Different Types of Dreams
Different Types of Dreams
ES
DI
FFERENTTYPESOF DREAMS
Letmei ll
ustr
atesomet hi
ngl i
keprophecy.Godcan gi veawor dofpr ophecy
andt heinstrumentorthev esselthatdeli
vers t
hatpr ophecywi l
lbel i
mitedbyt he
vessel’
sv ocabular
yandl anguage.If forexampley ouf i
ndt hatyourvocabularyis
verysmal landlimit
ed,then whenGodspeakssomet hingusingwhat everwordy ou
hav etodescr i
bewhat Godi sseekingtosayt oyouort hroughy outosomebody
else,Godwi l
l makeuseofal l
thatiswit
hinyoutobringf ort
hamessage.
Letsshowagai nGenesi
schapter40and41t hatint
he but l
er’sdream itwas
somet hi
ngf r
om hisownl i
fetoo.Inchapter40v er
se9t hebutl
er dr eamtaboutt he
vineandt hecupandt heywerethi
ngshewasf amili
ar wi th.Thebakerdr eamtabout
basketsandbr ead,whichagainweret hi
ngs t
hathewasf amil
i
arwi th.Pharaohin
chapter41dr eamtaboutcowsand r
iverandtherewasamessagei nregardtohis
ruleandreign.Itaf
fect
ed hi sli
fe.
Soletslaydownsomer ulesofthisinterpret
ationof dreams.Usual l
ya
personwhodr eamsadr eam,af terisol
atingallthose dreamst hatcamef rom his
soulandspir
itwouldfindt hatsomedr eamsar e fr
om t heHol ySpiri
t.Thedreams
wouldusuall
yhav esomet hingt odowi th yourlif
e.Godwi llnotrevealsomething
wayout .I
twoul dbesomet hing thatyouar eacquai nt edwiththaty oumaybe
di
rectl
yorindir
ectl
y invol
v ed.Andt hatbeingt hecaset hebestinterpr
eterofthat
dream woul
d bey ourselfwitht heLord’shel
pofcour se.
Letmej ustgiveonemor ei l
lust rationsot hati t wi l
lseali ntoy ourl ife.Take
Danielforexampl e.Beari nmi ndt hat Dani elwasatt hepeakoft hepol i
ticalsy stem
i
nhi sday s.Danielwasa manacquai nt edwi tht hechangeandcomi ngofki ngdoms.
God in Hi st ime shows f or t
hv isions and dr eams.The i ncidenti s about
Nebuchadnezzarwho hadadr eam.ButwhenNebuchadnezzarwokeuphef orgot
hisdream.Andwhat wasr equi redwast hatt hewi semenwer etonotonl yinterpret
hisdream theymustt ellhi m whatt hedr eam was.Nobodycoul ddoi tbutDani el
said t oNebuchadnezzari nDani el 2v er se24- 28Ther eforeDani elwentt o Ar i
och,
whom t heki nghadappoi nt edt odest royt hewi semenofBaby lon;he wentandsai d
thustohi m,“ Donotdest royt hewi semenofBaby lonbr ing mei nbef oret heki ng,
andIwi ll
showt hekingt hei nter pret ation. ”Then Ar iochbr oughtinDani el beforet he
kinginhast e,andsaidt hust o hi m, “Ihav ef oundamongt he exi l
esf r
om Judaha
manwhocanmakeknown theki ngt hei nterpretat i
on.”Theki ngsai dt oDani el,
whosenamewasBel teshaz ar,“ Arey ouabl e t omakeknownt omet hedr eam t hatI
haveseenandi tsinterpret ation? ” Dani elanswer edt heki ng,“ Nowi semen,
enchanters,magi ci
ansorast rologer scanshowt otheki ngt hemy ster ywhi cht heki ng
asasked,but t
herei saGodi nheav enwhor eveal smy steri
es,andhehasmade
knownt o KingNebuchadnezz arwhatwi llbei nt hel at erdays.Yourdr eam andt he
visi
onsofy ourheadasy oul ayi nbedar et hese;Toy ou,Oki ng,asy ou layinbed
camet hought sofwhatwoul dbeher eaf ter,andHewhor eveals my ster i
esmade
knownt oy ouwhati stobe.
