Pakistan Studies

Question Answer Format

B.Com Part 2 Punjab University

by

Prof Rana Saim

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Chapter # 1

IDEOLOGY OF PAKISTAN
Q1. Write down the aims & objectives of the creation of Pakistan?
Ans. Pakistan came into being on 14th August 1947. The Muslims of India
had scarifies there wealth honour & life to make a Pakistan reality. Struggle for
attainment of Pakistan started very after the war of independence 1857.
Aims & Objectives of the Creation of Pakistan
After the war of Independence the Muslims were greatly pressed by the
Hindus as well as the British. Social, political and economical conditions of the
Muslims were totally changed. That is why they demanded for a separate
state of their own. Following were the Aims & Objectives that led to the
creation of Pakistan.
1. Setting up of a Free Islamic Society:
The main objective of the creation of Pakistan was to establish a free Islamic
Society having its own identity and government, practicing its own social
principles and religion and inviting the Muslims of the world, particularly and
others generally to adopt the Islamic way of life.
2. Protection from Communal Riots:
The communal Riots on every other day made it clear that the Hindus could
monopolies the politics after the departure of The British. The lives of Muslims
could never be safe in the united India. The Hindu organizations had again
and again asserted that Hindu Raj would be imposed on India after the
independence. So to get rid of these atrocities the Muslims demanded their
separate state.
3. Social & Political Development of Muslims:
After the war of Independence 1857, the social environment was totally
changed. The Muslims were scared of the caste system and other
discriminations. They could enjoy neither political nor social liberties;
therefore, they preferred to have a separate homeland in which they could live
according to the teachings of Islam.
4. Protection of Muslim Language
The Hindus did the best to replace Urdu by Hindi. But they did not succeed
during British period. If South Asia had got freedom without partition, the
Hindu majority could very easily declare Hindi, the official and national
language. The Hindu government could wipe out all signs of Muslim culture;
therefore, the Muslims had no choice except putting a demand for Pakistan.
5. Protection of Two Nation Theory:
The Muslims claimed separate nationhood for themselves and they were
determined to maintain a separate entity for all times to come. The Muslims

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believe in separate religion, practice different traditions, and have their own
history and their cultural heritage. Their claim was absolutely true. It was their
right to keep their separate entity alive and to enjoy all human rights. This was
not possible in undivided India.
6. Establishment of Islamic State:
Islam is a complete code of life. The Muslims wanted to implement the system
practically. This could not be attained in United India therefore, they passed a
resolution and demanded an Islamic state in the North East and North West of
South Asia.
7. Setting up of True Islamic Society:
Islam upholds the golden principles of freedom, justice, brotherhood and
equality but living for centuries with the Hindu community, the Muslims were
gradually ignoring, consciously or unconsciously, these principles. Islam gives
guidance for individual as well as collective life. It has its own principles such
as ban on usuary, gambling, to refrain from all unlawful means of income and
expenditure. Again extravagance is regarded devilish. The rights of the
neighbours are stressed which results in social security to all. God-fearing and
belief in the Hereafter are the basis for the social life of the Muslims.
8. Dream of Muslims to get freedom:
Due to the ill treatment of Hindus and British the Muslims also wanted to get
freedom and established their own Govt. in the sub continent because the
freedom is right of every nation and the country. For this reason they
demanded Pakistan.
9. Narrow Mindedness of Hindus:
The Hindu community‟s narrow mindedness could be gauged from the fact
that they do not feel ashamed of idol worship during the 20 th century even.
The women are considered slaves. They do not recognize the right of second
marriage for the widow. They consider themselves much superior to the
people of their own race. The Hindus declare a thing polluted if it has been
touched by a Muslim. There was a concept of caste systems in the Hindus
itself. There was only one way of Muslim‟s deliverance from such a narrow-
minded and prejudiced community, and that was a separate state comprising
the provinces of Muslim majority, and as such they demanded a separate
homeland.
10. To get rid of the British:
After the war of independence (1857), the British maltreated the Muslims.
Political rights of the Muslims were snatched. Doors of new jobs were closed
and also the Muslims were deprived of their jobs and were deprived of their
property (estates). There was no social status for the Muslims. So they
demanded separate homeland.
11. Attainment of Peaceful Atmosphere:

