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By
Kevin LaGrandeur and James J. Hughes
(NOTE: This is an early draft of the introductory chapter of our book Surviving the
Machine Age: Intelligent Technology and the Transformation of Human Work (Palgrave
Macmillan, 2017). For the final version, see the book. It can be found at books.google.com,
or at Palgrave’s website.)
For two hundred years there have been predictions that technological innovation would
lead to widespread unemployment. Instead, jobs in factories opened as farm work declined, and
then jobs in offices and services grew as factory work declined (this process, called “creative
destruction,” is the topic of James Clark’s chapter later in this book). Today we are seeing the
changing the relative profitability of investments in capital versus labor. In a 2014 survey by
dramatically improve productivity using robots, materials engineering, digital manufacturing and
3-D printing in the next ten years (Sirkin et al. 2015). The key question today is whether
robotics and automation, will make next couple of decades fundamentally different than the
Many economists and policy makers believe that these new technologies will again create
as many new jobs as they make obsolete. At most, they believe there will be a need for
educational innovation and work re-training to make the transition less painful. They have
pointed out a) that historically innovation has created new employment, b) that the growth of
productivity actually slowed in the last fifteen years, and c) that the implementation of IT and
Some recent studies appear to back these claims. A working paper published in May,
2016, by the Organization for Economic Cooperation and Development (OECD) claims that if
jobs are examined in terms of the collection of tasks within each that are automatable rather than
looking at a more general likelihood of automating whole occupations, the likelihood that
humans will lose these jobs to robots or computers is not dire: only about 9% in the United
States, and the same percentage of jobs across 21 OECD (i.e., developed) countries (Arntz et al.,
26). The authors’ rationale here is that we must consider that automation of some tasks in a job
does not necessarily lead to the automation of the whole job. Likewise, the VDMA, a German
industry trade group for engineering companies, has recently stated that—at least in Germany—
there is “no proven correlation between increasing robot density and unemployment, pointing out
that the number of employees in the German automotive industry rose by 13 percent between
2010 and 2015, while industrial robot stock in the industry rose 17 percent in the same period”
(Prodhan 2016).
Other economists and experts, however, have begun to argue that these innovations may
finally create the long predicted decline of work. They point to the dwindling set of skills that
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humans can still do more cheaply and efficiently than machines, and they are urging policy
coming decades. These worries are not new, but they are increasing in volume and frequency.
One of the first experts to express concern over this issue was the economist James Meade, who
argued back in 1964 that technological advances would pose a threat to wages (Economist.com
2015). More recently, preoccupation with the effects of technology on workers has really gained
steam because of the increasing danger, and incidence, of labor displacement by intelligent
machines. In 2011, for example, two MIT economists, Erik Brynjolfsson and Andrew McAfee,
outlined the case for imminent, widespread technological unemployment in their book Race
Against the Machine, inspiring growing research on the topic. And in a widely cited 2013 study
two Oxford economists, Carl Frey and Michael Osborne, looked at the skill composition of more
than 400 jobs in the US economy and weighted the likelihood that each of those jobs would be
subject to automation in the next twenty years. Unlike the authors of the OECD paper noted
above, they consider that these jobs all entail enough repetitive or numerical tasks that it is
workable to assume their complete automation. Accordingly, they estimated that almost half of
all American jobs could be automated in the coming decades. These studies have been replicated
with similar results for British (Frey and Osborn 2014) and European occupations (Bowles
2014), as reviewed in Frey and Osborne’s 2015 summary of the topic Technology at Work.
