James Huntsman's Opposition To Church Motion
James Huntsman's Opposition To Church Motion
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JAMES HUNTSMAN, CASE NO.: 2:21-cv-02504 SVW (SK)
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Defendants.
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PLAINTIFF’S OPPOSITION TO DEFENDANT’S MOTION FOR SUMMARY JUDGMENT
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1 TABLE OF CONTENTS
2 INTRODUCTION ................................................................................................... 1
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RELEVANT FACTS .............................................................................................. 4
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A. David Nielsen Learns Of The Church’s Fraud And Blows The Whistle............. 4
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B. After Years Of Donating Money To The Church Under False Pretenses, James
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Huntsman Learns Of The Church’s Fraud Through Mr. Nielsen’s
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Whistleblower Complaint..................................................................................... 6
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LEGAL STANDARD ............................................................................................. 7
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TABLE OF AUTHORITIES
Page(s)
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Cases
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Grisham v. Philip Morris U.S.A., Inc.,
40 Cal. 4th 623 (2007) ............................................................................................... 13
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Keybank National Ass’n v. Moses Lake Industries, Inc.,
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2010 WL 2028085 (C.D. Cal. 2010) ......................................................................... 12
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Illinois, ex rel. Madigan v. Telemarketing Assocs., Inc.,
5 538 U.S. 600 (2003) ................................................................................................... 15
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Nationwide Life Ins. Co. v. Bankers Leasing Ass’n, Inc.,
7 182 F.3d 157 (2d Cir. 1999) ........................................................................................ 7
8 Nissan Fire & Marine Ins. Co., Ltd. v. Fritz Cos., Inc.,
9 210 F.3d 1099 (9th Cir. 2000) ..................................................................................... 7
21 U.S. v. Rasheed,
663 F.2d 843 (9th Cir. 1981) ..................................................................................... 15
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Veteran’s Rideshare, Inc. v. Navistar Int’l Corp.,
2021 WL 2206479 (S.D. Cal. 2021) .......................................................................... 14
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Wolter v. Delgatto,
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2006 WL 664214 (Tex. App. Mar. 16, 2006)............................................................ 18
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Other Authorities
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Fed. R. Civ. P. 56(c).......................................................................................................... 7
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1 case (notwithstanding that Mr. Rytting’s purported theory is directly refuted by the facts
2 in Mr. Nielsen’s sworn declaration5), it is a distinction without a difference – as any use
3 of earnings necessarily stems from a use of the underlying principal itself. Hence, even
4 viewing the Church’s tortured theory in the best light possible, it still admittedly
5 misrepresented how the funds donated by Mr. Huntsman and countless other members
6 would ultimately be used (i.e., to generate earnings that would then fund a mall and bail
7 out a private insurance company).
8 As set forth herein, there are a plethora of reasons why this Court can (and should)
9 deny the Church’s Motion. First, given the conflicting sworn statements of Mr. Rytting
10 and Mr. Nielsen, there is an obvious question of fact that precludes summary judgment.
11 Second, even looking past this glaring triable core issue, the Church’s own “earnings
12 versus principal” defense theory is untenable under both the law and common sense.
13 Third, contrary to the Church’s assertion, the evidence shows that Mr. Huntsman actually
14 and reasonably relied on the subject misrepresentations (and in any event, reasonable
15 reliance is not an appropriate subject for summary judgment). And finally, the Church’s
16 fallback First Amendment argument flies in the face of well-settled law preventing a
17 religious organization from committing fraud under the guise of faith.6
18 Accordingly, Mr. Huntsman respectfully submits that the Court should deny the
19 Church’s Motion. Moreover, based on the Church’s own untenable defense theory as well
20 as the undisputable evidence in Mr. Nielsen’s declaration proving fraud by the Church, it
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Per Mr. Nielsen, the Church commingled principal tithing funds with the interest thereon,
24 and all of the funds managed by the Church’s investment arm were referred to as “tithing”
funds. See Nielsen Decl., ¶6.
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Indeed, the exact same First Amendment argument was just rejected two weeks ago by
26 a federal court in the Church’s home state of Utah, where the Church is similarly being
27 sued for lying about the funding of the City Creek Mall. See Gaddy v. Corporation of the
President of the Church of Jesus Christ of Latter-Day Saints, -- F.Supp.3d --, 2021 WL
28 3194983 (D. Utah Jul. 28, 2021).
