LOGIC
LOGIC
CHAPTER 5
ARGUMENT &INFERENCE
1. .
2. Demonstrate the ability in establishing logical relations.
3. Practice the appropriate technique for logical reasoning
What is an Inference?
• any process by which the mind proceeds from one or more propositions to other
propositions seen to be implied in the former.
• it signifies the operation by which the mind gets new knowledge by drawing out the
implications of what it already knows.
• The word inference is applied to a series of propositions so arranged that one, called
the consequent flows with logical necessity from one or more others, called the
antecedent .
In other words:
Immediate Inference
• Consists in passing directly, without the intermediary of a middle term or a second
proposition, from one proposition to a new proposition that is a partial or complete
reformulation of the very same truth expressed in the original proposition. Strictly
speaking it does not involve the advancement of knowledge because the consequent
is only the reformulation of the truth expressed in the antecedent.
Mediate Inference
• draws a conclusion from two propositions and does involve an advancement in
knowledge.
Ex. Every animal is mortal; but every dog is an animal; therefore, every dog is mortal.
Human life is full of decisions, including significant choices about what to believe.
Although everyone prefers to believe what is true, we often disagree with each other about
what that is in particular instances. It may be that some of our most fundamental convictions
in life are acquired by haphazard means rather than by the use of reason, but we all recognize
that our beliefs about ourselves and the world often hang together in important ways.
If I believe that whales are mammals and that all mammals are fish, then it would also
make sense for me to believe that whales are fish. Even someone who (rightly!) disagreed
with my understanding of biological taxonomy could appreciate the consistent, reasonable
way in which I used my mistaken beliefs as the foundation upon which to establish a new
one. On the other hand, if I decide to believe that Crisostomo Ibarra was Filipino because I
believe that Crisostomo Ibarra was a character in a novel by Jose Rizal and that some
characters in the Noli Me Tangere are Filipinos, then even someone who shares my belief in
the result could point out that I haven't actually provided good reasons for accepting its truth.
In general, we can respect the directness of a path even when we don't accept the
points at which it begins and ends. Thus, it is possible to distinguish correct reasoning from
incorrect reasoning independently of our agreement on substantive matters. Logic is the
discipline that studies this distinction—both by determining the conditions under which the
truth of certain beliefs leads naturally to the truth of some other belief, and by drawing
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attention to the ways in which we may be led to believe something without respect for its truth.
This provides no guarantee that we will always arrive at the truth, since the beliefs with which
we begin are sometimes in error. But following the principles of correct reasoning does ensure
that no additional mistakes creep in during the course of our progress.
In this review of elementary logic, we'll undertake a broad survey of the major varieties
of reasoning that have been examined by logicians of the Western philosophical tradition.
We'll see how certain patterns of thinking do invariably lead from truth to truth while other
patterns do not, and we'll develop the skills of using the former while avoiding the latter. It will
be helpful to begin by defining some of the technical terms that describe human reasoning in
general.
Our fundamental unit of what may be asserted or denied is the proposition (or
statement) that is typically expressed by a declarative sentence. Logicians of earlier centuries
often identified propositions with the mental acts of affirming them, often called judgments,
but we can evade some interesting but thorny philosophical issues by avoiding this locution.
Propositions are distinct from the sentences that convey them. "Malakas loves
Maganda" expresses exactly the same proposition as "Maganda is loved by Malakas," while
the sentence "Today is my birthday" can be used to convey many different propositions,
depending upon who happens to utter it, and on what day. But each proposition is either true
or false. Sometimes, of course, we don't know which of these truth-values a particular
proposition has ("There is life on the third moon of Jupiter" is presently an example), but we
can be sure that it has one or the other.
The chief concern of logic is how the truth of some propositions is connected with the
truth of another. Thus, we will usually consider a group of related propositions. An argument
is a set of two or more propositions related to each other in such a way that all but one of
them (the premises) are supposed to provide support for the remaining one (the conclusion).
The transition or movement from premises to conclusion, the logical connection between
them, is the inference upon which the argument relies.
Notice that "premise" and "conclusion" are here defined only as they occur in relation
to each other within a particular argument. One and the same proposition can (and often
does) appear as the conclusion of one line of reasoning but also as one of the premises of
another. A number of words and phrases are commonly used in ordinary language to indicate
the premises and conclusion of an argument, although their use is never strictly required,
since the context can make clear the direction of movement. What distinguishes an argument
from a mere collection of propositions is the inference that is supposed to hold between them.