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After the formation of Mahasabha and its entrance into politics, prejudiced
movements like Shuddhi and Sangthan were born. Riots occurred here and
there. They extinguished the fire of revenge by dishonouring the mosques or
attacking Moharram processions. The daily increase in riots had given a
warning to the Muslims. It is rightly remarked that the last 25 years were spent
in Hindu-Muslim civil war. Its cure was no other than the creation of Pakistan
in the Muslim majority provinces so that the daily occurrences of riots may
come to an end. The Muslims may enjoy the peaceful conditions in a separate
state of their own.
12. Islamic Culture and Civilization:
Success of congress in elections of 1937 and capturing the leadership was an
enough proof that the Hindus wanted to demolish Muslim civilization and
culture. Every now and then new intrigues were hatched to destroy the
Muslim‟s religious values. The breeding of cows and to worship them was the
reckoned culture of Hindustan. The Hindu community was planning to prevail
upon Muslims in their customs and ceremonies. The Muslim ceremonies were
interfered whereas the Hindu festivals of Diwali, Lorhis, Dasehra were
celebrated with great pomp and show. In short, if India were not divided, this
country would have become a pure Hindu State and the next generation of
Muslims would have been Muslim only by name, but it would have been
impossible for the Muslims to follow Islam practically.
13. Deliverance from Economic Exploitation:
The Hindus community was not contented with the political rule; it was
determined to worsen the condition of the minorities economically. But
especially they wanted to take revenge from the Muslims for their past
defeats. Under the patronage of the English, the Hindus were made the
owners of the land. They were encouraged in trade and commerce also. Only
the trade of hydes and skins remained with the Muslims. They were
encouraged in the trade of shining nature, or some factory, and that belonged
to a Muslims, they started cut throat competitions. So after being disheartened
the Muslims had to leave the factory or trade. The Muslims had seen this state
of affairs for years till they reached the conclusion that where the problems
were settled by the votes of majority, it was hardly possible to live along with
the prejudiced and cruel Hindu majority. The sole aim of the Hindus was to re-
convert the Muslims to Hinduism and absorb them in that religion. So there
was no room left for the Muslims except demanding a separate independent
homeland, for themselves.
20. Muslim Unity:
Muslims were dispersed in the 20th century especially after the failure of
Khilafat movement. The Muslims wanted to become united again because

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unity is also the basic teaching of Islam. But the unity of the Muslim world
cannot be possible without the creation of Pakistan.

In short the Muslims demanded a separate state only because of their worse
conditions and to save their national integrity.

Q2: Explain the Ideology of Pakistan in the light of the sayings of

the Quaid-e-Azam?
Ans. Pakistan is the only state that came into being on the bases of strong
ideology. Since its establishment it has been demanded to accomplish its
basic aim.
Ideology:
The social or political Programme of any movement that becomes a collective
objective of any nation is called Ideology. OR
Ideology means such an aim according to which human beings planned about
their future.
The Ideology of Pakistan
The Ideology of Pakistan was the consciousness of the Muslims in the
historical perspective of the south Asian sub-continent that they were a
separate nation on the basis of the Islamic ideology. No doubt Islamic
ideology is the base of ideology of Pakistan so the basic fundaments of Islam
are also the bases of the Ideology of Pakistan.
Ideology of Pakistan & Different Scholars
Ideology of Pakistan is defined by the different sociologist as: -
1. Syed Ali Abbas
Syed Ali Abbas former professor of history defined ideology of Pakistan as.
“Ideology of Pakistan and Ideology of Islam have same meaning.
Actually ideology of Pakistan is the practical shape of the teachings of
Islam.”
2. Dr. Aslam Syed
Dr. Aslam Syed defined the ideology of Pakistan as.
“Ideology of Pakistan is the name of molding of individual and
collective lives according to Islam and also of saving from
conflicting ideologies.”
3. Allama Allaud-Din-Siddiqui
A well known scholar Allama Allaud-Din-Siddiqui defined ideology of Pakistan
as.
“Ideology of Pakistan is the name of implementation of Islamic
principles on persons. On groups & on government and Islam
should be stronger than the strongest forces here”

