Film Criticism Mark L. Schaefermeyer
Film Criticism Mark L. Schaefermeyer
Mark l. Schaefermeyer
T
I here'smuchmoreto criticizingafilm thanjust decidingwhetherone
likesit or not. This is thecentralpoint of thefollowing essayby Mark J. Schae-
Reviews fermeyer.A Jilm critic and professorof communications studiesat Virginia
beginsby drawing a crucisl distinction
.
Polytechniclnstitute, Schaefermeyer
Movie betweenreaiezning moaiesandJilm criticism.Moaie reaiews,he says,aredi'
VI ^
cases, such criticism attempts to answer questions about the film's his-
tory and other issues in order to further our knowledge about art, our-
selves, and the world.
Sidney Pollack (1986), director of the critically acclaimed and suc-
cessful fllms Out of Africa andTootsie, has stated that each film is a rev-
elation of the director's perceptions about how the world operates. Each
film is thus a communication of the director's overall vision of the
world. Those who seek to understand a film implicitly seek under-
standing of what the director has communicated. In many cases, what
is communicated is not always obvious to the viewer or the critic. Close
analysis is necessary to reveal, interpret, or merely aid the viewer's un-
derstanding.
There are a variety of methods and critical models imposed on films,
all of which propose to answer specific questions about those works of
"meant" is not an ap-
art. Indeed, the question of what the filmmaker
propriate query (many critical theorists have long ago abandoned the
quest for artist's intent). Rather, the meaning of a film is just that: what
the film (or work of art) communicates. The film's meaning, then, de-
pends on how it is perceived, by whom, and with what particular per-
spective(s).
This situation appears to indicate that film meanings vary and
therefore criticism as a method for arriving at that meaning must be
fruitless pursuit. Quite the contrary is true. Works of art will often hold
different meanings for people because of their varied experiences and
backgrounds. Hence, each viewer approaches a film with different sets
of expectations and prejudices, as well as a distinct worldview and
knowledge base. The variety of critical perspectives allows each indi-
vidual to explore the perspective most meaningful to that person. More
important, for those of us studying the mass media, an additional gain
from the variety of critical perspectives used to analyze film is the dif-
ferences that are highlighted and what those differences tell us about
ourselves, others, and the human condition in general.
The remainder of this reading will. . . review the various types of
film criticism, with examples for each type of criticism. Although no
particular perspective should be viewed as more useful or proper than
any other, no doubt each reader will find one or two of those discussed
to be more functional than the others. The key is that no perspective
should be dismissed out of hand; each has its own merits as well as
faults. Like the cinematic works of art they attempt to analyze, some crit-
ical methods work for us, and others do not. To aid us in our under-
standing of film as a mass medium and as an art form, it is necessary to
be acquainted with the basic theory and the tools utilized by critics of
film.
524 Movrrs
Grouped within the semiotic category are methods that tend to focus on
the meaning of the filmic signs (shots and shot transitions), the rela-
tionship of these signs to other filmic signs, or the effect of the signs on
the film viewer. Methods that fall under the structurnllsf category seek
to define and understand the structures into which individual films
and/ or from where they are derived. Those under the contextualhead-
ing focus on aspects of film in the context of other aspects of film.
Semiotic Studies
ple of montage. For example, the picture symbol fot a dog plus the sym-
"to "two hi-
bol for mouthmeans bark" (1949,p.30). The combination of
eroglyphs of the simplest series is to be regarded not as their sum, but
as their product, i.e., as a value of another dimension, another degree;
each, separately, corresponds to anobiect, to a fact, but their combination
corresponds to a concept. From separate hieroglyphs has been fused-
the ideogram" (Eisenstein 19 49, pp. 29-30).
Eisenstein theorizes that film relied on the same process: a shot com- 72
bined in the editing process with another shot created a new concept.