More recently, Martin Ford’s book Rise of the Robots: Technology and the Threat of a Jobless
Future (2015) makes the most contemporary and compelling case. Ford surveys the latest
robotics and artificial intelligence innovations in dozens of fields, as they work their way into our
factories, roadways and homes. Without hype, Ford makes clear that a wave of disruption is
Statistics from some industry groups support these dire assessments given by authors and
experts like Ford. BCG, for instance, in the same report mentioned above that predicts large
productivity gains from automation, also projects that within just ten years rising productivity
will lower labor costs and demand for human labor by an average of 16% in the OECD overall,
with the largest impacts in South Korea, China, the U.S., Japan, and Germany. This forecast is
backed by a major technology research firm, Gartner, which recently predicted that software,
robots, and smart machines would replace one-third of U.S. jobs by 2025 (Barajas 2014). Given
this preponderance of pessimism, there is a need to look more closely at the questions concerning
not only whether technological employment will happen, but also at some specific scenarios for
it, whether we might avoid it, and some options we may have to do so. Thus the collection of
essays in the present book aims to move the discussion about technological unemployment
outlining the risks and benefits of the various responses that can be offered if technological
Industrial robots began displacing workers in the automobile industry in the 1960’s, but
now this process is affecting jobs in a much broader way—not just in the working classes, but
even in the middle and upper-middle classes. And this process of technological displacement is
accelerating. For example, it may be no surprise, given what’s happened in the automobile
industry, that the world’s first farm that is completely run by robots is about to open in Japan
(“World's First 'Robot Run' Farm” 2016); or that a new Australian robot called “Hadrian” is
available for the construction industry, and it can lay bricks 20 times faster than a human.
According to an article about it in the online magazine Techly, the first model, which is due to be
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released in 2016 will have “a 28-metre telescopic boom…be mounted on a truck in its final form,
[and will use] information from a 3D computer-aided design of the home, with mortar pushed
under pressure towards the head of the boom,” to lay 1000 bricks per hour (Speight 2015). Of
course, the farming robots are likely to displace farm workers, and the bricklaying robots will
probably displace masons, which is not unusual. This kind of displacement of manual labor
happened in the previous three industrial revolutions as well (the four revolutions are:
systems/interconnected AI).
More surprising in today’s environment is the breadth of jobs that can be replaced by
cyberphysical systems and interconnected AI—the backbone of our current industrial revolution.
These interconnected systems that constitute the paradigm shift in today’s production do not just
replace manual laborers, they also replace members of the middle-class, and even highly
educated and compensated upper-middle-class workers, and that is a huge difference from past
paradigm shifts. In our current revolution, for instance, teleworkers in the service industries are
being gradually displaced by automated phone trees; also, more recently, those who interact with
customers in digital platforms, such as Twitter and Facebook, are beginning to be replaced by
chatbots—AI-based programs that can communicate with customers via text and chat
industries are being replaced by software that can do their jobs faster. Algorithmic trading done
by computers in the stock markets is now common, for example, and human commodities and
equities traders are losing their jobs as a result. Even journalists are being replaced by computer
software. In January 2016, “the Associated Press (AP) revealed that [a software program called]
Wordsmith has been rolling out content since July 2014 without any human intervention.” This
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Wordsmith software has been generating 1000 stories per month, mostly about financial matters,
which is “14 times more than the previous manual output of AP's reporters and editors” (Gleyo
2015). In terms of sheer productivity, humans cannot keep up with ever-faster computers and
robots. And even when they can, all things being equal, machines and digital systems are often
more convenient and cheaper. A good example of this is the virtual reality real estate tours that
are already available at high-end real estate offices in New York City. In those offices, clients
can use the newest 3D virtual reality goggles to view a property in realistic 3D without even
leaving their chairs. For the real estate company, this is cheaper, more convenient and, at least
for now, sexier than employing an old-fashioned human real estate agent to show the property to
the client. One real estate office in New York is even showing a property in Brooklyn that has
not been completely built yet: the virtual reality program and goggles they use can render a
three-dimensional experience of how the property will look in the future, when it is finished
(Miller 2016).
And we need to start with the workers at the bottom of the labor structure because they will be—
above, although workers across the employment spectrum stand to lose their jobs to intelligent
machines, the problem is still mainly tied to workers who do manual labor and number-based or
repetitive tasks. Jobs that depend on creative solutions to problems or on interacting with and
managing people are not as much at risk—though some of the examples mentioned above show
that this risk is increasing too. Ultimately, technological unemployment exacerbates the
working-class job losses caused by other recent economic changes, such as the offshoring of jobs
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and the shift from manufacturing to service work. This means that those who do low wage jobs
are the most at risk of being left without any job at all, which will worsen the already increasing
gap between the rich and the working poor. This gap is already extreme and getting worse: the
most recent State of the Nation’s Housing report released on June 22, 2016, by the Harvard
University Joint Center for Housing Studies notes the glum statistic that over the past ten years
45% of the net growth in U.S. households has been in those earning only $25,000 or less (Un
2016). This means almost half of all new households in the United States are below the poverty
line.