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1 is appropriate for the Court to sua sponte enter summary judgment against the Church and
2 in Mr. Huntsman’s favor should the Court be inclined to do so.
3 RELEVANT FACTS
4 Notwithstanding the Church’s attempt to confuse things through its long-and-
5 winding (and highly redacted) factual assertions, the following facts (some of which are
6 material and some of which are merely contextual) are the only facts that matter for the
7 purpose of the present motion.
8 A. David Nielsen Learns Of The Church’s Fraud And Blows The Whistle
9 From 2010 until 2019, an individual named David Nielsen worked for a company
10 called Ensign Peak Advisors, Inc. (“EPA”). [Plaintiff’s Undisputed Fact (“PUF”) 1]. EPA
11 is the entity that was established by the Church in 1997 to invest money on its behalf, and
12 which was seeded with tithing money from the Church. [PUF 5; Declaration of David
13 Nielsen (“Nielsen Decl.”), ¶5].
14 Mr. Nielsen’s position at EPA was as its Senior Portfolio Manager. [PUF 2]. As
15 such, he had scores of meetings, both formal and informal, with EPA’s top brass –
16 including Roger Clarke (EPA’s President and Managing Director), Robert Nydegger
17 (EPA’s former Head of Fixed Income and later its Chief Investment Officer), Richard
18 Willes (EPA’s Head of Fixed Income), and Michael Connors (EPA’s Head of Fixed
19 Income). [PUF 4].
20 On account of his job responsibilities and his meetings and communications with
21 EPA’s senior leadership, Mr. Nielsen obtained an understanding of how EPA operated its
22 business. [Nielsen Decl., ¶4].
23 Critically, during Mr. Nielsen’s employment at EPA, EPA’s senior leadership and
24 other EPA employees referred to and revered all EPA funds as “tithing” money, regardless
25 of whether they were referring to principal or earnings on that principal. [PUF 6]. Such a
26 reference was unsurprising, given that tithing donations from the Church’s members were
27 commingled with earnings that EPA had realized thereon. [PUF 7]. Every penny was
28 referred to as the “widow’s mite.” [Nielsen Decl., ¶6].
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1 Further, while Mr. Nielsen was at EPA, EPA’s funds were administered by a
2 committee known as the Council on the Disposition of the Tithes (the “Council”). [PUF
3 8]. The Council was responsible for approving any distributions and/or withdrawals of the
4 tithing funds maintained by EPA. [PUF 9].
5 Over a five-year period, the Council approved EPA’s withdrawal of
6 approximately $1.4 billion in tithing funds to pay for the commercial development of
7 the City Creek Mall, located in Salt Lake City – notwithstanding that the Church was
8 simultaneously assuring its members that tithing funds were not being used for such a
9 purpose. [PUF 10].
10 In 2009, the Council likewise approved EPA’s withdrawal of $600 million in
11 tithing funds to bail out a commercial, for-profit company called Beneficial Life
12 Insurance – notwithstanding that the Church was promising its members that tithing
13 funds were being used solely for non-commercial purposes. [PUF 11].
14 In March 2013, Mr. Nielsen attended a meeting led by EPA senior leadership. At
15 that meeting, EPA’s President Roger Clarke, along with its Chief Investment Officer
16 Robert Nydegger, gave a presentation in which they described the various ways that EPA
17 had been distributing its tithing funds – including in connection with the development of
18 the City Creek Mall and to bail out Beneficial Life Insurance. [PUF 10-11; Nielsen Decl.,
19 ¶¶8-9]. Indeed, one of the slides from that presentation specifically referenced the monies
20 used for the City Creek Mall and Beneficial Life Insurance. [Nielsen Decl., ¶¶8-9, Ex. A].
21 Prior to the March 2013 meeting, Mr. Nielsen and other EPA employees were well-
22 aware of the Church’s public statements that no tithing funds would be used to develop
23 City Creek Mall or other for-profit businesses. [PUF 13-14; Nielsen Decl., ¶¶10-11].
24 Consequently, after being presented with the truth at the March 2013 meeting – i.e., that
25 tithing funds were in fact being used for purely commercial purposes – Mr. Nielsen
26 pointed out to Mr. Clarke the direct contradiction between (1) what the Church was telling
27 the public about its use of tithing funds, and (2) how the Church was actually using those
28 funds. [Nielsen Decl., ¶10]. Mr. Clarke responded that because the EPA funds distributed
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1 for the benefit of the City Creek Mall and Beneficial Life Insurance were first funneled
2 through two other Church-affiliated entities (Property Reserve, Inc. and Deseret
3 Management Corporation), people would not know that EPA was the source of this
4 funding. [Nielsen Decl., ¶10]. Mr. Clarke also stated to Mr. Nielsen that it was important
5 people should not know EPA’s role as the source of the funds. [PUF 12].
