E. Conventionalism in Henri Poincaré and Marcel Duchamp
E. Conventionalism in Henri Poincaré and Marcel Duchamp
Art Journal
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To cite this article: Craig Adcock (1984) Conventionalism in Henri Poincaré and Marcel Duchamp, Art Journal, 44:3, 249-258,
DOI: 10.1080/00043249.1984.10792553
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Conventionalism in Henri Poincare
and Marcel Duchsmp
By Craig Adcock
FIl/l1984 249
Fig. 2 Duchamp, Tu m', 1918, oil on canvas with long brush attached, 27 1/2 x 122W'. Yale University Art Gallery, Bequest of
Katherine S. Dreier.
that on another occasion, but with the geometry, a contradiction would occur invention of human reason: "these con-
same sense of immediacy, he had real- between the two Euclidean theorems ventions are the work of the free activity
ized that "the arithmetic transforma- from which they had been translated. of our mind, which, in this domain,
tions of indeterminate ternary quadratic But since "these translations are the- recognizes no obstacle. Here our mind
forms were identical with those of non- orems of ordinary geometry and no one can affirm, since it decrees; but let us
Downloaded by [George Washington University] at 02:59 02 January 2015
Euclidean geometry.:" doubts that the ordinary geometry is understand that while these decrees are
That Poincare could use geometries free from contradiction," questions imposed upon our science, which, with-
such as topology and non- Euclidean regarding the legitimacy of non-Euclid- out them, would be impossible, they are
geometry and obtain useful results was ean geometry should not arise.' The not imposed upon nature."?
important to his world view. Not too important part of this argument for Poincare believed that the source of
long before his time, only the postulates Poincare was that non-Euclidean geom- the general laws of mathematics and
of plane and solid Euclidean geometry etries, because they could be interpreted science lay in the rational human intel-
were believed to have any validity. The in terms of the unquestioned proposi- lect; that they were rational was what
development of such mathematical con- tions of ordinary Euclidean geometry, gave them their rigor and their essential
structs as complex numbers, quater- were no longer just empty displays of usefulness. But Poincare also asked
nions, n-dimensional geometry, and logic but could be concretely useful in whether, if made up in the mind, they
non-Euclidean geometry during the applied mathematics. He was quick to were then also capable of being applied
course of the nineteenth century had point out that he had obtained impor- in random fashion. No, he said: "Experi-
forced mathematicians to reexamine a tant results by applying Lobachevski's ment leaves us our freedom of choice,
number of their fundamental assump- geometry to the integration of linear but it guides us by aiding us to discern
tions. No longer could they believe that differential equations." the easiest way."!" In other words,
mathematics represented a true picture experiment in the real world orders and
of the world-that mathematical prog- oincare' s understanding of geome- directs one's choice of first principles.
ress was a matter of uncovering the
hidden laws of nature. They were forced
P try influenced his philosophical
insights. Because one geometry could be
Some are useful in discovering the
world, and some are not. Science pro-
to admit that certain aspects of mathe- translated into another and because ceeds by discovering and making use of
matics are the constructs of human rea- there was no way of determining if one those conventional hypotheses that are
son.' One could no longer deny the exis- geometry was more true than another, productive and by discarding those that
tence of such mathematical entities as he argued that geometry was conven- are unproductive.
n-dimensional spaces with n > 3 or of tional. Poincare is the father of philo- Poincare pointed out that some inves-
non-Euclidean spaces in which Euclid's sophical conventionalism. From such a tigators had gone too far in what they
parallelism postulate does not hold. position, there are numerous ways of took to be the implications of the con-
Such spaces may not have physical ana- describing the world; anyone way can- ventional nature of scientific principles:
logues, but they are mathematically no not be said to be more true than any "they have wished to generalize beyond
less real than three-dimensional Euclid- other-s-one way can only be said to be measure, and, at the same time, they
ean space. more useful than another under a cer- have forgotten that liberty is not license.