In past industrial revolutions, this very same situation caused severe social disruptions,
from the Luddites rioting in England and smashing steam-powered weaving looms in the early
19th Century, to America’s Haymarket Square riot in 1886, the Colorado Labor Wars in 1903,
and the Everett Massacre in 1916. The only thing that eventually quelled violent social
disruption was the advent of workers’ unions, because this was the only way in which workers
could gain power relative to the very wealthy and powerful owners of increasingly automated
conditions. However, in America, at least, unions have waned. Now workers are back to the
position of relative powerlessness they suffered about 120 years ago. This combination:
increasing downward pressure on wages and job availability caused by automation, the
concentration of wealth and power in the hands of fewer and fewer people, and the decline in the
welfare of all but the top earners in industrialized society, is a repeat of what happened during
the so-called “Gilded Age.” And so we stand in great danger of seeing a repeat of the violence
of that era too. We are already seeing some similarities in the teetering of certain social
8
structures: as we write this, Europe is reeling from economic stress, waves of refugees,
the conditions of a century ago. One symptom of this increasing unrest of laborers is the exit of
Great Britain from the European Union, which is motivated in great part by the stresses on social
How do we mitigate the peril of massive unemployment and the poverty, dislocation, and
even violence that might follow, as it has in past industrial revolutions? We have four near-term
solutions to propose in this chapter as a way to introduce the larger discussion contained in this
book and, hopefully, to start a wider discussion of the issues outlined here. These short-term
proposals are: cutting back work hours to six hours per day; instituting a Basic Income
Guarantee; instituting micro-fees on certain types of Internet commerce; and using the proceeds
of those fees to provide both micro-incomes for the rest of society, as well as incentives to open-
developed countries and the poor in Third World regions. The following sections elaborate on
these ideas.
The first idea of reducing work hours is already being tried in Sweden. The experiment,
based in the city of Gothenburg, and instituted by its City Council is mainly aimed at reducing
worker burnout and illness and at improving working conditions, but businesses have discovered
it also has the unexpected benefits of raising productivity and worker efficiency. Reducing all
work hours to a maximum of 30 hours per week also makes it necessary to hire more workers,
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and yet this has been done with surprisingly little increase in cost. This is because workers are
more productive and efficient, feeling fresher during their 6-hour days and 30-hour weeks, and
so requiring less time to accomplish nearly the same amount of work they did before. Even
though the businesses involved do need to hire more workers, the costs of that are offset by
productivity gains, so that their bottom line stays healthy. And so do the workers. One example
Last year, the orthopedics unit switched 89 nurses and doctors to a six-hour day. It hired
15 new staff members to make up for the lost time and extend operating room hours. At 1
million kroner (about $123,000) a month, the experiment was expensive, said Anders
Hyltander, the executive director. But since then, almost no one calls in sick, and nurses
and doctors have been more efficient….The unit is performing 20 percent more
operations, generating additional business from treatments like hip replacements that
would have gone to other hospitals. Surgery waiting times were cut to weeks from
months. (Alderman 2016).
The overall benefits are clear here, but there is a catch. This experiment of reducing work hours
has so far been tried mainly in smaller businesses. There have also been some failures; but these
failures all have one thing in common: they don’t apply the reduced work hours consistently or
they don’t apply them to the whole workforce. As a result, the gains in productivity and
efficiency don’t happen, in the first case, and in the second case the workers who are not
included in the experiment get resentful and workplace friction occurs, reducing productivity. In
both of these instances, businesses and workers ended up unhappy. But when applied
consistently, the reduction in work hours—and the subsequent hiring of more workers—offers
net gains for workers and businesses alike. For our purposes here, the multiplication of job
openings for humans by using this strategy would also, importantly, help to offset technological
unemployment.
