GS4 Final
GS4 Final
INSIGHTSIAS
IA SIMPLIFYING IAS EXAM PREPARATION
GS- IV
JUNE 2020
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NOTE: Please remember that following ‘answers’ are NOT ‘model answers’. They
are NOT synopsis too if we go by definition of the term. What we are providing
is content that both meets demand of the question and at the same time gives you
extra points in the form of background information.
Table of Contents
Ethics and Human Interface: Essence, determinants and consequences of Ethics in human actions;
dimensions of ethics; ethics in private and public relationships. ........................................................ 9
“Ethics derived from religious texts are of no use to civil servants in a secular state.” Do you
agree? Comment. (250 words) ....................................................................................................... 9
The fate of the earth depends upon our collective consciousness, Discuss the importance of
collective consciousness amidst the Covid situation. (250 words) ................................................ 10
Discuss some of the key ethical values enshrined in the Indian constitution. (250 words) ............ 12
Questionably, poverty is not only a matter of statistics, It is a reflection on the kind of society we
are. In this context, discuss the ethical implications for Indian society that witnesses high rate of
poverty.(250 words) .................................................................................................................... 15
Discuss the role of conscience in decision making with suitable examples. (250 words) ............... 16
Human Values – lessons from the lives and teachings of great leaders, reformers and administrators;
role of family, society and educational institutions in inculcating values. ......................................... 18
Discuss the philosophical and moral issues thrown by the Covid-19 pandemic and the way life
needs to be lived henceforth. (250 words) ................................................................................... 18
Some people are of the opinion that values keep changing with time and situation, while others
strongly believe that there are certain universal and eternal human values. What is your
viewpoint? Discuss. (250 words) .................................................................................................. 20
Test the Stoic’s model of ethics in terms of its appropriateness for modern civil servants. (250
words) ......................................................................................................................................... 22
Aptitude and foundational values for Civil Service , integrity, impartiality and non-partisanship,
objectivity, dedication to public service, empathy, tolerance and compassion towards the weaker
sections. .......................................................................................................................................... 24
What are the three types of personal qualities desirable in civil servants? Why have civil service
ethics become prominent in public administration theory? Explain. (250 words) ........................ 24
How does empathy of government servants help in the implementation of welfare programmes
for the poor and the needy? Elucidate. (250 words) .................................................................... 27
What is bureaucratic apathy? How does it pose challenge on the bureaucracy in general? Explain.
(250 words) ................................................................................................................................. 29
Discuss the ideas of Empathy as suggested and practiced by Mahatma Gandhi also comment on its
relevance in today’s times. (250 words ) ..................................................................................... 31
Emotional intelligence-concepts, and their utilities and application in administration and
governance. .................................................................................................................................... 37
Distinguish between the concepts of ‘intelligence’ as used in IQ approach and in emotional
intelligence approach.(250 words) ............................................................................................... 37
Contributions of moral thinkers and philosophers from India and world. ......................................... 38
The lives and teachings of Gandhiji, Nelson Mandela and Martin Luther King are as relevant in
today’s times as it was in yesteryears. Discuss. (250 words) ......................................................... 38
Write a note on the teachings of following moral thinkers 1) Confucius 2) John Stuart Mill 3) B.R.
Ambedkar (250 words) ................................................................................................................ 40
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Public/Civil service values and Ethics in Public administration: Status and problems; ethical concerns
and dilemmas in government and private institutions; laws, rules, regulations and conscience as
sources of ethical guidance; accountability and ethical governance; strengthening of ethical and
moral values in governance; ethical issues in international relations and funding; ........................... 43
State the principles of morality of international politics according to John Rawls. (250 words) .... 43
Many argue that there are times, when war is morally permissible, and even obligatory. Critically
analyse with suitable examples.(250 words) ................................................................................ 45
What are the new public service values that have become indispensable, where public services
have moved from rule-laden to result-oriented? Explain. (250 words) ......................................... 46
Discuss in detail the role and significance of morality in international politics. (250 words) ......... 48
Despite its many benefits, biotechnology has provoked ethical controversies across the world; do
you still think biotechnology can play to be a significant force in improving the quality of people’s
lives in the 21st century? Elucidate. (250 words).......................................................................... 50
Examine the principles of Panchsheel Treaty in the context of international ethics and discuss their
relevance in today’s time. (250 words) ........................................................................................ 53
What do you understand by global ethics in modern-day world? Focus upon the role that global
ethics can play in attaining universally accepted goals. (250 words) ............................................. 56
Probity in Governance: Concept of public service; Philosophical basis of governance and probity;
Information sharing and transparency in government, Right to Information, Codes of Ethics, Codes of
Conduct, Citizen’s Charters, Work culture, Quality of service delivery, Utilization of public funds,
challenges of corruption. ................................................................................................................. 58
Mention briefly the main achievements of the RTI Act. (250 words) ............................................ 58
What do you understand by ‘probity’ in public life? What are the difficulties in practicing it in the
present times? How can these difficulties be overcome? (250 words )......................................... 60
Discuss the possible role that social capital would play in good governance, economic
development and social harmony of the nation. (250 words) ....................................................... 62
The Citizens’ Charter is an ideal instrument of organizational transparency and accountability, but
it has its own limitations. Identify the limitations and suggest measures for greater effectiveness
of the Citizens’ Charter. (250 words) ............................................................................................ 65
“Just as for the fish moving inside the water, it cannot be known as to when they are drinking
water, similarly, for the officers appointed for carrying out works, it cannot be known as to when
they are appropriating money”. Examine the statement in context of the challenges of corruption
in India. (250 words) .................................................................................................................... 67
What do you understand by social audit? Discuss its limitations and significance. (250 words) .... 70
It takes more than corporate governance policies to inspire ethical behaviors and sustain a truly
ethical workplace. Discuss. (250 words) ....................................................................................... 72
“Sharper socio-economic disparities often harbor greater incentives to corruption”, do you agree?
Analyse. (250 words) ................................................................................................................... 74
Media is often hailed as the fourth pillar of democracy. In the setting, debate upon the
significance of media ethics in modern-day times. (250 words).................................................... 75
Explain the concept of corporate governance, discuss why it is important. (250 words) ............... 77
Religious ethics concerns teachings and practices of what is right or wrong, good or bad,
virtuous or vicious, from a religious point of view. Ethical behaviour entails certain socially
acceptable conduct that may not have been codified formally into a law or a rule, violation of which
could lead to a formal penalty or punishment.
Body:
A person’s religious beliefs are an integral part of his/her identity which influences all
aspects of his/her life including interactions in public sphere. Ethics in this public life of an individual
is based on multiple sources, of which religion is an important source. This interaction has
historically seen great variations with religious and secular ethics contesting for space in public
ethics.
Various religions have as their foundations, some common ethics like compassion, love and
generosity. Such ethics derived from religion are not altogether useless from a public service point
of view. They compel us to fulfil our civil duties more efficiently and selflessly. Religion teaches us
that there is a bigger reality for which we must act and not live for narrow individual benefits.
Consider a situation of natural calamity where an old destitute woman has lost all her
Government issued IDs. Without the IDs, she will not be able to access the social security
benefits. In such times, civil servants need to be compassionate.
However, no law mandates civil servants to be humane and accessible. However, that is what is
expected of them.
Such attributes give an enormous amount of satisfaction to the officer himself.
They also provide much-needed succor to the person concerned. Such officers are respected and
remembered. They become role models.
Religion helps in establishing ethical conduct in individuals which is reflected in public life of
individuals as summation of individuals is public. For example, Buddhist religious ethics has
helped in harmonizing public life in Bhutan where happiness of everyone is emphasized over
material possession. (Gross National Happiness).
Struggles for justice and downtrodden in public life are generally inspired from religious beliefs
of individuals. For example, Mahatma Gandhi’s efforts during India’s struggle for independence
have religious basis like Non-Violence, Truth etc.
Religious beliefs can be great motivators for bringing about social changes in the country. For
example, Sant Gadge Baba in Maharashtra inspired many towards cleanliness drives at local
level using religious symbolism.
However, a civil servant is supposed to possess the virtues of objectivity and impartiality. Such civil
servants as are afflicted with intellectual dishonesty do enormous damage to governance.
In situations relating to communal tension, and more so during the election process, these become
even more critical. The conduct of elections is totally in the hands of civil servants. He cannot but be
neutral as the entire democratic process is dependent on him.
Conclusion:
If a religious inspiration can make a civil servant more moral and perform his duties better, then
even within the confines of secularism, religion can still guide us to be better humans and better
officers. At the same time, the secular ethics developed through human history should be prioritized
over religious beliefs in public life.
The fate of the earth depends upon our collective consciousness, Discuss the
importance of collective consciousness amidst the Covid situation. (250 words)
Reference: Economic Times
Why This Question:
The author talks about importance of collective consciousness.
Key Demand of the question:
Discuss the concept of collective consciousness and its implications in general on a society and world
at large in multiple dimensions.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the Answer:
Introduction
Explain the current situation and in what way it has exposed the whole world to pandemic.
Body
Start by explaining the concept of collective consciousness, French sociologist Emile Durkheim says
collective consciousness means a set of beliefs, ideas and moral attitudes common as per social
norms of the times. The fate of the earth depends upon our collective consciousness. All life forms
have interactive roles to play. What an individual creature thinks or acts has a bearing on itself and
others. Take hints from the article and elaborate on the necessary dimensions.
Conclusion :
Conclude with importance of collective consciousness.
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Introduction:
Actions bring equal and opposite reactions. Nature restores its balance through these laws. Nature
can choose any means to bring forth that change. The present Covid-19 pandemic situation is no
exception. Fear and anxiety are so widely prevalent today. We need to change gears at our
conscious levels first and then the rest will fall in place. Then our insights will guide us to follow the
right path in the right direction.
Body:
According to Durkheim, collective consciousness means a set of beliefs, ideas and moral attitudes
common as per social norms of the times. The fate of the earth depends upon our collective
consciousness. All life forms have interactive roles to play. What an individual creature thinks or acts
has a bearing on itself and others.
Today, there are umpteen number of challenges faced across the globe ranging from the climate
change effects, global warming, pest attacks like locusts, loss of jobs and livelihoods due to COVID
lockdown, civil wars, terror attacks etc.
And there are others who think that the virus may be part and parcel of Mother Earth’s self-
regulating mechanism.
There may be some people who think that Covid-19 is an act of God. That He has sent the virus
as a message to humans to give up their wanton ways. And there are others – and I am prone to
this belief – who think that the virus may be part and parcel of Mother Earth’s self-regulating
mechanism.
As humans cannot control themselves and, consequently, are destroying the earth, viruses have
developed that weaken humans and reduce the harm that we are doing.
Whether we believe in God or Mother Earth, if we are to overcome the virus and, perhaps even
save the planet, we need to think and act collectively as human beings.
We need to begin to see and understand ourselves not as members of families, not as belonging
to some group or nation, but as members of the human race.
We will not overcome the virus or save the planet unless we develop a collective consciousness
as a species.
Wherever you want to achieve success in the social or economic line, only when you feel in tune
with the whole group, only when you fall in tune with the collective consciousness, will you be
able to achieve what you want to achieve. For instance, India’s efforts in eradicating polio is a
good example of how collective conscience helped. Programmes like SBM, BBBP, Ujjwala are few
other where collective conscience is seen.
Collective efforts lead to building more consensus driven approach leading to better
coordination and cooperation among countries and people. For e.g. A global effort in finding a
vaccine towards COVID or distribution of medicines like HCQ to countries facing shortage.
In the networked age, our collective consciousness doesn’t emanate on high from God or the
ancients.
It isn’t carefully curated and vetted by a status quo-supporting elite. In the networked age, our
consciousness is co-authored by everyone who participates on a minute-by-minute basis.
Experts and non-experts communicating via the network sleuthed out death rates by age, built a
cultural consensus on the importance of social distancing, and promoted the #FlattenTheCurve
concept to give the call for collective sacrifice a brand. This came from the network, not from
government direction, market forces, or business self-interest.
Some of the efforts like WHO’s “One Health” principle, UNFCCC’s Paris treaty, India led
International Solar Alliance are few examples of collective efforts to fight the global issues.
Challenges:
But the divisions in human society are enormous and deeply entrenched.
The problem is that when humans began to divide into groups, clans and tribes, they saw others
not just as different but as morally inferior.
And with moral superiority came a belief among tribes that they deserved more wealth and
resources.
Seeds of violence are created whenever we feel we are individuals, unconnected or unrelated to
others. We become selfish, dogmatic and violent. When we live with only individual
consciousness, we dissect, we cut things into pieces and analyse. Such logic always destroys
things.
Conclusion:
It’s tempting to consciously or unconsciously exploit a crisis, whether it be the media looking for
clicks and eyeballs, politicians scoring points, legislators adding pork to relief bills, experts seeking
the limelight, business people protecting assets, or even writers like myself wanting an
audience. What may really be needed at some point is a sober re-evaluation of the appropriate role
for all of us in constructively weaving the collective socioeconomic fabric to its optimal use —
knowing that mortality is afoot not just today, but at all times.
Discuss some of the key ethical values enshrined in the Indian constitution. (250 words)
Reference: Indian polity by Lakshmikant
Why the question:
The question is straightforward and aims to discuss the key ethical values enshrined in the Indian
constitution.
Key Demand of the question:
Explain some of the key ethical values enshrined in the Indian constitution.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
Define ethical values and briefly explain how Indian constitution is based on ethical values.
Body:
Ethical values are those values that determine what is right and wrong in different situations.
Institutional ethical values like integrity, transparency, accountability, impartiality, public welfare
and equity are guiding principles of the Indian Constitution.
Discuss in detail some of the constitutional ethical values and mention the related articles or part of
the constitution associated with it. Some of the constitutional ethical values that can be discussed are
liberty, justice, equity, equality etc. Suggest relevant articles from the constitution and explain them
in detail.
Conclusion:
Conclude that the values enshrined in the Indian Constitution are based on a strong ethical
foundation. Moreover, these values of the Indian constitution endeavor and inspire to make the
Indian society more ethical and promote the spirit of tolerance and respect towards unity in diversity
of India.
Introduction:
Constitution is a set of fundamental principles, basic rules and established precedents. It also
provides for rights and freedoms of citizens and spells out the relationships between individual
citizen and the State and government. Ethical values are those values that determine what is right
and wrong in different situations. Institutional ethical values like integrity, transparency,
accountability, impartiality, public welfare and equity are guiding principles of the Indian
Constitution.
Body:
The values expressed in the Preamble are expressed as objectives of the Constitution. These
are: sovereignty, socialism, secularism, democracy, republican character of Indian State, justice,
liberty, equality, fraternity, human dignity and the unity and integrity of the Nation.
Equality:
The Constitution makers placed the ideals of equality in a place of pride in the Preamble.
All kinds of inequality based on the concept of rulers and the ruled or on the basis of caste
and gender, were to be eliminated.
All citizens of India should be treated equally and extended equal protection of law without
any discrimination based on caste, creed, birth, religion, sex etc.
Liberty:
The Preamble prescribes liberty of thought, expression, belief, faith and worship as one of
the core values.
It has been done so, because the ideals of democracy cannot be attained without the
presence of certain minimal rights which are essential for a free and civilized existence of
individuals.
Though freedom from want has not been guaranteed in the fundamental rights, certain
directives to the State have been mentioned in the Directive Principles.
The Constitution provides every citizen a number of liberties and freedoms under Article 19
to 21, 21A, and 22.
