*This document was compiled by

Arundell Overman and is not for publication. Additional notes on evocation are at
the end of the document.
EVOCATION (To call any of the spirits)

1. Enter into the magic circle after drawing it on the ground or on the back of the
rug or carpet, (the distance across the circle should be your height) along with the
triangle. Raise the magic wand, (a plain wooden stick half as long as you are tall)
and say: “MY NAME IS…………… I HAVE PURIFIED MY MIND AND BODY. I HAVE
COMPLETED MY WORK WITHIN THE WORLD. THUS MAY I ENTER INTO THE
TEMPLE OF THE INFINITE AND BEHOLD THE SERPENT BITING ITS OWN TAIL. THIS IS
THE PRAYER OF THE SNAKE.”

2. Recite the bornless invocation. Raise the wand and say: “THEE I INVOKE THE
BORNLESS ONE! THEE THAT DIDST CREATE THE EARTH AND THE HEAVENS! THEE
THAT DIDST CREATE THE DARKNESS AND THE LIGHT!” “THOU DIDST MAKE THE
FEMALE AND THE MALE! THOU DIDST PRODUCE THE SEED AND THE FRUIT! THOU
DIDST FORM MEN AND WOMEN TO LOVE ONE ANOTHER AND TO HATE ONE
ANOTHER!”

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 “I INVOKE THEE, THE TERRIBLE AND INVISIBLE GOD WHO DWELLEST IN THE VOID
PLACE OF THE SPIRIT! AROGOGORO BRAO, SOTHU, MODORIO, PHALARTHAO,
DOO, APE, THE BORNLESS ONE! HEAR ME!” “I AM HE! (OR SHE IF THE ONE
CALLING THE SPIRITS IS A WOMAN) THE BORNLESS SPIRIT, HAVING SIGHT IN THE
FEET, STRONG AND THE IMMORTAL FIRE! I AM HE, THE TRUTH! I AM HE, THE
GRACE OF THE WORLD! THE HEART GIRT WITH A SERPENT IS MY NAME!”

“COME THOU FORTH AND FOLLOW ME, AND MAKE ALL SPIRITS SUBJECT UNTO
ME, SO THAT EVERY SPIRIT OF THE FIRNAMENT AND OF THE ETHER, UPON THE
EARTH AND UNDER THE EARTH, ON DRY LAND AND IN THE WATER, OF WHIRLING
AIR AND OF RUSHING FIRE, AND EVERY SPELL AND SCOURGE OF GOD MAY BE
OBEDIENT UNTO ME!”

3. Now raise the wand and conjure the spirit with these words: “I EVOKE AND
CONJURE THEE O THOU SPIRIT……………AND BEING ARMED WITH POWER FROM
THE SUPREME MAJESTY I DO STRONGLY COMMAND THEE.”
“COME! APPEAR BEFORE THIS CIRCLE, AND WITHIN THAT TRIANGLE, NOW AND
WITHOUT DELAY, MANIFESTING THAT WHICH I SHALL DESIRE, FOR THOU ART
CONJURED BY THE NAME OF THE LIVING AND TRUE GOD HELIOREN!”

“I CONJURE THEE BY THE NAME NO CREATURE IS ABLE TO RESIST, THE MIGHTY

4. When the spirit appears say to it: “I WELCOME THEE SPIRIT………… I THANK THEE
FOR HEEDING MY SUMMONS. BY THE POWER OF GOD I COMMAND THEE TO
REMAIN BEFORE THIS CIRCLE AND WITHIN THAT TRIANGLE, GIVING ME TRUE
ANSWERS AND FAITHFUL SERVICE UNTIL I SHALL LICENSE THEE TO DEPART.”

5. Offer incense as a gift to the spirit. (or Everclear and a tiny amount of your own
blood, mixed together and set on fire)

6. Converse with the spirit. (or perform other works of magic such as Invisibility,
Transformation, The Sabbath, or Talismans)

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7. When done speaking with the spirit say: “OH THOU SPIRIT…………… I NOW
LICENSE THEE TO DEPART UNTO THY PROPER PLACE. MAY THE PEACE OF GOD
EVER CONTINUE BETWEEN THEE AND ME. DEPART, DEPART, DEPART I SAY AND BE
GONE!”

1. Lilith. The first spirit of the moon is Lilith, the first wife of the first man. The
queen of the night. Mother of harlots. The scarlet woman. The bride of Satan, or in
other writings, the wife of Asmoday. She is a goddess of lust and sex. She can take
thousands of forms including that of a beautiful woman whose lower body is that
of a snake. She also appears as a beautiful woman with bird’s feet and wings. She is
to be called in the north. She has 400 legions of spirits under her command. She
may sometimes also bring with her three other sexual demons whose names are
Naamah, Agrat, and Mahalat. The enn of lilith is RENICH VIASA AVAGE LILITH
LIRACH.

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2. Amon. The second lunar spirit is Amon, he is great in power and very stern. He
appears as a fire breathing wolf with a snake’s tail. When commanded by the
magician to assume human form he appears in the shape of a man with a raven’s
head, having the teeth of a dog. He tells of past and future. He causes feuds and
reconciles friendships. He governs 40 legions of spirits. His Enn is AVAGE SECORE
AMON NINAN.

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3. Marchosias. The third lunar spirit is Marchosias. She is a strong fighter. She
appears as a wolf with a snake’s tail. She has the wings of a gryphon and breathes
fire. After some time, she puts on the shape of a woman. She was once of the
order of dominations. She can teach you how to become a werewolf. Enn ES NA
AYER MARCHOSIAS SECORE.

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4. Leraje. The fourth lunar spirit is Leraje. He appears as a mighty and powerful
archer dressed in green and carrying a bow and quiver of arrows. He causes all
great battles and contests and he can make wounds to putrefy that are made with
arrows in battle. This belongs to the power of the astrological sign of Sagittarius.
He governs 30 legions of spirits. Enn CAYMEN VEFA LERAJE.

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5. Samigina. The fifth spirit of the moon is Samigina or Gamigin. He appears in the
form of a little horse or donkey and then upon request he will take on a human
shape. He speaks with a hoarse voice. He teaches the liberal sciences, these are:
grammar, logic and rhetoric, arithmetic geometry, the theory of music and
astronomy. He gives account of dead souls that died in sin. He rules 30 legions of
spirits. Enn ES TA TA GAMIGIN.

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6. Shax. The sixth spirit of the moon is Shax or Shaz. He appears in the form of a
stock dove, which is a form of the bird called pigeon. He speaks with a hoarse yet
subtle voice. His office or power is to take away the sight, hearing or
understanding of any man or woman if he be commanded to do so by the one who
calls him. Also, he will steal money out of the houses of kings and then return it
again in 1200 years. If commanded, he will bring horses to the magician or any
other thing you might wish for him to bring to you. But first, you must command
this spirit into a triangle outside the circle or else he will deceive you and tell you
many lies. He can discover all things that are hidden and not protected by wicked
spirits. He gives good familiars, but only sometimes. He leads 30 legions of spirits.
Enn AYER AVAGE SHAX AKEN.