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The second idea, the idea of a Basic Income Guarantee (B.I.G.)—which also goes by
other names, such as Universal Basic Income (U.B.I.)—is discussed at length by Scott Santens in
a later chapter of this book. His discussion of it focuses on the moral and philosophical reasons
it is needed, so here we focus on what it is and how it would work. Let’s start with what the idea
of B.I.G. offers and where it comes from. The idea of a B.I.G. is not a new one. Thomas Paine
first proposed it in his 1797 pamphlet, “Agrarian Justice,” as a way to encourage the democratic
allotment of common resources and erase the English social hierarchies the new United States
had inherited from Great Britain. In his formulation of B.I.G., every person would at the age of
adulthood receive from the commonwealth the equivalent of fifteen pounds, about one half the
average yearly income of the average laborer. The intent was that they could then use these
grants to start them on their way in whatever business they chose. Whereas Paine’s intention
was to guarantee universal access to opportunity in a society that sought to modify the
aristocratic property traditions of its former English overlords, today’s version of B.I.G. is
Here is the way the current notion works: all current social welfare programs—which in
the United States would include such programs as unemployment insurance, welfare payments,
and food stamps—would be discontinued and replaced by a guaranteed basic income. This
would insure that even as human workers were displaced by technology, they would still be able
to meet their basic economic needs and they also would not have to worry about the time it
would take to re-train themselves for more technological and probably more complex jobs that
have a steep learning curve. Finland is just this year, in 2016, implementing this system. Some
smaller regions in other parts of Europe are too, such as the Dutch cities of Utrecht and Tilburg
11
(Boffey 2015). Eighteen more Dutch cities are set to follow their example, and the experiment is
also being tried on a very small scale in Germany (only 26 people). In the Dutch experiment, the
government will pay the equivalent of $870/month to everyone; anything you earn on top of that
you get to keep, whether it is from fulltime or part time work (Boffey 2015; Sanchez Diez 2015).
The obvious worry here, and one that makes the politics of implementing this idea difficult, is
that people getting guaranteed income will just sit home watching TV. But there are several
things that make this unlikely. First, the amount guaranteed to all is enough to provide
necessities, but not so much as to make people feel wealthy; it is similar to social security in the
United States, which doesn’t kill ambition: many retirees there work, if they are physically able
to do so, to fight off boredom, provide extra money, stay socially active, and so forth.
Another consideration is that the present system of forcing people to work short term
menial jobs that they mostly hate discourages them from working, as does the fact that the jobs
they find may pay less than their welfare checks, also discouraging them from working. With
B.I.G., the intention is that, with no strings attached to the base amount of money one receives,
and any extra earned income treated as a bonus, people will be encouraged to find work, and
they will also have the time to find—and to train for—work that they like. This would improve
things in a number of ways: first, it would reduce the size of the bureaucracy because recipients
would no longer be monitored; right now, they are tracked to prove they are doing something in
exchange for that money. Second, it would also reduce bureaucracy because just sending people
money is far less complex than the current system and can easily be automated (a good use of
automation). So this system would also be cheaper because of the reduction in the size and
Some critics, however, have argued that even these savings would not cover the
expenditures necessary for instituting B.I.G. For example, according to the staff of the British
business magazine The Economist, the recent Swiss referendum to institute a B.I.G. would have
been “absurdly expensive: a rough calculation suggests it would cost about SFr197 billion ($210
billion), or 30% of GDP” (Economist.com 2015). Even if their math is correct, there are other
ways of boosting the funding for it, or enhancing it, such as generating micro-incomes and/or
A third idea to combat the declining need for human workers is that of providing a
in exchange for the personal data that they now collect on all of us for free, and also for digital
work that such corporations now use for free—such as open source coding done by unpaid
software coders, or other types of work that is resident online. Here is an example: the Google
translators, but those humans are never paid for that sampling.11 Similarly, data miners make a
lot of money by using data they glean from our Internet use. Why should they get all that from
us for free? It would not be difficult to create an algorithm that would credit each of us for use
of our property; all those little bits add up. The precedent for this already exists in America
where all Alaskans are sent a check at the end of every year for the oil that companies get from
their soil.