Fraternity:
There is also a commitment made in the Preamble to promote the value of fraternity that
stands for the spirit of common brotherhood among all the people of India.
Therefore, to give meaning to all the ideals like justice, liberty and equality, the Preamble lays
great emphasis on fraternity.
In fact, fraternity can be realized not only by abolishing untouchability amongst different
sects of the community, but also by abolishing all communal or sectarian or even local
discriminatory feelings which stand in the way of unity of India.
It is essential to secure the dignity of every individual without which democracy cannot
function.
Justice:
Justice promises to give people what they are entitled to in terms of basic rights to food,
clothing, housing, participation in the decision making and living with dignity as human
beings.
The Preamble covers all these dimensions of justice – social, economic and political.
Social justice incorporates concepts of basic rights, the realization of human potential, social
benefit, an equitable distribution of resources, equal opportunities and obligations, security,
and freedom from discrimination.
Social justice means equal rights for all, regardless of gender, race, class, ethnicity,
citizenship, religion, age or sexual orientation. It implies equal rights for women and girls in
workplaces, homes and public life.
The constitution makes the government the representative of the public interest and
guardian of public resources.
Constitutional bodies like the Finance Commission and Comptroller and Auditor General have
been created for the same purpose.
Public welfare:
Directive Principles of State Policy in Part IV of Indian constitution aim to create social and
economic conditions under which the citizens can lead a good life.
They also direct the governments to adopt social and economic democratic value in their
conduct to make India a welfare state such as:
Promotion of education and economic interests of SC, ST, and other weaker sections under
Article 46.
Article 45 has provision for early childhood care and education to children below the age of
six years.
Article 48A endeavors to protect and improve the environment and safeguarding of forests
and wildlife.
Equity:
It represents a belief that there are some things which people should have, that there are
basic needs that should be fulfilled, that burdens and rewards should not be spread too
divergently across the community, and that policy should be directed with impartiality,
fairness and justice towards these ends.
It is generally agreed that equity implies a need for fairness (not necessarily equality) in the
distribution of gains and losses, and the entitlement of everyone to an acceptable quality and
standard of living.
Conclusion:
Thus, it can be certainly said that the values enshrined in the Indian Constitution are based on a
strong ethical foundation. Moreover, these values of the Indian constitution endeavor and inspire to
make the Indian society more ethical and promote the spirit of tolerance and respect towards unity
in diversity of India.
Introduction:
“So long as the millions live in hunger and ignorance, I hold every person a traitor who,
having been educated at their expense, pays not the least heed to them!” – Swami
Vivekananda. Despite huge resources across globe, the poverty and inequality exists. It is both a
cause and consequence; and it needs serious ethical consideration.
Body:
Poverty is not only an economic, social and political challenge but also an ethical challenge. Poverty
and Inequality leads to hunger and ignorance and thus present more of ethical challenge than simply
developmental. The challenges are –
At Societal level, poverty breeds hate, indiscrimination, immoral deeds, criminal mindset,
conflicts, deprivation. The nations with poor developmental indicator are often the most
disturbed.
Challenges related to justice, ill-treatment, denial of basic rights education, prostitution,
human trafficking, social cohesion, loss of identity are grave issues that need to be answered.
Challenges related to psychology, human tendency, compassion, empathy, sympathy towards
poor, including them in main stream making it participative democracy.
whether the administration is compassionate and committed towards the cause of the
downtrodden or simply interested in growth numbers.
the Constitutional goals of equality and justice would fail.
the society as a whole falls short of the goal of Sarvodaya.
as long as poverty and inequality persist there will be problems of law and order, lack of
opportunity and illiteracy which itself affects the ethical fabric of the society.
Directives to the state includes measures to curb concentration of wealth and resources but
poverty shows the challenge still persists.
Internationally, the greed for resources leads to persecution of weaker, Economic sanctions,
wars etc.
Conclusion:
Equality and resourcefulness compliments the ethical behaviour of a person and the policies
formulated must be inclined towards them. A due ethical scrutiny is required while formulating
developmental policies. The governments need to be empathetic, moral, pro-poor, pro-weaker. The
people needs to be sensitize regarding the weaker sections The International collaboration requires
high morale. All endeavors require love, compassion and sense of brotherhood at their core to
ensure promising and happy future of humanity.
As Nelson Mandela said “Poverty is not an accident like slavery and apartheid it is man-
made and can be removed by the actions of Human Beings”. Thus, there is a need for all of us to
work to establish an egalitarian society.
Discuss the role of conscience in decision making with suitable examples. (250 words)
Reference: Ethics, Integrity and Aptitude by G Subba Rao and P N Chowdhary
Why the question:
One has to discuss the significance of conscience in decision making with examples.
Key Demand of the question:
The question is straightforward and there isn’t much to deliberate about it.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
The moral conscience is considered the proximate norm of conduct because it is the immediate
source of information guiding human actions. It directs human actions so that a person can
transcend his animal instincts and human inclinations. A person’s conscience is rightly considered
sacred because conscience allows man to exercise reason, which is a spark of divine intelligence.
Body:
Firstly discuss the aspects of the development of conscience. Explain in what way conscience can act
as a moral principle. Discus the aspects of conscience as a source of ethical guidance; at political
level, bureaucratic level and at citizen level. Present a case study demonstrating importance of
conscience in decision making.
Conclusion:
Conclude with importance of conscience in decision making.
Introduction:
Conscience is the inner voice of a person which guides the right and wrong. Conscience aims
to make moral decisions in ‘overwhelming forces of inescapable situations’ despite the risk of
adverse consequences. If conscience goes, then everything collapses, conscience is central to our
identity and it is as component in the moral decisions making process. The concept of
Enlightenment, Nirvana etc. are associated with highest stage of development of human Conscience.
Gandhiji’s civil disobedience movement was true to his conscience although it broke the law.
Body:
Example: Concept of Enlightenment, Nirvana etc. are associated with highest stage of development
of human Conscience. Gandhiji’s civil disobedience movement was true to his conscience although it
broke the law.
Conscience is the intrinsic intuitive capacity to discriminate between right and wrong. “Inner
Voice” is important especially in democracy as it has various participants such as citizens, NGOs,
corporates to be administered by the politicians who are elected by them only.
Conscience is our inner guide and it helps you figure out how to make good choices. As we grow
up, we learn right from wrong. Our conscience is the thought and feeling we have that tells us
whether something is a right or wrong thing to do or say. Conscience is a consistent guide to ethical
decision making:
A human being always comes across ethical dilemmas in the decision making the process.
Conscience acts as the guide for taking correct decisions when we have to choose between
competing sets of principles in a given, usually undesirable or perplexing, situation.
For instance, helping an accident victim during the golden hour.
The conscience of an individual helps in analyzing the situation from different perspectives and
help in taking the right decision.
For instance, one will not turn away genuine people in times of distress, like an old destitute
woman who has lost all her documents and is trying to register for a government scheme.
Conscience helps in avoiding Conflicts of interest for better decision making.
For e.g. deciding between personal gains and public welfare.
Conscience is our ability to make a practical decision in light of ethical values and principles.
Example: Follow the orders from superior vis-à-vis to follow the right path.
Conscience indicates ‘a person’s moral sense of right and wrong’ as well as the consciousness of
one’s actions. Expressions such as ‘gut feeling’ and ‘guilt’ are often applied in conjunction with a
conscience. In this sense, the conscience is not essentially a product of a rational deduction but
is something that can be influenced by the indoctrination of one’s parentage, social class,
religion or culture.
On the other hand, it is an arguable topic whether or not the conscience is the most reliable form of
decision making or not. The concept of conscience may not bear any connection with any particular
substantial moral view. The good ethical decision and conscience are not always in sync; it depends
on the situation, stakeholders and perceiving the issue. For Example, a radicalised youth may agree
to be a suicide bomber, or take up gun violence, riots or Lynching in the blindfold of religion,
considering it to be right.
The voice of conscience might suggest different principles and different behaviours to different
people. For example, while some health practitioners raise “conscientious” objection to abortion
and refuse to provide the service, someone’s conscience might demand the exact opposite, i.e., to
perform abortions to respect what is conscientiously believed to be a woman’s right.
Conclusion:
A conscience which is both well-formed which is shaped by education and experience and
well informed due to awareness of facts, evidence. This enables us to know ourselves and our world
and act accordingly. Voice of conscience is the source of ethical decision making.
Swami Vivekananda once said “Whenever there is a conflict between the heart and the
brain, follow your heart”, hence conscience is the voice of heart and it is often right which helps us
to sail through ocean of dilemmas and help us to find the direction.
Human Values – lessons from the lives and teachings of great leaders, reformers
and administrators; role of family, society and educational institutions in
inculcating values.
Discuss the philosophical and moral issues thrown by the Covid-19 pandemic and the
way life needs to be lived henceforth. (250 words)
Reference: you tube
Why the question:
Recently Vice President Venkaiah Naidu has underlined the need to adopt new ways of living in the
times of coronavirus and suggested a framework for this “new normal” to deal with the virus. Thus
the question.
Key Demand of the question:
In detail discuss the philosophical and moral issues thrown by the Covid-19 pandemic and the way life
needs to be lived henceforth.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
Start by bringing out the fact that corona has exposed the entire world to newer challenges.
Body:
The answer body must analyse in depth the life after corona and its social impact. Explain and
elucidate upon the fact that life cannot be lived in isolation and the virus outbreak highlighted the
inter-connectedness of lives. Discuss the significance of moral issues that have aroused due to the
current situation, suggest what needs to be done to address them.
Conclusion:
Man has emerged a loner in his quest for happiness and material advancement reducing the
family and the society to being mere adjuncts and his confidence bordering on arrogance made him
believe that he can live alone and all by himself, unmindful of the lives of others. However, the
COVID-19 pandemic has shaken the fundamentals of living by oneself and highlighted the need for
living in harmony with nature and fellow humans. The pandemic has raised questions about the
meaning and purpose of life including the nature of relationships with fellow beings and moral
issues connected with the current pathways of development given their impacts on nature and
equity.
Body:
On the other hand, there are people with dysfunctional family dynamics, such as domineering,
abusive or alcoholic partners, siblings or parents which makes staying home a period of trial.
Incidence of suicide and physical abuse against women has shown a worldwide increase.
Heightened anxiety and depression also affect a person’s immune system, making them more
susceptible to illness.
Long-term lockdowns bring along a series of social, economic and religious upheavals in
societies.
Lower classes were worse off for living in closely packed, unhealthy environments. A large
workforce had been destroyed; farms and factories were abandoned. Wages for labour shot up
as did the cost of manufactured goods. There were some positive outcomes too, though at a
huge price of death and destruction.
The Vice President of India shared a few points on how to live in the post-covid world:
Way Forward:
Our country is very diverse both in terms of population composition, culture and expectation of
each other, needs are different, we must try and change our thought process.
Everyone should work together. Planning tends to become tentative and short-term. People
cultivate moments of joy when danger recedes, knowing it might not last.
Basic behavioral change should be done. The greatest psychological shift amid widespread crisis
may be toward simple social tasks, like checking in on neighbors, caring for the needy, cooking
for friends.
Due regards should be given for sanitation and disciplined life.
Some people are of the opinion that values keep changing with time and situation,
while others strongly believe that there are certain universal and eternal human values.
What is your viewpoint? Discuss. (250 words)
Reference: Ethics by Lexicon publications
Why the question:
The question is intended to ascertain if values are a constant, universal thing or they change with
time.
Body:
Our values come from our beliefs, and are formed by various means. Some examples of
values are- achievement, bravery, carefulness, challenge, compassion, generosity, honesty, humor,
kindness, knowledge, open-mindedness, perseverance, respect, self-control, etc. There can be
certain circumstances or situations or over a period of time when values do change.
Values do change:
Over the time, repeated positive engagement of values is likely to strengthen them. Our lives
provide continual opportunities for the growth of certain values. Our lives also sometimes put
constraints on certain values.
People’s values tend to change over time as well. Values that suited you as a child change as you
become a young adult, which may further change as you become an old person.
They change because we want them to; or sometimes they change even if when we didn’t mean
them to. We may have believed that something is wrong but now we might not be so sure that
it’s true. We may have believed that we’d never do something; but then we do it and we decide
that it’s okay to do it.
Over a period of time, new ethical issues have arisen and values have changed.
New knowledge about existing problems or techniques and completely new areas of work has
also led to change in values.
There are a series of core values around which most people would agree. However even those
are changing at least in the intensity. For e.g. say if we believe that that human life is sacred, but
we do not feel the same intensity of this value when judging a terrorist who has killed thousands
of innocent people.
“The man who never alters his opinion is like standing water, and breeds reptiles of the mind.” –
English poet William Blake
We can often see resistance from parents and society as we are growing up. Our changing values
sometimes conflict with our parents’ values, or our culture’s values and leads to this resistance.
For example, women working at par with men, etc.
Large-scale, widespread changes in values have been observed across the world at different
times and have been attributed to different factors like – education, the rising use of new
technologies, political discourse that stresses universalism, benevolence values, social justice,
equality, peace, environmentalism, etc.
We can see examples in day to day life of how people change their moral values for their own
benefit.
Values are universal but the motivation they provide to us is of differing degree. That doesn’t
mean that values change.
Values as such do not change. Only their expression changes depending on circumstances and
situations. In some cultures, as well as different circumstances, the priorities assigned to values
change.
We can find values like peace, kindness, hard work, perseverance, etc. still relevant to the same
degree as from age old times. They will still remain relevant even after we die.
Values are essential to build ourselves. We build ourselves to survive in the world and create a
society. Since values needed to build a good society are constant or similar, values can be said to
be constant, similar or universal as each of us tries to build a good society.
“Open your arms to change but don’t let go of your values.” – The 14th Dalai Lama. This tells us
that good values are not supposed to change. They are eternal.
Conclusion
Values can and do change, though certain core values may be unaltered over a long period of time.
These core values can be called as primarily values and the changing one’s secondary values. The
changes which occur in secondary values are due to changes in knowledge, changes in social and
cultural values and norms, and changes arising through an individual’s personal experience of life.
Test the Stoic’s model of ethics in terms of its appropriateness for modern civil
servants. (250 words)
Reference: Ethics, Integrity and Aptitude by Lexicon Publications
Why the question:
The question is based on the Stoic’s model of ethics and its suitability to modern civil servants.
Key Demand of the question:
Explain the model of Stoic for ethics and its appropriateness for modern civil servants.
Structure of the answer:
Introduction:
Start by explaining Stoicism; it is a philosophy of personal ethics informed by its system of logic and
its views on the natural world.
Body:
Explain the concept of Stoicism is an ancient Greek philosophy which teaches the development of
self-control and fortitude as a means of overcoming destructive emotions. It does not seek to
extinguish emotions completely but rather seeks to transform them by a resolute Asceticism, which
enables a person to develop clear judgment, inner calm and freedom from suffering.
Discuss the Basic Tenets of Stoicism.
Explain how it can be made suitable and applied to Civil services of modern day.
Conclusion:
Conclude with importance and significance of the model to the modern civil services.
Introduction
Stoicism is an ancient Greek philosophy which teaches the development of self-control and
fortitude as a means of overcoming destructive emotions. It does not seek to extinguish emotions
completely but rather seeks to transform them by a resolute Asceticism, which enables a person to
develop clear judgment, inner calm and freedom from suffering.
Body
The Greeks developed the philosophy of Stoicism from earlier philosophies, and philosophy is often
divided into three parts:
In simple words, “Stoicism teaches how to keep a calm and rational mind no matter what happens
to you and it helps you understand and focus on what you can control and not worry about and
accept what you can’t control.”