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QUAID-E-Azam AND IDEOLOGY OF PAKISTAN
Quaid-e-Azam was the liberator of the Muslim nation in Sub-Continent.
He struggled for the separate state on the bases of Islamic Ideology. He
himself explained this basic ideology. -
1. Foundation of Muslim Nation
Once Quaid-e-Azam said,
“Pakistan came into being the very day when the first Hindu
became a Muslim.”
2. Pakistan and the Holy Quran:
In the annual meeting of 1943 at Karachi Quaid-e-Azam said while clarifying
the relation of Pakistan and Islam:
“What is that relation which has made Muslim a single body?
What is that rock on which the structure of Muslim Nation is
restored? What is that base which has secured the safety of the
boat of this Muslim Nation? That relation, rock and base is the
Holy Quran.”
3. Islam is a complete code of life:
While addressing the students, in March, 1944 he said,
“Our guide is Islam and this, is the complete code of our life. We
neither need any red or yellow flag nor do we need any Socialism.
Communism, Nationalism or any other ism”
4. Elimination of differences:
On 21 March, 1948 while addressing the people in Dhaka and said,
“I want not to see you to talk as a Sindhi, Balochi, Punjabi and
Bengali. What is the fun of saying that we are Punjabi, Sindhi or
Pathan? We are only Muslims.”
5. Need of division of India:
While addressing at Aligarh he clarified the ideology of Pakistan in these
words:
“What was the motive of the demand for Pakistan and a separate
electorate for Muslims? What was the cause of the division of
India? Its cause is neither the narrow mindedness of Hindus nor
the tactics of The British but is the basic demand of Islam?”
6. National Identity of The Muslims:
In the light of the history of the subcontinent Quaid-e-Azam argued that
Muslims have never been a minority. They are a perfect nation and have the
right to establish an independent state in those areas where they are in
majority.
7. Pakistan, A practical laboratory for Islamic system:

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While addressing the students of lslamia College, Peshawar on 13 January
1948 Quaid-e-Azam said,
“We did not demand Pakistan just to own a piece of land but we infact
wanted to have a Laboratory for experimenting the true teachings of
Islam.”
8. Protection of Muslim culture:
Addressing the army officers, in October, 1947, Mr. Jinnah said,
“Our object was to create such a state where we can live freely,
our culture and civilization get flourished, and where Islamic
concept of social justice can flourish exactly.”
9. Criticism of the Western Economic system:
On the eve of inaugurating the State Bank of Pakistan on 1 July 1948, the
Quaid said,
“The Economic system of west is creating unsolvable problems for humanity.
It has failed to provide justice to the people. We are to present an economic
system based on original Islamic concept equality and social justice.”
10. A Staunch supporter of the Two Nation Theory:
He was a great supporter of two-nation theory and he considered the Muslims
a separate nation from every aspect. He said:
“The Muslims are a nation by every right to establish their
separate homeland. They can adopt any mean to promote and
protect their spiritual, moral, economic, social, political and
cultural interests”.
11. Origin of Pakistan
In his address at Ahmedabad on 29th December 1940 Quaid-e-Azam said,
“Pakistan existed from centuries. North West remained a
homeland of Muslims. Independent states of Muslims should be
established in these areas so that they might live according to the
teachings of Islam”.
12. Separate Status of The Muslims:
In his address at Lahore on 23rd March 1940 it was clearly mentioned,
“No Act or Law would be acceptable which deny the separate status
of the Muslims.”
13. Demand for the Separate Homeland:
Quaid-e-Azam said in his presidential address at Lahore on 23rd March
about the demand of separate homeland for the Muslims as:
“Hindus and Muslims belong to two different religions based on
totally different beliefs, and present the different ideologies. They
have different epics, different heroes and different history. Therefore,