Thus, for example, "The class is composed of girls, and men are by nature polygamous. My
dog has fleas." is just a collection of unrelated propositions; the truth or falsity of each has no
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bearing on that of the others. But "Joie is a physician. So Joie went to medical school, since
all physicians have gone to medical school." is an argument; the
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truth of its conclusion, "Joie went to medical school," is inferentially derived from its premises,
"Joie is a physician." and "All physicians have gone to medical school."
Recognizing Arguments
It's important to be able to identify which proposition is the conclusion of each argument, since
that's a necessary step in our evaluation of the inference that is supposed to lead to it. We
might even employ a simple diagram to represent the structure of an argument, numbering
each of the propositions it comprises and drawing an arrow to indicate the inference that
leads from its premise(s) to its conclusion.
Don't worry if this procedure seems rather tentative and uncertain at first. We'll be studying
the structural features of logical arguments in much greater detail as we proceed, and you'll
soon find it easy to spot instances of the particular patterns we encounter most often. For
now, it is enough to tell the difference between an argument and a mere collection of
propositions and to identify the intended conclusion of each argument.
Even that isn't always easy, since arguments embedded in ordinary language can take on a
bewildering variety of forms. Again, don't worry too much about this; as we acquire more
sophisticated techniques for representing logical arguments, we will deliberately limit
ourselves to a very restricted number of distinct patterns and develop standard methods for
expressing their structure. Just remember the basic definition of an argument: it includes more
than one proposition, and it infers a conclusion from one or more premises. So "If John has
already left, then either Jane has arrived or Gail is on the way." can't be an argument, since
it is just one big (compound) proposition. But "John has already left, since Jane has arrived."
is an argument that proposes an inference from the fact of Jane's arrival to the conclusion,
"John has already left." If you find it helpful to draw a diagram, please make good use of that
method to your advantage.
Since deductive reasoning requires such a strong relationship between premises and
conclusion, we will spend the majority of this survey studying various patterns of deductive
inference. It is therefore worthwhile to consider the standard of correctness for deductive
arguments in some detail.
A deductive argument is said to be valid when the inference from premises to conclusion is
perfect. Here are two equivalent ways of stating that standard:
• If the premises of a valid argument are true, then its conclusion must also be true.
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• It is impossible for the conclusion of a valid argument to be false while its premises
are true.
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(Considering the premises as a set of propositions, we will say that the premises are true only
on those occasions when each and every one of those propositions is true.) Any deductive
argument that is not valid is invalid: it is possible for its conclusion to be false while its
premises are true, so even if the premises are true, the conclusion may turn out to be either
true or false.
In fact, an excessive reliance on emotively charged language can create the appearance of
disagreement between parties who do not differ on the facts at all, and it can just as easily
disguise substantive disputes under a veneer of emotive agreement. Since the degrees of
agreement in belief and attitude are independent of each other, there are four possible
combinations at work here:
1. Agreement in belief and agreement in attitude: There aren't any problems in this
instance, since both parties hold the same positions and have the same feelings about them.
2. Agreement in belief but disagreement in attitude: This case, if unnoticed, may become
the cause of endless (but pointless) shouting between people whose feelings differ sharply
about some fact upon which they are in total agreement.
3. Disagreement in belief but agreement in attitude: In this situation, parties may never
recognize, much less resolve, their fundamental difference of opinion, since they are lulled
by their shared feelings into supposing themselves allied.
4. Disagreement in belief and disagreement in attitude: Here the parties have so little in
common that communication between them often breaks down entirely.
It is often valuable, then, to recognize the levels of agreement or disagreement at work in any
exchange of views. That won't always resolve the dispute between two parties, of course, but
it will ensure that they don't waste their time on an inappropriate method of argument or
persuasion.
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1. Among the aforementioned kinds of agreements and disagreements which among them
is conflict most likely to occur and which one could be resolved and managed rather lightly?
2. Give situational or case examples for each of the kinds of agreements and
disagreements.
4. In your own opinion, how do you think will logic and the study thereof aid in the settling
of differences brought about by the mentioned disagreements or prevent them from occurring
at all?
1. MODUS PONEMS
“If you have a current password, then you can log onto the network.”
“You have a current password.”
Therefore, “You can log onto the network.”
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FORM:
Use “p” to represent the whole variable “You have a current password ” and “q” to
represent “You can log on to the network.”
p→q
p
…q
We can say that this form of argument is valid because whenever all its premises (all
statements in the argument other than the final one, the conclusion) are true, the conclusion
must also be true.
2. MODUS TOLLENS
• Modus Tollens (MT), also known as modus tollendo tollens (Latin for "mode that by
denying denies") and denying the consequent.