Tenets of Stoicism
Below are eight of the main ethical notions held by the Stoic philosophers.
Humans are meant to apply reason and act like humans, not like animals.
Virtue: A life led according to rational nature is virtuous. Achieving ‘virtue’ is the highest good.
Wisdom: Wisdom is the the root virtue. From it spring the cardinal virtues: insight, bravery, self-
control, and justice.
Apathea: Since passion is irrational, life should be waged as a battle against it. Intense feeling
should be avoided.
Pleasure: Pleasure is neither good nor bad. It is only acceptable if it doesn’t interfere with the
quest for virtue.
Evil: Poverty, illness, and death are not evil. Stoicism calls this the “art of acquiescence” – to
accept rather than fight every little thing.
Duty: Virtue should be sought, not for the sake of pleasure, but for duty.
Thus, the goal of Stoicism is freedom from anger through the pursuit of reason. It teaches
indifference and a “passive” reaction to external events and equanimity in the face of life’s highs and
lows.
Virtue is one of the main principles of Stoicism. The Stoics classified these different forms of virtue
under four broad headings, the four cardinal virtues:
Wisdom or Prudence: Includes excellent deliberation, good judgment, perspective, good sense.
Justice or Fairness: Includes good-heartedness, benevolence, public service, fair dealing.
Courage or Fortitude: Includes bravery, perseverance, authenticity (honesty), confidence.
Self-Discipline or Temperance: Includes orderliness, self-control, forgiveness, humility.
These are in fact, the foundational values of civil services, to uphold the nations steel frame and to
absolutely uphold highest level of integrity and honesty.
Public service, unlike many other jobs, includes direct interaction with people to resolve their
problems.
Any deviation from the side of the public servant could have a multi-fold adverse effect.
So, it becomes essential that he/she should have virtues like wisdom, self-control, fortitude and
prudence.
For instance, Sir M Visvesvaraya was a highly disciplined officer. On his last day of work, he
went to office by his official vehicle and returned home by his own, rejecting to be driven back
by official vehicle.
Wisdom instils objectivity and encourages civil servants to take impartial decisions. Benevolence
and a degree of fairness is quintessential in civil services to ensure that the most vulnerable and
the needy are given their due.
It makes a civil servant clear, unbiased and self-disciplined and allows them to understand the
things rationally.
Conclusion
To the Stoics it was clear that virtue must be its own reward. One must do something because it is
the right thing to do; or act in agreement with nature, with reason, and according to the cardinal
virtues for its own sake. It does not matter what one gets out of it, since acting according to virtue is
rewarding in itself as they are progressing towards the Good Life. This holistically resonates with the
values of the civil services that are needed to serve the society.
Aptitude and foundational values for Civil Service , integrity, impartiality and non-
partisanship, objectivity, dedication to public service, empathy, tolerance and
compassion towards the weaker sections.
What are the three types of personal qualities desirable in civil servants? Why have civil
service ethics become prominent in public administration theory? Explain. (250 words)
Reference: Ethics, Integrity and aptitude by G Subbarao and P N Chowdhary
Why this question:
The question is straightforward and ranges about the qualities that are desirable in a civil servant,
also the question asks about prominence of ethics in public administration theory.
Key demand of the question:
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Write about any 3 key personal qualities desirable in civil servants according to you and explain in
detail why have civil service ethics become prominent in public administration theory.
Directive:
Explain – Clarify the topic by giving a detailed account as to how and why it occurred, or what is the
particular context. You must be defining key terms where ever appropriate, and substantiate with
relevant associated facts.
Structure of the answer:
Introduction:
Start by explaining what virtues civil servants should ideally possess.
Body:
Explain what qualities are desirable in a civil servant. One can explain key qualities such as prudence,
fortitude, temperance etc. Explain how such personal qualities explain goodness of character and aid
in becoming a good and successful civil servant. Then move onto explain prominence of ethics in
public administration theory.
Conclusion:
Conclude with importance of ethics in public administration.
Introduction:
A public service is associated with government and it is offered by administrative bodies to people
living within its region and considered essential to modern life. It refers to the broad framework
under which government personnel extend services with the aim of advancing greater public good.
Body:
Leadership:
Holders of public office should promote and support the principles of public life by
leadership and example.
For eg. Lal Bahadur Shastri used to fast every Monday to save grains for poor people of the
country and he gave a call for the nation to follow it. Thus exhibiting a true example of how
leaders should lead from the front.
Maxim of integrity
Maxim of compassion
Compassion for the poor, the disabled and the weaker segment of the society is the highest
virtue. It actually determines how successful you are as an administrator. In fact, all great
administrators and leaders of society have been a compassionate person which is why they
could connect to the masses.
Civil servants make all their decisions in a transparent manner. Transparency leaves no
room for ambiguity. Civil services aspirants show utmost transparency in all their deeds. this
increases the credibility and public trust on the public services.
For eg. Vikram Sarabhai accepted the failure of ISRO first mission without actually putting it
on the mission head (APJ Abdul Kalam). Thus taking full accountability for the failure of his
team.
Objectivity
A nation having law-abidance citizens always grow and prosper so it becomes utmost
essential for law enforcers to follow the law and rules to govern and guide. A civil servant
has deepest respect for the law and its enforcement.
Principle of Justice
Humility
the actions must not be high-handed and should be free of any vanity
Responsiveness and resilience are among the most sought-after and must-have skills.
Responsiveness helps you connect with people and pare down communication gap, the
right response at the time, sometimes, can help avert awkward situations. Likewise, being
resilient means you are ready to face down all the challenges of future with great finesse.
A committed and a dedicated person excel and bring incredibly noticeable results wherever
he puts his efforts. There is no substitute of hard and committed work. So an aspirant of
UPSC examination must be a committed worker.
Determination to give nothing but the best instils in our heart courage to get the better of
all agonies and problems and taste success. While striving for excellence, many seen and
unseen problems are wiped out and we are on the way of giving optimal performance.
Principle of utilitarianism
An administrator counts on the principle that all his decisions should lead to the greatest
good of the greatest number. Relying on the principle means that an administrator’s reach
is to most powerful as well as underprivileged classes of the society as well. After deciding
to do maximum good for the society, all the decisions already become rational.
National Interest
A nation’s prestige comes first and is above everything. A civil servant like a selfless soldier
always measures the impact of his action on his nation’s strength and prestige.
Outcomes for society are better when the decisions of public office holders are made fairly and
on merit and not influenced by personal and private interests
Low levels of corruption and confidence in the integrity of the trading and operating
environment are crucial factors in the functioning of advanced democracies
High standards benefit the economy through their effect on international confidence
Impartiality and objectivity increases predictability, which improves economic efficiency
Governments which are not perceived to uphold high standards have less legitimacy and basic
public institutions such as tax and benefit systems rely on public trust to function effectively
High ethical standards are a necessary component of managing public money and fundamental
to the right use of public funds and delivery of services to the public.
It is therefore incumbent on the bodies commissioning or procuring public services, which are
ultimately responsible and accountable for those services, to obtain assurance that high ethical
standards are being met.
Conclusion:
Public service in both the developed and developing world has significant contribution in providing
public goods, such as defence, public order, property rights, macro-economic management, basic
education, public health, disaster relief, protection of environment, and managing private sector
activity.
Empathy is the ability to be aware of, understand, and appreciate the feelings and thoughts of
others. Empathy is “tuning in” (being sensitive) to what, how, and why people feel and think the way
they do. Being empathic means being able to “emotionally read” other people.
Body:
Public Servants are the glue between the State and the people. Empathy is important for public
services due to the following reasons:
The civil service requires an individual to be more patient and keep his temper and actions
under check. For that to happen he/she is required to listen to the arguments of the other
side before taking any action.
Ex: The ground level implementation of many welfare programmes are wrought with
problems. For instance, in PM Ujjwala Yojana, the lack of last mile delivery of gas cylinders
pushes people to go back to firewood or cow dung cakes, thus defeating the programme. In
such case, a patient civil servant can listen to woes and help overcome people’s issues.
Public welfare is an important part of duty of a civil servant. He/she is liable to take decisions
that help in improving lives of the citizens. For him/her to be sympathetic towards public
cause, there is a need for cultivating empathy in them.
Ex: A public official needs to be empathetic towards problems faced by women for collecting
drinking water so as to make necessary arrangements as seen in implementation of National
Drinking Water Programme.
Ex: A government official misusing his powers to transfer a poor man’s land to a rich
company as seen in the case of Vedanta mining case and Dongria Kondh Tribals. This can be
prevented if the official has empathy towards the poor man.
Civil service is a platform where there are more chances to experience diverse opinion and
thoughts. It is necessary to accommodate other views and try to implement them if they are
found to be appropriate.
Ex: Public official may get agitated if there is diverse opinion regarding his/her decisions.
Empathy will give him ability to tackle such situations. This is necessary especially for
programmes involving transgenders or Divyangs. Civil servants need to be more inclusive
Empathy enables civil servants to understand other humans’ motivation to change and
predict how policy will affect people’s behaviour.
Example: Pati.NO.1 campaign done in Agra to encourage Swachh Bharat Abhiyan, involving
both husbands and wives of the district to be a part of the behavioural change after
understanding that the inhibitions associated with the use of toilets for women.
It helps in understanding the lacunas in existing policies and programmes and makes
appropriate changes.
For example: An IAS officer can empathize with persons who lost their land due to
developmental project by framing better policy such as better compensation, rehabilitation,
education and health facilities etc
Example: The Secretary of water and sanitation ministry himself demonstrated the usage and
cleaning of the twin pit system under Swachh Bharat Mission. This helped allay the fears,
doubts of people and also helped overcome the ill-thoughts of untouchability associated with
sanitation.
Example: In the remote areas of Manipur, with no road, connectivity to the two villages of
Tusem and Tamenglong was a huge problem and the locals had to either walk for hours, or
swim across the river. Armstrong Pame, an IAS officer collected Rs 40 lakh through social
media for the construction of the road and got a 100 km stretch of road constructed in the
state.
Conclusion:
Empathy is a vital skill for the public sector. Seeing the government work through a lens of empathy
makes them better at their jobs and helps fulfill the purpose. Civil servants must be cool-headed, but
must be warm-hearted too.
Body:
Muller, a young footballer from Ghana who plays for a seven-a-side football team in Kerala,
spent 73 days stranded outside Mumbai airport with less than Rs 1,000 in his pocket. The
bureaucratic apathy of the Ghana embassy, Maharashtra government and the government of
India made him to be stranded on his way home because of the lockdown.
Pourakarmikas and other waste management-related workers are of utmost importance in
keeping the city clean. But it is often in Bengaluru that these workers are forced to work without
pay for months due to the Bureaucratic apathy.
There are also many instances in the past where the widows of a soldiers who died fighting
terrorists have faced bureaucratic apathy and running from pillar to post to get a government
job and farm land to sustain their families.
The current state of labor exploitation and deprivation of labor rights especially seen during the
migrants’ crisis after covid lockdown ended is a terrible shift in government policy from inclusive
governance to bureaucratic apathy that prefers to protect the privileged.
Public-service agencies combine three core functions: processing clients, providing services, and
applying the rules evenly.
Bureaucrats must process incoming cases by sorting people as efficiently as possible into pre-
defined administrative categories.
They must provide clients with services that are tailored to their needs, taking into account their
particular life circumstances.
They must, finally, enforce program requirements and eligibility criteria meticulously, treating
everyone impartially.
Conclusion:
To make the bureaucracy adapt well to the development tasks, changes are needed both
on structural and behavioural fronts. Structurally, de-emphasis of hierarchy has been suggested to
get rid of the conventional organisational pyramid, the centralized set up and interpersonal
conflicts. Behaviorally, as has been pointed out, the bureaucratic personnel need to be sensitized
to the needs of the disadvantaged and weaker sections,
motivated to take up new and innovative steps towards administrative reforms, and
appreciated for their initiative and zeal. There is a need for development bureaucracy, which is not
insular and inward looking in approach. Administrative changes are required to make the
bureaucracy goal-centric, results-specific and people-oriented.
Discuss the ideas of Empathy as suggested and practiced by Mahatma Gandhi also
comment on its relevance in today’s times. (250 words )
Reference: Ethics, Integrity and Aptitude by Lexicon publications
Why the question:
The question is straightforward and is about Mahatma Gandhi’s idea of empathy and its relevance in
today’s times.
Key Demand of the question:
One has to explain the concept of empathy as suggested by Mahatma Gandhi in his due course of life
and explain its relevance.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
Define what empathy is.
Body:
Explain that Empathy is the experience of understanding another person’s thought, feelings and
condition from his point of view rather than from our own. Such questions are best explained with
examples. Mohandas Karamchand Gandhi, gave a new dimension to Ahimsa [non-violence]-an
eternal, natural and the highest human value, in theory and practice. As the best and true
representative of Indian Culture in his own time, Gandhi was a peacemaker’s mentor. Like other
mentors of the world who were born from time-to-time on the Indian soil, Gandhi’s ideas and
practices became equally adaptable in his own time for millions of his own country on the one hand,
and on the other they proved to be the guiding force for people of many countries of the world. In
particular, they have provided guidance to those working for freedom and justice. Moreover, they are
fully capable of guiding the people today if they are applied accordingly and will continue to do so in
the future. Quote Gandhian Talisman and justify.
Conclusion:
Conclude with importance of empathy as proposed by Mahatma Gandhi.
Introduction:
Empathy is our ability to recognize and identify with the concerns other people have. In
short, it is our capacity to care for others besides ourselves. Not only does the ability to empathize
make us more successful in our professional and personal lives, but it is also the decent thing to do.
Empathy helps us forge positive connections with others. It’s a state of mind and a way of
being that act as a catalyst to help us create positive communities for the greater good.
Body:
“If there is any one secret of success,” said Henry Ford, “it lies in the ability to get the other person’s
point of view and see things from his angle as well as your own.”
Mahatma Gandhi was one of the great empathetic adventurers of the twentieth century, a
master in the art of looking at the world from another’s perspective.
He preached and practiced non-violence and non-cooperation to achieve his goal.
He campaigned to uplift the downtrodden, to ease poverty, expand woman’s rights, build
religious and ethnic amity, end untouchability and more.
His philosophy was embodied in what is known as “Gandhi’s talisman”, a moral code which calls
on us to consider the viewpoint of those living on the social margins when making ethical
decisions, and to ensure that our actions benefit them in some way.
The challenge he raises is to imagine ourselves into the lives of people whose everyday existence
might be vastly different from our own, symbolised by “the poorest and weakest man whom you
may have seen”.
Empathising, for Gandhi, is both an individual moral guide and a route towards social change.
Gandhi flowered as an empathist on the ashrams he founded, both in South Africa and later in
India, especially the Sabarmati Ashram near Ahmedabad, where he lived from 1917 to 1930.
Ashram life was not just about communal self-sufficiency but also, crucially, about empathy:
“our ambition was to live the life of the poorest people,” he declared.
He and his wife and followers lived and worked like subsistence peasants, eating only the
simplest meals, dwelling in sparse shelters, growing their own food and spinning their own cloth.
Everybody shared in the same collective labour, which included cleaning the latrines, a job
normally confined to members of the Untouchable or Dalit caste.
Gandhi’s use of empathy, a key trait used in emotional intelligence, was a major proponent for
his success in gaining the admiration of the people of India.