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the union of two nations is fatal for the sub-continent, because it is
not based on equality but on numerical minority and other as a
majority. It would be better for the British government to partition the
sub-continent by keeping in view the interests of the two nations. It
will be a correct decision religiously and historically”.
14. Promotion of Islamic Ideology:
On 1st October 1947, while addressing the officers of the Government of
Pakistan, he said,
“Their mission is the establishment of a state where they could
live like free people in their own socio-cultural set up necessary
for the promotion of social justice and Islamic ideology”.
15. Muslim Unity:
Quaid-e-Azam once said while clarifying the root of Muslim unity.
“What is the relation which has made Muslims a single body?
What is the rock on which the structure of Muslim Nation is
standing? What is the base which has secured the safety of the
boat of this Muslim Nation? That relation, rock and base is the
Holy Quran.”
16. The Constitution of Pakistan
The Quaid-e-Azam while talking to an American journalist said about the
making of constitution of Pakistan.
“Pakistani constitution is yet to be made but I can say for sure that
it would be of democratic type and would consist of the basic
principles of Islam. These principles can be implemented on our
practical life as they were 1300 years ago. ”
17. Destination of Muslims
During the Congress rule from 1937 to 1939, the treatment to the Muslims
convinced them of their destination. Quaid-e-Azam in clear words said:
“The Britain wants to rule India, Mr. Gandhi and the Congress
want to rule India and the Muslims. We say that we will not let
either the Britain or Mr. Gandhi to rule Muslims, we want to be
free”
18. Strong Belief of Muslims
Quaid-e-Azam had a strong belief in achieving his goal. He said:
“We cannot be moved or diverted from our purpose and objective
by threats or intimidations. We must be prepared to face all
difficulties and consequences, make al the sacrifices that may be
required of us to achieve the goal we have set in front of us”
19. Pakistan & United Nations

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With the will of Allah, the Muslims were able to establish Pakistan. ON that
occasion, on 15th August, 1947 he said:
“Muslims of India have shown to the world that they are a united
nation, their cause is just and righteous which cannot be denied.
Let us, on this day, humbly thank God for His bounty and pray
that we might be able to prove that we are worthy of it. This day
marks the end of a painful phase in our national history and it
should also be the beginning of a new and a noble era”.
20. National Solidarity
Quaid-e-Azam wanted to establish such a Pakistan which is strong & united
from every respect. Once he said after the creation of Pakistan.
“The people who think that they will demolish Pakistan they are
foolish & not in their senses. There is no any power in the world
who demolishes Pakistan. The roots of Pakistan are very deep &
strong”
In the light of above mentioned facts we can easily conclude that the Quaid-e-
Azam was truly aware of the basic demands of an Islamic state and he
struggled for it. According to his ideas Islam was the only base of The
Ideology of Pakistan.

Q3. Explain the Ideology of Pakistan in the light of sayings of

Allama Iqbal?
Ans. The social or political Programme of any movement that becomes a
collective objective of any nation is called Ideology. OR
Ideology means such an aim according to which human beings planned
about their future.
The Ideology of Pakistan
The Ideology of Pakistan was the consciousness of the Muslims in the
historical perspective of the south Asian sub-continent that they were a
separate nation on the basis of the Islamic ideology. No doubt Islamic
ideology is the base of ideology of Pakistan so the basic fundamentals of
Islam are also the bases of the Ideology of Pakistan.
Ideology of Pakistan & Different Scholars
Ideology of Pakistan is defined by the different scholars as: -
1. Syed Ali Abbas
Syed Ali Abbas former professor of history defined ideology of Pakistan as.
“Ideology of Pakistan and Ideology of Islam have same meaning.
Actually ideology of Pakistan is the practical shape of teachings of
Islam.”
2. Dr. Aslam Syed

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Dr. Aslam Syed defined the ideology of Pakistan as.
“Ideology of Pakistan is the name of molding of individual and collective
lives according to Islam and also of saving form conflicting ideologies.”
3. Allama Allaud-Din-Siddiqui
A well known scholar Allama Allaud-Din-Siddiqui defined ideology of
Pakistan as.
“Ideology of Pakistan is the name of implementation of Islamic
principles on persons. On groups & on government and Islam
should be stronger than the strongest forces here”
Allama Iqbal & Ideology of Pakistan
Allama Iqbal was the person who for the first time gave the concept of a
separate state for the Muslims keeping in view the Two Nation Theory. He
clearly explained the Ideology of Pakistan in his sayings and poetry.
Aflame Iqbal and Ideology of Pakistan:
1. Separate Recognition of Muslims:
Allama lqbal made it clear that the Muslims have the separate recognition
from the Hindus on the base of religion and culture. In this regard he said
“India is not a country, it is a Sub-continent of human beings
belonging to different languages and practicing different religions.
Muslim nation has its own religious and cultural identity.”
2. Condemnation of Western Democratic Concepts:
Allama lqbal was strongly against the western concept of Democracy.
Despite flourishing all over the world, this system cannot provide solution of
the problem of Islamic world. Iqbal was of the view that all social and political
problems can be solved with the help of Islamic system. He said, (Western
democracy is devoid of depth, it has merely an attractive out look.)
3. Concept of separate Muslim State:
Dr. Muhammad Allama lqbal was great supporter and preacher of separate
Muslim state. He gave this idea of separate state for the Muslims in 1930
while addressing the annual meeting of All India Muslim league in Allah Abad,
“I want to see the Punjab, NWFP, Sindh and Balochistan in the
form of one homogenous state. Whether India gets
independences under the crown of England or out of it, I think
independent state of western provinces is the destiny of the
people living there.”
4. Commendation of Idea of Single Nation:
In March, 1909 when lqbal was asked to address a meeting held by Minvra
Raj Amritsar but he refused to address that meeting & said.
“I remained the supporter of this idea but now I am of the view that
preservation of separate nationhood is useful for Hindus and Muslims

