Naima Van Tyn - Homegoing Close Reading Analysis
Naima Van Tyn - Homegoing Close Reading Analysis
Ashley Carruth
1 March 2021
Yaa Gyasi’s Homegoing brings to light the lasting effects that the institution of slavery
imposes, both directly and indirectly on black descendents of the slave trade . This is embodied
by those characters who are far removed from the true experience of slavery yet still bound by
the setbacks experienced by their ancestors. Through Akua and Yaw’s relationship, the lasting
trauma and confusion that persists throughout generations and suggests a way to move forward
Yaw’s guilt and anger have roots in his mother, Akua, and all the way back five
generations of Ghanaians in alliance with British slave traders. Even without the experience of
being enslaved themselves, they are haunted by the legacy of perpetuating human enslavement.
Akua speaks to the ripples created by slavery from the perspective of their ancestors: “Evil
begets evil. It transmutes so that sometimes you cannot see that the evil in the world began as the
evil in your own home” (242). She sees the oppression starting with her
enslaved herself. Akua has a clear vision of the devastating effects of generational trauma on the
origins of Yaw’s present pain, and is trying to help him end the cycle by setting himself free. She
apologizes for how his “suffering casts a shadow over [his] life, over the woman [he has] yet to
marry, the children [he has] yet to have” (242) which draws the line past him into his future if he
Although Akua pushes Yaw to “Be free. Be free” (242) Gyasi takes the time to show that
this may never happen. She captures this through a poetic metaphor of a fisherman. When one
examines slavery itself it is like a fisherman who “keeps only the one or two fish that he needs”
and “puts the rest in the water, thinking that their lives will go back to normal” (242) without the
thought that “no one forgets that they were once captive, even if they are now free”. When one
has been enslaved, no matter the length of time or the quality of their circumstance, you cannot
erase that experience from your mind and body. From that point forth the trauma becomes a part
of your being and the coping mechanisms derived to try and mend the situation become habit.
The fish will now always fear capture and teach its offspring to fear it, too; a coping mechanism
is taught as normal behavior and in turn becomes one for the offspring.
Even though our modern society no longer relies on the institution of slavery, Gyasi
suggests through Homegoing that many African American people live with the lasting trauma.
Descendents of slaves and slave traders alike are forced to cope, like Yaw, with unexplainable
emotions and reactions they inherited from their parents or more distant ancestors. Many may
attempt to free themselves from this cycle, but is this even feasible when the idea of
multigenerational trauma is not widely accepted? How does one mend an issue that started
Although Gyasi’s writing illustrates the trials of dealing with this trauma, she also shows
the reader how each character, in their own way, is working to overcome it. For Akua that is
connecting back to her ancestors and learning to embrace that past while for Willie it was
accepting what happened in her past with Robert and learning to forgive in order to create a
better future for her children. This theme of remembering, forgiving, and growing is something
that persists throughout the book and may be what Gyasi is suggesting leads towards overcoming
generational trauma.
Work Cited