Some of Poincare's most important tain set of circumstances. Such argu- Thus they have reached what is called
mathematical discoveries involved ments can lead to arbitrariness, as Poin- nominalism." Poincare suggested that
methods of interrelating various geome- care himself was well aware. Since he such thinkers should "have asked them-
tries. In Science and Hypothesis. he believed that there was an external selves if the savant is not the dupe of his
describes, in accessible terms, a kind of world and that it could be discovered own definitions and if the world he
dictionary through which Euclidean and through science, he eschewed extreme thinks he discovers is not simply created
non-Euclidean geometries could be conventionalism, or "nominalism," as he by his own caprice."!' If science did
translated from one to the other. He called it. operate according to the random inven-
explains that if the theorems of a non- Poincare argued that there were a tion of descriptive models, it could never
Euclidean geometry were translated number of different kinds of hypotheses. tell us anything about the natural world
according to the terms of his dictionary, Some were verifiable facts and could be and the objects that occupy that world.
as one might translate a passage from considered truths; some were useful in "Still," Poincare added, "the things
one language into another, one would organizing research approaches but themselves are not what [science] can
arrive at the "theorems of the ordinary were unverifiable; and some were "dis- reach, as the naive dogmatists think, but
geometry.:" Moreover, such transla- guised definitions" or "conventions." only the relations between things. Out-
tions would necessarily be consistent: if These last, conventional hypotheses side of these relations there is no know-
a contradiction were to occur between were most likely to be encountered in able reality.':"
two theorems of the non- Euclidean mathematics and science. They were the Geometry and mathematics were
Corkscrew, and the Hat Rack. The would not have been Plato's, but
Corkscrew has survived only as a Duchamp's, More precisely, they would
shadow on Tu m', The shadows of the have been Duchamp's as developed out of
three ready-mades are outstretched Poincare. By 1918, Duchamp had come
across the surface of the canvas with the to feel that painting was largely empty
Bicycle Wheel on the left and the spiral Fig. 3 Ducharnp, "Shadows of semblance. He was interested in the idea
of the Corkscrew leading out from the Ready-rnades," photograph taken in behind the work of art, not in order to
axle of the wheel to the center of the Duchamp's studio, 33 West 67 Street, affirm the first principles of a valuational
painting. A sign-painter's hand emerges New York, 1918. Collection, Mme aesthetics but in order to cast doubt on
from the handle of the Corkscrew and Marcel Duchamp, Villiers-sous-Grez. those first principles. Tu m' clearly
points towards the shadow of the Hat involves geometry. The purpose of this
Rack on the right. These shadows are involvement is less clear, but the connec-
Duchamp discusses the "cast shadows of
analogies: if a three-dimensional object tions between various geometries and
ready-rnades.t'" The inclusion of this
casts a two-dimensional shadow, then by their conventionalist implications are
note in the Green Box indicates that he
analogy a four-dimensional object what Duchamp used in the unification of
intended that the imagery both of Tu m'
would cast a three-dimensional shadow. his art. He had learned the geometry and
and of the Large Glass involve shadows
In one of his notes for the Large Glass the philosophy from Poincare. In Du-
cast from ready-mades. A photograph
in A l'Infinitif, Duchamp used that anal- champ's descriptions of art, as in Poin-
taken by Duchamp in his New York
ogy: "The shadow cast by a four-dimen- care's descriptions of the world, the rela-
apartment in 1918 (Fig. 3) reinforces
sional figure on our space is a three- tionships between objects were more
this idea. The forms of the shadows
dimensional shadow. "22 He then refers accessible than the objects themselves.