They followed him because he was fighting their fight, he was one of them, and he lived in such
a manner that reflected their lives.
A leader who is familiar with other’s feelings is able to feel what others are feeling, which allows
the leader to facilitate positive outcomes by directing the group based on their common
principles.
This ability is manifested in the turbulent aftermath following the massacre at Amritsar, where
hundreds of unarmed demonstrators had been gunned down.
Far more controversial was his insistent advocacy of the need to empathise with one’s political
adversaries. Trying to look at the world through their eyes – and so appreciating their values,
aspirations and suffering – was essential to build a culture of peace and tolerance.
The ideal of empathy is more prominent today than at any moment in the past. Psychologists
argue that it is the key to emotional intelligence.
In today’s fast paced world, we seem to be suffering from an empathy deficit – our ability to put
ourselves in someone else’s shoes, to see the world through those who are different from us –
the child who’s hungry, the laid-off steel worker, the immigrant woman cleaning your house.
When we are angry or dissatisfied with another person, our ability to care about how that other
person feels diminishes.
When leaders and parents and teachers listen, really listen, using empathy to understand what
the person is thinking or feeling without trying to change them or fix them or solve their
problem, the person feels valued as a human being. And when people feel valued, they feel safe.
They feel that they matter. And this means they are free to be themselves and to perform their
work. In other words, employees are more productive when they feel valued.
At home:
Whether you are upset with someone in your family, annoyed by a co-worker, or fuming at
some politician’s insensitivity, maintaining empathy is crucial, because it helps us work out
our differences more productively.
Not learning enough empathy early on increases the likelihood of anti-social behaviors later.
However, even then it is not too late to teach people to respond differently.
For example, research shows that the best way to prevent adolescents from committing
crimes like robbery is to have them role-play the victim’s role. This forces the teen to
understand the victim’s feelings, prompting a drop in recidivism.
At work:
In the competitive workplace today, empathy can show a deep respect for co-workers and
show that you care, as opposed to just going by rules and regulations.
An empathic leadership style can make everyone feel like a team and increase productivity,
morale and loyalty.
Empathy is a powerful tool in the leadership belt of a well-liked and respected executive.
Empathy plays a major role in the workplace for every organization that will deal with
failures, poor performance and employees who truly want to succeed.
When you subliminally perceive what the other party wants and needs and can understand
exactly why they want and need it, reaching a “win-win” solution gets so much easier.
You no longer have to blindly grasp for a solution, misreading the other party’s signals and
searching for a way out in the wrong place.
This is critical with so many wars, ethnic conflicts going around the world.
When you are able to see the world from another’s point of view, see their motives, feelings
and preconceptions, finding ways to convince others to your point of view and motivating
them to do something becomes much easier than when you try to use a one-size-fits-all
approach.
Different people are motivated by vastly different things, and having empathy means having
keys to understanding them on the fly.
This is necessary in these crucial times of COVID when a lot of people are facing misery.
Conclusion:
Empathy thus, enables us to recognize the individuality of others and find common ground, which
are necessary ingredients of any genuine and long-lasting reconciliation. Empathy is a choice. We
have to choose to improve, to care, to get out of our own way, and to bridge the gaps between us –
generations, cultures, religions, socioeconomics, etc. Empathy allows us to be fully human and gives
others permission to do the same.
Introduction
Intelligence is defined as the capacity of an individual to think rationally, act purposefully and deal
effectively with his environment. In other words, it is the mental quality that consists of the abilities
to learn from experience, adapt to new situations, understand and handle abstract concepts, and
use knowledge to manipulate one’s environment.
It can be more generally described as the ability to perceive or infer information, and to retain it as
knowledge to be applied towards adaptive behaviors within an environment or context.
Body
IQ, or intelligence quotient, is a numerical score derived from one of several standardized tests
designed to assess an individual’s intelligence. It measures the numeric-linguistic and logical
abilities. Since IQ is the measure of ‘intelligence’ or general intelligence, which is believed to be
inborn therefore, high IQ can’t be developed if one is not endowed with it already.
EQ, on the other hand, is not a numerical score. EQ stands for emotional quotient, which
represents the relative measure of a person’s healthy or unhealthy development of his innate
potential for emotional intelligence (EI). Two persons with same level of EI may have different
levels of EQ, because EQ is the product of socialization. The development of EQ takes place
because of the emotional lessons obtained from parents, teachers etc.
It’s not the smartest people that are the most successful or the most fulfilled in life. There
are people who are academically brilliant and yet are socially inept and unsuccessful at work or
in their personal relationships.
Intellectual intelligence (IQ) isn’t enough on its own to be successful in life. Ones IQ can get him
into college, but it’s the Emotional Intelligence that manages the stress and emotions when
facing final exams or during an interview.
IQ is primarily genetic. However, there are several ways to tap an individual’s IQ to its highest
potential through brain-food and mental ability exercises like puzzles, lateral thinking problems,
and problem-solving techniques that make you think outside the box.
EQ, on the other hand, is the ability to effectively use IQ and all other potentialities that an
individual possesses to the greatest advantage.
Thus, in a way, IQ is like a vehicle, but it is EQ which determines the destination. As a result, EQ
is more important than IQ in reaching the highest potential development.
EQ is believed to be a better indicator of success at the workplace. People with high EQ usually
make great leaders and team players because of their ability to understand, empathize, and
connect with the people around them.
According to Goleman, success at workplace is about 80% or more dependent on EQ and about
20% or less dependent upon IQ.
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As a result, many persons, high on IQ, may not be successful in life, while contrary to this, most
successful people are high on EQ.
The success of most professions today depends on our ability to read other people’s signals and
react appropriately to them.
Simply put, emotional intelligence is that “something” within us that help us to sense how we
feel and enables us to truly connect with others and form a bond.
It gives us the ability to be present and listen to someone when they most need it. It is that
sense of internal balance within us that enables us to keep our composure, make good decisions,
communicate successfully, and maintain effective leadership even when under stress.
Conclusion
Gandhi, Mandela and Martin Luther King fought for the rights of people, walking the path of peace
in their homelands. Gandhi spearheaded the freedom movement in India after fighting for the rights
of native South Africans. Luther King is best known for his role in the advancement of civil rights
using nonviolent civil disobedience. They both negotiated the darkness of conflicts using the human
values of conscience, non-violence, Truth, Equality of all by taking on oppression and
discrimination, prejudice and injustice.
Body:
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INSTA SECURE SYNOPSIS
The relevance of the life and teachings of the great stalwarts is very high in today’s era
Truth:
In today’s post truth era, where social media rules the ICT, there are increased incidents of
fake news, doctored videos, radicalization through fake propagandas etc.
Truth should be verified about such information and then accepted. It is a responsibility of
every citizen to be responsible to curb spreading of lies and hatred.
Equality:
Many traditions and customs which hurt the equality, dignity, fraternity of the human being
are present in India like caste discrimination, honour killings, banning women from entering
sacred places, manual scavenging, racism etc.
The use of non-violent means to achieve morally endowed ends like demand for justice
against irresponsible, unacceptable government e.g. Arab spring, Anna Hazare’s movement
etc.
The recent incidents of racism which was brought to fore in USA with violent protests also
portray the presence of inequality which is still present in our society.
Today, the world is suffering from immense crisis from many sides. Crimes, conflict, hatred
and distrust between one community and another, insecure environment among minorities,
hunger, unemployment, poverty and literacy, refugee crisis, ethnic violence, terrorism, etc.,
all these altogether make a grave danger to peace.
Resistance through non-violence and appeal to the conscience of perpetrators can bring
change.
Compassion is necessary for victims, minorities, fellow humans and other earth creatures.
Reconciliation and negotiation were far more effective and powerful weapons and that
should never be forgotten.
Educational values:
Leadership:
Mandela taught the idea of leadership was as much about delivering results as it was about
uplifting those who work and strive with us.
In the fast-paced world today, many farmers, students are bogged down by desperation of
failures, fall in to depression and even commit suicides.
There is a need of self-determination, courage and resilience to face the failures and bounce
back.
Climate change effects are being seen across the world with many ramifications.
The ideals of simple living, minimalistic and non-materialistic lifestyle and respect for the
nature are imperative today.
Conclusion:
The teachings of Gandhi, Mandela and King will remain a moral compass for the generations
to come. Today, as the world battles climate change, religious bigotry and rising intolerance, world
leaders have much to learn from these tall leaders. Their fundamental message was that unless we
learn to put aside our differences and work together, we will never create a better world. The need
of the hour is to inculcate such values in individuals through value based education, moral
parenting and socialization.
Write a note on the teachings of following moral thinkers 1) Confucius 2) John Stuart
Mill 3) B.R. Ambedkar (250 words)
Why this question:
The question expects us to bring out the lessons that could be drawn from the life and teachings of
Confucius, JS Mill and B.R. Ambedkar and thereafter explain why are these teachings relevant in the
current age
Structure of the answer:
Introduction:
give an introduction about Confucius, JS Mill and B.R. Ambedkar.
Body:
discuss the learnings that we need to draw from the lives of these iconic gentlemen and how their
teachings are relevant in the present day and age.
Conclusion:
Give your view on their relevance in modern times.
1. Confucius:
Confucianism is the philosophy based on the teachings of Confucius (551 BC – 479 BC), who was an
important Chinese philosopher. Confucius was deeply involved in thinking about the concepts of
human compassion and the development of a character. His lessons were basically full of ethnics on
human behaviours. He discussed more on the kindness of human rather than spiritual concepts.
Morality:
Confucian moral education aims at a noble person who is characterized by superiority of mind,
character, ideals or morals. Confucius insisted chiefly on the four virtues of sincerity, benevolence,
filial piety and righteousness.
Confucius taught that people should have compassion for one another, and to avoid treating others
in ways that they themselves would not wish to be treated. In order to be compassionate, people
should avoid self-aggrandizement and be “simple in manner and slow of speech.” They should
practice altruism and self-restraint. This teaching is relevant today as due to fast pace of economic
growth and globalization, the inherent cultural values and virtues are deteriorating.
Confucius supposed that strong family values, with mutual respect and family loyalty were vital for a
stable society. He stressed the significance of seniority and the need to pay respects to ancestors.
Human character:
According to him, Human character must have ever-lasting perseverance for standing up and doing
the right things. One must have belief in self to be successful. Confucius emphasized the role of
family and social harmony than on just spiritual values which made Confucianism humanistic. He
relied on wisdom and knowledge which would shape human character and make the actions of
human moral.
Confucius was deeply involved in thinking about the concepts of human compassion and the
development of a character. His ideas are true even today and can be applied in ethical judgement
of an action. The Confucius teachings can be summarized into social and political philosophy with
emphasis on education, social harmony which develops individual character.
The ethical theory of John Stuart Mill (1806-1873) is most extensively articulated in his classical
text Utilitarianism (1861). Its goal is to justify the utilitarian principle as the foundation of morals.
This principle says actions are right in proportion as they tend to promote overall human happiness.
So, Mill focuses on consequences of actions and neither on rights nor ethical sentiments.
The philosophy of John Stuart Mill and his contribution towards ethics and moral philosophy
Utilitarianism:
Mill defines “utilitarianism” as the creed that considers a particular “theory of life” as the
“foundation of morals” His view of theory of life was monistic: There is one thing, and one
thing only, that is intrinsically desirable, namely pleasure.
In contrast to a form of hedonism that conceives pleasure as a homogeneous matter, Mill
was convinced that some types of pleasure are more valuable than others in virtue of their
inherent qualities. For this reason, his position is often called “qualitative hedonism”.
Harm Principle:
Harm principle basically lays down the principle of individual freedom and its limitation. Mill
distinguishes human actions between self-regarding actions (which only affect him) and other
regarding actions (which affect others in the society).
For minor harm, Mill recommends only social disapproval and not the force of law. The ‘harm
caused’ must be ‘serious’ enough to use force of law. But we must make sure that the
constraints imposed are not so severe that they destroy freedom itself.
Liberal feminism:
The essential case is that if freedom is a good for men, it is for women, and that every
argument against this view drawn from the supposedly different “nature” of men and women
has been superstitious special pleading.
If women have different natures, the only way to discover what they are is by experiment,
and that requires that women should have access to everything to which men have access.
Only after as many centuries of freedom as there have been centuries of oppression will we
really know what our natures are.
System of Logic:
Mill’s conception of logic was not entirely that of modern logicians; besides formal logic,
what he called “the logic of consistency”, he thought that there was logic of proof, that is, a
logic that would show how evidence proved or tended to prove the conclusions we draw
from the evidence.
That led him to the analysis of causation, and to an account of inductive reasoning that
remains the starting point of most modern discussions.
Environmentalism:
Its philosophical interest lay in Mill’s reflections on the difference between what economics
measured and what human beings really valued: leading Mill to argue that we should
sacrifice economic growth for the sake of the environment, and should limit population as
much to give ourselves breathing space as in order to fend off the risk of starvation for the
overburdened poor.
Mill also allowed that conventional economic analysis could not show that socialism was
unworkable, and suggested as his own ideal an economy of worker-owned cooperatives.
Mill occupies an unusually important position in the history of western moral and political
philosophy. Viewed in historical context, both utilitarianism and liberalism have exerted
considerable progressive influence on the scope of moral concern, the design of public institutions,
the responsibilities of government, and the interests and rights of the governed.
3. B. R. Ambedkar:
Equality is a pre-requisite for an ethical society. Though it is difficult and undesirable to achieve
absolute equality. But equality of opportunity to everyone ensures fairness and justice. It gives a
chance to everyone to live a decent and respectable life. Ambedkar’s political legacy reminds us of
his aim to build a democratic and inclusive India with economic growth, equality and social justice.
There are reports of practices of untouchability in rural parts, caste-based discrimination in public
institutions and heinous forms of atrocities against Dalits, honour killing by dominant caste, Khap
Panchayat. Many young couples who prefer inter caste marriage are being ostracized and in many
cases being killed by dominant caste Panchayats. The policy and criminal justice administration has
failed to ensure justice to the victims of atrocities. There should be exemplary punishment for the
persons who believe in caste system by treating them as anti-nationals because they are against
equality and human dignity.
Dr. Ambedkar is a champion for the cause of equality. His moral philosophy argues-
Annihilation of caste: He argues that caste system is irrational and has divided our society. He
argues that only a complete annihilation of caste can help to unite our society.
Liberty and Equality: He argues that liberty and equality cannot be separated from each other.
They must go hand in hand. If liberty prevails over equality, then it would cause rule of a few
elites but if equality would reign over liberty then it would kill individual initiative.
Religious Scriptures: Ambedkar argues for the logical interpretation of religious scriptures.
Discard scriptures that promote discrimination.
Dysfunctional Society: Ambedkar argues that a society where occupations were divided on caste
was a dysfunctional one. This is not working on its ultimate efficiency and is holding the nation
back.
Boycotted Temple Entry Movements: Ambedkar boycotted temple entry movements. He
argued that these movements can at most achieve cosmetic changes.
Ambedkar was not only a social reformer but also a visionary leader. He not only showed how caste
discrimination was unethical but also showed how it was holding the progress of our nation back.
The social and economic equality vision of Ambedkar continues to inspire Indian nationalism and in
building India on principles of democracy, liberty, equality, fraternity and dignity of human being.
Body:
Rawls orders the principles of justice lexically, as follows: 1, 2(b), 2(a). The greatest equal liberty
principle takes priority, followed by the equal opportunity principle and finally the difference
principle. The first principle must be satisfied before 2(b), and 2(b) must be satisfied before 2(a). Give
a detailed account of John Rawls and his ideas on the principles of political morality.