Danielproceededt odescr ibethedr eam.Basi cal
lyt he dr
eam aboutt he
statueofNebuchadnezzari ngol d,sil
verandbr onzeand cl
ayandi r
ont hatwent
downwasbasi callytalkingaboutt hef our kingdoms.Dani elhimselfwasi nvolved.
Hewasi nvolv
edi nthef irst ki ngdom i ntheBaby l
onianki ngdom.I ntheendhewas
promot edtobet he Pr i
meMi ni
steroverthewhol eentireempi re.Inthekingdom of
theMedes andt hePer sian,Danielagaincont i
nuedint hehi ghposi t
ion.Sohewas
i
nv olv
edi nsomeway swi tht hatdream.Lateroni nhisli
fenot icet hat t
hev isi
ons
thather ecei
vedt hatwer esy mbolicaboutal lt
heani mals relatedtohim beingi n
thatpositi
on.Soi not herwor dswhenGodgi ves y ouadr eam i fitisf
rom theLordi t
woul ddirect
lyori ndirectlybuti n acloselyknitt
edwashav etodowi thyour
i
nv olv
ementi nit.Adr eam i s notonl yjustgivenforyourent er t
ainment .
Whatwear ebr ingingf or thher ei stheotherf actor s. Thef irstf act oristhat
thedr eamst hatwer eceivef rom t heHol ySpiri
t hast odowi t
hourl ifeandour
positi
onandwhatwear ei nvolv edwi th. Somet i
mesi tcoul dbel ikeJosepha
seventeenboyandy ounev erunder stand how t hatwi llonedayhi sdr eamswi l
l
comet opass.Ther ei snonat ural wayhecoul dt hinkof .Hewasonl ysev enteen
yearsol dhav i
ngsucha dream.Thati swhyt hef at herscoldedhi m.Ther eisno
naturalwayt hat Josephcoul dknowhowt hatcoul dcomet opass.Buty etwhen
Godgi vesa dream i twasbecausehewasdi r
ect l
ygoi ngt obei nvol vedi nt hat
.
Those dreamswer egoi ngt ocomet opassi nhisl i
fe.SowhenGodgi v esadr eam
i
twoul di nvolveyoudi rectly.Sot henex ttimeyouhav eadr eam don’ t comeandsay
tosomebodyel seandsayIdr eamedabouty ouandi tinv ol
v ed you.I fy oudr eam
aboutsomebodyel set henper hapsy oumayhav esomet hi ng t odowi t
ht hat.Godi s
notgoi ngt ojustgivey ouadr eam sot hatyou knowaboutaper sont hat ’
sal l
.God
doesn’twast etimeliket hat .WhenHe givesadr eam y ouar edirectlyori ndirectl
y
i
nv ol
vedmay bet hr
ough pray er,may bet hroughanact i
ver olelikeDani elwas
i
nv ol
vedi nt hose kingdomst hathedr eamtabout .Hehadav eryact i
v er oleint he
rul
eand rei
gnoft hoseki ngdoms.Sowheny ouhav edr eamsf r
om t heHol ySpiri
t
therewi ll
alway sbeadi rectinv olvementwi t
hyou.
Iwasthinki
ngofnotshar i
ngt heseot herareasbutI felti
nmyspi r
itthatI
mustt ouchalitt
lebitonthattooj usttomake itclear.Thedr eamsf rom t
heHol y
Spiritareclear
-cutandtheyfollows thesamer ulest hatwet alkedaboutinhearing
thev oiceoftheHoly Spi ri
t.Thev oiceoft heHolySpirit,t
hev oiceofthehumanspi ri
t
and t
heinwar dwitnessar edi f
ferent.Therear efiveinwar dwi t
nesses,andt he
voiceoft hehumanspi ri
tisinacat egorybyi t
sel
fandi tisjustlike thenor
malf l
ow
oft hings.Rememberoneoft her ulesoft hev oi
ceoft he HolySpiriti
sthatbefore
theHolySpir
itspeaks, i
tisal ways accompaniedbyHi spr esence.SeeGodspeaks
allt
heti
met hroughourhuman spi rit.Ourhumanspi ri
tcanpi ckupal l
kindoft hi
ngs.
