’s too much; and especially in
these last days. There is a great wave of discovery to be made because there is
little time left. So my relationship with Jesus is extremely important, because
instead of giving up because I discover my shortcomings and my errorsome
ways and my character defects which oppress me, through this relationship I
keep on looking.
Still he studies, with a desire to be like his great Exemplar; he catches the
looks, the spirit, of his beloved Master; by beholding he becomes changed.
{Ibid.}
Can you remember the story of Peter? Jesus said to him, You will deny me.
And when Peter denied Him, he caught the looks of Christ, and it changed him.
He went and wept bitterly. He humbled himself, and he was lifted up by Christ.
The believer catches the looks, the spirit, of his beloved Master; by beholding he becomes
changed.
All the philosophies of human nature have led to confusion and shame when
God has not been recognized as all in all. {FLB 223.3}
I can start philosophising around the Bible, I can study all the dos and don’ts,
and Jesus and God is still separated from me. That can happen.
But the precious faith inspired of God imparts strength and nobility of char-
acter. As His goodness, His mercy, and His love are dwelt upon, clearer and
still clearer will be the perception of truth; higher, holier, the desire for puri-
ty of heart and clearness of thought. {Ibid.}
We will be lifted into God’s ways, higher and higher above the earth.
This is what happens. Have you ever looked out into the stars and it becomes
overwhelming to you? Self is lost sight of. This is what we are to do as we study
God’s word, because that is what will happen.
The heart is softened and subdued into humility, kindness, and love. {Ibid.}
The Bible . . . trains the mind to grapple with the deepest problems and to
pursue the broadest explorations. It exalts the intellect. It saves the soul. . . .
Take it as your mirror. It will be a faithful monitor, detecting the faults and
errors of your character. {FLB 223.4}
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So when it says, Ye shall keep my statutes, and do them: I am the Lord which sanctify
you; this is the approach. The first thing to examine is whether I have that ap-
proach or not. What is the motive that is causing me to examine myself to see
whether Jesus is there?
One unsanctified act on the part of our Saviour, would have marred the pat-
tern, and He could not have been a perfect example for us; but although He
was tempted in all points like as we are, He was yet without one taint of sin.
He proclaims His character by the mouth of the prophet saying, "I am the
Lord which exercise loving-kindness, judgment, and righteousness in the
earth: for in these things I delight." All who profess the name of Christ
should delight in these things, by conversation and conduct making manifest
to the world that they are copying the Pattern. {SD 148.4}
This take us back to the question, Is Christ in me? I can know it if I delight in
Him, as I think of Him, as my thoughts are occupied with Him, and as I talk of
Him. All who profess the name of Christ should delight in these things, by conversation
and conduct making manifest to the world that they are copying the Pattern.
Whoever believes in Christ must do the works of Christ. The Lord has been
presented before them as one who exercises loving-kindness, judgment, and
righteousness in the earth, and these are the fruits that are borne by the genu-
ine Christian. {Ibid.}
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These are the fruits. The fruits will be there, as we examine ourselves in the
light of this study. As we proceed further into this self-examination, we have
commenced by looking to see whether Christ is in us, and we will continue to
explore and see that with Christ in me, I will look at every given situation as is
given in His word; and with Christ in me, I will correctly understand what
needs to be corrected in my life, in the right way, not in the way of legal expec-
tations.
May God help us to proceed step by step in this important time in which we
live. Thank God He has given us tangible, practical guidance in His word.
Amen.