Conclusion:
Conclude with importance.
Introduction
John Rawls is celebrated for his universal conception of “Justice as fairness”. He has placed highest
significance to dignity of human life over Bentham’s “greatest happiness of greatest number”. For
Rawls, “Each person possesses an inviolability founded on justice that even the welfare of society
as a whole cannot override.” This principle can be seen in his principles of morality in international
politics as well.
Body
Rawls recognizes that any principle of international morality and justice, must accommodate
the fact that there is much more pluralism and diversity in worldviews – or reasonable pluralism,
among societies than there is within a single liberal society.
Rawls’ concept of original position is relevant in justice and morality. Original position is a
hypothetical scenario while distributing resources among people in the society. People enter into
social contract, without knowing their abilities or position in the society (eg: how well off or worse
they are in reality). In such situation, people will arrive at principles that are fair to even the one who
is most worse off. Because, they imagine themselves to be in the disadvantaged position.
It is employed to derive the foreign policy that liberal peoples would choose.
The representatives of peoples are subject to an appropriate veil of ignorance for the situation.
As Rawls argues, “they do not know, for example, the size of the territory, or the population or
the relative strength of the people whose fundamental interests they represent.
While they know that reasonably favourable conditions obtain that make democracy possible,
they do not know the extent of their natural resources, of the level of their economic
development, or any such related information.
In this scenario, people arrive at the eight principles that are outlined by Rawls, for international
politics.
People are free and independent, and their freedom and independence are to be respected by
other peoples.
People are equal and are parties to the agreements that bind them.
Peoples have the right of self-defence but not right to instigate war for reasons other than self-
defence.
People have a duty to assist other people living under unfavourable conditions that prevent their
having a just or decent political and social regime.
one which enables people to borrow from a cooperative banking institution, and
one which plays a similar role of the United Nations, which he refers to as “a Confederation
of People (not states)”
He maintains that better-off societies have a duty of assistance towards burdened societies in order
to help them achieve the requisite level of economic and social development to become well-
ordered Eg: Developed nations funding $100 billion every year to combat climate change and help
developing nations with technology and capacity.
The humanitarian assistance for hunger and poverty taken up by World Food Programme, nations
aiding each other during calamities and disasters are examples of morality in international politics.
Eg: India was the first responder for Cyclone Idai in Mozambique in 2019, providing disaster relief
and rescue operations in the African nation.
Conclusion
Rawlsian principles are society and people centric rather than state centric, which ensures
long lasting peace and justice in international politics.
Many argue that there are times, when war is morally permissible, and even obligatory.
Critically analyse with suitable examples.(250 words)
Reference: birmingham.ac.uk
Introduction:
The Ethics of War starts by assuming that war is a bad thing, and should be avoided if
possible, but it recognises that there can be situations when war may be the lesser evil of several
bad choices. The purpose of war ethics is to help decide what is right or wrong, both for individuals
and countries, and to contribute to debates on public policy, and ultimately to government and
individual action.
Body:
War ethics also leads to the creation of formal codes of war (e.g. The Hague and Geneva
conventions), the drafting and implementation of rules of engagement for soldiers, and in the
punishment of soldiers and others for war crimes.
However, many would argue that there are times when war is morally permissible, and even
obligatory. The most famous way of ethically assessing war is to use ‘Just War Theory’; a tradition
going back to St. Augustine in the 5th Century and St. Thomas in the 13th Century. Just War theory
considers the reasons for going to war (Jus ad bellum) and the conduct of war (Jus in bello). This
distinction is important. A war might be ethical but the means unethical, for instance, using
landmines, torture, chemicals and current debate is concerned with drones.
Just War theory sets out principles for a war to be ethical. The war must be:
The ends justify the means when it comes to love and war. When you are fighting a war it is
important to do what you have to in order to win the war. You can’t expect someone to play fair in
war when their survival is on the line. When going for love it is also important to do as much as you
can for the people that you love.
However, not everything is fair. We live in a world with rules, and many of those rules are
there for a reason. If we allow ourselves to be ruled by passion only without logic and rationality, the
world would be in chaos. Yes, it’s important to stick to what you believe in, be it to fight for your
loved one or your country, but logic and reason are just as fundamental and necessary as passion
and strong beliefs. Countries that drop bombs on innocent people and militia who kill innocent
people on the basis of religion, spurned lovers who attacking or physically abuse girls is morally and
legally never right.
Conclusion:
The character of war is changing fast and the ethics needs to keep pace with that change.
These particular principles might well need revision. But we should not imagine the fundamental
ethical issues have changed. It is still the case that in a sense war is inherently unethical. To be
justified, significant ethical reasons are required and although imperfect Just War theory continues
to be one way to seek such reasons.
What are the new public service values that have become indispensable, where public
services have moved from rule-laden to result-oriented? Explain. (250 words)
Reference Ethics, Integrity and aptitude by Lexicon Publications
Why the question:
The question is based on the theme of new public service values and their indispensability.
Key Demand of the question:
One has to in detail explain the indispensability of new public service values to the public services.
Directive:
Explain – Clarify the topic by giving a detailed account as to how and why it occurred, or what is the
particular context. You must be defining key terms where ever appropriate, and substantiate with
relevant associated facts.
Structure of the answer:
Introduction:
Start by highlighting the change in the paradigm of governance as suggested in the question.
Body:
Explain that Public Service under the idea of Good Governance has moved from Weberian model of
rule laden approach to result centric approach. Discuss in detail the causes to which the change can
be attributed to. Explain the new shift in detail; one can substantiate the changes better using
suitable examples.
Conclusion:
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INSTA SECURE SYNOPSIS
Thus, adoption of these new public service values has become imperative for success of
administration in the 21st century India.
Introduction:
For bureaucracies, adherence to high-level public service values can generate substantial
public trust and confidence. Conversely, weak application of values or promotion of inappropriate
values can lead to reductions in these essential elements of democratic governance, as well as to
ethical and decision-making dilemmas
Body:
Instilling public service values in public servants is important as their personal values and
public service values may differ. Thus, it is necessary that the public servants learn the values to
better serve the people they represent.
Ethical Values: Ethical values are the personal values which guide a public servant in decision making
between right and wrong, guiding him in right path.
Integrity: Consistently behaves in an open, fair and transparent manner, honours one’s
commitments and works to uphold the Public service values.
Accountability: Takes ownership for outcomes (successes or failures) while addressing
performance issues fairly and promptly.
Democratic Values: Democratic values ensure that the rule of law is maintained and that every
citizen is valued.
Rule of law: Cardinal principle of governance. Decisions are made adhering to the law
Neutrality: Decision making should be independent of any political influence or favours. It
should be governed by the aim of maximizing public interest. It is important for building trust
vis-à-vis the public
Professional Values: professional values are the guiding beliefs and principles that influence your
work behaviour.
Efficiency: operational excellence and value for money, manages human capital and nurtures
capability
Innovation: To find new and unique ways to solve the problems.
People/Humanitarian Values: Helps to deal with the public, understand their needs better and
serve them more efficiently.
Empathy: Empathy is about being able to accurately hear out and understand the thoughts,
feelings and concerns of others, even when these are not made explicit.
The various method and means by which public service values can be instilled among public servants
are as follows
The reinforcement and transmission of common cultural values needs to be planned and
systematic.
Without attention being given to inculcating core values and standards, other more localised
values can come to the fore.
Strengthening the existing strength of the values culture within the organisation.
Recognition
Example: Rewards for good performance like best civil servant and punishment for deviant
behaviour.
Integration
Guidance
Exercise leadership from the centre and demand similar leadership in departments.
Example: Decision making based on thorough studying and knowledge of the topic.
Spirit of Challenge
Continue to test theory and rules against experience and remain responsive to challenges in
the political and policy environment.
Risk Management
Identification of high-risk ‘zones’ which require strong control and monitoring activity.
Conclusion:
Instilling public service values leads to better public service delivery and increased trust of
citizens in the public sector.
Discuss in detail the role and significance of morality in international politics. (250
words)
Reference: oxfordbibliographies.com
Why the question:
Body
International Morality is a factor which influences the role of international decision makers and acts
as a limiting factor of national power.
Previously, nations could adopt any method for securing this objective. They
could use mass or selected killings as a means.
But today, under the pressure of International Morality, no nation can resort to
such means. Eg: War crimes committed during Srilankan Civil wars are being
investigated. As recently as 2020, American involvement in Civilian deaths in
Afghanistan is being probed as war crime.
Now moral limitations act as strong barriers against immoral means. Respect for
human life is now a sacred principle of international living.
Protection of Human Life in War: Even during a war, nations continue to respect the right to
life of the civilians and non-combatants. Eg: Treatment of Prisoner of Wars is according to
Geneva Convention
Moral Condemnation of War: The avoidance of war itself, became an aim of statecraft in late
19th century. The two Hague Peace Conferences of 1899 and 1907, the League of Nations of
1914, the Kellogg-Briand Pact of 1928 and the United Nations, all have accepted the
avoidance of war as an objective.
Rights and Responsibilities: The UN Peacekeeping mission is based on the principle of universal
peace. This is the responsibility of the Security Council and all the nations to maintain universal
peace. India believes in this ideology and has been the largest cumulative troop contributing
nation.
Equality: International morality and ethics aim at “Peaceful World”, “Respect for All” &
“Equality” while forming international organizations, declarations & forums. E.g.: The demand
for equality in IMF & UNO shows the demand of adhering to ethics in a way.
Resolving Tensions: International Morality helps to avoid the “Ego Clash” & “Ideological
Clash” between two or more nations.
For instance, the dispute between India & Pakistan relations can be resolved if both take a
decision based on ethics, and upholding the people’s wishes in the disputed region.
Solidarity: Natural disasters and refugee crisis situations require a more compassionate view of
the global community. These are not isolated events and rather, the duty of every global citizen
to help in the times of crisis. – Aid during natural disasters (Nepal earthquake) or India
provided rescue, relief and medical help to Mozambique during Cyclone Idai.
Human rights: Adherence to human rights is vital after the Declaration of Human Rights in the
UN Charter. Eg- lack of ethics in the international relation has been the cause of wars
& genocide many times in history (Rwanda and Burundi). The holocaust during the second
world war would not take place, if international community stopped it collectively.
Conclusion
International morality may be elaborated as, that which enables one to participate more
actively in shaping and building good international community. The vision of international
community that every country has and reality of an international community provides us with food
for thought, on what ought to be the nature and purpose of investing in international morality to
build an ideal international community.
Despite its many benefits, biotechnology has provoked ethical controversies across the
world; do you still think biotechnology can play to be a significant force in improving the
quality of people’s lives in the 21st century? Elucidate. (250 words)
Reference: BIOTECHNOLOGY AND ETHICS – Ethics by Lexicon publications
Why the question:
The question is based on the premise of ethical controversies across the world involved with respect
to the flied of Biotechnology and its applications.
Key Demand of the question:
Answer must explain the controversies related to the use of biotechnology and its applications. And
in what way they can be resolved.
Directive:
Elucidate – Give a detailed account as to how and why it occurred, or what is the particular context.
You must be defining key terms where ever appropriate, and substantiate with relevant associated
facts.
Structure of the answer:
Introduction:
Biotechnology, at its core, is about understanding life and using this knowledge to benefit people.
Many see Biotechnology as a significant force in improving the quality of people’s lives in the 21st
century.
Body:
Despite its many benefits, biotechnology has provoked ethical controversies such as issues associated
with aspects like cloning, clinical trials, animal rights, designer babies; Liberty is a moral concern for
those who fear that biotechnology will give some people tyrannical power over others. Justice is a
moral concern for people who anticipate that biotechnology will be so expensive that only the richest
individuals will benefit from it so that the rich will have an unjust advantage over the poor
etc. Suggest measures to overcome the issues and challenges posed by the use of biotechnology.
Conclusion:
Conclude that issues can be dealt with sense of morality and ethics.
Introduction
In the seventeenth century the philosophers Francis Bacon (1561–1626) and René Descartes
(1596–1650) advocated a new way of doing science that would have the power to conquer nature
for human benefit.
In the contemporary world biotechnology is providing the technology for controlling and
changing living nature, including human nature. However, because biotechnological power over the
living world offers not only the promise for doing good but also an opportunity for doing evil, this
has provoked an ethical debate over the modern scientific project for the mastery of nature
through technology.
Body
Safety and Clinical trials: Safety is a moral concern for opponents of biotechnology who worry
that its power disrupts the complex balance in living nature in ways that are likely to be harmful.
Individuals such as Jeremy Rifkin (1977) and groups such as Greenpeace have warned
that genetically modified crops and foods could endanger human health as well as the
health of the environment.
Critics of medical biotechnology fear that biotechnology medicine alters the human body and
mind in radical ways that could produce harmful consequences—perhaps far into the
future—in ways that are hard to foresee.
Bioterrorism: Security is hugely important, and public fears over terrorism are unlikely to
diminish.
Eg: The accusations against China regarding Coronavirus is that, the novel virus was lab
created entity to wreak havoc in United States, as it’s a challenge for China’s rising status.
Privacy: Protecting patient privacy is a growing concern, thanks to technology that is making it
possible to decode the human genome.
Eg: For instance, it may become possible to know that a 5-year-old is going to develop serious
heart disease later in life, but does a prospective employer have the right to know that? How
will this knowledge affect the individual’s ability to obtain a job, insurance, or a mortgage?
Eg: He Jiankui, an independent Chinese researcher, triggered global controversy over claims
that his experiments produced the world’s first genetically altered babies using CRISPR/Cas9
gene editing technology.
Concerns over ‘Designer Babies’: Engineering human embryos raises the prospect of
designer babies, where embryos are altered for social rather than medical reasons e.g. to
increase height or intelligence.
Liberty: Liberty is a moral concern for those who fear that biotechnology will give some people
tyrannical power over others.
The history of eugenics, in which governments used coercion to eliminate those judged to be
biologically “unfit,” illustrates the danger of encroachments on liberty.
Affordability and unequal world: It’s certainly an economic issue if biologics are priced so high
that some patients are priced out of the market.
Ecological impacts: A ‘gene drive’ can propagate a set of genes with negative traits throughout a
population which may lead to disappearance of whole targeted population with severe
ecological consequences.
At the same time biotechnology has potential solutions to the 21 st century problems faced by human
beings and the planet in general.
Changing the odds of serious, life-threatening conditions affecting millions around the world.
Developing crops with enhanced nutrition profiles that solve vitamin and nutrient
deficiencies.
Way Forward
Promoting Wellbeing: Research must be designed to increase human health and wellbeing.
Early stage and uncertain applications must minimize risk.
Transparency: Researchers must fully disclose information about benefits, risks, and implications
to stakeholders.
Due Care: Clinical research involving human patients must proceed cautiously and
conservatively, only upon full evaluation of evidence, and under strict supervision.
Responsible Science: Research must adhere to the highest experimental and analytical
standards.
Equity: Benefits & burdens of the research must be broadly and equitably accessible.
Transnational Cooperation: Researchers must commit to international collaboration to
harmonize regulation of the application of genome editing technologies.
Conclusion
The scope of bioethics can expand with biotechnology, including cloning, gene therapy, life
extension, human genetic engineering, astroethics and life in space, and manipulation of basic
biology through altered DNA, XNA and proteins. These developments will affect future evolution,
and may require new principles that address life at its core, such as biotic ethics that values life itself
at its basic biological processes and structures, and seeks their propagation.