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7. The seventh spirit of the moon is Phenex or Pheynix. He appears in the form of
the bird phoenix, a bird that is on fire. He has the voice of a child. He will sing many
sweet notes to you which you must not let distract you and eventually he will take
on human shape. Then he will speak marvelously of all kinds of science. He is a
good and excellent poet and songwriter and he will be willing to perform your
requests. He governs 20 legions of spirits. Enn EF ENAY PHENEX AYER.

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8. The eighth spirit of the moon is Cimejes or Kimaris. He takes the form of a
valiant warrior riding upon a mighty black horse. He rules over all the spirits in the
land of Africa. He teaches grammar, logic and rhetoric and can discover lost objects
and hidden treasures. He governs 30 legions of infernal spirits. Enn AYER AVAGE
SECORE CIMEJES.

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9. Oriax. The ninth spirit of the moon is Oriax or Orias. He appears in the form of a
lion with a snake’s tail, riding upon a mighty and powerful horse. About him slither
two mighty snakes. He teaches the virtues and powers of the stars and planets. He
also transforms a man into other shapes through the rays of the stars and planets.
He gives social status and prestige as well as favor with friends and foes. He leads
30 legions of spirits. Enn LIRACH MENA ORIAS ANAY NA.

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10. Andras. The tenth spirit of the moon is Andras. He appears in the form of an
angel with a head like a black night raven. He rides upon a strong black wolf and
carries a sharp, bright sword in his hand. His office is to sow discords and cause
conflicts. If the magician is not careful, this spirit will slay both him and his
assistants. He governs 30 legions of spirits. He must be approached with great care
and respect. Enn ENTEY AMA ANDRAS ANAY.

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11. Andrealphus. The eleventh spirit of the moon is Andrealphus. He appears in the
form of a peacock, with great noises. After a time, he puts on human shape. He
teaches the art of mensuration, which is the art of measuring things. He also
teaches geometry and astronomy. He can transform a man into the form of a bird.
He governs 30 legions of infernal spirits. Enn MENA ANDREALPHUS TASA RAMEC
AYER.

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12. Sabnock. The twelfth spirit of the moon is called sabnock or savnock. He
appears in the form of an armed soldier with a lion’s head riding upon a pale
colored horse. His office is to build high towers, castles, and cities, and to furnish
them with stores of goods. Also, he can afflict men for many days with wounds and
with rotten sores full of worms. He gives good familiars at the request of the
magician. He commands 50 legions of spirits. Enn TASA SABNOCK ON CA LIRACH.

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13. Decarabia. The thirteenth spirit of the moon is called Decarabia. He appears in
the form of a star in a pentacle but at the command of the witch he takes on the
shape of a man. His office is to discover the virtues of birds and precious stones
and to make the illusion of all kinds of birds to fly before the witch, singing and
drinking as natural birds do. He governs 30 legions of spirits. Enn HOESTA NOC RA
DECARABIA SECORE.

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14. Naberius. The fourteenth spirit of the moon is Naberius. He appears in the
form of a black crane fluttering around the circle and when he speaks it is with a
hoarse voice. He makes a man or woman cunning in all arts and sciences. He
restores lost dignities and honors. He governs 19 legions of spirits. Enn EYAN TASA
VALOCUR NABERIUS.

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15. Forneus. The fifteenth spirit of the moon is Forneus. He appears in the form of
a great sea monster. He teaches the art of rhetoric, which is how to use language
effectively and persuasively. He makes one to have a good name and to have the
knowledge and understanding of various languages. He causes a witch to be loved
by friends and enemies. He leads 29 legions of spirits. Enn SENAN OKAT ENA
FORNEUS AYER.

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16. Ronove. The sixteenth spirit of the moon is Ronove. He appears in the form of a
monster. He teaches the art of Rhetoric very well. He goves good servants. He also
gives knowledge of other languages and favor with friends and enemies. He
governs 19 legions of spirits. Enn KAYMEN VEFA RONOVE.

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17. Ose. The first spirit of mercury is Ose or Voso. He appears like a leopard at first
and then takes on the form of a man. His office is to make one cunning in the
liberal sciences and to give true answers of divine and secret things. Also to change
a man into any shape that the exorcist pleases, so that he who is so changed will
not think any other thing, than that he truly is that creature or thing that he is
changed into. He governs 3 legions of spirits. He is the patron spirit of shape
changers and were creatures. Enn AYER SERPENTE OSE.

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18. Foras. The second spirit of mercury is called Foras. He appears in the form of a
strong man in human shape. He teaches the arts of logic and ethics, or the ability
to understand moral conduct. If desired, he can make a man invincible and to live
long and be eloquent. He can also discover treasures and things that are lost. He
rules 29 legions of spirits. Enn KAYMEN NEFA FORAS.

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19. Camio. The third spirit of mercury is called Camio or Caim. He appears in the
form of a bird called a thrush at first then after a time he takes on the form of a
man carrying in his hand a sharp sword. He seems to answer questions in burning
ashes or coals of fire. He is a good disputer. His office is to give the witch the
understanding of the sounds that birds make, the sounds that a bull makes, the
barking of dogs or other creatures, or even the voice of the waters. He gives true
answers of things to come. He was once of the order of angels but now rules 30
legions of infernal spirits. Enn TASA ON CA CAIM RENICH.

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20. Volac. The fourth spirit of mercury is called Volac or Valak or Valu. He appears
as a child with angel wings riding upon a dragon with two heads. His office is to
give true answers of hidden treasures and to tell where serpents may be seen, and
he will bring these serpents up before the witch, without any effort or force. He
leads 38 legions of spirits. Enn AVAGE SECORE ON CA VOLAC.

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21. Botis. The fifth spirit of mercury is called Botis or Otis. He appears in the form
of a giant snake at first and then transforms himself into a human shape with great
teeth and horns. He carries a bright and sharp sword in his hand. He tells all things
past and to come and reconciles friends and foes. Enn JEDAN HOESTA NOC RA
BOTIS.

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22. Marbas. The sixth spirit of mercury is called Marbas. He appears in the form of
a great lion. But after a time, at the request of the witch, he will put on a human
shape. He answers truly of things that are hidden or secret. He can cause diseases
or cure them. He gives wisdom in mechanical arts and he can change a man or
woman into another shape. He governs 36 legions of spirits. Enn RENICH TASA
UBERACE BIASA ICAR MARBAS.

23. Buer. The seventh spirit of mercury is called Buer. He appears in the sign of
Sagittarius, and when the sun is in that sign he takes the form of a centaur, half
man and half horse. He teaches philosophy, both moral and natural, and the art of
logic. He heals any illness in a man or woman. He gives good familiars. He teaches
the virtues of herbs and plants. He leads 50 legions of spirits. Enn ERATO ON CA
BUER ANON.