Paralleling this approach is the influence of Hegel's dialectic. Thesis and
antithesiscombine to form a synthesis-a new concept that is no longer
reducible to those ideas that in combination make up the editing (aswell
as any other art form). Montage is the collision of independent shots
(shots that are opposite to one another) (Eisenstein 1949, p.49)' Mean-
ing in film, then, evolves from the juxtaposition of film shots that man-
ifest conflict. The differences might be in lighting, shot composition,
shot length, conflict of volumes, lines, movement of objects, or some-
thing else. Excluding Eisenstein's philosophical and political (or Marx-
ist) orientation, the basis of his theory is film construction: shot plus shot
plus shot . . . Hence, any critic interested in how the shots of a film are
"mean"
combined to would essentially be conducting formalist criti-
cism.
Ted Perry's essay (1970)onMichaelangelo Antonioni's film L'Eclisse 13
argues that the meaning of the film depends on certain cues given
within the film. In distinguishing between what he callsfact context and
aalue context, the author argues that the film's meaning is born of the for-
mative forces within the film (p.79).Perry's analysis relies heavily on
the notion of combination. The value context (the attitudes, impressions,
and values by which the film frames the fact context) influences the
viewer's reading of the fact context (the elements that represent the ac-
tions, objects, and events of the physical world depicted in the motion
picture images). This analysis reflects the formalist tradition in its focus
on meaning that is built upon the combination of shots.
A third type of analysis within the semiotic orientation is rhetoricnl t4
in focus. This type of criticism examines the film as a rhetorical artifact
that exhibits intentional meaning and structure. It is an approach based
on traditional notions of rhetoric as a means to persuasion. Often rely-
ing on critical models from other disciplines, the rhetorical criticism of
film deals with the communicative potential of film.
"Image
In and Ambiguity: A Rhetorical ApproachtoThe Exorcist,"
Martin Medhurst (1978) examines the key images in six of the film's
episodes in order to define the film's central stance: a rhetoric of choice.
The author argues that certain recurring images combine in clusters to
526 Movrrs
"Humans
foster the contention that people have choices to make: must
choose between the forces of good and the legions of evil. . . . They must
consciously will the good and then by a step of faith act on that choice.
This is exactly what Damien Karras does in the climax of the film. He
consciously chooses to assert that Regan will not die and then proceeds
to ace on the basis of that assertion" (Medhurst 1978, pp.90-91).
Medhurst (1982) has also analyzed Alain Resnais' Hiroshima, Mon 76
Amour as a film about the problem of knowing reality. In essence, Med-
hurst's analysis is traditionally rhetorical in his focus on the filmmak-
"cinematic "Resnais has built into the film the very para-
er's statement":
dox which forms its thesis. . . . Resnais has been able to take his thesis
and transform it into a cinematic resource. . . . To know reality, Resnais
seems to be saying, is no easy task" (Medhurst 7982, p.370). Clearly in
evidence is the rhetorical quest concerning what the filmmaker means.
Both of the Medhurst essays ostensibly rely on examining and inter-
preting the filmmaker's message.
The final type of semiotic-oriented criticism relys onmise-en-scine- 77
the environment of the film, which is created by its lighting, sets, cos-
tumes, movement, and any other features that comprise the scene as
photographed by the camera. Film analysis that focuses on these ele-
ments and on the expressive function of the individual shots is the ba-
sis of mise-en-scdne criticism (Stromgren and Norden 1984, p. 265).
Mise-en-scdne criticism lies in the boundary zone between formalism
"largely
and realism; it is concerned with stylistic or expressive quali-
ties of the single shot. . . in contrast to Bazin's perception of the long
take as a transparent realism . . . and in sharp distinction to Eisenstein's
herding of all expressive categories under the single umbrella of mon-
tage" (Nichols 7976, p. 311).
One notable example of mise-en-scdne criticism is Place and Peter-
"Some
son's Visual Motifs of Film Noir" (1974).Here, the authors define
visual style by utilizing the technical terminology of Hollywood. Their
analysis reveals a style reliant on low-key lighting, night-for-night pho-
tography (versus day-for-night where the scene, shot in the bright sun-
light of day, is manipulated to create an illusion of night), depth of field
(the entire shot is in focus), and antitraditional camera setups and an-
"The 'dark
gles: mirror' of film noir creates a visually unstable environ-
ment in which no character has a firm moral base from which he can
confidently operate. All attempts to find safety or security are undercut
by the antitraditional cinematography andmise-en-scDne"(Placeand Pe-
terson, p. 338).