6 Ultimately, based on the Church’s intentional deception concerning EPA’s use of
7 tithing funds for City Creek Mall and Beneficial Life, Mr. Nielsen filed a whistleblower
8 complaint with the Internal Revenue Service (the “IRS”). While the complaint is still
9 pending with the IRS, the Washington Post ran a highly-publicized story about the
10 complaint in December 2019.7
11 B. After Years Of Donating Money To The Church Under False Pretenses,
12 James Huntsman Learns Of The Church’s Fraud Through Mr.
13 Nielsen’s Whistleblower Complaint.
14 In December 2019, Mr. Huntsman learned of the facts contained in David Nielsen’s
15 IRS Whistleblower Complaint, and realized for the first time in his life that the Church
16 had lied to him about where his tithing donations had gone. [Declaration of James
17 Huntsman (“Huntsman Decl., ¶6]. Up until then, he had understandably believed – based
18 on the Church’s longstanding repeated representations and teachings – that his tithing
19 donations had been used for purely non-commercial purposes. [PUF 13-17].
20 For example, on at least five separate occasions beginning in 2003, Mr. Huntsman
21 had read and/or heard statements by the Church promising that no tithing funds were being
22 used to develop the City Creek Mall. [Huntsman Decl., ¶3]. He had also been assured
23 through the Church’s teachings that tithing funds would only be used for maintaining
24 meeting houses and temples, sustaining missionary work, educating members, and other
25 charitable endeavors, and he relied on those assurances. [Huntsman Decl., ¶4]. By the
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27 https://www.washingtonpost.com/investigations/mormon-church-has-misled-members-
on-100-billion-tax-exempt-investment-fund-whistleblower-alleges/2019/12/16/e3619bd2-
28 2004-11ea-86f3-3b5019d451db_story.html
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1 same token, the Church’s official tithing donation form had indicated unequivocally that
2 Mr. Huntsman’s donations to the Church would be used solely for non-commercial
3 purposes. [Huntsman Decl., ¶4, Ex. B].
4 Had Mr. Huntsman known the truth, as he ultimately discovered in 2019 – i.e., that
5 the Church was using his tithings to, among other things, build a mall and bail out a
6 private, for-profit insurance company – he never would have made any tithing donations
7 in the first place. [Huntsman Decl., ¶4].
8 Notably, however, rather than file a lawsuit, Mr. Huntsman repeatedly reached out
9 to the Church to attempt to request the return of his fraudulently-obtained donations and
10 resolve his grievance privately. [Huntsman Decl., ¶¶9-11]. These efforts included letters
11 sent to the Church’s attorneys in December 2020 and February 2021, as well as a
12 conversation with Elder Ronald A. Rasband (of the Church’s Quorum of the Twelve
13 Apostles) on February 28, 2021.8 [Huntsman Decl., ¶¶9-11, Exs. C-F]. It was only after
14 the Church staunchly rebuffed these efforts that Mr. Huntsman was forced to seek recourse
15 in the court system. [Id.].
16 LEGAL STANDARD
17 As the party moving for summary judgment, the Church has both the initial burden
18 of production and the ultimate burden of persuading the Court that there is “no genuine
19 issue as to any material fact and that [the Church] is entitled to judgment as a matter of
20 law.” Fed. R. Civ. P. 56(c); see Nissan Fire & Marine Ins. Co., Ltd. v. Fritz Cos., Inc.,
21 210 F.3d 1099, 1102 (9th Cir. 2000). Because summary judgment is a “drastic device”
22 which “cuts off a party’s right to present his case to the jury,” demonstrating an absence
23 of any triable issue of material fact is a “heavy burden.” Nationwide Life Ins. Co. v.
24 Bankers Leasing Ass’n, Inc., 182 F.3d 157, 160 (2d Cir. 1999).
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Notably, Mr. Huntsman did not even tell his siblings about his initial letter to the Church.
27 Rather, it was only after two of the Church’s senior elders reached out to one of his
brothers and disclosed the letter that Mr. Huntsman’s siblings and his mother first became
28 aware of his then-private grievance. [Huntsman Decl., ¶9].