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24. Haagenti. The eighth spirit of mercury is called Haagenti. He appears in the
form of a bull with gryphon’s wings. After a time, at the command of the magician
he will take on human form. His office is to make men wise and to instruct them in
various things. Also, he can transmute all metals into gold, and change wine into
water and water into wine. He leads 33 legions of spirits. Enn HAAGENTI ON CA
LIRACH.

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25. Marax. The ninth spirit of mercury is called Marax. He appears in the form of a
great bull with a man’s face. His office is to make one very knowing in astronomy
and the liberal sciences. He gives good familiars who are wise and know the virtues
of herbs and precious stones. He governs 30 legions of spirits. Enn KAYMEN VEFA
MARAX.

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26. Amy. The tenth spirit of mercury is called Amy or Avnas. He appears at first in
the form of a flaming fire and then after a while he puts on the shape of a man. His
office is to make one knowing in astrology and the liberal sciences. He gives good
familiars and can lead you to treasures that are kept by spirits. He governs 36
legions of spirits. Enn TU FUBIN ANY SECORE.

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27. Zagan. The eleventh spirit of mercury is called Zagan. He appears in the form of
a bull with gryphon’s wings and after a time he puts on human shape. He makes a
witch to be witty. He can turn wine into water, and blood into wine. He can turn all
metals into the coin of the dominion that metal is of. He can even make fools wise.
He leads 33 legions of spirits. Enn ANAY ON CA SECORE ZAGAN TASA.

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28. Satan. The first spirit of Venus is Satanchia or Satan or SAMAEL He has the
power of subjecting all women and girls to his wishes and to do with them as he
wills. He appears in the form of a man with horns and bat wings. He may also
appear as a goat who rules over the sabbath of the witches. He may also appear as
a black dragon. He is power and energy and lust. He rules over 700 legions of
spirits. Enn TASA REME LARIS SATAN AVE SATANIS.

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29. Astaroth. The second spirit of Venus is Astaroth or Astarot or Astarte. He
appears in the form of a hurtful angel riding on an infernal beast like a dragon and
carrying in his right hand a viper. The magician must not let this form of the demon
too close to him, or else he will do him damage from his violent breath. The
magician should hold a ring or disk made of gold, silver, or copper, with the words
TETRAGRAMMATON, ANAPHAXETON, and PRIMEUMATON near his face, and that
will protect him or her. This form of the demon gives true answers of all things past
present and to come and can discover all secrets. He can tell you all about the fall
of the angels and the reason of his own fall. He can make a witch wonderfully
knowing in all the liberal sciences. He rules 40 legions of spirits. In another form,
that of Astarot, he appears in the form of a black man and is connected to the
mystery of witchcraft and casting spells, this form can be a good familiar spirit. And
in yet another form this spirit appears as the goddess Astarte. A beautiful goddess
of fertility, war, and sex. She also brings with her many other goddesses of
pleasure, love and war. Enn for Astaroth. TASA ALORA FOREN ASTAROTH. Enn for
Astarot. SERENA ALORA ASTAROT AKEN. Enn for Astarte. SERENA ALORA ASTARTE
AKEN.

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30. Lucifer. The third spirit of Venus is called Lucifer. He appears in the form of a
handsome young boy. When he is angry his face becomes inflamed. Yet there is
nothing monstrous about him. Lucifer is the link between the human and the
infernal or bestial world. He is known as the light bringer. In this way he brings the
light of reason and consciousness to the mind. This is also because of his ties to the
planet Venus, which is sometimes the last remaining light of the heavens before
the sun rises. He gives knowledge and inspiration. He is a lord of witches and of the
infernal Sabbath. He can provide you with a familiar spirit. He commands 500
legions. Enn RENICH TASA UBERACA BIASA ICAR LUCIFER.

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31. Vepar. The fourth spirit of Venus is called Vepar or Vephar. She appears in the
form of a mermaid, her office is to govern the seas and to guide ships laden with
weapons, armor and ammunition. At the request of the witch she can make the
seas to be stormy and to appear full of ships. She has many different forms, some
of them beautiful and goddess-like, and some of them hideous and demonic. She
can also make men to die in three days by putrefying wounds or sores and causing
worms to breed in them. She governs 29 legions of spirits. Enn ON CA VEPAR AG
NA.

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32. Haures. The fifth spirit of Venus is Haures, Havres, Hauras, Flauros or Flereous.
He appears in the form of a leopard that is mighty, terrible and strong, but after a
while, at the command of the witch he will take on a human form with flaming
eyes and a most terrible countenance. He gives true answers of all things past,
present and to come. But he must be commanded into a triangle or else he will lie
in all these things and deceive and beguile the witch in all these things. He will tell
of the creation of the world, and of the Great Spirit, and also the story of how he
and the other spirits fell. He destroys and burns up the enemies of the witch,
should he or she desire it, and he will not allow any other spirits to tempt or
trouble the one who calls him forth. He governs 36 legions of spirits. Enn GANIC
TASA FUBIN FLAUROS.

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33. Agares. The sixth spirit of Venus is called Agares or Agreas. He appears in the
form of an old but handsome man riding upon a crocodile, carrying a hawk upon
his fist, yet mild in appearance. He makes them to run that stand still and brings
back runaways. He causes deserters to return to the flanks. He teaches all
languages or tongues. He has the power to destroy all dignities or rulers both of
the spiritual and earthly realms, and he also causes earthquakes. He was once of
the order of virtues. He governs 31 legions of spirits. Enn RE AN GANEN AYAR DA
AGARES.

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34. Gusion. The seventh spirit of Venus is called Gusion. He appears in the form of
a xenophilus. He tells all things past, present, and to come and shows the meaning
and resolution of all questions you may ask. He reconciles friendships and gives
honor and dignity unto anyone. He governs 40 legions of spirits. Enn SECORE VESA
ANET GUSION.

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35. Eligos. The eighth spirit of Venus is called Eligos or Eligor. He appears in the
form of a powerful knight carrying a lance, a banner, and a serpent. He discovers
hidden things and knows the future and what wars will come, and how the soldiers
will meet in battle. He causes one to be loved by great lords and influential people.
He leads 60 legions of spirits. Enn JEDAN ON CA ELIGOS INAN.

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36. Zepar. The ninth spirit of Venus is Zepar. He appears like a soldier dressed in
red armor. His office is to cause women to love men and to bring them together in
love. He also makes women barren or childless. He governs 26 legions of infernal
spirits. Enn LYAN RAMEC CATYA ZEPAR.

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37. Uvall. The tenth spirit of Venus is Uvall or Vual or Voval. He appears in the form
of a mighty camel at first but after a while he puts on human shape. He speaks the
Egyptian tongue, but not perfectly. His office is to procure the love of women, of
friends and of enemies. He can tell the past, present, and future as well. He
governs 37 legions of spirits. Enn AS ANA NANAY ON CA UVALL.

