1) Entered into in accordance with the law

A. From the Family Code of the Philippines*

B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

2) An inviolable social institution

A. From the Family Code of the Philippines*
B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

3) Between the baptized

A. From the Family Code of the Philippines
B. From the Code of Canon Law 1983*
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

4) A partnership of their whole life

A. From the Family Code of the Philippines
B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983*

5) A special contract
A. From the Family Code of the Philippines*
B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

6) A permanent union
A. From the Family Code of the Philippines
B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983*

7) Between a man and a woman

A. From the Family Code of the Philippines
B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983*

8) For the establishment of conjugal and family life

A. From the Family Code of the Philippines*
B. From the Code of Canon Law 1983
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

9) A covenant
A. From the Family Code of the Philippines
B. From the Code of Canon Law 1983*
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

10) Good of spouses and Goods of offspring

A. From the Family Code of the Philippines
B. From the Code of Canon Law 1983*
C. From Both the Family Code of the Philippines and the Code of Canon Law 1983

11) The unity and indissolubility of marriage has no basis in the scriptures.
A. FALSE

12) If living together becomes physically problematic for a variety of reasons, the Church
permits physical separation.
A. TRUE
13) Those who are given permission by the Church to physically separate may freely contract
marriage, because they cease to be husbands and wives.
A. FALSE

14) In the Catholic Tradition, the crowning glory marriage is in the procreation and education of
offspring.
A. TRUE

15) The love of Christ for the Church must be the model of husbands and wives according to the
Law of Moses.
A. FALSE

16) In the Catholic Tradition, the parents are the principal and first educators of their children.
A. TRUE

17) Matrimony was not instituted by man but by God, therefore, it is not subject to human
decrees.
A. TRUE

18) Man-made laws concerning marriage are not always expected to strengthen, elevate and
confirm marriage.
A. FALSE

19) A priest is not allowed to marry because of an impediment under the ecclesiastical law.
A. TRUE

20) It is not requirement for the contracting parties to be aware and to understand that marriage is
permanent.
A. FALSE

21) Marriage as a covenant is synonymous to marriage as a contract.

A. FALSE

22) The covenantal part of marriage is centered on the legal aspects.

A. FALSE

23) Marriage as a contract is centered on persons whose motivation to marry is love.

A. FALSE

24) The model of the marriage covenant is the relationship between Yahweh and the Israelites.
A. TRUE

25) In the Catholic context, the love between a husband and a wife should be modeled after the
love of Christ for the Church.
A. TRUE

26) Marriage contract in the Family Code of the Philippines is a special contract.
A. TRUE

27) In the Family code of the Philippines, only a union between a male and a female/men and
women are allowed.
A. TRUE

28) The nature of marriage as a permanent union between a male and a female in the family code
is similar to the Church teachings regarding marriage in the code of Canon Law.
A. TRUE
29) The complexity of the nature of Marriage implies that it involve paradoxical and ironic
elements and outcomes.
A. TRUE

30) Marriage, being regarded as a state of settling down indicates that getting married provides
an assurance that the person’s life in marital state will be peaceful and undisturbed.
A. FALSE

31) The Church’s recognition of Marriage as an institution is not the constitutive element that
makes it a sacred reality but non-superficial elements like forgiveness, understanding,
forbearance and other complementary virtues.
A. FALSE

32) Marriage was defined in the family code like a law not to imply obligatory submission by the
people but to simply infer that it is subject to human whims since it appears as a human decree in
the code.
A. FALSE

33) Every marital problem necessitates a therapeutic solution as well as spiritual solution since
marriage also has moral and spiritual dimensions.
A. TRUE

34) To claim that every marital conflict involves the recurrence of sin indicated by pride and
infidelity is very a subjective contention.
A. FALSE

35) If we will regard marriage simply as a contract, the marital relationships then will just be
shallow engagements that every mistake to be committed by any of the party will be a breach of
contract.
A. TRUE

36) Marriage is a special contract due to annexation of the elements of forgiveness,

understanding, magnanimity and other corresponding virtues.
A. TRUE

37) The church’s opposition to the legalization of Divorce is indicative of the Church’s denial of
the reality of failed and dysfunctional marriages.
A. FALSE

38) The nature of marriage being a union between male and female is not definitive and is
negotiable.
A. FALSE

39) When marriage establishes a family life for the couple, rendering it conjugal only applies to
property rights and concerns and nothing else.
A. FALSE

40) Marriage being an inviolable institution means it can only be modified or changed when the
intention is to preserve and safeguard its nobility and integrity.
A. TRUE

41) Marriage as a covenant denotes the idea that it is dependent on ones disposition, for if one
does not feel like doing something, it would me more disastrous if the person feel coerced.
A. FALSE

42) Mutual self-giving doesn't always entail mutual acceptance for these virtues flow from
different circumstance.
A. FALSE

43) In the marital relations, it is not absolutely necessary to disclose everything about yourself to
your partner in as much as individuality is supposed to be valued and respected even in marriage.
A. FALSE

44) Proceeding to procedures like IVF, Surrogacy and IUI, the procreative aspect of marriage is
omitted while the concentration is only on the unitive aspect.
A. FALSE

45) Making use of contraceptives and abortifacients, the couple is ignoring the unitive aspect of
marriage and only intends to realize the procreative aspect of marriage.
A. FALSE

46) “Since the Creator of all things has established the conjugal partnership as the beginning and
basis of human society, the ________________ is the first and vital cell of society.
A. Marriage
B. Spouses
C. Family*
D. Offspring

47) The family is a social institution that binds people together. Though they are initially bonded
fundamentally by ____________, the strength of their bond is intensified through their
harmonious relationship.
A. Blood*
B. Love
C. Vows
D. Faith

48) Having children is the most binding as well as satisfying or fulfilling tasks of marriage.
That's why, being a family is only confined to having children, because without children,
marriage is not fulfilled or there is no family.
A. FALSE

49) Social progress does not necessarily depends on the strength of the family because good
values, though initially practiced and witnessed in the family, can be learned elsewhere with
much efficiency.
A. FALSE

50) Marriage is the foundation of all social institutions and interactions; a major unit in which
socialization initially occurs as well as the primary avenue where fundamental relational skills
are imbibed.
A. FALSE