EAS419H1 Chinese Cultural Studies Seminar: May 4
EAS419H1 Chinese Cultural Studies Seminar: May 4
Course Description:
Few events in the twentieth century have exerted more lasting impact on the formation,
transformation, and self-consciousness of modern Chinese culture than the May Fourth
Movement. What is May Fourth and why does it matter? On the one hand, May Fourth
ushered in an age of everything new—new culture, new science, and new revolution—
jettisoning all things old and Chinese; on the other, it sought to reinvent a form of
Chinese nationalism that would not only salvage the nation in peril but also maintain a
certain continuity with what was understood to be Chinese. Imagining ourselves as the
“new youth” of that new era, we take this seminar as a discursive center where intense
cultural, intellectual and political debates took place and we seek to understand the
literary, aesthetic, epistemological, and political implications of this seismic events that
came to be defined as the May Fourth Movement, rethinking its legacy, challenges, and
unfulfilled promises.
1
Prerequisite:
EAS209 or the consent of the instructor.
Requirements:
- Participation:
You are expected to complete all reading assignments before class, attend each session
and participate in all meetings. Participation (2% per session between Week 2 and 12)
entails raising questions, engaging in debates, and challenging your classmates as well as
your instructor.
- Presentation:
You are invited to choose one week of your interest (from Week 2 to Week 12) and do a
ten-minute oral presentation on the materials covered in that week. Assuming that
everyone has read the material, please avoid devoting your entire presentation to
summarizing the readings. Instead, raise critical and interesting questions to lead a
meaningful discussion.
* Note that your presentation cannot overlap with your close reading response or your
final project.
- Quercus Postings:
Between Week 2 and 10, you are required to post a total of FIVE TIMES onto the course
site. For your postings, you are required to raise at least one critical question regarding
that week’s materials. All postings for a particular week should be posted by Monday
9pm onto Quercus before that week’s class. Late postings do not count.
Marking Scheme:
Participation: 20%
Presentation: 10%
Postings: 5x6%=30%
Close reading response (in anticipation of your final project): 20%
Final Project: 20%
2
Required Texts:
All texts will be made available to you through the course Quercus site. Please make
them available to you either in print or electronic form during class.
Writing Help
For resources to improve your writing, consult the U of T Writing Centre website:
http://www.utoronto.ca/writing/advise.html
Academic Integrity
Papers must represent the work of the student and cite all sources in a recognized format
(eg. MLA or Chicago). To take credit in any way for work that is not one’s own without
acknowledging the source(s) counts as plagiarism and cheating. All suspected cases will
be forwarded to the Office of Student Academic Integrity according to FAS rules. For
more specific ways to avoid this, consult the following webpage:
http://www.writing.utoronto.ca/advice/using-sources/how-not-to-plagiarize
Accessibility Needs
Uof T is committed to accessibility. If you require accommodations or have any
accessibility concerns, please visit http://studentlife.utoronto.ca/accessibility ASAP.
Class Schedule:
3
Lu Xun, “Preface,” “Madman’s Diary” (New Youth, Vol. 4, No. 5) and “Kong Yiji” (New
Youth, Vol. 6, No. 4), Selected Stories of Lu Hsun (New York: W. W. Norton &
Company, 2003), 7-18, 19-24.
*Readings marked by * indicate that they are taken from Modern Chinese Literary Thought: Writings on
Literature 1893-1945, ed. Kirk Denton (Stanford, CA: Stanford University Press, 1996).
4
Lydia Liu, “Life as Form: How Biomimesis Encountered Buddhism in Lu Xun," Journal
of Asian Studies 68, no. 1 (February 2009): 21-54.
• Close-Reading Response due in class.