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The fourth and last idea is twofold: to subsidize technology for the economically
disadvantaged and to focus on ways to make technology cheaper and more usable for poor
regions of the earth. This would help those displaced by increasing automation to better keep up
with the rapid changes in technology and to make themselves more readily employable in an
increasingly digital economy. The second of these two things—making technology more
available and cheaper to the third world—has been in process for a while, as, for instance, in the
windup radios and flashlights; basic laptops like the OLPC XO, a low-cost and low-power laptop
computer; and low-cost tech components such as the Raspberry Pi, a small, inexpensive
computer processor the size of a credit card that costs only $25-35. The first idea, subsidizing
technology like this for the third world and for the working poor who need technology to retrain
themselves for the changing economy, is built into the idea of micro-fees. At least a portion of
those fees could be used to subsidize this kind of research into technology for energy-poor,
Internet-poor environments; we would suggest that the micro-fees collected from corporations’
use of previously free, open-source codes go to this purpose. Right now, all kinds of developers’
codes are made available for free by all kinds of hobbyists, and corporations profit handsomely
by this.
This amounts not only to corporate freeloading, but worse: it is exploitation of the open-
source programming community, many of whom live very humble lives. Recently, some of
these “citizen developers” have been bucking against this system. Azer Koçulu, for instance, a
young man from Oakland, California with a high school education, deleted the open source code
he had made and posted on the Web for other developers to use as part of a programming
template. As detailed in an article in the online magazine Quartz, the reason was that a
14
corporation who used his code gave him trouble about the name of his code package: he called
the bit of JavaScript he contributed to the template “kik,” and an attorney for the messaging
application, Kik, emailed him to ask him to change his code package’s name, because they
needed to protect their trademark (Collins 2016). Because all programmers, including those
working for Kik, stood to benefit from his code, because he made and posted it for free, and
because he was planning to make an open source project with the same name, he refused. When
Kik became insistent, Koçulu responded by deleting his code, and suddenly lots of programmers
around the world —including those being paid good money by digital corporations—could not
do their jobs. The issue was ultimately resolved, but this story shows how dependent for-profit
entities are on free code contributed to open source repositories. Why can’t corporations pay a
small fee, a “donation” to the collective good, every time they use this free material? Why not
pay back the altruism of the open source community by giving back to the wider community?
Long-Term Solutions are Harder to See, but the Past Shows a Way
We emphasize that solutions like this one and those previously mentioned are only near-
term solutions. In the long run (and we want to emphasize this, because those who defend
automation generally do not distinguish the short run from the long run consequences of it)
history shows that industrial revolutions spawn a lot of new jobs that evolve from the basis of the
revolution itself, from the technology that caused it. We hope that this historical trend continues.
One way this is likely to happen is via smart implants in human beings that can leverage the new
interconnectivity between and with smart machines. As Thomas Philbeck discusses at more
length in his chapter in this volume, humans who agreed to get digital implants to allow
enhanced thinking and physical performance could work symbiotically with smart technology in
new ways to create whole new employment categories that we have a hard time even imagining
15
now. It is difficult to project very far into the future in any specific way, but the groundwork is
One such innovation that is already in the prototype phase is a very thin, flexible plastic-
metal mesh that is so fine it can be injected into the brain via a large blood vessel, such as the
carotid artery. Once in the brain, it unfolds into a sort of microscopic, electronic net that is so
thin it becomes assimilated by the neurons of the cortex. Invented by a team of scientists at
Harvard, this “syringe-injectable” electronic mesh can be used to record, transmit or monitor
activity in very tiny biological spaces, like those between brain cells. These scientists have
already successfully used this very fine, light mesh as a digital device-to-brain interface in mice
for transmitting various kinds of information back and forth, and its possibilities for doing the
same with humans is clear enough that various groups, including “the U.S. Air Force’s
What is revolutionary about this innovation is that it can be put into someone’s body with
an easy, non-invasive injection, as compared to neural electronics already in use to treat such
University scientist who develops technology that interfaces with the brain, asserted that this
new, neural mesh invention holds huge potential: “This could make some inroads to a brain
interface for consumers,” he said (Powell 2015). Elon Musk evidently agrees, having said
recently that he sees this device—which he calls “neural lace”—as just the kind of thing that will
allow humans to interface directly with their digital devices at lightening speed, and so to ramp
up their mental power, speed and capacity in comparison to machines (Furness 2016).
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In our view, this neural mesh could be even stronger coupled with something like an the
memory booster being developed by Theodore Berger’s team at the University of Southern
California (Berger et al. 2012). His team has developed a way to encode long term memories
from the hippocampus—the brain’s seat of that type of memory—and then feed it back in if
those memories are lost. Essentially, they are developing a prosthetic memory. Their chief aim
is to help those with diseases like Alzheimer’s, but if coupled with something like neural
mesh/lace, we could amplify the speed and memory of the human brain, as well as its ability to
interface with machines. This kind of pairing could therefore create a whole new category of
human jobs, for those willing to get dual implants of these two devices, when fully developed.