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birth. To have the concept of single nation in India is no doubt poetic
and beautiful but impractical regarding present circumstances.”
5. Concept of Two Nation Theory:
Allama Iqbal explaining the two nation theory as:
“Despite living together for 1000 years, Hindus and Muslims have their
own individual ideologies so the only solution of political conflict in India
is to have a separate independent parliament for each nation.”
6. Eradication of Racial & Regional Prejudices:
Allama Iqbal rejected the Racial & Regional Prejudices. Once he said in this
regard as:
“Concept of nation and homeland is confusing the Muslims. That
is why Islamic humane objects are becoming dim. It is also
possible that these concepts may destroy the real concepts of
Islam.”
7. Explanation of Relation of Islam & politics:
Allam Iqbal was in the favour of basic concept that politics is a part of religion
(Islam) and Islam provides complete guidance about it,
“Islam does not consider matter and soul separate from each other.
Allah, Universe and state all are the basic elements of single unit. Man
is not so alien that he should leave worldly affairs for the sake of
religion.”

8. Islam is complete code of life

In the annual meeting of Muslim League on December 29, 1930 at Allahabad,
he said,
“Islam is not the name of some beliefs and customs but it is a compete
code of life. In, Europe, religion is every one’s personal matter which
divides the human oneness into two opposite parts i.e. body and soul.
In contrast to that in Islam, God, Universe, soul, matter, sate and
religions are bound to each other or in other words Muslims are one
nation”
9. Islam is a lively power
In his Allahabad address he said:
“Islam is a lively power which frees human mind from thoughts
country and race. If we understand this thing then we can be the
leaders of prominent Indian civilization.”
10. Islam is the way to success
Allama Iqbal said in relation to Islam:
“The lesson which I learnt from history is that Islam always helped
the Muslims. Even today, Ideology of Islam can save your being
from destruction by uniting your divided powers”.

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11. No other ideology of life than Islam
On the publication of his poem, “Khazr-e-Rah” people started to call Allama
Iqbal as communist. He rejected this balance firstly in his essay and then in a
letter to All-e-Ahmed Sarwur in 1937. He said:
“To me capitalism, communism and other isms of this world have
no importance. Islam is the only reality which is the reason of
salvation. To have a contract with any other ism is just like to be
out of Islam.”
12. Opposition of Nationalism
He described the reason of opposition of nationalism in the words:
“I am opposed to nationalism, not because if it is allowed to
develop in India. It is likely to bring less material gain to Muslims. I
am opposed to it because I see in it the germs of atheistic
materialism which I look upon as the greatest danger to modern
humanity”
13. Separate Existence of Muslims
The fact is that even the enemies acknowledge that it was Iqbal who made the
idea of a distinct Muslim Nationhood crystal clear in the minds of the masses.
A bigoted Hindu leader Madan Mohan Malwiya once remarked.
“Before Iqbal, we had not the slightest idea that the Muslims
possessed a separate existence in India. We regarded them to be
a part of a common nationalism”
14. Foundation of Pakistan
Allama Iqbal not only put forward the proposal of Pakistan‟s creation by uniting
the Muslim majority provinces of north-western India, he also explicitly pointed
out the foundations on which this state was to be established and was to
function. He said:
“To address this session of All India Muslim League you have
selected a man who is not despaired of Islam as a living force for
freeing the outlook of man from its geographical limitations, who
believes that religion is a power of utmost importance in the life of
individual as well as states.”
15. Unity of Muslim World
Allama Iqbal was a great supporter of Muslims Unity. He gave the message to
the Nation of unity, equality, fraternity & tolerance. He also declared that there
is no any concept of discrimination on the base of colour, cast and creed in
Islam. The message of unity of the Muslim World can be seen in his poetry as.
‫ایک ہوں هسلن حرم کی پاسبانی کے لیے‬
‫نیل کے ساحل سے لے کے تا بخاک کاشغر‬
16. Geographical Limitations of Mankind