All of these types of criticism have semiotic underpinnings: each at-
tempts to understand and/or interpret the meaning of cinematic signs,
the relationship of cinematic signs to each other, and their meaning to
Scnaertnvnvrn . FItvr Cnrrrcrspr 527
Structuralist Studies
There are severaltypes of structuralist methodology. Eachmethod
attempts to impose its own orientation or structure on the film; eachar-
guesthat the fiim exhibits particular featuresof the societywithin which
it is produced.
ihe mythic approach assertsthe presenceof one or more specific 21
myths that, by virtue of their preeminence,are found (or likely to be
found) in a society'saestheticartifacts.Dale Williams's essay(1984)on
the religiousnature of StanleyKubrick's 200L:A Space Odysseyisan ex-
ample of criticism that uncovers the meaning of the film by defining its
-ythic overtones.Using the theories of Kenneth Burke (1969),williams
argues thaL200l revolvesaround the concepts of order and redemption,
sairifice and rebirth, self-denial, and communion with God (Williams
1984,p.321). Similarly,Martha Solomon(1983)arguesthat British-made
Chariotsof Firewassuccessful in the United Statesbecauseit reflectstwo
contradictory facets of the American dream-what Fisher (1973)calls
the materialistic myth and the moralistic myth. The film's success,in
part, is due to its reaffirmation of both competing myths for an audience
iikely to follow, individually, one or the other. Chariots,according to
solomon, functions both mythically and metaphorically in its depiction
of a series of successful,archetypal quests by the film's mythic hero
characters(p.275).
Thepoliticalapproachto criticism is likely to focus on films and their
relationshipto the areasof history,ideology,economics,and socialcrit-
icism.jeffrey Richards'sessay(1970)on FrankCapraillustrateshow the
films of a single director can contain political undertones. In this case,
Capra'sfilms reflectidealsof the populist party: self-helpand individ-
ualism versus political machines and big government. Richards finds
the presenceof Capra's emphasisof populism in the motifs of anti-
intellectualism, wealth, pursuit of happiness, and the quintessential
good neighbor. Capra's films in the postwar era castaside thesethemes
b"cause the world had progressed,and the forces of organization had
won out.
Thefeminist perspectivein criticism has gained sufficient status as
a category,though it could be argued that its impetus is political in na-
ture. Most of the feminist critics analyzefilms' treatment of women as
528 Movrts
Contextual Studies
The three types included here-auteur, genre,and historical-have
in common the study of film(s) within a specificcontext:directorial style
(in its broadestsense),narrative type, and impact on or development of
the film industry and/ or the film as art form. Examplesof eachtype are
readily available in single texts, film periodicals, and collections of es-
says.
The most controversial of the three types is auteurcriticism. Auteur
theory assumesa certain amount of directorial autonomy in film pro-
duction regardlessof the fact that film is a product of producers,screen-
writers, cinematographers,actors,musicians, film editors, and others.
The film's creation and the stylistic choices made are assumed to be
thoseof a single person-the director. Auteur criticism, then, focuseson
Scnesrrnvrrvun . Fnlt Cnrrrcrsv 529
film directors and the style manifested in two or more of their films. Di-
rectors such as Alfred Hitchcock, Charles Chaplin, John Ford, Howard
Hawks, and Orson Welles have indirectly generatednumerous auteur
studies.No doubt, and not far off, there will be studies of GeorgeLucas
and StevenSpielberg.
Andrew Sarris(1968)usesauteur theory to rank various directors.
Relying on three criteria-technical competence,stylistic identity, and
commr]nicability of worldview-he estimatestheir worth as directors'
john simon,s analysisof Ingmar Bergman (1.972)is an auteur study that
iooks at four filmsthat Simon thinks representBergman'sbest work up
to the early 1970s.IanCameron' stwo-part essayon Hitchcock (7972a)
is another example of auteur criticism. It analyzesa specific feature of
the director's overall style, his ability to createsuspensein his films:
interests and work lie outside of the scope addressedby existing film
journals.
Conclusion
References