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38. Valefor. The eleventh spirit of Venus is Valefor. He appears as a lion with the
head of a donkey, bellowing. He is a good familiar but tempts those that he is
familiar of to steal. He governs 10 legions of spirits. Enn KEYMAN VEFA TASA
VALEFOR.

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39. Aim. The twelfth spirit of Venus is called Aim or Haborym. He appears in the
form of a very handsome man in body, but with three heads, the first like a
serpent, and the second like a man with two stars on his forehead, and the third
like a calf. He rides on a snake and carries a torch in his hand, this he uses to set
cities castles and great places on fire. He makes the witch to be witty in all manner
of ways and gives true answers unto private matters. He governs 26 legions of
infernal spirits. Enn AYER AVAGE SECORE AIM.

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40. Focalor. The thirteenth spirit of Venus is called Focalor, or Furcalor. He appears
in the form of a man with gryphons’ wings. His office is to slay men and drown
them in the waters, and to overthrow ships of war, for he hath power over both
winds and seas. But he will not hurt any man or thing if he be commanded not to
by the witch. Enn En jedan on ca Focalor.

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41. Barbatos. The fourteenth spirit of Venus is called Barbatos. He appears when
the sun is in the sign of Sagittarius as a guide to four noble kings and their troops.
He gives understanding of the singing of birds and the voices of other creatures
such as the barking of dogs. He opens the hidden treasures that have been laid by
the enchantments of magicians. Even though he is a demon, he remains part of the
angelic order of virtues. He knows all things past present and to come. He causes
you to be loved by your friends and also by those in power. He rules 30 legions of
spirits. Enn EVETA FUBIN BARBATOS.

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42. Amdusias. The fifteenth spirit of Venus is called Amdusias or Amdukias. He
appears in the form of a unicorn, but at the request of the witch he will take on a
human shape, causing trumpets and all manner of musical instruments to be heard
but not immediately. Also, he can cause trees to bend according to the will of the
exorcist. He gives excellent familiars. He rules 29 legions of spirits. Enn DENYEN
VALOCUR AVAGE SECORE AMDUSIAS.

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43. Bathin. The sixteenth spirit of Venus is called Bathin. He appears in the form of
a man with a snake’s tail riding upon a pale horse. He knows the powers of plants
and precious stones. He can transport the witch suddenly from one country to the
next. He rules 30 legions of spirits. Enn DYEN PRETORE ON CA BATHIN.

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44. Sallos. The seventeenth spirit of Venus is called Sallos or Saleos. He appears in
the form of a mighty soldier riding upon a crocodile, wearing a ducal crown on his
head, yet peaceably. He causes the love of women to men and men to women. He
governs 30 legions of spirits. Enn SERENA ALORA SALLOS AKEN.

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45. Murmur. The eighteenth spirit of Venus is Murmur or Murmus or Murmux. He
appears in the form of a soldier riding upon a gryphon. He wears a ducal crown
upon his head. There do go before him his ministers with great trumpets sounding.
His office or power is to teach philosophy perfectly. He can also bring the souls of
the dead before the witch so that he or she may ask them questions. He was once
of the order of thrones and partly of the order of angels. He leads 30 legions of
spirits. Enn VEFA MENA MURMUR AYER.

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46. Gremory. The nineteenth spirit of Venus is called Gremory or Gamory. She
appears in the form of a beautiful woman with a duchesses’ crown tied about her
waist. She rides upon a great camel. Her office is to tell of all things past, present,
and to come. She can find treasures for the witch. She procures the love of women
both young and old. She governs 26 legions of spirits. Enn AN TASA SHI GREMORY
ON CA.

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47. Vapula. The twentieth spirit of Venus is called Vapula or Naphula. He appears in
the form of a lion with gryphon’s wings. His office is to make men knowing in all
handicrafts and professions, as well as in philosophy and other sciences. He
governs 36 legions of spirits. Enn RENICH SECORE VAPULA TYPAN.

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48. Dantalion. The twenty-first spirit of Venus is called Dantalion. He appears in the
form of a man with many countenances, both men’s and women’s faces. He
carries a book in his right hand. His office is to teach all arts and sciences unto the
witch, and to declare the secret plans of anyone. He knows the thoughts of all men
and women and can change them at his will. He can cause love between men and
women. He can show you the form of anyone in a vision, no matter what part of
the world they are in. He governs 36 legions of spirits. Enn AYER AVAGE
DANTALION ON CA.

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49. Bune. The twenty-second spirit of Venus is called Bune or Bime. He appears in
the form of a dragon with three heads, one like a dog, one like a gryphon, and one
like a man. He speaks with a high and beautiful voice. He changes the place of the
dead and causes the spirits that are under his command to gather within your
nearby cemetery. He gives riches unto a man and makes them wise and eloquent.
He gives true answers unto demands. He rules 30 legions of spirits. Enn WEHL
MELAN AVAGE BUNE TASA.

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50. Alloces. The twenty-third spirit of Venus is called Alloces or Alocas. He appears
in the form of a soldier riding upon a great horse. His face is like that of a lion, very
red and having flaming eyes. His speech is hoarse and very grand. His office is to
teach the art of astronomy and all the liberal sciences. He brings good familiars to
the witch. He rules 36 legions of spirits. Enn TYPAN EFNA ALLOCES MET TASA.

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51. Crocell. The twenty-first spirit of Venus is called Crocell or Crokel. He appears in
the form of an angel speaking something mystical of hidden things. He teaches the
arts of geometry and the liberal sciences. At the command of the witch he will
produce the sounds of many waters although there is none. He heats waters and
discovers baths. He was once of the order of powers before his fall. He governs 48
legions of spirits. Enn JEDAN TASA CROCELL ON CA.

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52. Berith. The twenty-fifth spirit of Venus is Berith. He is also called Beal or Bolfry.
He appears in the form of a soldier with red clothing, riding upon a red horse and
having a crown of gold upon his head. Some say that he gives true answers of
things past present and to come, others say that he is a great liar and not to be
trusted. He is a spirit of alchemy and can turn all metals into gold. He speaks with a
clear and subtle voice. He can give dignities or positions of power to the witch. You
must use a magic ring to call him forth, inscribed with the names
TETRAGRAMMATON ANAPHAXETON PRIMEUMATON. He governs 26 legions of
spirits. Enn HOATH RADAR GANABAL BERITH.