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1 (which it is), Mr. Huntsman wins the case. If the answer is no (as the Church has misled
2 its members to believe), Mr. Huntsman loses.
3 Critically, with respect to this core question, there is unmistakably a triable issue of
4 fact. More specifically, while the Church has offered up the sworn declaration of its
5 “Director of Risk Management,” Paul Rytting, who apparently claims (to the extent his
6 declaration can be deciphered) that tithing funds were not used for an improper purpose,
7 Mr. Huntsman has offered up the sworn declaration of former EPA employee David
8 Nielsen, who attests based on personal knowledge that tithing funds were improperly used
9 to fund the City Creek Mall and bail out Beneficial Life Insurance. More specifically, Mr.
10 Nielsen confirms in his declaration that (1) at least 1.4 billion dollars in tithing funds were
11 used by EPA in a five-year period to develop the City Creek Mall, and (2) at least 600
12 million dollars in tithing funds were used in 2009 to bail out Beneficial Life Insurance.
13 [PUF 10-11]. Moreover, Mr. Nielsen describes how the Church was well-aware that its
14 actions were in direct contravention of the representations that it had made to the public,
15 and yet intentionally concealed its actions from the public so that the public would not
16 know the truth. [PUF 12-14].
17 Simply put, because Mr. Nielsen’s declaration is at direct odds with the Church’s
18 purported “evidence,” a jury will ultimately need to determine who is telling the truth.
19 Hence, summary judgment cannot be granted. End of story.
20 IN ANY EVENT, THE CHURCH’S “EARNINGS”-BASED DEFENSE
21 THEORY IS LEGALLY UNTENABLE
22 Even assuming that David Nielsen’s declaration did not exist to create a triable issue
23 of fact here (and it does), the Church’s own apparent position concerning the use of tithing
24 funds does not in and of itself negate Mr. Huntsman’s fraud assertions. Specifically, to
25 the extent the Church’s position can be deciphered, it appears to defend itself on the basis
26 that it only used the “earnings” from invested tithing funds to pay for the City Creek Mall
27 (as opposed to the underlying tithing funds themselves). This is most apparent from Mr.
28 Rytting’s declaration, wherein he describes how (1) the Church set aside a portion of
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1 tithing donations to “build a reserve fund,” (2) EPA then invested the reserve funds, and
2 (3) the City Creek Mall was then funded from the earnings on the invested reserve funds.
3 See, e.g., Rytting Decl., ¶¶6, 8, 12. Stated otherwise, the Church apparently believes it was
4 appropriate to use the “earnings” on its members’ invested tithing funds for non-charitable
5 purposes, so long as the “principal” – i.e., the initial tithing monies in the reserve – was
6 not actually used.
7 However, even looking past the fact that EPA commingled tithing funds with the
8 interest thereon [PUF 7], whether principal tithing funds or earnings were used for a
9 commercial purpose is a distinction without a difference – as these are two sides of the
10 same financial coin. Indeed, it has long been a maxim of Anglo-American law that
11 “interest follows the principal as the shadow does the substance.” In re Beckman, 14 A.2d
12 581, 583 (1940). As explained by our Supreme Court: “The rule that ‘interest follows
13 principal’ has been established under English common law since at least the mid-
14 1700's. Not surprisingly, this rule has become firmly embedded in the common law of
15 the various States.” (internal citations omitted). See Phillips v. Washington Legal Found.,
16 524 U.S. 156, 165 (1998).
17 To illustrate the absurdity of the Church’s apparent defense, imagine if an
18 organization solicited members of the LGBTQ community for donations under the
19 pretense that the donations would be used for the benefit of that community. And then
20 imagine if it turned out that those donations had been invested by the organization and the
21 “earnings” used for a purpose completely at odds with the LGBTQ community (e.g., to
22 support the abolishment of gay marriage). Would the organization be able to defend its
23 actions on the basis that only the “earnings” were used for an offensive purpose? Of
24 course not! But for the donations themselves, there would have been no “earnings.”
25 And the same is true here under the Church’s defense theory. But for the tithings
26 given to the Church by Mr. Huntsman and others under the pretense that their money
27 would be used solely for charitable purposes, there would have been no “earnings” to pay
28 for the development of the City Creek Mall or bail out Beneficial Life Insurance.
