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The Labyrinthos Mythologicus of The O9A

The document introduces the term "Labyrinthos Mythologicus" which is unique to the Order of Nine Angles (O9A) occult group. It refers to a modern version of techniques historically used to test candidates through misleading information and confusion. The O9A presents conflicting information through their writings as a test for those seeking to join, expecting individuals to develop their own skills and judgment to discern the truth beyond the words. Their standards are elitist, requiring physical tasks and rituals be completed to prove oneself worthy of following their Seven Fold Way teachings. The group shapeshifts its public image to appear dark, satanic, and contradictory to confuse outsiders while attracting suitable candidates capable of seeing through the
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0% found this document useful (0 votes)
294 views

The Labyrinthos Mythologicus of The O9A

The document introduces the term "Labyrinthos Mythologicus" which is unique to the Order of Nine Angles (O9A) occult group. It refers to a modern version of techniques historically used to test candidates through misleading information and confusion. The O9A presents conflicting information through their writings as a test for those seeking to join, expecting individuals to develop their own skills and judgment to discern the truth beyond the words. Their standards are elitist, requiring physical tasks and rituals be completed to prove oneself worthy of following their Seven Fold Way teachings. The group shapeshifts its public image to appear dark, satanic, and contradictory to confuse outsiders while attracting suitable candidates capable of seeing through the
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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The Labyrinthos Mythologicus of The O9A

The term Labyrinthos Mythologicus is unique to the Order of Nine Angles (O9A,
ONA) and one of the many original things that serve to distinguish the O9A
from other occult groups or movements, be those groups or movements
assigned to the Left Hand Path or described as satanist, or assigned to or
described as belonging to whatever category or none.

The term is a combination of (i) a transliteration of the Greek λαβύρινθος -


whence the Latin labyrinthus - and (ii) the post-classical Latin mythologicus, the
former word giving rise to the English terms labyrinth {1} and labyrinthine, and
the latter word having been used in the book Mythologiae by the post-Roman
grammarian Fabius Fulgentius (c. 6th century CE, a modern edition of whose
works was included in the Bibliotheca Teubneriana of 1898 published in
Leipzig), and used by him to suggest "myth-making; creating or concerned with
mythology or myths; a mythical narrative."

Our Labyrinthos Mythologicus is (a) "a modern and an amoral version of


a technique often historically employed, world-wide among diverse cultures and
traditions both esoteric and otherwise, to test and select candidates," and (b) a
mischievous, japing, sly, and sometimes (for mundanes) an annoying, part of our
sinister dialectic.

Thus and for example, we, the Order of Nine Angles, have presented to
outsiders – and to those incipiently of our kind – a series of tests, a modern
Labyrinthos Mythologicus, and which tests begin with them being expected to
distil our essence from our apparent conflicting opposites. For the majority now
rely for information on what is presented to them via a medium such as the
Internet, rather than on their own intuition, their empathy, their Occult skills, or
on their own character when they (knowingly or unknowingly) meet or interact
with one of us in the real world.

For like attracts like. If they trust in and rely on words presented on some
impersonal medium, then they will see only words and probably get confused by
such words. But if they have our particular character, they will just know, and
thus understand beyond the words and the disinformation we have spewn forth
for over forty years to ensnare, entrap, enchant, entice, confuse, incite,
dissuade, and jape.

For we are unashamedly elitist. Thus we have certain, particular, standards and
if someone does not reach those standards, they are quite simply not good
enough for us.
For instance, for those desirous of following our Seven Fold Way we have
certain physical standards, and Grade Rituals for them to undertake: what we
term the three basic ONA tasks. If they fail in these tasks, they fail – there are
no excuses, and they can try again until they succeed and meet our standards,
or they can go elsewhere. If they succeed, then and only then are they that type
of our O9A kind.

Remember therefore that the ONA is a shapeshifting nexion, in the world of the
mundanes, and presents as a confusing, dark, labyrinthine, satanic/non-satanic
entity, and therefore does/does-not exist, never has existed, and is/is-not
defunct; which is/is-not nazi; which was/is/never-was a honeytrap; whose
written texts sometimes contradict each other; and is/was merely an urban
legend.

As we have said/written for some forty years, we expect individuals to work


things out for themselves, and thus use or develop their own judgement, and
use or develop their own Occult abilities.

Order of Nine Angles,


122 yfayen (revised 127 yfayen)
v.1.07

{1} qv. Milton's Comus, first performed at Ludlow Castle, Shropshire, in 1634:

Comus: What chance good Ladie hath bereft you thus?

Ladie: Dim darknesse, and this heavie Labyrinth.

vv.277-278

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