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53. Asmodeus. The first spirit of the sun is called Asmodeus, Asmoday, Sydonay,
Asmodee, Asmodai, or Ashmedai. He appears in many forms, in one of them he
appears with three heads, one like a man, one like a bull, and one like a ram. He
also has the tail of a serpent and from his mouth pour flames of fire. His feet are
webbed like a goose. He rides upon an infernal dragon. When the witch has a
desire to call this mighty spirit, let him or her stand on their feet, and have no cap
or headdress on, but as soon as they him in the form here described, call him by
name saying “are you Asmoday?” and he will not deny it. And after a time, he will
bow down to the ground. He gives the ring of virtues. He leads the order of
witches known as the Al-ghoul. He teaches the arts of numerology, geometry,
astronomy, and all handcrafts absolutely. He gives true answers unto your
demands. He can make a witch to go invisible. He shows the place where treasures
lie and guards it. He governs 72 legions of spirits. Enn AYER AVAGE ALOREN
ASMODEUS AKEN.

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54. Paimon. The second spirit of the sun is called Paimon. He is very obedient unto
Lucifer. He appears in the form of a man sitting upon a camel with a crown most
glorious upon his head. There goes before him hosts of spirits, men with trumpets
and cymbals and all other sorts of musical instruments. He has a great and
booming voice and is so loud when he first appears that it is hard for the witch to
understand him unless he or she is immensely powerful and strong. This spirit can
teach all arts and sciences and other secret things. He can teach you what the
earth is, and what holds it up in the waters, and what the mind is, and where it is,
or any other thing you may desire to know. He gives positions of leadership and
wealth. He binds or makes any man subject unto the witch if he or she so desires
it. He can give you a familiar spirit that can teach you any art or science. He is of
the order of Dominations. He has 200 legions in his hosts of spirits, part of them
are of the order of angels, and part of them are of the order of potentates. If you
call this spirit alone, you must make him some sort of offering or sacrifice, and
there will come with him two kings called Labal and Abalim, as well as other spirits
who be in his host. He rules 200 legions. Enn LENAN TASA JADEN PAIMON.

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55. Lucifuge Rofocale. The third spirit of the sun is called Lucifuge Rofocale. He is
known as the infernal prime minister. He has control over all the wealth and
treasures of the world. He is a spirit of pacts and may enter into such a pact with
the witch. He governs 60 legions of spirits. Enn EYEN TASA VALOCUR LUCIFUGE
ROFOCALE.

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56. Bael. The fourth spirit of the sun is called Bael. He appears in different forms,
sometimes like a cat, sometimes like a man, sometimes like a toad, and sometimes
all these forms at once. His voice is hoarse. He gives invisibility and teaches wisdom
to the witch. Enn AYER SECORE ON CA BAEL.

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57. Belial. The fifth spirit of the sun is called Belial. He is mighty and powerful and
was created next after Lucifer. He appears in the form of a beautiful angel sitting in
a chariot of fire. He speaks in a beautiful voice and declares that he fell first among
the highest angels that were before Michael and other heavenly angels. His office
is to distribute presentations and senatorships and to cause favor of friends and
foes. He gives excellent familiars. Note well that this king Belial must have
offerings, sacrifices and gifts presented to him by the witch or else he will not give
true answers unto their demands. Even then he will not remain one hour in the
truth unless he is constrained by divine power. He rules 80 legions of spirits. Enn
LIRACH TASA VEFA WEHLC BELIAL.

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58. Beleth. The sixth spirit of the sun is called Beleth or Bileth or Bilet. He appears
in the form of a man riding upon a pale horse with trumpets and other kinds of
musical instruments playing before him. He is very furious at his first appearance
and the magician must command him to enter into the triangle outside the circle.
Yet he must be courteous unto him for he is a mighty and terrible king. You must
wear a magic ring when conversing with this spirit, as described concerning
Astaroth. This great king Beleth causes all the love that may be, both of men and of
women, until the witch has had their desire fulfilled. He governs 85 legions of
spirits. Enn LIRACH TASA VEFA WEHL BELETH.

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59. Balam. The seventh spirit of the sun is called Balam. He appears in the form of
a man with three heads, one like a bull, one like a ram, and one like a man. He has
the tail of a serpent and flaming eyes. He rides upon a furious bear and carries a
hawk upon his fist. He speaks with a hoarse voice and gives true answers of things
past, present, and to come. He can make the witch to go invisible. He governs 40
legions of spirits. Enn LIRACH TASA VEFA WEHL BALAM.

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60. Purson. The eighth spirit of the sun is called Purson. He appears as a man with
the face of a lion, carrying in his hand a cruel viper, and riding upon a bear. Going
before him are many trumpets sounding. He knows all hidden things and can
discover treasure. He can tell all things past, present, and to come. He can take a
body either human or aerial. He answers truly of all hidden things, both secret and
divine, and of the creation of the world. He gives good familiars. He governs 22
legions of spirits. Enn ANA JECORE ON CA PURSON.

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61. Vine. The ninth spirit of the sun is called Vine or Vinea. He appears in the form
of a man with a lion’s face, riding upon a black horse and carrying a viper in his
hand. His office is to discover things hidden, witches, wizards, and things past
present and to come. At the command of the witch he will build towers, overthrow
great stone walls, and make the waters rough with storms. He governs 36 legions
of spirits. Enn EYASTA NAS VINE CA LARIS.

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62. Belzebuth. The first spirit of mars is called Belzebuth. He appears in the form of
a giant fly or bee, also he may appear in the form of a monstrous goat or calf. He
has the power to cause hypnotic illusions, seeming to transform men into beasts,
and beasts into men. He is the founder of the order of the fly. He can teach the
magician how to cast curses. He rules 500 legions. Enn ADAY VOCAR AVAG
BEELZEBUTH.

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63. Furfur. The second spirit of mars is called Furfur. He appears in the form of a
deer with a fiery tail. He never speaks the truth unless he is commanded into the
triangle. Once commanded into the triangle he will take the form of an angel. He
speaks with a hoarse voice. He can bring men and women together in love. He can
also raise lightning, thunder, and great storms. If commanded, he gives true
answers of things secret and divine. He rules 26 legions of spirits. Enn GANEN
MENACH TASA FURFUR.

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64. Halphus. The third spirit of mars is called Halphus or Malthus. He appears in
the form of a stock dove or pigeon. He speaks with a hoarse voice. His office is to
build up towers and furnish them with ammunition and weapons of war, and to
send soldiers to places appointed. He rules 26 legions of spirits. Enn ERATO
HALPHUS ON CA SECORE.

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65. Andromalius. The fourth spirit of mars is called Andromalius. He appears in the
form of a man holding a great snake in his hand. His office is to bring back a thief
and the goods which be stolen, and to discover all wickedness and underhanded
dealings, and to punish all thieves and other wicked people. He also discovers
treasures. He rules 36 legions of spirits. Enn TASA FUBIN ANDROMALIUS ON CA.

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66. Glasya-Labolas. The fifth spirit of mars is called Glasya- Labolas. He appears in
the form of a dog with the wings of a gryphon. He teaches all arts and sciences in
an instant and is an author of bloodshed and manslaughter. He teaches all things
past and to come. If desired, he causes the love of both friends and foes. He can
make a man to go invisible. He commands 36 legions of spirits. Enn ELAN TEPAR
SECORE ON CA GLASYA-LABOLAS.