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1 Thus, it is unsurprising that the Church has failed to cite even a single case
2 supporting the notion that it is somehow proper to use the earnings on invested funds for
3 a purpose contrary to how the funds themselves were supposed to be used – and Mr.
4 Huntsman is likewise unaware of such authority. Indeed, to the extent the Church has
5 purported to cite any cases, those cases are clearly distinguishable on their face.9
6 In sum, the Church’s apparent “earnings versus principal” defense theory is
7 untenable irrespective of the evidence offered in support thereof. For this reason, should
8 the Court wish to substantially expedite this case, the Court may properly enter summary
9 judgment against the Church and in Mr. Huntsman’s favor on Mr. Huntsman’s fraud
10 claim. See Gospel Missions of Am. v. City of Los Angeles, 328 F.3d 548, 553 (9th Cir.
11 2003) (“even when there has been no cross-motion for summary judgment, a district court
12 may enter summary judgment sua sponte against a moving party if the [moving] party has
13 had a full and fair opportunity to ventilate the issues involved in the matter”) (internal
14 citations and quotations omitted); Cool Fuel, Inc. v. Connett, 685 F.2d 309, 311 (9th Cir.
15 1982) (“the overwhelming weight of authority supports the conclusion that if one party
16 moves for summary judgment and, at the hearing, it is made to appear from all the records,
17 files, affidavits and documents presented that there is no genuine dispute respecting a
18 material fact essential to the proof of movant’s case and that the case cannot be proved if
19 a trial should be held, the court may sua sponte grant summary judgment to the non-
20 moving party”).
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Jesse v. Malcmacher merely stands for the unremarkable premise that “[a]n intentional
26 misrepresentation claim requires an actual misrepresentation.” 2016 WL 9450683, at *7
27 (C.D. Cal. Apr. 5, 2016). And Vess v. Ciba-Geigy Corp. USA concerned a situation where
(unlike here) the plaintiff had failed to “identify any specific misrepresentations or specify
28 when and where they occurred.” 317 F.3d 1097, 1107 (9th Cir. 2003).
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1 room for a reasonable difference of opinion, the question of whether a plaintiff’s reliance
2 is reasonable is a question of fact”) (emphasis added); Grisham v. Philip Morris U.S.A.,
3 Inc., 40 Cal. 4th 623, 637 (2007) (“[W]hether reliance was reasonable is a question of fact
4 for the jury, and may be decided as a matter of law only if the facts permit reasonable
5 minds to come to just one conclusion.”) (emphasis added).
6 Hence, whether Mr. Huntsman reasonably relied on the Church’s
7 misrepresentations here is a question of fact for the jury. Indeed, the Church’s assertion
8 that “Huntsman does not remember when he read or heard the purported
9 misrepresentations” is in and of itself premised on a mischaracterization of the record.
10 [Motion at 18:2-3,10-12]. Mr. Huntsman has submitted admissible evidence of his
11 reasonable reliance both in testimony at his deposition and in his declaration submitted
12 herewith. [PUF 16, 17; Defendant’s Disputed Facts (“DDF”) 108, 112, 116, 119, 122].
13 Specifically, Mr. Huntsman has attested that he “read and/or heard each of [the
14 misrepresentations] shortly after they were published, and relied upon them in continuing
15 to pay tithings to the Church.” Huntsman Decl., ¶3. Further, as he testified at his
16 deposition and in his declaration submitted herewith, Mr. Huntsman’s “practice was to
17 read the complete conference sessions – and especially any remarks by the president of
18 the Church – when they were printed in the Ensign Special Edition, approximately two
19 months after each conference.” Id.; Richmond Decl., ¶ 2, Ex. A, 79:7-12. Mr. Huntsman
20 also testified specifically that he did in fact read President Hinckley’s statement in mid-
21 2003 and relied upon it in continuing to pay tithings to the Church. Richmond Decl., ¶ 2,
22 Ex. A, 79:13-16. Mr. Huntsman likewise testified that he read each of the subsequent
23 alleged misrepresentations at or soon after the time the statements were published, and
24 that he relied on those statements to his detriment by donating substantial tithing funds to
25 the Church. Huntsman Decl. ¶3. See also Richmond Decl., ¶ 2, Ex. A, 126:25-127:2 (“I
26 relied on their statements as to what tithing would be used for”); Id. at 128:20 (“I relied
27 on Church leaders”).
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1 Further, to the extent the Church infers that Mr. Huntsman was aware that the
2 Church possessed “large investments” and thus should have inquired as to where the
3 money came from, this is a red herring. [Motion at 19:24-26; DDF 89-94]. As Mr.
