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Islamiat Assignment 4

This document is a student assignment for the subject of Islamic Studies. It discusses factors to consider when choosing a career path based on the principle of "Lawful Earning" in Islam. The student describes how Islam requires one to earn a living through legitimate and honest means. When choosing a career, one should make sure it is halal and does not involve haram or unlawful activities like stealing or deception. Brief examples are given of how seeking unlawful riches quickly does not actually benefit someone in the long run and can turn them to crime. The assignment concludes by emphasizing the importance in Islam of avoiding consumption of anything obtained through unlawful means.

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Zaryab Waheed
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© © All Rights Reserved
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Download as DOCX, PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
80 views

Islamiat Assignment 4

This document is a student assignment for the subject of Islamic Studies. It discusses factors to consider when choosing a career path based on the principle of "Lawful Earning" in Islam. The student describes how Islam requires one to earn a living through legitimate and honest means. When choosing a career, one should make sure it is halal and does not involve haram or unlawful activities like stealing or deception. Brief examples are given of how seeking unlawful riches quickly does not actually benefit someone in the long run and can turn them to crime. The assignment concludes by emphasizing the importance in Islam of avoiding consumption of anything obtained through unlawful means.

Uploaded by

Zaryab Waheed
Copyright
© © All Rights Reserved
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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ASSIGNMENT

Assignment #4

NAME: Zaryab Waheed

REG NO: SP-19-BBA-075

CLASS: BBA 1B

SUBJECT: Islamic Studies

Teacher: Mam Farhat Nisar

1
ASSIGNMENT

Title:

“Lawful Earning”

Lawful Earning intends to gain our living by real and legal methods. These.
charges of Allah have additionally been spread by Holy Quran and in the.
colloquialisms of the Prophet (p.b.u.h.). Legal things are known as Halal.

2
ASSIGNMENT

Question:

In the light of “Lawful Earning” describe the factors you would consider
while choosing a suitable career?

Answer:
“Eat of what is on earth lawful and good, and do not follow the footsteps of Satan”.
(Qur’an 2:168).

Utilizing just what is legal and great, and refraining from unlawful (Haram) and terrible things,
are among the essential standards of Islamic code of life.

In Islam, even a legitimate thing winds up unlawful in the event that it is acquired by unlawful or
foul methods. There is no denying that legal techniques, appear to be at times, to be moderate;
and individuals, who need to be rich medium-term, resort to unlawful methods. Be that as it may,
when all is said and done, such strategies don't profit the wrongdoer definitely.

At some point back a test was held in which one driver was approached to achieve a specific spot
as quickly as time permits with no respect to the traffic rules, while another was to reach there in
the wake of complying with all street signs and traffic signals. The primary driver abused red
lights twice, almost thumped down a person on foot, entered a single direction street from
misguided course, simply figuring out how to maintain a strategic distance from a genuine
mishap, and achieved the goal – 30 seconds before the second driver. What an addition after each
one of those perils.

More to the fact of the matter is the accompanying scene. Hazrat Ali (A.S.) once went to a
mosque where he needed to implore. He asked a man standing close-by to watch his steed. When
he turned out, he had a dirham in his grasp which he needed to give that man as a reward. Be that
as it may, he was no place to be seen. Hazrat Ali (A.S.) went to the pony and found that its rein
was absent. He gave somebody a similar dirham to purchase another rein.

3
ASSIGNMENT

The man went to the market, saw a man selling a utilized rein, and got it for one dirham. At the
point when Hazrat Ali (A.S.) took a gander at it he found that it was his very own rein which the
alleged "watch" had stolen. He said that he had proposed to give the "monitor" the equivalent,
dirham as a reward, which would have been impeccably legal for him; yet his fretfulness
transformed him into a cheat, and he didn't get anything aside from a similar dirham. His
contemptibility did not build his riches by any means, and made him a – criminal into the deal.

In the following ayat of Surah al-Mā’ida:


“And you will see many of them striving with one another to hasten in sin and exceeding
the limits, and their eating of what is unlawfully acquired; certainly evil is that which they
do. Why do not the learned men and doctors of law prohibit them from their speaking of
what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which
they work.” (Surah al-Mā’ida 5:62-63)

The twenty-fifth Greater Sin is Consumption of Harām. In the Qur'anic ayat 'Akal al-soht' is
interpreted as eating of what is unlawfully obtained. Thus "eat" isn't confined to utilization of
edibles however incorporates the utilization of any and each article, which has been obtained
unlawfully or by illicit methods.
Utilization of Harām is recorded as more prominent sin in the Holy Qur'an and the custom of
Imam Riďa (a.s.) from the book Uyūn al-Akhbar ar-Riďa and the convention of Imam Ja'far as-
Sadiq (a.s.) as related by Amash.

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