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67. Malphas. The sixth spirit of mars is called Malphas. He appears at first like a
crow. After a while he will put on human shape, speaking with a hoarse voice. He
can build houses and high towers, and can tell you of your enemies’ thoughts,
plans and desires. He gives good familiars. If you make a sacrifice to him, he will
receive it kindly and willingly but will deceive the one who makes such a sacrifice.
He governs 40 legions of spirits. Enn LIRACH TASA MALPHAS AYER.

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68. Ipos. The seventh spirit of mars is called Ipos. He appears in the form of an
angel with a lion’s head, a gooses foot and a rabbit’s tail. He knows all things past
present and to come and can make the witch witty and bold. He governs 36 legions
of spirits. Enn DISA ON IPOS AYER.

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69. Raum. The eighth spirit of mars is called Raum. He appears at first in the form
of a crow, and at the command of the witch he takes on a human shape. His office
is to carry treasures out of king’s houses and take them where he is commanded to
take them. He can also destroy cities and dignities of men. He tells of past present
and future and can cause love between friends and foes. He was once of the order
of thrones. He governs 30 legions of spirits. Enn FURCA NA ALLE LARIS RAUM.

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70. Bifrons. The ninth spirit of mars is called Bifrons or Bifrous or Bifrovs. He
appears in the form of a monster. His office is to make the witch knowing in
Astrology, Geometry, and other sciences. He teaches the virtues of precious stones
and woods. He changes the place of dead bodies and puts them in another place.
He lights what seems to be candles upon the graves of the dead. He leads 6 legions
of spirits. Enn AVAGE SECORE BIFRONS REMIE TASA.

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71. Gaap. The first spirit of Jupiter is called Gaap. He appears in the form of a man
going before 4 great kings as if he were a guide to lead them on their way. His
office is to make men ignorant or knowing in the liberal sciences. He can cause
love or hatred. He can teach you to perform consecration rituals for talismans or
tools. He can steal familiar spirits out of the custody of other witches. He can tell of
past present and to come. He can carry the witch quickly from one place to
another. He rules 66 legions of spirits. Enn DEYAN ANAY TASA GAAP.

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72. Vassago. The second spirit of Jupiter is called Vassago. This spirit is of a good
nature and his office is to declare things past present and to come. He can also
discover things hidden or lost. He governs 26 legions of spirits. Enn KEAN VEFA
JEDAN TASA VASSAGO.

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73. Seere. The third spirit of Jupiter is called Seere. He appears in the form of a
handsome man riding upon a winged horse. His office is to come and go and to
bring an abundance of things to pass suddenly. He can transport objects to or from
anywhere. He can pass over the whole earth in the blink of an eye. He tells the
truth about stolen objects and where treasures may be hidden. He is of an
indifferent good nature and willing to do anything that the witch desires. Enn
JADEN ET RENICH SEERE TU TASA.

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74. Stolas. The fourth spirit of Jupiter is called Stolas or Stolos. He appears in the
form of a mighty raven but after a time he takes on the image of a man. He
teaches the art of astronomy and the virtues of herbs and precious stones. He
governs 26 legions of spirits. Enn STOLAS RAMEL VIASA ON CA

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75. Sitri. The fifth spirit of Jupiter is called Sitri. He appears at first with a leopard’s
head and the wings of a gryphon. After a while he puts on a beautiful human
shape. He enflames men with women’s love and women with men’s love. He also
causes them to show themselves naked if desired. He governs 60 legions of spirits.
Enn LIRACH ALORA VEFA SITRI.

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76. Orobas. The sixth spirit of Jupiter is called Orobas. He appears in the form of a
horse and then changes shape into a man at the command of the witch. His office
is to discover all things past present and to come. He can give social advancement
and the favor of friends and foes. He gives true answers of divinity and the creation
of the world. He is very faithful unto the witch and will not allow him to be
tempted by any other spirit. He governs 20 legions of spirits. Enn JEDAN TASA
HOET NACA OROBAS.

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77. LEVIATHAN. The first spirit of Saturn is called Leviathan. She is the great dragon
of the sea. She is invoked in rituals to give great power to any work of magic. She
has a thousand heads and knows all that has happened in the depths of the ocean.
She remembers everything of our world since the beginning of time. She governs
100 legions. Enn JADEN TASA NACA LEVIATHAN.

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78. Furcas. The second spirit of Saturn is called Furcas. He appears in the form of a
cruel old man with a long beard and white hair. He rides upon a pale horse and
carries a sharp sword in his hand. He teaches philosophy, astrology, rhetoric, logic,
Chieromancy, or divination by water, and Pyromancy, or divination by fire, in all
their parts and perfectly. He gives invisibility to the witch. He leads 20 legions of
spirits. Enn SECORE ON CA FURCAS REMIE.

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79. Azazel. The third spirit of Saturn is called Azazel. He is the leader of the Shedim,
or hairy goat demons of the desert. He was the first fallen angel. He taught the
secrets of warfare to men and the knowledge of seduction through cosmetics and
jewelry to women. He is known as the father of witches and sorcery and can open
the Sabbath, a gathering of witches. He can give you any familiar spirit or teach you
how to cast any spell. He rules 666 legions. Enn EYA ON CA AZAZEL AKEN.

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80. ORIENS. The spirit Oriens, King of the East. He appeareth with a fair and
feminine countenance, and a goodly crown upon his head; He rideth upon an
elephant, having before him numbers of musical instruments. Sometimes he
appeareth in the similitude of a horse, and when he is constrained by magical
incantations, assumeth a human shape. He hath under him 250 legions of inferior
spirits. His power, according to the ancients, is great, and he can answer truly unto
all demands, both past, present, and to come. - The Astrologer of the 19th Century
Oriens is one of the four demon kings associated with the cardinal directions,
along with Egyn (north), Amaymon (south), and Paimon (west). Oriens is associated
with the direction east.

The first king raigneth in the east and is called Oriens, and he cometh in the
likeness of an horse with an 100 heads or as some wright with 5 heads, but if thou
call him with his company he appeareth with a fair favor and as a woman, riding
upon an Elephant & all manner of minstrels before him, he can tell all things past,
present and to come, and can prophecy truly of things to come, he cane give any
science earthly and earthly treasure, and he hath under him spirits innumerable of
which of the best and most principal are these. - The Book of Oberon Sigil from the
Fasciculus Rerum Geomanticarum.