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According to Allama Iqbal, Islam is a practical way to eliminate the artificial
distinctions of race and nation and to transcend beyond the geographical
limitations of mankind. He wanted to established Muslim nationality on
ideological lines:

Allama lqbal categorically stated that the Hindus and the Muslims can‟t live
together in one state, and that the Muslims would succeed in making their own
separate state sooner or later. He advocated the separate nationhood of
Muslims. Declaring Islam a complete code of life Allama lqbal in the annual
Session of All India Muslim League at Allahabad in 1930, demanded a Muslim
state in the North West of the sub-continent.

Q4. Describe the importance of the Ideology of Pakistan.

Ans. Pakistan is the only state that came into being on the bases of strong
ideology. Since its establishment it has been demanded to accomplish its
basic aim. Following are the bases of its ideology.
Ideology:
The social or political Programme of any movement that becomes a collective
objective of any nation is called Ideology. OR

Ideology means such an aim according to which human beings planned about
their future.
The Ideology of Pakistan
The Ideology of Pakistan was the consciousness of the Muslims in the
historical perspective of the south Asian sub-continent that they were a
separate nation on the basis of the Islamic ideology. No doubt Islamic
ideology is the base of ideology of Pakistan so the basic fundamentals of
Islam are also the bases of the Ideology of Pakistan.
IMPORTANCE OF IDEOLOGY OF PAKISTAN
Importance of Ideology of Pakistan is as under:-
1. Right of Self Determination
In the decent civilizations of the world, right of self determination has got the
place of basic human right. The Muslim of sub-continent work hard for the
attainment of right of self determination, on the base of this right the Muslim
demanded separate electorate in 1906 and this right was awarded to the
Muslim in 1909‟s Minto Morley reforms.
2. Protection of the Muslims of Sub-Continent
Ideology of Pakistan saved the Muslim of the Sub-Continent. Because of the
ideology of Pakistan, the Muslims of India who had become a minority due to
the western democracy became a great nation.

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3. Cause of Independence of Muslims
Ideology of Pakistan is the cause of independence of Muslims. Because of
the ideology of Pakistan the Muslims of India got freedom and they got social
betterment. In addition to that other nations like Sikhs, Hindus and Christians
had other benefits out of that.
4. Ending of Hindu-Muslim Tension
After the creation of Pakistan, Hindu-Muslim tension which had been a part of
Daily life ended. Along with that tension the events of terrorism also ended.
They both got peaceful atmosphere which is necessary for the development of
any society.
5. Symbol of Security of the Muslims
The ideology of Pakistan is very important for the Muslim of the Sub-Continent
after the start of this theory the Muslims feel better and secured in the Sub-
Continent. The people who believe the ideology of Pakistan although belong
to different races and different areas, are united. Because of this natural unity,
they can defeat foreign conspiracies and enemies of Pakistan.
6. Character Building
Ideology of Pakistan is a source of Character Building of the Muslims.
Ideology of Pakistan is based on Islamic ideology and exemplary principles of
Islam. So due to the ideology of Pakistan we are able to establish the Islamic
society in Pakistan and we create the courage, honesty, tolerance, bravery,
equality, fraternity & character building in Pakistan.
7. Unity of Islamic World
Ideology of Pakistan is laid down on the Islam. There is no any discrimination
on the base of colour cast, creed, state or a country in Islam and Pakistan is
obtained on the base of Ideology of Pakistan. So the unity of the Islamic world
is the key factor of the foreign policy of Pakistan and Pakistan tried his best to
create the harmony and unity of the Muslim World.
8. Source of Power
Islam gave the concept of two nation theory in sub-continent and secured the
separate recognition of the Muslims in sub-continent. Two nation theory
protected the Muslims in the hour of need especially in British rule, that‟s why
ideology of Pakistan is the source of power in the sub-continent on which base
the Muslims struggle hard for the attainment of Pakistan. Finally they succeed
to achieve Pakistan.
9. Formation of Exemplary Society
The Muslims wanted to establish the exemplary society in the sub-continent
but this dream couldn‟t be fulfill in the united India. Muslims of India had a
brilliant chance to build and exemplary society in Pakistan after the creation of

