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Birth Time Rectification Using Pranapada Lagna

The document discusses three layers of existence - physical, subtle, and causal or karmic. The physical layer consists of things perceivable by the senses. The subtle layer involves sensations, emotions, and energy flows that are partially perceived through experience. Examples given are the comfort of sitting on a couch and the concepts learned from education, which have no physical form. Charts D1-D12 relate to the physical, D13-D24 to the subtle involving comforts, spirituality, and learning, while deeper charts relate to the subconscious causal layer. Clarifying these layers helps understand rectifying birth time using palm leaf principles.

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Leo Jones
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854 views2 pages

Birth Time Rectification Using Pranapada Lagna

The document discusses three layers of existence - physical, subtle, and causal or karmic. The physical layer consists of things perceivable by the senses. The subtle layer involves sensations, emotions, and energy flows that are partially perceived through experience. Examples given are the comfort of sitting on a couch and the concepts learned from education, which have no physical form. Charts D1-D12 relate to the physical, D13-D24 to the subtle involving comforts, spirituality, and learning, while deeper charts relate to the subconscious causal layer. Clarifying these layers helps understand rectifying birth time using palm leaf principles.

Uploaded by

Leo Jones
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Birth time rectification using Pranapada Lagna

by Shrikanth » Thu Jan 06, 2011 3:02 pm

The way I understood - Sookhshma was more like the English word Subtle

In general we have the three layers of existence - Sthoola (Physical), Sookhshma (Subtle) and Karana (Causal or Karmic
level)
Physical is quite evident - something that is perceivable by the senses with full conscious awareness.

Sookhshma is more at an experiential level, layer where sensations, emotions, energy flows are experienced.
We're partially aware of this layer but its not perceivable.

For example a Couch or Sofa is a physical object - we can see and touch it.
But experiencing Comfort sitting on the sofa is experiential -
The person knows he's comfortable (or may be not comfortable), there's a sensation but nothing physical about the
sensation itself.

The other example is learning and education -


For example we go to a school, classroom and work with books, pen, markers (these are physical bodies)
But after sitting in a classroom and listening we gain some understanding in our brains, concepts ,theories, learning
but this "learning" is Subtle - We know we learnt something about electronics, engineering but there is nothing physical
about the concepts learned that reside in my head itself.

Charts D1 . . . D12 are physical in nature


Charts D13. . . D24 are subtle in nature (
D16 is Shodasamsa - comforts and luxuries,
D20 is spiritual and religious practices,
D24 is learning and education activities)

Charts D25...D36, D37 . . . D48, D49 . . . D60 etc work at the deeper subconscious layers.
(I'm not suggesting that all these vargas exists and are constructed - just illustrating the organization of vargas with
layers)

Hope this helps in better understanding

Regards
Shrikanth
Shrikanth
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