The problem with this kind of long-term solution is one which most of the authors in the
present book delve into in their respective chapters: that is, even new solutions to under-
employment that the current industrial revolution might provide—such as neural lace or
population in need of work; for one thing, people may resist the idea of implants like these.
Even more important, agree all the authors in our book, it would not solve the problem of the
increasing chasm between the “haves and have-nots.” This is a more fundamental problem that
has to do with how we define work, property, ownership, and, especially, the reasons why we
work. These issues are the ones that underpin the deeper philosophy of the coming chapters.
The second chapter of this book, by Melanie Swan, goes more deeply than this first
chapter of ours does regarding the evidence that technological unemployment is already upon us.
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She examines how, in our increasingly automated economy, technology has replaced much of
the need for non-elective human labor. Thus automation is a double-edged sword. On one hand,
technological unemployment worsens income inequality and wealth disparity. On the other hand,
there are purported gains in productivity and economic growth. She then posits Abundance
Economics as a new theory of economics that addresses this problematic disparity in two phases.
First, in the automation economy phase, there would be an alleviation of material-goods scarcity
for human survival, and second, in the actualization economy phase, there would be a focus on
In chapter three James Clark, the Director of the World Technology Network, discusses
how “creative destruction”—the notion that new technology destroys older jobs only to create
even more new ones—has worked in the past and how it has changed with the present advent of
emerging technology in the workplace. He points out in his chapter that in past industrial
revolutions this process of creative destruction worked well; however, this time things look
different, mainly because the pace of destruction and change is so much faster and ubiquitous
than in past revolutions, and that pace seems to be accelerating. He asserts that there are three
big questions we must address now as a society in order to prepare for the loss of jobs to smart
machines: “1) What are the primary CHALLENGES we likely face regarding these issues in a
world heading toward massive technological disruption of human labor? 2) What NEW
these challenges? 3) What ACTIONS should we take now regarding these issues to speed up the
move to a stable and equitable society with little required human labor?” He notes that these big
questions were tackled for the first time at the recent World Summit on Technological
18
Unemployment held by the World Technology Network and attended by many leaders of
Chapter four describes a radically alien future. In it, economist and computer expert
Robin Hanson elaborates his theory of what life will be like once we achieve the ability to create
human brain emulations—that is, exact, virtual copies of human brains, an event he argues is
likely. In the context of the chapter he has written for this book, he discusses how the advent of
what he terms “ems” will change the nature of work. He first lays out the reasons he sees ems as
a likely near-term phenomenon (that is, likely to arrive within the next century or so), as opposed
to the less likely advent of human-level Artificial Intelligence. Then he describes how whole
societies of ems—some in robotic bodies, but most living in idyllic virtual environments—would
operate, especially in terms of labor. He goes on to explain how the ems’ existence and superior
work rates would affect the human employment outlook, leaving humans with two roads to
economic happiness: either convert themselves to ems to stretch the wealth that they already
have (because living as an em retiree in a virtual existence would be much cheaper than doing so
The fifth chapter examines how technological unemployment will interact with rising old
age dependency and extended longevity. John Danaher opens the fifth chapter of this book by
examining how Populations in developed societies are rapidly aging: fertility rates are at all-time
lows while life expectancy creeps ever higher. This is triggering a social crisis in which
shrinking youth populations are required to pay for the care and retirements of an aging majority.