Examine the principles of Panchsheel Treaty in the context of international ethics and
discuss their relevance in today’s time. (250 words)
Reference: Ethics, Integrity and Aptitude by Lexicon publications
Why the question:
The question is premised on the theme of Panchsheel Treaty and its ethical relevance in today’s time.
Panchsheel was born fifty years ago in response to a world asking for a new set of principles
for the conduct of international relations that would reflect the aspirations of all nations to co-exist
and prosper together in peace and harmony.
Fifty years later, on the golden anniversary of Panchsheel, the chord that was struck in 1954 still
rings pure and true in a world yet seeking the lodestar that will guide it into the harbour of peaceful
co-existence
Body
Panchsheel, or the Five Principles of Peaceful Co-existence, were first formally enunciated in the
Agreement on Trade and Intercourse between the Tibet region of China and India signed on April
29, 1954, which stated, in its preamble, that the two Governments “have resolved to enter into the
present Agreement based on the following principles: -
2. Mutual non-aggression
3. Mutual non-interference
5. Peaceful co-existence.
Panchsheel, as envisioned by its creators, gave substance to the voice of newly established
countries who were seeking the space to consolidate their hard-won independence, as it
provided an alternative ideology dedicated to peace and development of all as the basis for
international interaction, whether bilateral or multilateral.
This vision caught the imagination of the peoples of Asia and the world. Panchsheel was
incorporated into the Ten Principles of International Peace and Cooperation enunciated in the
Declaration issued by the April 1955 Bandung Conference of 29 Afro-Asian countries.
Panchsheel was developed in the context of a post-colonial world where many were seeking an
alternative ideology dedicated to international peace.
Fifty years later, the world is now searching for an alternative to the adversarial constructs that
dominated the Cold War era.
In what is touted as the new Cold War between USA and China, Panchsheel becomes
even more relevant.
With China’s dominance and it’s “middle kingdom complex”, principle of non-
aggression is more relevant.
Especially recent aggressive posturing in South China Sea and Ladakh’s Galwan Valley is
a case in point.
Countries all over the world are focusing on creating extended and mutually supportive
arrangements, and attempting to define a new economic, social and political world order in the
context of globalisation, non-traditional security threats and the quest for multi-polarisation.
Eg: The Land Boundary agreement with Bangladesh and exchange of enclaves.
India also has given billions of Lines of Credit in a non-reciprocative manner to Srilanka,
Bangladesh, Bhutan and Nepal.
Accommodating bilateral interests: For instance, both India and China need to accommodate
and be sensitive to each other’s concerns and aspirations and see each other as equal partners
for development.
They must focus on mutual complementarities to realise the untapped potential of this
strategic and cooperative partnership.
The downside is that, Panchsheel was supposed to be an antithesis for the traditional balance-of-
power doctrine and competitive security. However, India and China had competitive security issues
on the borders and these fell within the balance-of-power politics. Panchsheel was actually a code of
behaviour, but the rhetoric of value blurred the distinction between interests and values.
Conclusion
The adoption of Panchsheel is regarded as historic as it will help in creating an area of peace,
which as circumstances permit can be enlarged thus lessening the chances of war and strengthening
the cause of peace all over the world. The adherence of these values can help re-imagine the
fissured world and forge a global cooperation.
What do you understand by global ethics in modern-day world? Focus upon the role
that global ethics can play in attaining universally accepted goals. (250 words)
Reference: Ethics, Integrity and Aptitude
Why the question:
The question is based on the concept of global ethics and its importance in today’s world.
Key Demand of the question:
Discuss in detail the concept of global ethics and its importance in today’s world and also highlight its
role in attaining universally accepted goals.
Directive:
Focus – A similar instruction to ‘explain’ whereby you are asked to show the workings of something,
making use of definite examples and statistics if appropriate to add weight to your explanation.
Structure of the answer:
Introduction:
Start by explaining global ethics in today’s world.
Body:
Start with definition of global ethics – Global ethics is an area of critical ethical enquiry into the
nature and justification of values and norms that are global in kind and into the various issues that
arise such as world poverty and international aid, environmental problems, food security, disaster
mitigation, peace and security, and human rights.
Discuss in what way global ethics can contribute – it helps in Drawing parallels between self-interest
of nations and the universality of these interests so a shared understanding of global problems.
Creates moral pressure for countries come forward and provide assistance when conditions in other
countries are not so favorable. Establishes checks and balances etc.
Give examples in day-to day global platform.
Conclusion:
Conclude by asserting its importance.
Introduction:
Global ethics refers to a set of common moral values and ethical standards which are shared
by the different faiths and cultures on Earth. These common moral values and ethical standards
constitute a humane ethic, or, the ethic of humanity.
Global ethics is committed to discussing, and more importantly to seeking solutions to, the most
pressing contemporary ethical issues. Issues addressed in global ethics include the “war on terror”,
rogue states, child labour, torture, scarce resources, trafficking, migration, climate change, global
trade, medical tourism, global pandemics, humanitarian intervention and so on;
Body:
In fact, at the root of this fundamental consensus of values, standards and attitudes is a simple but
very profound principle: “Treat others as you would like to be treated” or “Do not treat others as
you would not like to be treated”. That is the so-called GOLDEN RULE of life which is found in the
scriptures of all major faiths – in different words but with the same divine meaning.
Global ethics will shape and limit the possible relationships and opportunities of all global actors;
moreover, decisions made now will affect future generations.
This is true not only for problems of climate change, where our actions now determine the
environment our children and grandchildren will inherit, but also for decisions about what it is
acceptable and permissible to do to human beings.
For instance, if we collectively decide that it is acceptable to torture or to buy body parts then we
are making judgements about what human beings are, and these decisions will limit and shape what
is possible or permissible for future human beings.
The role that global ethics can play in attaining universally accepted goals:
There can be no doubt that a globalizing world with its tremendous social, ecological and moral
problems needs a globalization of moral values and ethical standards, in short: a global ethic, in
order to survive as a place where our grandchildren and great-grandchildren can live a decent
life.
Human needs are to be met everywhere; socioeconomic and technological progress are
to occur everywhere; it is the global environment that needs protecting; it is really, parallel to
global security, global sustainable development that is the target.
However, due to the unequal development, lack of resources, it poses a challenge to achieve
these goals. It is usually posed in these forms: non-violation; cooperation/coordination; and
positive intervention.
The interests of one country may involve violation of the interests of, for example through
military intervention, economic aggression, setting rules and agendas unfavorable to weaker
countries, or exporting environmental problems, so there needs to be avoidance of this if the
global goals are to be achieved.
Cooperation and coordination between states is essential if many global common goods are to
be effectively achieved; whether it is in the area of “peace and security,” environmental
regulations (ensuring sufficient compliance), or technology transfer (and the avoidance of
excessive patenting, which disadvantages poorer countries as with genetically modified (G.M.)
foods).
Assistance or positive intervention may be needed when conditions in other countries are such
that governments either will not or cannot address natural and human-made evils properly.
Thus there is the need for international aid and for intervention for the sake of human rights.
None of these three types of response to global problems could occur without some kind of
commitment to global goals as an ethical requirement or acceptance of global responsibilities.
Conclusion:
Thus, there is a need to make the golden rule and the many other common ethical standards
and shared moral values to be accepted as the global ethic of humankind by as many people as
possible. If the great majority of people would practice the golden rule and follow the directives of
the global ethics, we would definitively live in a better and much more peaceful and just world.
The Right to Information (RTI) Act, operationalized in October 2005, was seen as a powerful
tool for citizen empowerment. Democracy requires an informed citizenry and transparency of
information which are vital to its functioning and also to contain corruption and to hold
governments and their instrumentalities accountable to the governed. It showed an early promise
by exposing wrongdoings at high places and bringing to limelight various scams.
Body:
Right to information opens up government’s records to public scrutiny, thereby arming citizens
with a vital tool to inform them about what the government does and how effectively, thus
making the government more accountable.
The RTI Act, 2005 did not create a new bureaucracy for implementing the law. Instead, it tasked
and mandated officials in every office to change their attitude and duty from one of secrecy to
one of sharing and openness.
It carefully and deliberately empowered the Information Commission to be the highest authority
in the country with the mandate to order any office in the country to provide information as per
the provisions of the Act. And it empowered the Commission to fine any official who did not
follow the mandate.
Fight corruption: Its ability to fight corruption has significantly increased its hold in India.
Ensure Transparency: The enactment of this act ensured transparency in the bureaucratic
systems.
Fight for Rights: It has increased its position as a major in charge for the fight of rights of the
people. It aims to bring an end to the culture of governmental secrecy
The right to information laws, alongside expanding the citizen’s rights, should be systematically
employed to transform governance.
These laws could be a powerful magnet for mobilizing the people and enthusing them to use
these laws to enhance and expand their choices for their own betterment.
RTI laws directly contribute to improvement in governance by breaking down the barriers
between the government and the people by enhancing trust.
RTI is the most powerful assault on developing countries endemic corruption.
Steep increase in the number of applications under Right to Information (RTI) has been
registered during reporting year 2018-19.
As per the annual report of the Central Information Commission (CIC) in the Parliament, Ministry
of Tribal Affairs and Ministry of Home Affairs rejected the maximum number of RTI queries.
As per the annual report tabled in Parliament by the ministry during the reporting year 2018-19,
13.70 lakh RTI applications were received by the registered Central Public Authorities (PAs).
This is higher by 1, 36,922 or 11 per cent than what was reported during 2017-18.
The highest percentage of RTI applications were rejected by Ministry of Tribal Affairs (26.54 per
cent) and Ministry of Home Affairs (MHA) (16.41 per cent).
At the end of the year the commission had 29,655 cases pending before it.
RTI achievements:
RTI activists have unveiled some of the most horrific scams like adarsh housing society scam, 2G
scam, commonwealth scam, Red Cross Society Scam, Pratibha Patil land controversy.
In another matter, where Vaishnavi Kasturi, a visually impaired student was denied a seat in
Indian Institute of Management, Bangalore despite her impressive score in the entrance exam
filed an RTI to know why was she denied admission. She couldn’t get admission to the college
but due to her RTI, IIMs had to make their admission criteria public. It appeared that more
weightage was given to 10th and 12th exams than the score of the entrance exams.
In an another matter an RTI filed by an NGO based in Punjab it was revealed that the funds that
were meant for victims of the Kargil War were used by the bureaucrats to buy cars and air-
conditioners. The court charged these bureaucrats with fraud and the funds were then
transferred into Prime Minister’s Relief Fund. A 9-year-old called Pranav filed an RTI that forced
the Delhi police to register his bike.
PDS Scam in Assam: In 2007, members of an anti-corruption non-governmental organization
based in Assam, the Krishak Mukti Sangram Samiti, filed an RTI request that revealed
irregularities in the distribution of food meant for people below the poverty line. The allegations
of corruption were probed and several government officials arrested.
https://vikaspedia.in/e-governance/about-rti-act-2005/rti-news-update
A centralized database of all RTI applicants with their information requests and responses from
information providers would enable the Information Commission to publish more accurate
numbers in the annual reports.
The State Government has to play a facilitative role to the Information Commission through
issuance of supporting rules/orders to the Public Authorities.
The benefits of setting up regional offices far outweigh the initial capital costs involved in setting
them up. So there is a need to set up regional offices.
The role of the Centre/State Government is to facilitate the Public Authorities in implementation
of the Act. This can happen through providing support to Public Authorities for training,
development of software applications, e-Training modules, generating awareness amongst
citizens etc.
Conclusion:
Transparency must be accompanied by accountability, and that is where the JSP has great
value and significance since it places the power of making the State government accountable to
everyone who accesses the information made available on the portal. The Right to Information Act’s
role in fostering a more informed citizenry and an accountable government has never been in doubt
ever since its implementation in 2005.
What do you understand by ‘probity’ in public life? What are the difficulties in
practicing it in the present times? How can these difficulties be overcome? (250 words )
Reference: Ethics, Integrity and Aptitude by G SubbaRao and P N Chowdhary
Introduction
Probity in governance is an essential and vital requirement for an efficient and effective
system of governance and for socio-economic development. An important requisite for ensuring
probity in governance is absence of corruption. The other requirements are effective laws, rules and
regulations governing every aspect of public life and, more important, an effective and fair
implementation of those laws, etc
Body
Probity is defined as adherence to ethical and moral values like honesty, Integrity, rectitude,
uprightness etc. It is the presence of procedural integrity with high standards of ethical behaviour.
Background
According to the NCRWC paper titled ‘Probity in Governance’, a proper, fair and effective
enforcement of law is a facet of discipline.
Unfortunately for India, discipline is disappearing fast from public life and without discipline, as
the Scandinavian economist- sociologist, Gunnar Myrdal, has pointed out, no real progress is
possible.
Discipline implies inter alia public and private morality and a sense of honesty.
While in the West a man who rises to positions of higher authority develops greater respect for
laws, the opposite is true in our country.
Here, the mark of a person holding high position is the ease with which he can ignore the laws
and regulations.
We are being swamped by a culture of indiscipline and untruth; morality, both public and
private, is at a premium.
The paradox of India, however, is that in spite of a vigilant press and public opinion, the level of
corruption is exceptionally high. This may be attributed to the utter insensitivity, lack of shame
and the absence of any sense of public morality among the bribe-takers.
The increase of opportunities in State intervention in economic and social life has vastly
increased the opportunity for political and bureaucratic corruption, more particularly since
politics has also become professionalized.
We have professional politicians who are politicians on a full time basis, even when out of
office.
India is rated at 73 out of 99 countries in the corruption perception index prepared by a non-
governmental organisation, Transparency International.
Corruption in defence purchases, in other purchases and contracts tend to underme the very
security of the State.
Some of the power contracts are casting such financial burden upon some of the States that the
very financial viability of those States has fallen into doubt.
There seems to be a nexus between terrorism, drugs, smuggling, and politicians, a fact which
was emphasized in the Vohra Committee Report.
Lack of probity in governance has become one of the biggest menaces of society. To inculcate
probity & adherence to ethical practices among them certain strides could be taken:
A dedicated unit to oversee violation of Code of ethics & Code of conduct by government
officials be set up both at state and centre level.
Information must be made accessible to common public through websites.
Mandatory declaration of assets and liabilities of government employees, accompanied by
proper auditing.
Establishment of Independent Anti-Corruption Agency.
Citizens Advisory Boards to incorporate ideas of common public in improving governance.
Mandatory Social Audit of all government programs, for example: Meghalaya has passed a law
for social audit of government programs.
Apart from laws and policies, the government should also focus on bringing behavioural change in
government employees so that they can easily empathize with the problem of common mass so as
to fulfil the democratic goal of “government by the people, for the people and to the people”.
Conclusion
Probity, which is the quality of having strong moral virtues of honesty and integrity is the
foundational value of civil services. Sardar Patel’s dream of civil services becoming the steel frame
of India can be achieved only when each and every government official conducts himself adhering to
highest levels of integrity and probity in governance.
Discuss the possible role that social capital would play in good governance, economic
development and social harmony of the nation. (250 words)
Reference: Second administrative reforms Report
Why the question:
The question is about the role of social capital in achieving the goal of good governance, economic
development and social harmony of the country.
Key Demand of the question:
One must discuss in detail the possible role that social capital would play in good governance,
economic development and social harmony of the nation.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
Briefly define the term social capital in the introduction. Social capital is a sense of belonging and the
concrete experience of social networking that can bring great benefits to people.