are very similar to the flat shapes of
to a passage is Esprit Pascal Joulfret's
the Bride in the upper panel of the
a
Traite elementaire de geometrie quatre
Large Glass. rojective analogies need not be
dimensions: "See Jouffret, Geom. of 4
dim., page 186, last 3 lines." In those
The implications of n-dimensional pro-
jection were explained by Duchamp on
P confined to discussing the interrela-
tionships of dilferent n-dimensional Eu-
lines, Joulfret suggests that "in this
several occasions. He told George Heard clidean spaces. Explanations of non-
regard [conceptualizing the fourth di-
Hamilton and Richard Hamilton: Euclidean geometry can also involve
mension]," one would do well to "con-
sider the horizontal shadow that attaches anything that has three-dimen- interdimensional analogies such as flat-
itself to you as you walk along in the sun sional form is a projection in our beings." The flat-being represented by
and that, long or short, wide or narrow, world from a four-dimensional the shadow of the Bicycle Wheel in Tu
repeats your movements as if it under- world, and my Bride, for example, m' may be a reference to non-Euclidean
stood you, although it is only an empty would be a three-dimensional pro- geometry. The circular rim of the wheel,
sernblance.?" Joulfret uses the analogy jection of a four-dimensional the circumference of the circle, if rotated
of the cast shadow to introduce a discus- Bride. All right. Then, since it's on around one of its diameters would gener-
sion of flat-beings. Since it is difficult to the glass it's flat, and so my Bride ate a sphere, which is an analytic Euclid-
envision higher-dimensional spaces, it is a two-dimensional representa- ean surface that can serve as a model for
might be useful to envision lower-dimen- tion of a three-dimensional Bride, the elliptic non-Euclidean geometry of
sional spaces. By imagining what it who also would be a four-dimen- Riemann. The wheel would generate a
would be like to live in a flat, two- sional projection on a three- figure much like the one on the right-
dimensional plane, one could better dimensional world of the Bride." hand side of a diagram from Jouffret's
appreciate the relationships between Traite (Fig. 4).28
In his interview with Pierre Cabanne, The diagram accompanies a descrip-
three-dimensional beings and four-
Duchamp connected this kind of discus- tion of Riemann's geometry. The draw-
dimensional spaces.
sion of projective geometry with the ing might also serve as an illustration for
In Tu m', three-dimensional ready-
notion of cast shadows:
mades become flat, two-dimensional Poincare's explanation in Science and
shadows. They become, in a sense, flat- Since I found that one could make Hypothesis. In order to discuss Rie-
beings. In one of his notes for the Large a cast shadow from a three-dimen- mann's geometry, Poincare introduces
Glass included in the Green Box, sional thing, any object whatso- the notion of "beings with no thickness."
"sections" in the same sense that Alberti proaches: if geometry were based on trembling hand have undergone
used the term in his discussion of per- experiment or measurement, it could distressing deviations and result in
spective. In Tu m', Duchamp is dealing never be exact. Because there are no disproportional curves. From the
with a two-dimensional picture surface, rigorously rigid solids in nature, an point of view of metric geometry,
a Renaissance mirror surface as it were, experimentally based geometry could and even from that of projective
and three-dimensional objects projected only be approximate." geometry, the two figures are not
onto that surface, both as shadows and Several aspects of Tu m' involve the equivalent; but on the contrary
as perspective renderings. In the center approximate nature of measuring de- they are equivalent from the point
of the painting, the conventional symbol vices and the distinctions between met- of view of analysis situs."
of a hand emerges from the handle of ric geometry and projective geometry. Topological operations are carried
the Corkscrew and points towards both Poincare explained that out as if the bodies undergoing the
a shadow and an unconventional per- transformations were made of rubber.
spective arrangement. Overlapping the metric geometry is based on the
So long as continuity is maintained, a
traced shadow of the Hat Rack is an notion of distance; in it, two fig-
geometrical figure can be stretched into
open-ended, transparent box. One end of ures are considered as equivalent
any number of configurations. A circle
the box is made up of a white rectangle when they are "equal" in the sense is topologically equivalent to a square
drawn in perspective. From each corner which mathematicians assign to
and a torus is topologically equivalent to
of this rectangle, two curved lines are this word. Projective geometry is
a coffee cup, because if the circle were a
drawn parallel to the picture plane with based on the notion of the straight rubber band, it could be stretched into
the templates of the 3 Standard Stop- line. For two figures to be consid-
the shape of the square, just as a rubber-
pages (Figs. 7 and 8). The volume ered as equivalent in projective sheet torus could be stretched into the
suggests a curved region of space. geometry it is not necessary that
shape of a coffee cup. With these points
The double edges drawn with the tem- they be equal; it is sufficient that in mind, any number of Duchamp's "de-
plates are perhaps meant to cast doubt they correspond to each other by formations" can be interpreted as topo-
on measuring devices. They suggest means of a projective transforma- logical transformations. The flat and
the provisional nature of geometry. Fur- tion; that is, that one be the pro- curved pages of the geometry book can
ther, they suggest that there is an ad jection of the other."