4 Huntsman confirmed at his deposition, he had no reason to question if the Church’s earlier
5 investments were made using tithing funds, as “the answer at the time was provided in
6 Church manuals, priesthood manuals, General Conference, Church Magazines, and
7 Sunday School.” See Richmond Decl., ¶ 2, Ex. A at 30:11-16. Nor did he have any
8 knowledge of the Church’s finances when these purported “large investments” were made.
9 See Richmond Decl., ¶ 2, Ex. A at pp. 28-30.
10 The fact that Mr. Huntsman stopped paying tithes in 2015 is likewise a red herring.
11 When Mr. Huntsman decided to stop paying tithes in 2015, he did so because of the
12 Church’s doctrines in support of polygamy and its open disdain for members of the
13 LGBTQ community. Huntsman Decl. ¶6. However, he never had any intention of asking
14 for his tithings back at that time. Id. Rather, it was only after Mr. Huntsman learned of
15 the Church’s fraud through David Nielsen’s IRS whistleblower complaint, and after he
16 discovered for the first time that the Church had lied about where tithing donations had
17 gone, that Huntsman asked for his tithing donations back on December 21, 2020. Id.
18 In sum, Mr. Huntsman has proffered admissible evidence in support of his reliance
19 on the Church’s numerous and repeated misrepresentations. At a minimum, there is a
20 triable issue of material fact, that must, in accordance with well-established Ninth Circuit
21 and California law, be weighed and adjudicated by a jury. The Church’s Motion must
22 therefore be denied.10
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25 The Church’s citation to Veteran’s Rideshare, Inc. v. Navistar Int’l Corp., 2021 WL
2206479 (S.D. Cal. 2021) is misplaced. Not only did Veteran’s Rideshare concern a
26 motion to dismiss (rather than a motion for summary judgment), but the court merely
27 dismissed the plaintiff’s complaint with leave to amend because the plaintiff failed to
allege which statements it “[was] aware of and relied on.” Id. at *11. Here, Mr. Huntsman
28 has both alleged and proffered admissible evidence as to the substance of the Church’s
14
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25 specific misrepresentations, the time and manner in which he became aware of the
statements, and his reliance thereon in paying his tithes.
26
11
As stated succinctly in the Mormon scripture, greed is incompatible with faith. See 1
27 Timothy 6:10 (“For the love of money is the root of all evil: which while some coveted
28 after, they have erred from the faith, and pierced themselves through with many sorrows”).
15
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1 purpose, and, if it abandons such purpose, the donors may reclaim their contributions…
2 [t]he cloak of religion does not shield religious institutions from civil responsibility for
3 fraud.”). Hence, because the core issue here – i.e., the Church’s misrepresentation about
4 how Mr. Huntsman’s tithing money would be used – has nothing to do with faith, the First
5 Amendment provides no shelter.
6 The Church’s attempt to invoke the First Amendment is particularly curious here,
7 given that this very same argument was rejected just two weeks ago by a district court in
8 the Church’s home state of Utah. See Gaddy v. Corporation of the President of the Church
9 of Jesus Christ of Latter-Day Saints, -- F.Supp.3d --, 2021 WL 3194983 (D. Utah Jul. 28,
10 2021). In Gaddy, Chief Judge Robert J. Shelby of the Utah District Court, guided by well-
11 established precedent (and common sense), rejected the Church’s argument that the First
12 Amendment somehow provided a shield against fraudulent use of tithing funds in
13 connection with the City Creek Mall. Specifically, in denying the Church’s motion to
14 dismiss the plaintiff Gaddy’s claim of fraud in connection with the City Creek Mall (which
15 claim was premised on one of the exact same fraudulent statements at issue here12), Judge
16 Shelby explained:
17 Here, Gaddy does not challenge the Church's tithing doctrine or teachings
18 related to it. The court does not read her Amended Complaint to advance a
claim that the doctrine is false. Gaddy instead points to specific factual
19
statements allegedly made by the Church through its representatives
20 concerning the Church's use of tithing funds and alleges those statements are
false. The inquiry required to adjudicate this claim does not implicate
21
religious principles of the Church or the truth of the Church's beliefs
22 concerning the doctrine of tithing. This claim further does not require the court