Body:
Discuss first the types of social capital along with its significance. Explain how social capital can play
a role in the governance of the country. Explain the forms of social capital available, discuss about
the social capital institutions. Highlight their role in achieving good governance, economic
development and social harmony of the nation. Quote relevant examples to substantiate.
Conclusion:
Conclude by stating the need for the inclusion of the deprived and vulnerable sections of society
under social capital.
Introduction:
Social capital is a positive product of human interaction. The positive outcome may be
tangible or intangible and may include useful information, innovative ideas, and future
opportunities. The term social capital was popularized by Robert Putnam. OECD defines Social
Capital as networks together with shared norms, values and understandings that facilitate co-
operation within or among groups.
Body:
Bridging social capital is argued to have several benefits for societies, governments, individuals, and
communities. Today, social capital is arguably as valuable as financial capital. The Internet allows
professionals to form global social connections and networks in many variations. Social capital is no
longer narrow and local in scope.
Strong social networking, coupled with efficient performance by the workforce, signifies a healthy
state of affairs for the company. Social capital stresses on the importance of these social networks
and relationships and aims to use it in the best possible way for achieving organizational goals.
‘Good governance’ is a form that ensures political plurality and economic liberalism, a process
that is conscientious and transparent, and a government’s capacity to ensure accountability and
develop an enabling system
Good governance thus refers to a structure, process, and relationships.
Five major requirements for good governance are: accountability, participation, plurality,
predictability, and transparency. All governmental process needs to ensure plurality,
participation, and accountability.
An open and inclusive process can ensure transparency and predictability in governmental policy
and strategies.
Social capital enables participants to act together effectively to achieve a certain objective.
social capital will produce good governance to the extent that it makes citizens ‘sophisticated
consumers of politics’.
Active participation in community associations will help do this by providing opportunities for
citizens to discuss civic affairs, increase their awareness of political issues and argue about
whether or not the government is doing everything that it should to improve their welfare.
In addition to making citizens better informed and building their qualities of judgement, social
capital contributes to effective governance by facilitating the articulation of citizens’ demands.
For instance, to secure compliance of tax payments, governments must create complex and
costly mechanisms of enforcement.
Social capital reduces the need for such mechanisms by shaping the expectations citizens have
about the behaviour of others.
If people expect their fellow taxpayers or waste-producers to pay their taxes or comply with
environmental regulations, then these costs are more likely to be borne willingly and the cost of
enforcing compliance will be low.
Numerous scholars have suggested that social capital enables citizens to act together more
effectively to pursue shared objectives and make collective demands of governance institutions.
Societies with robust associational life and diverse networks are more likely to be engaged
civically and participate in governance than those without such networks.
Increasing evidence is appearing at the macro level which identifies trust, civic norms, and other
factors of social capital as a key condition for economic development.
It has also been found out that neighbouring states that have not been friendly with each other
may benefit from a regional integration agreement which raises trade and therefore trust
between them, raises each country’s stake in the other’s welfare, and thus raises security.
A good social capital will enhance trade relations among people and nations, thus helping in
mutual economic development.
For instance, India’s trade with Bangladesh is better as compared to Pakistan due to better social
capital in former case.
Companies and organizations can also suffer if they have the wrong sort of social capital –
relationships between colleagues that are too inward-looking and fail to take account of what’s
going on in the wider world. Conversely, social capital can also help businesses.
Social capital is important for societies to prosper economically and for development to be
sustainable.
social capital and trust can make economic transactions more efficient by giving parties access to
more information, enabling them to coordinate activities for mutual benefit, and reducing
opportunistic behaviour through repeated transactions.
Social capital plays a significant part in shaping the outcomes of economic action at both micro
and macro levels
In rural communities, social ties are often strong and longstanding. Informal ties and social
norms provide essential safety nets. These safety nets are especially important because income
and the availability of food vary with seasons and depending on weather; in many countries
there are no formal social programmes or existing safety nets do not reach people in villages.
Conclusion:
Communities with higher stocks of social capital are more likely to experience better health
outcomes, fewer violent conflicts and less crime, higher educational achievement and increased
economic growth. Evidence demonstrates that, those communities endowed with a diverse stock of
social networks and civic associations are in a stronger position to confront poverty and
vulnerability, resolve disputes, and take advantage of new opportunities.
Thus, Social capital is essential for proper functioning of society, however care must be
taken about the capital being present equally in terms of bonding and bridging capital for a
harmonious and prosperous society.
Body:
The basic objective of the Citizens Charter is to empower the citizen in relation to public service
delivery.
To ensure transparency.
To take measures to improve customer service.
To adopt a stakeholder approach.
To save time of both Administration and the citizen
One size fits all: Tendency to have a uniform CC for all offices under the parent organization. CC
have still not been adopted by all Ministries/Departments. This overlooks local issues.
Silo operations: Devoid of participative mechanisms in a majority of cases, not formulated
through a consultative process with cutting edge staff who will finally implement it.
Non-Dynamic: Charters are rarely updated making it a one-time exercise, frozen in time.
Poor design and content: lack of meaningful and succinct CC, absence of critical information
that end-users need to hold agencies accountable.
Lack of public awareness: only a small percentage of end-users are aware of the commitments
made in the CC since effective efforts of communicating and educating the public about the
standards of delivery promise have not been undertaken.
Stakeholders not consulted: End-users, Civil society organizations and NGOs are not consulted
when CCs are drafted. Since a CC’s primary purpose is to make public service delivery more
citizen-centric, consultation with stakeholders is a must.
Measurable standards of delivery are rarely defined: making it difficult to assess whether the
desired level of service has been achieved or not.
Poor adherence: Little interest shown by the organizations in adhering to their CC. since there is
no citizen friendly mechanism to compensate the citizen if the organization defaults.
Way forward:
Conclusion:
Citizen’s Charter is playing a prominent part in ensuring “minimum government &
maximum governance”, changing the nature of charters from non-justiciable to justiciable &
adopting penalty measures that will make it more efficient & citizen friendly.
“Just as for the fish moving inside the water, it cannot be known as to when they are
drinking water, similarly, for the officers appointed for carrying out works, it cannot be
known as to when they are appropriating money”. Examine the statement in context of
the challenges of corruption in India. (250 words)
Reference Ethics, Integrity and aptitude by Lexicon Publications
Why the question:
The question is based on the theme of Administrative corruption.
Key Demand of the question:
The question is about administrative corruption and challenges of corruption in India.
Directive:
Examine – When asked to ‘Examine’, we must look into the topic (content words) in detail, inspect it,
investigate it and establish the key facts and issues related to the topic in question. While doing so
we should explain why these facts and issues are important and their implications.
Structure of the answer:
Introduction:
Explain the given statement in detail first.
Body:
Discuss first the challenges of corruption in India. Administrative corruption is one of the biggest
challenges for any society. Officials misusing authority for misappropriation of wealth for self-
gratification/interest are likely to deviate if the arrangement of audit, scrutiny or probity is not very
strong. Explain the mechanisms that are available to cater the needs of doing away the challenges of
corruption in the country.
Conclusion:
Conclude with solutions.
Introduction:
As Gladstone has aptly said, “The purpose of a government is to make it easy for people to
do good and difficult to do evil”.
Body:
Challenges of corruption:
Corruption is an insidious plague that has a wide range of corrosive effects on societies. It
undermines rule of law, leads to violations of human rights and allows organized crime to
flourish.
Corruption in India is not limited to collusive high-level scams.
Petty corruption, which affects the delivery of basic services and rights to people, is rampant.
Corruption impacts societies in a multitude of ways. In the worst cases, it costs lives. Short of
this, it costs people their freedom, health or money. The cost of corruption can be divided into
four main categories: political, economic, social and environmental.
On the political front, corruption is a major obstacle to democracy and the rule of law. In a
democratic system, offices and institutions lose their legitimacy when they’re misused for
private advantage. This is harmful in established democracies, but even more so in newly
emerging ones. It is extremely challenging to develop accountable political leadership in a
corrupt climate.
Economically, corruption depletes national wealth. Corrupt politicians invest scarce public
resources in projects that will line their pockets rather than benefit communities, and prioritise
high-profile projects such as dams, power plants, pipelines and refineries over less spectacular
but more urgent infrastructure projects such as schools, hospitals and roads. Corruption also
hinders the development of fair market structures and distorts competition, which in turn deters
investment.
Corruption corrodes the social fabric of society. It undermines people’s trust in the political
system, in its institutions and its leadership. A distrustful or apathetic public can then become
yet another hurdle to challenging corruption. This especially impacts the poor and marginalized,
who are most dependent on public provisioning of rations, pensions, health, and education.
Serious cases of several big corruptions have surfaced in the last five years, including banking
frauds and the Rafale deal. The popular sentiment that helped the incumbent Government in
the 2014 general election was resentment against corruption in public life.
Environmental degradation is another consequence of corrupt systems. The lack of, or non-
enforcement of, environmental regulations and legislation means that precious natural
resources are carelessly exploited, and entire ecological systems are ravaged. From mining, to
logging, to carbon offsets, companies across the globe continue to pay bribes in return for
unrestricted destruction
The solution to the problem of corruption has to be more systemic than any other issue of
governance. Merely shrinking the economic role of the state by resorting to deregulation,
liberalization and privatization is not necessarily the solution to addressing the problem.
Developing a coherent anti-corruption policy which identifies the causes of corruption and
commits to practical, coordinated and effective measures to address these causes is a
prerequisite for success.
Eg.: GeM Government E-market Place is a step in the right directions. With this, Public
Finance Management System also helps in tracking the real-time usage of funds.
Citizens must be Vigilant: Otherwise, like Plato said “The punishment suffered by the
wise who refuse to take part in government, is to suffer under the government of
bad men”
Napoleon who said, ‘Law should be so succinct that it can be carried in the pocket of
the coat and it should be so simple that it can be understood by a peasant’.
The 2nd ARC recommended that The Prevention of Corruption Act should be amended
to ensure that sanctioning authorities are not summoned and instead the documents
can be obtained and produced before the courts by the appropriate authority.
E-governance
The focus should be on e-governance and systemic change. An honest system
of governance will displace dishonest persons.
Other Reforms
All procedures, laws and regulations that breed corruption and come in the way of
efficient delivery system will have to be eliminated.
The perverse system of incentives in public life, which makes corruption a high return
low risk activity, need to be addressed.
In this context, public example has to be made out of people convicted on corruption
charge
Identify procedures, rules and regulations and factors which lead to corruption.
Relationship between Political Executive and Permanent Civil Service: Improvements in the
institutional arrangements for smooth, efficient and harmonious relationship between civil
service and the political executive is needed.
Code of Conduct for different organs of Government: This includes Political Executive, Civil
Services, etc.
Conclusion
“Rivers do not drink their waters themselves, nor do trees eat their fruit, nor do the clouds
eat the grains raised by them. The wealth of the noble is used solely for the benefit of others.”
Corruption needs to be rooted out from the very core of our nation, so that there is
justiciable distribution of resources in the country leading to inclusive growth and ‘Sabka Vikas.’
What do you understand by social audit? Discuss its limitations and significance. (250
words)
Reference: Ethics by Lexicon Publications
Why the question:
The question aims at the concept of social audit and its significance and limitations.
Key Demand of the question:
Discuss what you understand by social audit; explain its limitations and significance.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
Define what you understand by social audit. Discuss its origin and link with India.
Body:
Explain that Social audit has a special origin and huge impact on the governance of a society. Social
audit can dramatically improve quality of service delivery and decision making. Discuss its
significance to Important aspects of governance, transparency and accountability, e-governance-
application, models, successes, limitations, and potential; citizens charters, transparency &
accountability and institutional and other measures and point out the limitations associated with it.
Conclusion:
Form a concise and fair evaluation of scope of social auditing in India and provide some suggestions
for institutionalizing the same.
Introduction:
Social auditing is a process by which an organization / government accounts for its social
performance to its stakeholders and seeks to improve its future social performance. A social audit
helps to narrow gaps between vision/goal and reality; and between efficiency and effectiveness. It
allows us to measure, verify, report on and to improve the social performance of any government
effort or organization.
Body:
The lack of adequate administrative and political will in institutionalizing social audit to deter
corruption has meant that social audits in many parts of the country are not independent
from the influence of implementing agencies.
Social audit units, including village social audit facilitators, continue to face resistance and
intimidation and find it difficult to even access primary records for verification.
Most Indian states have delayed conducting social audits, despite these being in place since
2006. They are held back by a lack of political will and entrenched vested interests.
There has been no delivery on legal accountability frameworks such as the Lokpal Bill and the
Whistle Blowers Protection Bill
Lack of any legal proceedings for not following social audit principles: Unless there is a stringent
penalty on authorities for not implementing social audit, they will not give up control because it
reduces their kickbacks and authority
Lack of education among the common masses: Since common people are not that educated,
they do not know their rights.
Lack of people participation: Most of the people still think themselves as being ruled by the
politicians, while politicians think that they are the rulers. Due to this reason, common people do
not get involved in the developmental activities
No follow up: The analysis of administrative data on social audit findings in Andhra Pradesh
suggests that follow-up and enforcement of punishments was weak
Corruption has not reduced: It hasn’t led to reduced corruption and improved MGNREGA
delivery
Analysis of data from official audit reports of almost 100 mandals during 2006-10, however,
shows that repeated social audits of MGNREGA projects did not reduce the number of
corruption-related labour complaints, while there was a substantive rise in material-related
complaints.
The impact of audits on other programme outcomes like employment generation, targeting of
the SC/ST population was absent.
Systematic and regular audits with beneficiary participation have not taken off in other parts of
the country.
Way forward:
The system of social audits needs synergetic endorsement and a push by multiple authorities to
establish an institutionalized framework which cannot be undermined by any vested interests.
Citizens groups need a campaign to strengthen social audits, and make real progress in holding
the political executive and implementing agencies to account.
Organization of a mass campaign to increase public awareness about the meaning, scope,
purpose and objectives of social audit.
Establishment of a team of social audit experts in each district who are responsible for training
social audit committee members (stakeholders).
Implementation of training programmes on social auditing methods conducting and preparing
social audit reports, and presentation at Gram Sabha.
Conclusion:
In an age where phrases such as open data and open government are used in any conversation
around governance, social audits should serve as a critical point of reference. An open and
transparent system involves the presence of real platforms for people to be informed by official
statements and records, with an opportunity to compare that with ground realities.
It takes more than corporate governance policies to inspire ethical behaviors and
sustain a truly ethical workplace. Discuss. (250 words)
Reference: Ethics, Integrity and Aptitude by P N Chowdhary and G Subbarao.
Why the question:
The question is based on the theme of ethics at workplace.
Key Demand of the question:
One has to explain in what way corporate governance policies are not the only factors responsible for
better ethical behaviors and better ethical workplaces.
Directive:
Discuss – This is an all-encompassing directive – you have to debate on paper by going through the
details of the issues concerned by examining each one of them. You have to give reasons for both for
and against arguments.
Structure of the answer:
Introduction:
Explain what makes a workplace ethical.
Body:
First discuss the role that corporate governance policies play in ensuring ethical behavior of people
and good ethical practices at the workplace.
Briefly explain the constituents of ethical governance policies, explain in what way they aid in
bringing ethical behavior at workplace.
However explain that an ethical workplace is based on aspects beyond corporate governance policies
such as social responsibilities, environmental concerns, progressive work culture attitude, team spirit,
principles of morality etc. have their role to play.
Conclusion:
Conclude with fair and balanced opinion and suggest that an ethical workplace and behaviour of
people to be ethical is much beyond corporate governance policies.