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Pakistan. According to the constitution of Pakistan, government is
responsible for the security of basic human rights. This thing is necessary for
an exemplary society.
10. Freedom from Hindu-British Society
After the death of Aurangzeb Allamgir the decline of the Muslim of the Sub-
Continent was started. In 1857 The British took-over the whole sub-continent
and Muslim became their ruled. In the 18th and 19th century The British
increased their efforts to spread Christianity and Hindus started to spread
Hinduism. Under these conditions the ideology of Pakistan saved them from
such spreading.
11. Protection of Muslim Civilization & Culture
Right from the reign of Jalal-ud-Din Muhammad Akbar, Hindus through their
“Bhagti Movement”, had been trying to deprive the Muslims of India from their
identity as a separate nation. After the war of Independence in 1857 Hindus &
The Britishs tried their best to demolish the Muslim Civilization and Culture
and the Muslims wanted to protect with their culture. The protection of Muslim
Culture and Civilization is only possible the ideology of Pakistan.
12. Symbol of Beneficence of the Society
The progress of the Muslims of the sub-continent was hidden in the aim of
getting Pakistan which was lightened by the creation of Pakistan. Besides,
ideology of Pakistan is ideology of Islam so it is in a way a source of
beneficence on the Day of Judgment.
13. Reason of Human Dignity
The basic aim of creation of Pakistan was the formation of such state where
Muslims can live their individual and collective lives according to the principles
of Islam. In addition to that there they can make such a society where
courageous and morally high people dominate. This heightens the human
dignity. Creation of Pakistan up to a high extent fulfilled this aim.
14. Source of Economic Development of the Muslims
Ideology of Pakistan is source of economic development of the Muslims,
because after the creation of Pakistan, Muslims got the freedom from The
British, and Hindu landlords. The Muslims have full control on trade, services
& agriculture. Exploitation of Muslims of the sub-continent came to an end.
And they became strong economically.
15. Industrial and Mineral Development
After the creation of Pakistan, Muslims used their capabilities in finding and
using the minerals blessed by God and made progress in the field of industry
and minerals.
16. Establishment of Welfare State

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On the basis of ideology of Pakistan separate state for the Muslims was to
be established. In which they introduced democratic values, social system
based on Islam, justice & economic prosperity of the people which would led
to the Pakistan towards the welfare state.
17. Success for the Muslims
Ideology of Pakistan is the source of success for the Muslims in the world.
Due to the separate state, the Muslims became prosperous and they adopted
Islamic ways of life. They obey the Islamic principles and follow Islam and
start to spend of their lives according to Islam and introduced Islamic ethical
system which led to the success of the Muslims both in this word and the life
after the death.

Q5. Write a comprehensive note on Two Nation Theory?

Ans. The social or political Programme of any movement that becomes a
collective objective of any nation is called Ideology. OR
Ideology means such an aim according to which human beings planned
about their future.
TWO NATION THEORY
In the historical perspective of the sub-continent Two Nation Theory means
that despite living together in the same country, the Hindus and the Muslims
are two separate nations. Though the Muslims and the Hindus both have been
living together for centuries, yet they could not merge with each other.
BEGINNING OF TWO NATION THEORY
The history of two nation theory is as old as the history of man. According to
the holy Quran, the concept of one nation was produced before Adam. Quran
says:
“We Said: Go down, all of you from here; but verily there cometh
unto you from Me a guidance; and who so follow My guidance,
there shall no fear come upon them neither shall they grieve. But
they who disbelieve and deny Our revelations, such are rightful
owners of the fire. They will be therein.”
Islam and Two Nation Theory:
Islam has different character and temperament. The concept of Two Nations
was given by Islam 14 hundred years ago. According to Islam there are only
two nations in the world; Believers and Non believers.
EVOLUTION OF TWO NATION THEORY IN INDIA:
In the subcontinent Two Nation Theory is as old as the history of the
Muslims. Two nations theory had been formed in India when Raja Samri
of Kadanga Noor accepted Islam, because Hindus and Muslims of India