be taken as topologically equivalent con-
libitum freedom involved in choosing Classical perspective is subsumed figurations, or homeomorphisms, as can
between alternatives. under projective geometry. In one of his the flat and curved surface implied by
Tu m' becomes an essay in making- notes, Duchamp says that "by perspec- the trompe l'oeil buckling on Tu m.
in art making, hypothesis making, and tive (or other conventional means) the From a topological point of view, the
aesthetic judgment making. Tradition- lines, the drawing, are 'strained' and curved line segments in 3 Standard
ally, the picture plane had been an area lose the nearly of the 'always possible' Stoppages (see Figs. 7 and 8) are equiv-
in which reality took place; it had been a with moreover the irony to have chosen alent to straight lines or to each other.
window opening onto a space con- the body or original object which inevi- As the individual pieces of string fell
structed according to the principles of tably becomes according to this perspec- through space, they underwent any
perspective-a subcategory of pro- tive (or other conventionj.?" In a per- number of transformations. Topologi-
jective geometry. Duchamp tore a hole spective. transformation, lengths and cally, the transformations were ad libi-
through that area. Similarly, the inven- angles are "strained" and "inevitably tum or a son gre. Such variations inter-
tion of non-Euclidean geometries had become" according to the principles of ested Duchamp because of their philo-
torn a hole through the intellectual the transformation. Duchamp's "other sophical implications. He believed that
structure of reality. The Euclidean convention" may have been topology the meaning of a work of art was elastic
space that had been depicted in pictures because, in it, transformations are more and ad libitum: "An oeuvre by itself
was called into question by the invention nearly "always possible." doesn't exist, it's an optical illusion. It's
of these geometries. Truth, geometric Poincare's remarks about metric and only made to be seen by the people who
reality, was ripping apart. It could be projective geometries introduce an ex- look at it. The poor medium is only
held together only by conventional con- amination of analysis situs, a geometry gratuitous. You could invent a false
structs, by safety pins. now called topology. He explains that artist. Whatever happens could have
geometry; projective geometry can be pendents exhibition in 1912: speak about art. And because what he
n-dimensional, and non-Euclidean geom- said has been so influential, those geom-
Cubism had lasted two or three
etry can be n-dimensional; Riemann's etries and the world views that they en-
years, and they already had an
geometry is commensurate with topol- gendered, have had fundamental effects
absolutely clear, dogmatic line on
ogy. Poincare points out that "[analysis on art, art theory, and the revisionism of
it, foreseeing everything that might
situs] gives rise to a series of theorems art history.
happen. I found that natvely fool-
just as closely interconnected as those of
ish. So, that cooled me off so much Notes
Euclid; and it is from this set of proposi-
that, as a reaction against such I Duchamp was probably familiar with at least
tions that Riemann constructed one of
behavior coming from artists four of Poincare's general works: La Science et
the most remarkable and abstract theo-
whom I had believed to be free, l'hypothese, Paris, Flammarion, 1902; Science
ries of pure analysis.?" Topology can
I got a job. I became a librarian et methode, Paris, Flammarion, 1904; La Val-
also be n-dimensional, as Poincare
at the Sainte-Genevieve Library eur de la science, Paris, Flarnmarion, 1908;
reminds us: "there is an analysis situs of in Paris. 54
more than three dimensions. ,,50 Dernieres pensees, Paris, Flarnmarion, 1913
Shocked into reevaluating the premises (English translations: The Foundations of
Science: Science and Hypothesis, The Val-
oinca re demonstrated that one's involved in interpretation and aesthetic
P choice of geometry was conven-
tional. Duchamp demonstrated that
judgment, Duchamp must have been
attracted to the alternative intellectual
ue of Science. Science and Method, trans.