Some people argue that by extending the healthy and productive phases of life we can avoid this
crisis (thereby securing a ‘longevity dividend’); however, this chapter argues, this longevity
unemployment. This in turn leads to the argument that our vision of the extended life, post-work
utopia may need to be reconceived by prioritizing the role of play and how we conceive of it in
Chapter six asks whether we can build resilience against technological unemployment
into future modes of employment. Thomas Philbeck, a philosopher and business specialist who
works with the World Economic Forum, presents a number of ways by which experts think we
might make future employment more robust. He points to new modes of education, jobs that
focus on uniquely human skills, non-standard work (the “gig” economy), new policies and
regulations, and even, in the longer term, a merging of humans and machines into a post-human,
hybridized form that might compete with increasingly intelligent machines for jobs. Ultimately,
though, he finds something lacking in all of these ideas. Even if humans can digitally enhance
themselves, he notes, “If biotechnology becomes the only hope of attaining the high-level skills for
high-paying jobs of the future, the division caused by skills-biased technological change will only
increase, and then both technology and society will have been thoroughly appropriated by a merely
economic orientation.” Instead, he concludes that we must “seriously consider that the growth model
may not be a desirable end in a technologically mediated society,” and that we eventually need to re-
define how the economy, society, and individual relate to one another.
Universal Basic Income is the topic of chapter seven. In this chapter, Scott Santens
makes an impassioned plea for the idea of instituting a Universal Basic Income (also known by
other names, such as Basic Income Guarantee) as a solution to the increasing number of people
being put out of jobs because of automation. Key to his argument is his explication of the idea of
the “commonwealth” and its obligations: his idea that since all goods and services are produced
not in isolation, but by all who make up the economy in general, and that since the wealthy
20
among us therefore benefit greatly from the commons, and that, in addition, because automation
stands to provide virtually infinite productivity, everyone deserves a minimal amount of livable
income.
Yvonne Stevens and Gary Marchant, legal specialists on the governance of emerging technology,
find them lacking. Instead, they propose that because we likely face an increasingly jobless
future in which machines increasingly take over production from human laborers, we need a new
system of rewards to replace our standard idea of work. This system would be one comprised of
rewards based on a digital “badge” system, where people who may be underemployed would be
rewarded, on top of any income they might earn, with badges that could be traded for
supplemental goods and services they might need. These badges could also be used in case
case, badges would be rewarded for activity that society deems meaningful: child-care, volunteer
work, or creative production of open-source software, for instance. In this way, people would
receive compensation for activities that they like to do and that help society. Marchant and
Stevens point to the precedent of China, which is already working on such a system, and where
by 2020, “everyone…will be registered in a national ‘social credit’ database.” And they close
by giving answers to some possible problems that such a system might raise.
James Hughes assesses the job creation potential of new technologies in chapter nine.
Although most human mental and physical labor will eventually be replaced by automation,
complex cognitive skills, such as creativity and social-emotional intelligence, will take longer to
replace. As a consequence there may be, for a time, expanding employment opportunities for
21
occupations that use more of those skills, such as architects, artists and designers, information
specialists and public relations professionals. It is impossible to predict exactly what new
creative or social jobs might be invented, but it is likely that the future job market will see more
part-time "gig" jobs, public sector jobs, and elder care, and that many new jobs will be types that
will integrate technology, such as the neural lace mentioned above in this introductory chapter,
In the final chapter, philosopher David Gunkel deliberates about how we can rethink
future in which automation causes joblessness challenges the existing standard operating
presumptions of higher education and the task of preparing and credentialing individuals for
employment. This chapter argues for a significant recalibration of higher education to meet the
demands of the 21st century by diagnosing the opportunities and challenges that emerging
describing concrete steps that can be instituted by both educational institutions and individual
students in order to better anticipate and respond to the coming wave of technological
unemployment.
Notes
1. Jaron Lanier discussed this idea at a recent debate: “Don't Trust The Promise Of Artificial
Intelligence, a debate co-presented with Intelligence Squared U.S.” (Wed, Mar 9, 2016, 7 p.m.:
Kaufmann Concert Hall, New York, NY). It clearly stems from his earlier ideas regarding
22
automatic, small person-to-person payments for music and other creative content posted on the
Internet, which he discusses in his book You Are Not a Gadget (New York: Knopf Doubleday,
2010) 100-101.
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1
Jaron Lanier discussed this idea at a recent debate: “Don't Trust The Promise Of Artificial
Intelligence, a debate co-presented with Intelligence Squared U.S.” (Wed, Mar 9, 2016, 7 p.m.:
Kaufmann Concert Hall, New York, NY). It clearly stems from his earlier ideas regarding
automatic, small person-to-person payments for music and other creative content posted on the
Internet, which he discusses in his book You Are Not a Gadget (New York: Knopf Doubleday,
2010) 100-101.