FORM:
3. DISJUNCTIVE SYLLOGISM
• The disjunctive proposition is one , which presents two or more alternatives , one of
which is true. Its member is linked by the conjunctions “either, or”
Legend: V=or
pvq
~p
…q
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4. HYPOTHETICAL SYLLOGISM
FORM:
P→ q
Q→ r
p→ r
5. CONJUNCTIVE SYLLOGISM
• No matter what the premises are, the conclusion is simply a conjunction of the two
premises.
FORM:
Ex.
He studies very hard
He is the best boy in the class
Therefore, He studies very hard and he is the best boy in the class”
p
q
...p^q
6. ADDITION
Ex. I read the newspaper today, therefore I read the newspaper or I ate apple.
…pvq
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7. SIMPLIFICATION
p^q
…p
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CHAPTER 6
THE THEORIES OF KNOWLEDGE
1. Expose students to different theories on the origin of knowledge and their criticisms.
Allow students to critique the validity of theories.
discovered independently of
experience, without empirical
observation or experimentation.
3. SKEPTICISM • is generally a questioning attitude
or doubt towards one or more
Rene Discartes putative instances
of knowledge which are asserted
to be mere belief or dogma.
CHAPTER 7
CRITERIA OF TRUTH
Introduction
Ano ba ang totoo? May langit ba? May impyerno ba? Dito ba tlaga ang mundo? Totoo ka
ba?
Why do people have different religious beliefs, moral and ethical standard, worldviews and
ideologies? As a human, are we happy having different and contradicting ideas and beliefs? Do
we seek something that we can uphold in common?
1. CORRESPONDENCE THEORY
b. Often traced back to Thomas Aquinas’ version: “A judgment is said to be true when it
conforms to the external reality” ( Summa Theologiae, Q. 16) Also leaves room for the
idea that “true” may be applied to people (a “true friend”) as well as to thoughts
d. Two statement are consistent if they are both true at the same time and do not
contradict each other. A thing is consistent if it remains the same even if it placed in
different situations.
2. COHERENCE THEORY
a. Preferred by many idealists. For idealists, reality is like a collection of beliefs, which
makes the coherence theory particularly attractive.
b. The coherence theory of truth states that if a proposition coheres with all the other
propositions taken to be true, then it is true
c. The truth of a belief can only consist in its coherence with other beliefs; truth comes in
degrees.
d. Coherence theorists hold that truth consists in coherence with a set of beliefs or with
a set of propositions held to be true, not just an arbitrary collection of propositions.
3. PRAGMATISM THEORY
• What about truth? Only meaningful sentences can be true or false James’ take on
both the coherence and correspondence theories of truth is that they are not
competing theories, but rather different tools to be applied to beliefs to see if those
beliefs work.
• “ Ideas (which themselves are but parts of our experience) become true just insofar
as they help us to get into satisfactory relations with other parts of our
experience,…truth in our ideas means their power to ‘work’” – William James,
Pragmatism. The key thing for James and pragmatism is that of an idea “working”
If believing that there is a gaping hole in the middle of the cafeteria prevents you
from falling and breaking a leg, or making a fool of yourself in front of that cute boy
from chapel, then that belief works. It is “true.”
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CHAPTER 8
CATEGORICAL STANDARD SYLLOGISM
• One of those terms must be used as the subject term of the conclusion of the
syllogism, and we call it the minor term of the syllogism as a whole. The major
term of the syllogism is whatever is employed as the predicate term of its
conclusion.
• The third term in the syllogism doesn't occur in the conclusion at all, but must be
employed in somewhere in each of its premises; hence, we call it the middle term.
A categorical syllogism in standard form always begins with the premises, major first and then
minor, and then finishes with the conclusion.
The above example is a combination categorical propositions to create what are called
categorical syllogisms.
NOTE:
• Don't let the fact that in this chapter S and P stand for "minor term" and "major
term," and last chapter they stood for "subject term" and "predicate term" confuse
you. It would have been good to use different letters, but, sadly, Major, Minor and
Middle all start with "M." Just remember that they now mean something somewhat
different.
List major premise first and minor premise second (conclusion, of course, is last).
• HELPFUL NOTE: The second term in your conclusion will always be in the top
premise. (This follows from the definition of major premise)
MIDDLE TERM(M)
Term of comparison
Appears twice in the premise but never in the conclusion
Example
Once a categorical syllogism is in standard form, we can then determine its mood and figure. The
form of the syllogism is named by listing the mood first, then the figure.
Mood depends upon the type of propositions ( A, E, I or O) It is a list of the types beginning with
the major premise and ending with the conclusion.
Example:
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