Butwhent heHol y Spiri
tspeakst hereisapresencet hatcomeswi t
hi t
.Youknow
thatHi
s presenceist here.Inthesamewaydr eamsoft heHol ySpiritcarr
iesthat
samekindofpr esence.Youmaywakeupi mmedi atel
yaf t
erthedr eam al t
houghits3
a.m.oritwi l
lbedi st
incti ny ou thaty ou wil
lr emember . Somet i
mesl ike
Nebuchadnezzar ’
scasehef orgotabouti tbutheknewt hat i twasi mpor t
ant.
Recent l
yt hereist hisbookcal led“Thunder ed”about theK. C.F.ort he
Kansas Cit
y fel
lowshipofpr ophets.Itbegant ogi veme someunder standing
whenIr eadthat .Thebooksay sthatsomeoft hem wer e nat uralpr
ophet s;they
werebor n,bredandcal l
edt obepr ophetsandt hey hav eopennessandav erygreat
sensit
ivit
ytot hingsl i
kethat.Not ev erybodymaybel i
ket hat.Somepeopl ey ouput
them any wherei nthewor l
d andt heysleeplikeal og.Theydon’ tseem t opi ckupall
thesethingsat al
l.Butt herearethoset hatt hebi blecalls“ Iftherearisest hose
amongy ouadr eamerofdr eams,”whoseemst ohav eani ncli
nation towar dsthat
accordingtot heircall
.Soi tmaynotappl ytoever ybodybut Isenseandt hi
nki nmy
spir
itthatitispossi blyadev elopmenti nour lives.Themor ewegr owi nGodt he
mor esensiti
veenoughwebecomet o thi
ngsl iket hat.Butnotev erybodycoul dbe
sensit
iveinthatarea. Ot herscouldsleepli
kealogandthei
rfi
eldandministryar
ein
a tot
allydif
fer
entarea.I
tdoesn’tconcernthatar
ea.Butt
hosewhomov e i
nthe
Spir
iti
nt hatreal
my ouseem tohaveanopennesst hatyoupi
ckup ev er
ything.
Iam t alki
ngaboutdr eamsf rom t heHol ySpi r
it
.Those arewor danda
messagef rom God.WhenGodspeci all
ygi veawor dora messageusual lyitisin
regardt ot hingst ocomei nthef ut
ur e.Not ice thatdr eamsf rom thehumanspi ri
t
tendst obesel f-
reveal
ingofy our pr esentandy ourpast .Itgivesy ouabet t
er
analysist hany ourmi ndno matterhowgr eatyourI .
Qi s.Dreamscausedf r
om t he
soult endt obemor e exteri
orst i
mul icausedf rom t heexteriorrealm.Sodr eams
direct
lyf r
om theHol ySpi ri
twoul dst il
lbel i
mitedt odr aw il
lust
rationsf r
om y our
l
ife.Ify ouhav ebeenaf armert her
ei sapossi bil
it
yt hatHewoul ddraw thatfrom
yourexper i
encet ospeakaboutanar eai ny ourlif
eint he f
uture.Hewoul dpossibly
anddef init
elynotsuddenl ydrawani l
lustration from fishi
ng.Hedr awsi l
lustr
ation
from y ourlifetospeakt oy ouin t hosear eas.I
fyouhav ebeenbr oughtupi ntheci t
y
l
ikemychi ldrent o seeacowi saj oy.Youar eusedt obusesandnoi sesGodwi ll
pullitup from y ourlif
et omakeamessageoutoft hatinregardt oy ou.Hewi ll
usuallygi vey oudr eamsf r
om y ourbackgr ound.
Theotherpointther
eissuchat hi
ngasagi ftof i nterpretat
ion.Thereissuch
at hi
ngasasensi t
ivit
ytothedream real
m andt hespi r
itrealm.Somepeopl ear
e
bornwi thani nherentsensit
ivi
tyt
o that.Usual l
yt hosewhoar ecalledt obe
prophets,thosewhoar ecalledto themi nistryhav eat endencyandi nbor
n
sensit
ivi
tytot hatkindofrealm. Sothereissuchat hingasagi ftofdr eam a
dreamerofdr eams.Andsome peoplehaveinher entabil
it
iest oflowinvisionsand
dreams.Thenont he otherhandthereisal sot hegiftoft heint
erpretati
onof
dreams.
Andthir
dlytheabil
it
ytoappl
yint
erpr
etat
ioni
sa di ffer
entcat
egory.Youmay
hav
et heabili
tytointer
pretbutyoumaynot hav ethewi
sdom toappl
ythem.That’
s
adif
ferentcategoryalt
ogether
.