George Bruce Halsted, New York, The Science
Press. 1921; Mat hemat ics and Science: Last
one's choice of art was conventional. tradition represented by mathematics Essays, trans. John W. Bolduc, New York,
Through conventional means, he trans- and science; it was in his new job in the Dover, 1963).
formed objects that were not art into art library that he probably began reading
objects. He did it by placing ready- Poincare and found in him a kindred 2 In addition to Poincare's books, the major
mades within the art context and by spirit. sources for Duchamp's mathematical knowl-
Duchamp called art "une dedale edge were two works of Esprit Pascal Jouffret:
then saying that they were not works of
illogique"-an illogical labyrinth." He Traite elementaire de geometrie a quatre
art. In spite of his disavowals, they
dimensions et introduction a la geometric a n
became works of art. Poincare argued believed that one lost oneself within the
dimensions. Paris, Gauthier- Villars, 1903; and
that one could not know objects; one laybrinth, retraced one's steps, and com-
Melanges de geometrie a quatre dimensions,
could know only the relationships ing around new corners that obscured Paris, Gauthier-Villars, 1906. Jouffret's books
between objects. Duchamp concurred. old vistas, perceived new ones. Poincare are straightforward mathematical textbooks
When asked what determined his choice argued that the approach to mathemat- and, although they contain discussions of
of ready-mades, Duchamp replied that ics and science also involved intricate numerous geometrical operations that Du-
it pathways: truth was hidden within a champ made use of, they were probably not as
labyrinth, but, nonetheless, one provided important for the development of his philoso-
depended on the object. In general,
oneself with maps, with hypotheses, and phy as were Poincare's books. For more
I had to beware of its "look." It's
proceeded inward. Both Poincare and detailed discussions of Duchamp's sources, see:
very difficult to choose an object,
Duchamp were aided by the philosophi- Craig Adcock, Marcel Duchamp's Notes from
because, at the end of fifteen days,
cal thread of conventionalism: it pro- the Large Glass: An N-Dimensional Analysis,
you begin to like it or to hate it.
vided the scientist and the artist with a Ann Arbor, UMI Research Press, 1983. pp.
You have to approach something 29-39; and Linda Dalrymple Henderson. The
skepticism that prevented mistaking a
with an indifference, as if you had Fourth Dimension and Non-Euclidean Geome-
corner of the labyrinth for its center; it
no aesthetic emotion. The choice of try in Modern Art, Princeton, Princeton Uni-
provided them with an abiding doubt
ready-mades is always based on versity Press, 1983, pp. 117-30.
about the veil of certainty that seems to
visual indifference and, at the same
fall across human consciousness too eas- 3 Poincare, Foundations ofScience, p. 386.
time, on the total absence of good
ily and too quickly.
or bad taste." 4 Ibid., pp. 387-88.
Duchamp took Poincare's advice and
Duchamp claimed that he had chosen put things together that did not seem to 5 For a discussion of these philosophical changes,
the ready-mades precisely because they belong together. He chose ready-mades see: Morris Kline, Mathematical Thought
were visually neutral-he neither liked and put them together with art objects; from Ancient to Modern Times, New York,
them nor disliked them-and that their he chose intellectual disciplines-mathe- Oxford University Press. 1972, pp. 1023-39.
II [bid. lyse du Grand Verre, Paris, Galilee, 1975, has Late Thoughts of Marcel Ducharnp," Arts
discussed Duchamp's dependence on Pawlows- Magazine, 43 (December 1968-January
12 [bid.
ki. Both Henderson (cited n. 2), pp. 119, 128, 1969), p. 21; and with Francis Roberts, "I
13 Ibid., p. 63. nn. 7, 31, 33, and Adcock (cited n. 2), pp. Propose to Strain the Laws of Physics," Art
33-34, argue that Clair's case for Pawlowski's News. 67 (December 1968), p. 62.
14 [bid., p. 65.
being a major influence on Duchamp is over-
53 Interview with Otto Hahn, "Marcel Du-
15 [bid., p. 125. stated. Pawlowski was without doubt part of
champ," L'Express (Paris), no. 684 (July 23,
Ducharnp's intellectual background, as he him-
16 Ibid., p. 483. 1964), p. 22. The original passage in French is
self says, but Duchamp's knowledge of geome-
worth quoting at greater length: "Le gout est
17 [bid., pp. 214-15. try is far more sophisticated than anything he
momentane, c'est une mode. Mais ce que ron
could have found in Pawlowski.