Introduction:
Work Culture or Organization Culture is set of collective beliefs, values, rules and behaviour
which organisation as whole conforms to. In a layman approach it is culture that a group as an
organisation follows. Culture varies with family, region, social class and hence in work environment.
Corporate governance is the system of rules, practices and processes by which a firm is directed
and controlled. It includes the rules relating to the power relations between owners, the board of
directors, management and the stakeholders such as employees, suppliers, customers as well as the
public at large.
Body:
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It is common for friends and family of promoters and management to be appointed as board
members.
In India, founders’ ability to control the affairs of the company has the potential of derailing the
entire corporate governance system. Unlike developed economies, in India, identity of the
founder and the company is often merged.
Women director appointed are primarily from family in most of the companies which negates
the whole reform.
Appointed independent directors are questionable as it is unlikely that Independent Directors
will stand-up for minority interests against the promoter. In the Tata case, these directors
normally toe the promoter’s line.
An independent director can be easily removed by promoters or majority shareholders. This
inherent conflict has a direct impact on independence.
Data protection is an important governance issue. In this era of digitalisation, a sound
understanding of the fundamentals of cyber security must be expected from every director.
Board’s Approach to Corporate Social Responsibility (CSR) is often found unsupportive.
Conflict of Interest – The ICICI Bank Ltd fiasco demonstrates the challenge of managers
potentially enriching themselves at the cost of shareholders in the absence of a promoter.
For the good corporate governance focus should be shift from independent director to limiting
the power of promoters.
Promote women from diverse background rather than from family as board of director.
A well composed Audit Committee to work as liaison with the management, internal and
statutory auditors, reviewing the adequacy of internal control and compliance with significant
policies and procedures, reporting to the Board on the key issues.
Risk is an important component of corporate functioning and governance, which should be
clearly acknowledged, analysed for taking appropriate corrective measures. In order to deal with
such situation, Board should formulate a mechanism for periodic reviews of internal and
external risks.
A clear Whistle Blower Policy whereby the employees may without fear report to the
management about unprincipled behaviour, actual or suspected frauds or violation of
company’s code of conduct. There should be some mechanism for adequate safeguard to
personnel against victimization that serves as whistle-blowers.
Strengthening the power of SEBI, ICAI, and ICSI to handle the corporate failure. As for example in
Sahara case, court has to intervene to bring justice.
CSR projects should be managed with much interest and vigour.
The board must invest a reasonable amount of time and money in order ensures the goal of data
protection is achieved.
A robust mechanism should be developed to mitigate risk. A better management of risk may
avoid Kingfisher like debacle.
Explicitly approved norms of ethical practices and code of conduct are communicated to all the
stakeholders, which should be clearly understood and followed by each member of the
organization.
The objectives of the corporation must be clearly recognized in a long-term corporate strategy
including an annual business plan along with achievable and measurable performance targets
and milestones.
A clear expectation for behaviour among all members of an organization is the first step towards
a more ethical organizational culture.
Organizational leaders must be mindful of their actions as others in the organization will likely
follow their lead when it comes to ethical behaviour and attitudes.
Offering opportunities for recognition, awards, and social reinforcements for desirable ethical
behaviors’ can go a long way to promote the types of ethical culture desired in any organization.
Workshops, easy to use reference materials, ongoing and readily available consultation from
peers or mentors are just some of the many ways institutions can assist in training students and
staff to best use the tools that are available to them to participate in better and more thoughtful
ethical decision making.
Ethical ambiguities can be reduced by creating and disseminating an organizational code of
ethics. It should state the organization’s primary values and the ethical rules that employees are
expected to follow.
The organization needs to provide formal mechanisms so that employees can discuss ethical
dilemmas and report unethical behaviour without fear of reprimand. This might include creation
of ethical counsellors, ombudsmen, or ethical officers.
Introduction:
Corruption is a systemic disease and the existing social relationships permit it to grow and
flourish. It takes different forms and is imbibed as a part of the prevalent culture. corruption is
directly proportionate to the socioeconomic gap in a nation. Cultural and historical factors add to
this or subtract from this, but the greater the socioeconomic disparities, the greater the incentive
towards corruption.
Body:
According to a report of Oxfam, one per cent of Indians own 51 per cent of the income and wealth of
the society. Such a disparity in income levels, coupled with conspicuous consumption on the part of
the super-rich, bring to the fore the distorted position of the social structure. Money becomes the
common denominator for buying the services, unethically and illegally. The system breeds within
itself the maladies that come to the forefront a few months later.
Corruption happens in many ways, both among the rich and poor. For instance, in country where,
say, Rs. 10,000 is nothing for the rich, it is easy for the rich to offer a bribe of that sum. But it, in the
same country, Rs. 10,000 is what a poor man may earn in an entire month, it is difficult for him to
refuse a bribe of that amount. This leads to the gradual erosion of morality and ethics on both sides.
Some find it easy to spend money to get things done; others find it difficult to refuse to accept that
money. On both sides, there builds up a disrespect for the system and for each other. The system
itself is seen as thoroughly corrupt because of such individual acts of corruption. This further
‘justifies’ the corruption on both sides.
Moreover, the poor look at the affluence of the rich as basically a consequence of corruption, which
is by no means the case all the time. The rich look at the vulnerability of the poor as the sequence of
a corrupt morality, which is again by no means the case all the time. Such a nexus saps the entire
social fabric of a country, also creating apathy towards a demand for greater transparency in the
corridors of power. This further leads to the spread of corruption.
Conclusion:
On the other hand, Corruption also drives inequality. It is thus a vicious cycle between the
two and both must be targeted at the grass roots level. The “way out” of the inequality trap, then, is
to free ordinary people from having to depend upon corrupt leaders for their livelihood.
Universalistic social welfare programs, as practiced in the Nordic countries, are the most likely to
reduce inequality and make the lives of all citizens better as well as to increase social trust. And the
universal social welfare program that works best to reduce inequality is universal free public
education.
Media is often hailed as the fourth pillar of democracy. In the setting, debate upon the
significance of media ethics in modern-day times. (250 words)
Reference: Ethics by Lexicon Publications
Why the question:
Explain the role of media and discuss its significance in modern day times.
Key Demand of the question:
Explain the significance of ethics to Media and how it being 4th pillar of democracy owes to always
stand by ethics and standards.
Directive:
Debate – Weigh up to what extent something is true. Persuade the reader of your argument by citing
relevant research but also remember to point out any flaws and counter- arguments as well.
Conclude by stating clearly how far you agree with the original proposition.
Structure of the answer:
Introduction:
Briefly highlight the growing importance of media in a democracy.
Body:
Highlight some ethical issues currently faced by the media towards jeopardising democracy. Discuss
some cases to justify the significance of Media, importance of ethics and morality to be upheld by
them. Explain the challenges such as manipulation of information, conflict of law, issues related to
transparency, accountability etc.
Conclusion:
Conclude by highlighting the need of media ethics and suggest some measures for its
implementation.
Introduction:
Body:
Journalism is a profession that serves. By virtue, thereof it enjoys the privilege to ‘question’
others.
The fundamental objective of journalism is to serve the people with news, views, comments and
information on matters of public interest in a fair, accurate, unbiased: and decent manner and
language.
The press is an indispensable pillar of democracy. It purveys public opinion and shapes
it. Parliamentary democracy can flourish only under the watchful eyes of the media. Media
not only reports but acts as a bridge between the state and the public.
With the advent of private TV channels, the media seems to have taken over the reins of human
life and society in every walk of life.
The media today does not remain satisfied as the Fourth Estate, it has assumed the foremost
importance in society and governance. While playing the role of informer, the media also takes
the shape of a motivator and a leader.
Such is the influence of media that it can make or unmake any individual, institution or any
thought. So all pervasive and all-powerful is today its impact on the society. With so much power
and strength, the media cannot lose sight of its privileges, duties and obligations.
The issues of paid news, media trial, non-issues being presented as real news while the real
issues are sidelined, the news is being doctored and fact distortion for profits and political
favour, fake news, yellow journalism are important concerns which are influencing public and
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impacting national security. For instance, fear mongering through media has led to mob
lynchings, attacks on the migrant population.
The absence of objective journalism leads to the false presentation of truth in a society which
affects the perception and opinions of people. As observed in the case of Cambridge Analytica
case, the biased news coverage on social media platform affected the Presidential elections in
the U.S.
The chase for sensationalism and higher TRP rates as observed in the coverage of 26/11
terrorist attacks in India risked the internal security of the nation. The sensationalism-driven
reporting compromised the identities of rape victims and survivors despite SC guidelines.
Trial by media does not follow the due process of law and can reduce the public trust in
institutions of governance like the judiciary.
Paid news and fake news can manipulate public perception and can instigate hatred, violence,
and disharmony among the various community within society.
With the advent of social media, technological changes, the reach of media has grown
profoundly. Its reach and role in impacting public opinion have made it even more important to
ensure its objectivity, non-partisanship calls for the enforcement of journalistic ethics.
Conclusion:
It is therefore important that for the media to carry out their important role effectively and
efficiently, the media should operate within a well-defined code of ethics while maintaining their
freedom and editorial independence. Since irresponsible journalism invites restriction, robbing off
the media its freedom, professional conduct and ethical practice are vital to safeguarding freedom of
the media and ensuring that public trust invested in the media is sustained.
Explain the concept of corporate governance, discuss why it is important. (250 words)
Reference: Ethics, Integrity and Aptitude by Lexicon publications
Why the question:
The question is premised on the theme of Corporate Governance.
Key Demand of the question:
The question is straightforward and aims to address the concept of corporate governance and its
significance in general.
Directive:
Explain – Clarify the topic by giving a detailed account as to how and why it occurred, or what is the
particular context. You must be defining key terms where ever appropriate, and substantiate with
relevant associated facts.
Structure of the answer:
Introduction:
Corporate governance is the structures and processes for the direction and control of companies. To
avoid mismanagement, good corporate governance is necessary to enable companies operate more
efficiently, to improve access to capital, mitigate risk and safeguard stakeholders.
Body:
Explain that corporate governance is about enabling organisations to achieve their goals, control
risks and assuring compliance. Good corporate governance incorporates a set of rules that define the
relationship between stakeholders, management and the board of directors of a company and
influence how the company is operating.
Then discuss in detail role of corporate governance in business.
Conclusion:
One can conclude with its importance and relevance even to administrative services apart from the
corporate companies.
Introduction:
Ethics is at the core of corporate governance, and management must reflect accountability for their
actions on the global community scale.
Body:
Good corporate governance increases the long term value of an organization and its potential
for growth. It reduces risk, and strengthens reputation.
Open to public Information disclosure, high transparency and accountability are basic important
elements of best corporate governance that strives the sustainability of corporations and
society.
To avoid mismanagement, good corporate governance is necessary to enable companies
operate more efficiently, to improve access to capital, mitigate risk and safeguard stakeholders.
It also makes companies more accountable and transparent to investors so as to minimize
expropriation and unfairness for shareholders.
Corporate governance makes companies more accountable and transparent to investors and
gives them the tools to respond to legitimate stakeholder concerns such as sustainable
environmental and social development.
It contributes to development and increased access to capital encourages new investments,
boosts economic growth, and provides employment opportunities.
A lack of corporate governance can lead to profit loss, corruption and a tarnished image, not
only to the corporation, but to the society, or even worse will influence global as a whole.
This form of corporate governance management is also designed to limit risk and eliminate
corrosive elements within an organization.
It is common for friends and family of promoters and management to be appointed as board
members.
In India, founders’ ability to control the affairs of the company has the potential of derailing the
entire corporate governance system. Unlike developed economies, in India, identity of the
founder and the company is often merged.
Women director appointed are primarily from family in most of the companies which negates
the whole reform.
Appointed independent directors are questionable as it is unlikely that Independent Directors
will stand-up for minority interests against the promoter. In the Tata case, these directors
normally toe the promoter’s line.
An independent director can be easily removed by promoters or majority shareholders. This
inherent conflict has a direct impact on independence.
Data protection is an important governance issue. In this era of digitalisation, a sound
understanding of the fundamentals of cyber security must be expected from every director.
Board’s Approach to Corporate Social Responsibility (CSR) is often found unsupportive.
Conflict of Interest – The ICICI Bank Ltd fiasco demonstrates the challenge of managers
potentially enriching themselves at the cost of shareholders in the absence of a promoter.
Conclusion:
Currently, India accounts nearly 3% of world GDP and 2.5% of global stock market
capitalisation – with 5,000 listed companies and more than 50 companies in the global Fortune
list. Uday Kotak committee recommendations hold importance in growing concerns for corporate
governance. The recommendations of the Kotak committee will enhance transparency and
effectiveness in the way boards of listed companies function.
The fact that apparel manufacturing company has a large number of women employees
shows that the company has good values of gender parity. However, the situation of alleged sexual
harassment at the workplace which, if proved true, will portray the company in poor light, thereby
affecting its credibility and profitability in the long run. The Company fearing its reputation has
offered to wipe the matter under carpet by offering money.
Body:
Accept the money offered by the company and withdrawing the complaint and give in writing
that absolves the executive from all wrongs.
Take back the FIR, not accepting the money and form a group with the other women who have
faced similar situation and raise an awareness movement among other women employees of
work.
Reject the offer of company and go ahead with the FIR along with resigning from job and find
alternative job.
Accept the money and withdraw the FIR but not giving in writing.
Raise #MeToo against the executive which can create awareness among other female
employees with help of NGOs.
In my opinion, the female employee must reject the monetary offer from the company and go ahead
with the FIR as it upholds her moral integrity as well as help save many other women employees
from such heinous incidents. Her actions will set a precedent also for future such cases. This will also
bring in some discipline in the company by strict implementation of the available legislations like SHE
Act, 2013 and creation of internal complaints committee.
Conclusion:
Although with the above action, she should make sure that she resigns on her own will and not get
fired by company. The latter action of getting fired could silence other women due to fear of losing
job. Thus, there needs to be a delicate balance of maintaining her self-dignity and at the same
time, she should take up her social responsibility of not letting a perpetrator go scot-free.
The above case presents a scenario where the private drug company has developed a
potential cure to an incurable liver disease, prevalent among tribals. The case presents a dilemma of
a CEO who has to ensure the profitability of the drug company meanwhile being compassionate and
trustee of the society in which the company is located too.
Body:
to adhere to my obligations and professional ethics, which is to serve my company and to garner
its maximum profit.
Taking support of Government by the Viability gap funding.
Raising money through finance market.
Collaborating with foreign company
appealing to public through media and NGO’s for collaboration and funds through sale of
products
Option 1: to adhere to my obligations and professional ethics, which is to serve my company and to
garner its maximum profit
Merits:
this would not be contradictory to my personal ethics which derives from my societal
obligations and my conscience.
Demerits:
Merits:
Demerits:
Merits:
Demerits:
Merits:
Demerits:
Option 5: appealing to the public through media and NGO’s for collaboration and funds through sale
of products
Merits:
Increase in sales and profits which then are transfer to the project
Demerits:
It may also decrease the sale as price of company’s products will be increased.
Conclusion:
In the above scenario, I would go in for the combination of options 2 and 5 along with
pitching in with some of my company’s CSR funds. This would ensure public goodwill for my
company as well as ensure an easy, affordable access of the drug to the tribals. Compromises have
to be struck between the profit motive of my company and the public good in a way that both
benefit from each other in a complementary manner. This will also set a precedent for others to
follow who are faced with such a dilemma thus increasing social capital and trust in society.