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81. AMAYMON. Amaymon, king of the South. (Saturn) The Spirit Amaymon is great,
high, and mighty, and terrible in appearance. He usually assumes the form of an
old man, with a long beard, his ears being like those of a horse, with a royal diadem
on his head. His first appearance is unusually tremendous; forked lightning and
deep mouthed thunders, shaking the earth apparently to the center, announce his
awful presence. Then suddenly the earth will appear to vomit forth gushes of
flame, and sulfurous odors taint the charmed atmosphere. Anon are heard all sorts
of musical instruments, then an uncouth clatter of creaking wheels and horrid
crashes will every instant astound the invocator, but on a sudden will all be again
calm, and clothed in the whole pomp of his spiritual grandeur, attended by
countless legions of invincible spirits. Amaymon will be seen riding furiously upon a
fierce and roaring lion. He will approach to the utmost limits of the space assigned
him, and it will well become the Theurgist to preserve his wonted calmness: for if
he powerfully constrain, and urgently invoke, this furious spirit, he may be brought
to the most submissive obedience, He has power to give knowledge, dignity, and
great promotion. - The Astrologer of the 19th Century

Amaymon is one of the four demon kings associated with the cardinal directions,
along with Egyn (north), Oriens (east), and Paimon (west). Amaymon is generally
associated with the direction south, although in Pseudomonarchia Daemonum he
is listed as the king of the east.

Amaymon raigneth in the south, & all sprites in the south part of the world to him
are obedient, his power is to give true answer of all things, & he giveth familiarity,
dignity, & riches, & by Gods permission he hath power to consecrate books etc, he
appeareth in favor of an old man having a long beard, & long hair hanging over his
eyes, crowned with a bright crown, & rideth upon a rampaging lyon, & in his right
hand he beareth a dart, before him commeth dancers & all manner of minstrels,
he bringeth with him spirits innumerable of whom 12 of the most noblest are
these that followeth but of all spirits in the world beware of him for he is very
perilous. - The Book of Oberon

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82. EGYN. Egyn, king of the north. (Saturn) This spirit is high and mighty. He
appeareth in the form of a man riding upon a dragon, with a regal crown: on each
side of him are hissing serpents. He cometh with a fearful and tremendous noise,
with many inferiors around him; and under him are countless legions of mighty
spirits. When constrained by powerful incantations, this spirit assumes the form of
a child, and the raising of this spirit is less dangerous than either of the preceeding,
and has proved of great use to the magician, when rightly invoked. He discovers
treasures of the earth and is very tractable. - The Astrologer of the 19th Century
Egyn is one of the four demon kings associated with the cardinal directions, along
with Amaymon (south), Oriens (east), and Paimon (west). Egyn is generally
associated with the direction north.
Egyn Rex, is of the North, & appeareth in the liknes of a man, & his face is very
cleere, his nostrills are verie sharpe like a sworde, & out of his mouth commeth
flames of fire, & he rideth upon a dragon & he is crowned with a crowne of
pretious stones, & in his cheeks he beareth 2 tuskes, & he beareth one his right
side 2 hissinge serpents shininge & he cometh with a greate noise & clamor before
him go sundry kinds of musical Instruments & sweet organs, & he teacheth
perfectly all physic, & singing, & the art Notaria, & the art of Nigromancy & the art
memoratiuia, & he speaketh of 69 divers parts of the world, & of things to come
past & present, & of certain secrets, & hid things, & of the being & compacting of
this world, & what the earth is, & whether the water may sustain the earth or the
earth the water, & he telleth what a bottomless pit is called commonly Abissus, &
where it is, & what the wine is, & from whence it commeth, & he giveth very good
acquaintance & dignities, prelateships & confirmeth the same, & maketh
consecration of books and other things & giveth true answers of all questions &
demands & thou must look to the North when thou callest hime, & so soon as he
appeareth, shewe him Sigillum Salomonis, & his ring & forthwith he will fall down,
to the earth, & will worship the master & the master shall take & thank him
therefore, & he hath 12000 legions, & causeth a man to winnat all manner of
games, & Rodabell, vel Radabelbes, be the messengers of the kinge of the North -
The Book of Oberon

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83. The Fairy Sibylia. (Saturn) She rules over matters of love and lust, as well as
invisibility.

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84. Humots can bring any book to the magician. (Saturn)

Note* A demonic enn for the final 5 spirits is not known. If one is needed, the
student would have to ask the spirit for it.

EVOCATION

In this lesson we will explain the process of spirit evocation. The circle and triangle
used to conjure spirits was developed from the one given in the Lesser Key of
Solomon, but a similar design can be found in the book “The discovery of
Witchcraft” by Reginald Scott, and there are several different forms of the magic
circle given in old grimoires where the place for the spirit is clearly marked outside
the circle, such as the Grimoire of Honorius for example.

There are many ways to conjure the spirits. The use of the circle and triangle
method as taught by the order is only one way to do so. The student will use other
ways to call demons or spirits when they experiment with spells. However, the
circle and triangle method IS an extremely powerful method of working with any
known spirit, and so here I would like to explain some of its symbolism and use
within the order.

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 Technically speaking, the enterprising student could use any variation on the
circle and triangle that they wish. The system is basically composed of two parts, a
circle for the magician to stand in, and a clearly marked area for the spirit to arrive
in. This is because the circle is, truly, an image of your own sphere, your body of
light, your personal universe, the totality of your mind and energy field.

The student is to acquire a small scrap of carpet at least 5 feet by 7 feet for use in
the yoga and body movements. This will also serve as a canvas to draw paint or
otherwise create a magic circle on the underside of the “yoga carpet.” You will
probably want to get a measuring tape, and several bowls or plates to trace
around while making your circle, and there are many ways to draw the design on
and get everything to look correctly placed.

I don’t really need to teach you that process, as you will discover it if you just
jump in and try to make the magic circle. Its hard work, but it is also great fun to
draw. Do your very best to get the lines strait and make it look good. Try to feel the
flow of energy going out from your energy field as well as through your eyes, and
your hand that you draw the design with, this will add to its power and charge it
like a talisman. Rituals performed within it will also give it an energetic charge, and
the spirits will do their part as well to give it energy, so make it presentable for
their arrival.

Every time you step into your magic circle to call a spirit you will see the symbols,
and thus be reminded of the tools, weapons, and formulas which give you power
and make you a witch. Most everyone will personalize their magic circle in some
way. Some students have written the formulas in various languages. Others have
placed additional names of demons around the magic triangle. I have added the
Toltec formula of the 7 principals of stalking, the three things stalking is used for,
(at the edges of the triangle, love, destruction, and training) and the “four moods”
into the design of my personal circle as well.

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 In practice you will find that the circle operates in ways which are sometimes
hard to put into words. Time seems to slow down or speed up. The area inside the
magic circle becomes unusually charged, unlike the area of the room outside it.
This can be felt both stepping into the magic circle from the space outside it, as
well as while standing within it. Many different effects will then arise upon regular
use of a magic circle. These are as varied as kundalini experiences. You may feel
that there is a definite sensation of separation from the outside world, almost as if
standing inside a glass bubble and looking out. You may see the circle and triangle
begin to glow, or sometimes even dance or wave around as if alive.