I
nGenesi schapt er41af tert hei nterpret ati
onof Phar aoh’sdr eam inv erse
33Nowt her eforeletPhar aohsel ectaman discr eetandwi se, andsethi m overt he
l
andofEgy pt.Nowt hisisnotpar tof t hei nterpr etati
on.Hehadact uallycompl eted
theinterpretation.The i
nt erpretationofPhar aoh’ sdream meanssev eny earsof
prosperi
tyf ollowed bysev eny earsoff ami ne.Heneednothav et oappl yfurther
thant he interpretation.Buther ehemov edi nt owhatIcal lapplication.Hesay s
l
etPhar aohsel ectawi semansethi m ov ert hel andofEgy pt.Ver se34-36LetPhar aoh
proceedt oappoi ntov erseersov erthel and, andt aket hefif
thpar tofthe pr oduceof
thelandofEgy ptduringt hesev enpl enteous y ear s.Andlett hem gat herallthefood
ofthesegoody ear st hatar e comi ng,andl ayupgr ainsundert heaut horit
yof
Pharaohf orf oodi nt he cit
ies, andl ett hem keepi t
.Thatf oodshal lbear eser
v efor
theland agai nstt hesev eny earsoff ami newhi char etobef allthelandofEgy pt,so
thatthelandmaynot per isht hrought hef ami ne,”
I
nasimilarwayasActs21whenAgabust heprophet cameandpr ophesy
overPaul,het
ookhisbeltti
edhimselfandsaysthi
s t
hingwi l
lhappentothi
sman.
Hedidnotsayy esornot ogo.Allhesaid waswhatwi llhappen.Butmostpeople
takedreamstobesi mpl
ifi
edyesor no.I
tisnott
hewayt oapplydreams.Soy ou
cannottakedreamstobe si mplif
iedthi
ngsyesorno.That’
snotthewayt oi
nter
pret
dreams.What aboutPhar aohsincehesawt hosethi
ngsthathappened?Hesawt he
seven fatcowsandsevenleancows.Whatdoeshedo?Geti ntoaf r
enzyandsay,
“Onot hi
sisgoingtohappen,
”andjustleavei
tthere?No,i
tisnott
he si mpli
fi
edyes-
nosituat
ion.
Wheny ouhav
eadr eam y
oumustf i
rstofal
ldi
scer
n whet
heri
t’
sfr
om t
he
spir
it
,soulorHol
ySpir
it
.Ifyoumissoutonthat youaregoi
ngtomissoutont
he
rest
.
I
nt heear
lydaysofmymi ni
stryandmyspi ri
tman wasst i
l
lbeing
st
rengthenedanddevel
opedt her
eweresev er
aldr
eamsthat Ihadhav etodomor e
wi
thmyhumanspi ri
treveali
ngmy sel
f.Therewere somepart
icul
ardreamsthat
werefrom myhumanspirit
.Isawinthedream howIl
ostmyteet
h.Ihaveneverl
ost
myt eethatall
.Buti
nthatdr eam Il
ostabouthal
fofthat
.Butthedreamswer e
reveali
ngt omet hingsi n myl i
fethatwer edefecti
ve.Thingslikethechar acterinmy
l
ifet hatGod sti
llhadt omoul d.How Godi sgoingt omoul d.Youseet eeth
symbol i
ze thingsiny ourcharacteraresupposedt obef oundati
onal .SoGodwas
reveali
ngt hingsi nmyl i
fethatwer el acki
ng.Thatwasf r
om myhuman spir
it.My
humanspi ritwasanal yzi
ngme.SoIgott ogot hroughthem and getov erthem.
Thent hrought i
met hehumanspi r
itgav emeadr eam Isaw myselff l
ying.Human
spi
r i
tdreamsasIhav esaidar esel
f-analyt
ical
. Souldr eamsar eext ernalr evel
at ory
.
HolySpi r
itdr eamsar ethemost i mpor t
ant.Theyar ethekeyst oy ourf uture.When
Godgi vest hem f ora pur poseyoumustwr it
et hem down.Theycoul dbet hemaki ng
orthebr eaking ofy ourownf uture.Thatiswhywemustnotnegl ectwhatt heHol y
Sprit speakst ousi ndreams.
si
tesear
chbyf
reef
ind