18 Ibid., pp. 215-16. considere comme une forme esthetique est
28 For an interpretation of Jouffret's diagram in debarrasse du gout. On attend done cinquante
19 Pierre Cabanne, Dialogues with Marcel
relation to non-Euclidean geometry, the Bicy- ans, et la mode disparait. Les choses prennent
Duchamp, trans. Ron Padgett, New York, Vik-
cle Wheel, and the "Oculist Witnesses" in the alors un sens. En fin de compte, c'est une
ing, 1971, p. 107.
Large Glass. see: Craig Adcock, "Geometrical entourloupette: une autre forme de gout. Ce qui
20 Philipp Frank, Modern Science and Its Philos- Complication in the Art of Marcel Duchamp," ne l'etait pas sur Ie moment Ie devient plus tard.
ophy. New York, Braziller, 1955, p. 8; Frank's Arts Magazine 58 (January 1984), pp. 105-9. Si on est logique, on doute de I'histoire de
discussion was brought to my attention by John I'art. ... Le public est victime d'un veritable
29 Poincare, Foundations ofScience. p. 57.
Philip Paul, "An Analysis and Evaluation of complot ebahi. Les critiques parlent de la
Henri Poincare's Cosmology, Epistemology 30 See, for example: H. S. M. Coxeter, Non- 'verite de l'art' comme on dit 'la verite de la
and Philosophy of Science," Ph.D. Disserta- Euclidean Geometry. Toronto, University of religion.' Les gens suivent comme des moutons
tion, Marquette University, 1969, p. 165. Toronto Press, 1965, p. 12. de Panurge. Moi, je n'accepte pas, c'est inexis-
tant. Ce sont des voiles inventes, Cela n'exista
21 ln his interview with Cabanne (cited n. 19), p. 31 Poincare, Foundations ofScience. p. 59.
pas plus qu'en religion. D'ailleurs.je ne crois en
31, Duchamp pointed out that the "'Nude
32 This is pointed out by Henderson (cited n. 2), p. rien, car croire donne lieu a un mirage."
Descending a Staircase' had been refused by
160. The diagram that Duchamp uses shows
the Independents in 1912." He added that the 54 Interview with Cabanne (cited n. 19), p. 17.
tangents drawn from an axis through the points
rejection was an occurrence that "helped liber-
of intersection. Such tangents are equal. 55 Interview with Robert Lebel, "Marcel Du-
ate me completely from the past, in the per-
champ, rnaintenant et ici," L'Oeil (Paris), no.
sonal sense of the word. [ said, 'All right, since 33 See, for example: Bonola (cited n. 6), pp.
149 (May 1967), p. 20.
it's like that, there's no question of joining a 250--64.
group-I'm going to count on no one but 56 Interview with Ashton (cited n. 46), p. 247.
34 Between 1882 and 1884, Poincare published
myself, alone.' " Throughout the rest of his life,
five landmark papers on automorphic functions
Duchamp remained suspicious of taste. In his
in Acta Mathematica. For this particular
Craig Adcock is Assistant Professor of
interview with Katherine Kuh, The Artist's
result, see: Acta Mathematica I (1882), pp.
Art History at The Florida State
Voice: Talks with Seventeen Artists. New University. Tallahassee.
1-62, esp. p. 8 and p. 52; reprinted in Henri
York, Harper & Row, 1960, pp. 91-92, he said,
Poincare, Oeuvres. Paris, Gauthier-Villars,
"I consider taste-bad or good-the greatest
1954, II, pp. 108--68.
enemy of art."
35 See: Kline (cited n. 5), pp. 916-17.
22 Marcel Duchamp, Salt Seller: The Writings
of Marcel Duchamp (Marchand du Sel), 36 Poincare, Foundations ofScience. pp. 58-60.
ed. Michel Sanouillet and Elmer Peterson,
37 Henderson (cited n. 2), p. 160.
New York, Oxford University Press, 1973,
pp.89-90. 38 Poincare, Foundations ofScience. pp. 58-59.
23 Jouffret, Traite (cited n. 2), pp. 186-87, my 39 Duchamp (cited n. 22), p. 72.
translation.
40 [bid., p. 33.
24 Duchamp (cited n. 22), p. 33.
41 Poincare, Foundations of Science. p. 64.
25 Interview with George Heard Hamilton and
42 [bid., pp. 64-65.
Richard Hamilton, "Marcel Duchamp Speaks,"