You will have put your energy unto it in one way just from having taken the time
and focus to create it. The symbols within it tend to trap or contain the energy
they represent, and the raw energy of the one who created the magic circle. A
magic circle is more than a physical object, its astral form takes on a radiance, and
it is alive. It becomes like a talisman in that it is a physical object that contains non
ordinary astral forces. Once it is properly created, you should notice a change in
the atmosphere of a room, just from unrolling the circle to look at it.

You can create the circle and triangle in many ways, and if you cannot keep such
an object around, because the people you are living with would fear it, you can
draw a temporary circle and triangle on the ground and erase it if you need to.
Some people also use a thick rope placed on the ground as a circle and mark the
triangle by placing strips of tape on the ground, this can easily be removed and
hidden when necessary. The use of the circle and triangle is something that you
will want to keep hidden very well. This is one of the advantages of having the
circle on the back of a carpet. After ritual, you can simply turn the rug over, thus
hiding the circle in plain sight, or roll it up and place it in a corner or under a bed.
Some have even drawn circles on large sheets, and this might do in a pinch, but a
heavy rug or carpet tends to lay flay when you walk on it better than other
materials.

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 After you have established a strong foundation in kundalini raising techniques,
and then astral projection, it is time to approach the work of spirit evocation
seriously. In practice, your tools are simple. You can unroll the circle in moments,
pull out a magic wand of some kind, get a small vessel or offering bowl and some
incense out, or some other gift to the spirit, and place that in the triangle. Then
open your “book of conjurations” and start conjuring. The list of spirits covers a
vast array of spirits, demons, devils, and old gods. Simply pick a spirit, step into the
magic circle, face the triangle, and begin to read the words of conjuring from the
book. You can hold the book in one hand, or a print off with just the words of
evocation, and your wand in the other hand, and just start to conjure.

You will discover the rest with practice. There is no way to know what will happen
until you jump in, open the book to a spirit, and conjure it. The spirit may appear in
all its glory, or you may feel nothing at all your first time. One thing is certain, you
can do it, and you will get much better with practice.

If you get no results with one spirit, move on to the next spirit. You will find that
some spirits are much more willing to help you than others. Some spirits are just
more attracted to your personality, or they feel that you have the qualities they
are looking for to teach you this or that thing that they want to teach to the world
or see manifested in the world. Spirits are not all knowing, and they may not
always have your best interest in mind. Remember that there are many kinds of
people in the world, just as there are many kinds of spirits in the world. Not every
person is your friend, not every person is your enemy. So, it is for spirits as well. Be
cautious in accepting their instructions or help when offered, be brave, be careful,
be smart, and you will do fine. Never make any “eternal pacts” or permanent deals
because you do not know where you will be in one year, or five years. Approach
the spirits as equals, and as friends, partners, and allies, not as their servant or
slave, or their master.

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 Generally, spirits are seen “in the air” or in a medium of some kind such as a bowl
of water or wine or ink, or in a mirror. In this system we teach the method of
simply seeing them “in the air” in the area above the triangle, though they may
often be expanded out of it or overflowing its boundaries. If you wish to construct
a special mirror that can be placed within the triangle that you may gaze into to
see the spirits when conjuring that is also acceptable. The set of conjurations is
short enough that you will be able to memorize them with practice and not need
to hold or read from a book during ritual. Eventually you will simply be able to raise
your wand and go through the whole process of conjuring the spirit from memory.
You will find that it is much easier to get effects this way.

If you can’t see the spirits, there is some error in your process. Usually you have
not generated enough personal energy from the dietary considerations, yoga or
body movement exercises, etc. If you are a man you will find that your ability to
see spirits is greatly increased the longer you have gone without expelling semen
from your body. You may also need to fast for 1-3 days to get your first big
manifestation of a spirit. This will be difficult, but the rewards are incredibly
fulfilling when you succeed.

Beyond this, little can be explained that will not be found in practice. Draw your
magic circle, gather your wand, your offering to the spirit, your book of
conjurations, and simply give it a try. Go through the steps carefully and calmly.
This is the evocation of an enormously powerful being, so don’t play around. Make
sure to complete each step of the ritual and give the license for the spirit to depart
before leaving the circle. Treat the method with respect. Remember that you there
should be a certain amount of force and urgency to your tone, but it should always
be with great respect and honor for the spirit you are calling.

The “God” mentioned in the ritual as the “Bornless one” is not the God of the
Bible, but rather a force far above all gods and all duality. Therefore, it is bornless,
and above male and female, light, and darkness, etc. It is not any one god, but
rather the power behind all gods, and nature. We do not use any methods of
commanding the spirits by the Christian god, or his angels or saints. The AG order
is Pagan, or if you wish, Satanic or Demonolater. Once you have grown familiar
with any spirit, if you want to invite it to enter the circle with you, you may do so.

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 The circle can protect you from spirits if you wish for it to do so, simply
concentrate on the circle itself, and will all other spirits out of it, and make it so
with your energy field, after all, it is YOU. The magic circle is a symbol of, and a
physical and energetic barrier of your own “double” your energy body, your aura,
and you have the right to control your own being, and no one else has that right.

If you ever get in a situation where you want a spirit to go away, or are
threatened by it, Invoke the Bornless one, and fill yourself and the circle with white
light that is visualized as the energy of lightning bolts. (this is the bornless energy
above all manifestation and not a moral black or white, as we are black magicians)
command the spirit to leave your personal energy field and return to where it
came from and then strongly give the license to depart. After a time, you will make
friends and allies with the various spirits, and you can also call on them for help if
you need to drive away a hostile spirit. Be careful and respectful and you will do
well in your evocation, especially if all the other steps of the book have been taken
up to this point.

SYMBOLISM OF THE CIRCLE

The circle is a symbol of your personal energy field. The Toltecs call this the
TONAL and describe it as “everything that you know and are aware of.” The
triangle, or otherwise marked place for the spirit to arrive is what the Toltecs call
the NAGUAL, meaning in this case, “everything that you don’t know, and are not
aware of.” So therefore, when you are standing in the circle, and looking out into
the triangle, you are a Tonal, looking into the nagual. This can also be called the
microcosm and macrocosm. The microcosm is the “little world” of your own aura.
The Macrocosm is the greater world outside of your aura. You are a single point of
consciousness, peering into the greater field of energy outside of you, and
conjuring a spirit from that field. This also has advanced parallels in the final steps
of the formula of Ashtanga yoga, in that the circle is the meditator, or yogi, and the
triangle is the object contemplated.

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 This symbolism can also be compared to the ideas of Lesser black magic, in that
the circle is the stage magician, or black magic operator, and the triangle is the
subject that one is performing magic on or before. This also parallels the Toltec
stalker as the circle itself, and the triangle as the animal or situation being stalked.
The magic wand itself is like a radio antenna, and is capable of both receiving and
transmitting vibration from the universe in the same manner, because when held
aloft, it extends outside the normal boundary of the human aura, which is shaped
like an egg or sphere. These and many other profound mysteries will be
understood only with deep practice of the system.

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