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belonged to the same race. They were living in the geographically
connected areas. They were the citizens of one country. There was no
huge difference between their customs. In spite of all these common
things, religious fervor had provided them such a strong b ase for
nationalism which altogether made the Muslims and everything different
from Hindus. It is clear from the words of the Quaid-e-Azam:
“Pakistan was created on the very first day when first Hindu
accepted Islam in India”
1. Hazrat Mujadid Alf Sani & Two Nation Theory
Hazrat Mujaddad Alf Sani explained the Two Nation Theory in 16th and 17th
century:-
“If Muslims want to live like a live nation then they will have to get
rid of all those paganism. They will have to live separately from
Hindus. If this consciousness of separate nationalism is not
produced among the Muslims then the fear is that they would be
swept away in the flood of one-nationhood.”
2. Hazrat Shah Wali Ullah & Two Nation Theory:
Shah Wali Ullah was also a great supporter of two nation theory. He saved the
Muslims of the sub-continent at that time when the Muslims decline was
started after the death of Aurangzeb Allamgir in 1707. He advised the Muslim
to be united and followed the Islamic rules & regulations. He also advised the
Muslims to give up Hindu and Un-Islamic values. He considered that the
Muslims are the separate nation from Hindus.
3. Sir Syed Ahmed and Two Nation Theory:
Sir Syed Ahmed Khan was the first Indian Muslim political leader who used
the word “Nation” for the Muslims of the sub-continent in 1867. During the
Urdu Hindi Controversy he came forward with two nation concept and
declared that the Muslims were a separate nation, having their own culture
and civilization. He talked to Mr. Shakespeare, Governor of Banaras and
explained the two nation theory as:
“Hindi Urdu conflict is the starting of the space of separation
between Hindus and Muslims which will gradually increase and a
day will come when both the nations will separate from each other
after division.”
4 Allama Iqbal and Two Nation Theory:
Allama Iqbal awakened the Muslims of sub-continent with his poetry to
demand a separate homeland. He led the Muslims at every step and rendered
great services for the establishment of Pakistan. Allama Iqbal considered
Islam as a complete code of life. He said that he was fully convinced that the

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Muslims of India would ultimately have a separate homeland, as they could
not live with the Hindus in united India.

The evolution of the Two Nation Theory got momentum slowly. Allama Iqbal
clearly stressed the need of a separate state by including the province of
NWFP, in his address at Allahabad in 1930. But the British and the Hindus did
not agree to it.
5 Quaid-e-Azam and Two Nation Theory:
The Quaid-e-Azam was a big supporter of two-nation theory. He said,
“The foundation of Two Nation Theory was laid on the day
when the first non-Muslim of sub-continent became
Muslim”.
This two-nation theory was originated with the arrival of the Muslims in the
sub-continent. He said:
“India is neither a country nor its inhabitants are a nation. This is a
sub-continent where many nations live; among these the Hindu and
the Muslim are two important nations”.
6 John Bright and Two Nation Theory:
On 24th June, 1858 John Bright gave the concept of a separate state for the
Muslims of the sub-continent.
7 Syed Jamal Ud Din Afghani and Two Nation Theory:
In 1879 Maulana Jamal-ud-Din Afghani gave the concept of Two Nations in
the sub-continent.
8 Molana Abdul Haleem Sharar and Two Nation Theory:
In 1890 Maulana Abdul Haleem gave the concept of the Two Nation Theory.
9 Walait Ali Bambook and Two Nation Theory:
In 1913 Walait Ali Bambook presented the Two Nation Theory.
10 Molana Ashraf Ali Thanvi and Two Nation Theory:
In 1928, on the basis of separate identity, Maulana Ashraf Ali Thanvi
talked about separate state of the Muslims.
11 Murtaza Makesh and Two Nation Theory:
In 1928, on the basis of separate identity, Murtaza Makesh talked about
separate state of the Muslims.
12 Chaudhry Rehmat Ali and Two Nation Theory:
Chaudhry Rehmat Ali in 1933 suggested the name of Pakistan on the base of
Two Nation Theory, while he was a student of the Cambridge University of
England.
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Importance of Two Nation Theory:
The entire freedom movement revolves around Two Nation Theory which
became the basis of demand for Pakistan. It means that the Muslim of the
sub-continent were a separate nation with their distinct culture, civilization,
literature, history, religion and social values. Islam, the religion of the Muslims
was based on the concept of Tauheed and therefore could not be merged in
any other system of religion.

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