to determine whether the Church or its members were acting in accord with
23
what they perceived to be the commandments of their faith. Gaddy has instead
24 challenged secular representations concerning the use of money received by
25
26
27
12
28 See 2021 WL 3194983 at *5 (quoting Prophet Hinckley’s 2003 statement).
16
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1
the Church. While the statements were made by Church officials,
the church autonomy doctrine does not apply as a defense.13
2
3 2021 WL 3194983 at *14 (internal citations omitted). Here, by the same token, the church
4 autonomy doctrine is inapplicable.14
5 Finally, the Church’s reliance on the Stone decision is completely misplaced. While
6 Stone involved a dispute over a church’s property transaction, the plaintiff critically did
7 not allege that “that there was any secrecy, subterfuge, fraud or other impropriety”
8 involved in the transaction. Stone v. Salt Lake City, 11 Utah 2d 196, 204 (1960). Rather,
9 Stone involved the Constitutional issue of the separation of church and state, not a cause
10 of action for fraud. Ibid. Indeed, in reaching its decision, the court in Stone specifically
11 noted the “significan[ce]” of the fact that the plaintiff did “not claim that there was any
12 express trust or any condition or restriction placed upon the funds he contributed to the
13 Church.” Id. at 200. Here, Mr. Huntsman does not claim that the purchase of the City
14 Creek Mall and the bailout of the Beneficial Life Insurance Company was itself
15 unconstitutional or improper, but rather that it was unlawful for the Church to use tithing
16 funds for such purposes after making contrary representations to Plaintiff. Accordingly,
17
18
19
20 13
In reaching his decision, Judge Shelby referenced the following quote from Justice
21 Jackson’s dissent in the U.S. Supreme Court decision of U.S. v. Ballard as a “helpful
example” of the principle: “I do not doubt that religious leaders may be convicted of fraud
22
for making false representations on matters other than faith or experience, as for example
23 if one represents that funds are being used to construct a church when in fact they are
being used for personal purposes.” U.S. v. Ballard, 322 U.S. 78, 95 (1944) (R. Jackson,
24
dissenting) (emphasis added).
25 14
Notably, the Church is represented in Gaddy by David Jordan, the very same attorney
26 who initially corresponded with Mr. Huntsman’s attorneys in this case. See Huntsman
Decl., ¶9, Exs. D, F. Thus, there can be no doubt that the Church representatives pulling
27 the strings in this case were well-aware of the import of the Gaddy decision, and
28 nonetheless raised the same untenable arguments here.
17
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Case 2:21-cv-02504-SVW-SK Document 36 Filed 08/16/21 Page 23 of 23 Page ID #:1071
1 unlike in Stone, the First Amendment and related constitutional issues do not have any
2 bearing on Mr. Huntsman’s claim here.15
3 CONCLUSION
4 Based on the foregoing, Mr. Huntsman respectfully requests that the Court deny the
5 Church’s Motion for Summary Judgment. Moreover, because (1) Mr. Huntsman has
6 provided undisputable evidence of the Church’s misrepresentations by way of the David
7 Nielsen declaration, and (2) the Church’s own “earnings” defense theory is legally
8 untenable – i.e., there is fraud irrespective of whether the Church used tithing principal or
9 the earnings thereon for a commercial purpose – Mr. Huntsman submits that it is
10 appropriate for the Court to enter summary judgment sua sponte against the Church and
11 in Mr. Huntsman’s favor.
12
13
Dated: August 16, 2021 LAVELY & SINGER, P.C.
DAVID B. JONELIS
14 JAKE A. CAMARA
15
/s/ David B. Jonelis
16 By:
17 DAVID B. JONELIS
Attorneys for Plaintiff
18 JAMES HUNTSMAN
19
20
21
22
23 15
The Church’s reliance on the Wolter case is likewise inappropriate insofar as there was
24 no claim in that case that the church had misrepresented where its funds were going.
25 Rather, the dispute only concerned whether the church (which, unlike here, had honestly
disclosed the actual use of its funds) was allowed to deviate from its own doctrine when
26 investing funds. Wolter v. Delgatto, 2006 WL 664214, at *1 (Tex. App. Mar. 16, 2006).
27 While the court found that how the church decided to “spend its resources” was
“ecclesiastic in nature,” it did not address the issue here – namely, whether a church’s
28 solicitation of donations based on misrepresentations was a religious issue. Id. at *2.
18
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PLAINTIFF’S OPPOSITION TO DEFENDANT’S MOTION FOR SUMMARY JUDGMENT