Lesson Plan: Native American boarding schools and human rights
For a Google doc version of this lesson, click here (you will be prompted to make a
copy).
Note for instructors: This is a difficult and painful topic. Please carefully review all
the material ahead of time to assess whether or not it is appropriate for your
classroom.
Note for students, before starting this lesson: This is a difficult and painful
topic. We will be examining materials that may be triggering or upsetting. If you
would like to opt-out of this lesson, at any time, please feel free to.
Overview
Students will examine primary source photos before and after learning about Native
American boarding schools in the U.S. and the long-term effects of such policies.
Students will then examine the United Nations' Convention on the Rights of the Child,
and the “Definition of Genocide” and “Elements of the Crime” from The United Nations
Office on Genocide Prevention and the Responsibility to Protect. Students will use these
resources to determine if the ways in which the United States government treated
Indigenous peoples in the creation and implementation of Native American boarding
schools upheld or violated children’s rights and if this treatment fits the definition of
genocide.
Subjects
U.S. History, Civics
Estimated time
One 50-to-60 minute class period, plus extension activities
Grade level
9-12
Objectives: Students will be able to:
● Use historical context to help make sense of primary source photos
● Understand the rights of children
● Understand what constitutes genocide
● Use evidence to support their conclusions about Native American boarding
schools
● Understand the effects that Native American boarding schools had on Indigenous
peoples
● Learn about the Carlisle School and the impact it had on Indigenous peoples of
the past and today (extension)
Main activities:
Introduce students to the topic: Native American boarding schools.
1. Examine (10 min) primary source photos:
Source: https://www.loc.gov/resource/cph.3a51829/
Source: https://www.loc.gov/resource/cph.3c01242/
Source: https://www.loc.gov/resource/cph.3c19218/
Ask students:
● What do you see in these photos?
● What do you think is happening?
● What questions do you have?
All students should record their responses to each of the questions. Students who
wish to can share their responses aloud to the class.
2. Provide (5 min) brief historical context. Let students know that this is a
difficult and upsetting subject to examine.
For more than 150 years, Indigenous children in the United States were taken from
their families and forced into far away boarding schools. From the 1870s to as late as
the 1960s, nearly 300 boarding schools, many government-run, operated around the
country. Native languages, religion and customs were forbidden. The goal, to separate
Indian children from their homes and strip away their indigenous cultures (PBS
NewsHour).
3. Watch this PBS NewsHour segment (10 mins):
[embed]https://www.youtube.com/watch?v=3HlJ7_V9U-0[/embed]
4. Reexamine (10 min) primary photos, and ask the same three questions:
○ What do you see in these photos?
○ What do you think is happening?
○ What questions do you have?
5. Distribute United Nations' Convention on the Rights of the Child and the
United Nations definition of genocide.
6. Students read (15 min) the “Preamble” + “Article 29” of the United Nations
Convention on the Rights of the Child and the “Definition of Genocide” and
“Elements of the Crime” from The United Nations Office on Genocide Prevention
and the Responsibility to Protect. Have students highlight and annotate
segments that relate to the Native American boarding schools.
7. Ask students to respond in writing to the questions (20 min):
○ How were Indigenous people affected by how the United States
government treated them in Native American boarding schools?
○ How do the ways in which the United States government treated
Indigenous peoples in the creation and implementation of Native
American boarding schools uphold or violate children’s rights? Which
rights were upheld? Which rights were violated?
○ Do the ways in which these boarding schools functioned fit any of the
components in the definition of genocide? Which one(s)?
Students who wish to can share their responses aloud to the class.
Extensions:
● Research: Take a deeper dive into The Carlisle Indian School and its founder
Captain Richard Henry Pratt's speech in which he used the now well-known
phrase to describe his philosophy of assimilation: "Kill the Indian in him, and
save the man." The following links may be helpful:
The Carlisle Indian School Project
Dickinson College biography of Henry Pratt
Full text of Pratt's speech from Dickinson College
United Nations Convention on the Rights of the Child
United Nations definition of genocide
Write an essay that addresses:
1. What the Carlisle Indian School was, its purpose, and how it operated
2. The philosophy behind its creation
3. The impact on Indigenous peoples then and now
4. The rights of children
5. Genocide
● Dive into the Library of Congress with this primary source research challenge.
1. Find 2 primary sources from the time period during which Native
American boarding schools existed (1870–1960) that justifies or
condemns behaviors that would be considered genocide according to the
U.N.’s definition.
2. Write an essay that first identifies and describes your 2 primary sources.
Then expand your thinking by writing about how these sources directly
relate to the U.S. government’s behaviors towards indigenous people.
For 25 years, Dina Weinberg has worked in many capacities with children and teens
in public and private schools. She taught middle school English, worked as a teaching
artist on large scale collaborative mural projects and created and taught a Seed to
Table Garden program. Dina has also taught fine art to groups of children for the last
20 years. Her approach to teaching and learning stems from her belief that every
person has the right to grow in a fulfilling, enjoyable, safe way. Her methodology is
rooted in a trauma-informed perspective. Dina currently works one-on-one with
students on expository, personal and historical writing skills; computational and
organizational skills and teaches yoga to children and adults and trains yoga teachers
in New York and nationwide. She is the mother of two grown daughters and lives in
Bronx, N.Y., with her husband and two cats.
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