Module Samal 1
Module Samal 1
Samal 1
Objectives
1. Discuss important events in the History of Mindanao.
2. Contextualize important concepts in the Mindanao history with the current
situation of Samal.
3. To understand the importance of Mindanao history in order to inculcate a
sense of nationalism among the students.
4. To develop critical analysis in the study of our history and its impact
on the economic, social, political and cultural development of the
Philippines at present and amidst global developments.
Motivation
Look for newspaper clippings or any picture you think that depicts Filipino
heritage unique to Mindanao. Share your picture to your group and illustrate how
such picture relates to what we are now as Filipino, with special emphasis on the
Mindanao setting.
According to the 2015 Philippine Population Census, Davao City is the most
populous city on the island, with 1,632,991 residents, followed by Zamboanga City
(pop. 861,799), Cagayan de Oro City (pop. 675,950), General Santos City (pop.
594,446), Iligan City (pop. 342,618), Butuan City (pop. 337,063) and Cotabato City
(pop. 299,438).[3] About 70% of residents identify as Christian and 20% as
Muslim.[4] Mindanao is divided into six administrative regions: the Zamboanga
Peninsula, Northern Mindanao, the Caraga region, the Davao region, Soccsksargen,
and the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM).
Native ethnic groups in Mindanao include the Lumads (namely the Subanons
of the Zamboanga Peninsula; the Bukidnon, the Ata Manobos, the Mamanwas, the
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Samal Island City College - SAMAL 1 MODULE 2
Matigsalugs, the Agusan Manobos, the Talaandigs, the Kamigins, and the
Higaonons of Northern Mindanao and the region of Caraga;the T'bolis, the Tirurays,
the B'laans, the Saranganis, and the Cotabato Manobos of the region of
SOCCSKSARGEN; and the Obo, the Mandayas, the Giangans, the Tagabawas, the
Kalagans, the Sangirese, and the Mansaka of the Davao region and the Moros
(namely the Maguindanaos, the Maranaos, the Tausugs, the Yakans, the Iranuns,
and the Sama, mainly concentrated within Bangsamoro).
Joining them are the equally indigenous Visayan groups in coastal areas like
the Butuanons, Surigaonons, and Kagay-anons of Northern Mindanao and the
Caraga region as well as the Zamboangueños of the eponymous peninsula, along
with descendants of modern settlers from the Visayas and Luzon (chiefly from the
former), among them the Cebuanos and the Hiligaynons.
Prehistory
The spread of Islam in the Philippines began in the 14th century, mostly
through the influence of Muslim merchants from the western Malay Archipelago. The
first mosque in the Philippines was built in the mid-14th century in the town of
Simunul, Tawi-Tawi. Around the 16th century, the Muslim sultanates of Sulu, Lanao
and Maguindanao were established from formerly Hindu-Buddhist Rajahnates.
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Muslim polities in mainland Mindanao was the Sultanate of Maguindanao, which
controlled the southern floodplains of the Rio Grande de Mindanao and most of the
coastal area of the Illana Bay and the Moro Gulf.
The name Mindanao was derived from this Sultanate. But most of Mindanao
remained animist, especially the Lumad people in the interior. Most of the northern,
eastern, and southern coastal regions inhabited by Visayans (Surigaonon and
Butuanon) and other groups were later converted to Christianity by the Spanish.
On 2 February 1543, Ruy López de Villalobos was the first Spaniard to reach
Mindanao.[16] He called the island "Caesarea Caroli" after Charles V of the Holy
Roman Empire (and I of Spain). Shortly after Spain's colonization of Cebu, it moved
on to colonize Butuan and the surrounding Caraga region in northeast Mindanao and
discovered significant Muslim presence on the island. Over time a number of tribes
in Mindanao converted to Roman Catholicism and built settlements and forts
throughout the coastal regions. These settlements endured despite attacks from
neighboring Muslim Sultanates. The most heavily fortified of them, apart from a short
period in 1662 when Spain sent soldiers from the city to Manila after a threat of
invasion from the Chinese general Koxinga, was Zamboanga City.
By the late 18th century Spain had geographic dominance over the island,
having established settlements and forts in most of Mindanao, including Zamboanga
City (which was then settled by Peruvian soldiers) and Misamis Occidental to the
northwest, Iligan City, Misamis Oriental, Bukidnon, and Camiguin Island to the north,
Butuan and the Caraga region to the east, and Davao in the island's gulf coast.
Spain continued to engage in battles with Muslim Sultanates until the end of the 19th
century.
American Occupation
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Philippine Commonwealth
In 1939 the Philippine government encouraged citizens from Luzon and
Visayas to migrate to Mindanao. Consisting mostly of Ilocanos, Cebuanos, and
Illongos. Filipino settlers streaming into Soccsksargen led to the displacement of the
Blaan and Tboli tribes.
World War II
In April 1942 Mindanao, along with the rest of the Philippines, officially
entered World War II after Japanese soldiers invaded key cities in the islands. Many
towns and cities were burned to the ground in Mindanao, most notably Davao City,
Zamboanga City, Lanao, Cagayan de Oro, Iligan City, and Butuan.
In the months of April and May 1942, Japanese forces defeated US troops
commanded by William F. Sharp and Guy Fort, in a battle that started at Malabang
(a town close to Gandamatu Macadar, Lanao) and ended close to the town of
Ganassi, Lanao. Davao City was among the earliest to be occupied by the invading
Japanese forces. They immediately fortified the city as a bastion of the Japanese
defense system.[citation needed]
Geography
Mountains
The mountains of Mindanao can be grouped into ten ranges, including both complex
structural mountains and volcanoes. The structural mountains on the extreme
eastern and western portions of the island show broad exposures of Mesozoic rock,
and Ultrabasic rocks at the surface in many places along the east coast. Other parts
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of the island consist mainly of Cenozoic and Quaternary volcanic or sedimentary
rocks.
In the eastern portion of the island, from Bilas Point in Surigao del Norte to
Cape San Agustin in Davao Oriental, is a range of complex mountains known in their
northern portion as the Diwata Mountains. This range is low and rolling in its central
portion. A proposed road connecting Bislig on the east coast with the Agusan River
would pass through 16 kilometers (9.9 mi) of broad saddle across the mountains at a
maximum elevation of less than 250 meters (820 ft); while the existing east–west
road from Lianga, 48 km (30 mi) north of Bislig, reaches a maximum elevation of
only 450 m (1,480 ft).
The Diwata Mountains, north of these low points, are considerably higher and
more rugged, reaching an elevation of 2,012 m (6,601 ft) in Mount Hilong-Hilong, 17
miles (27 km) along the eastern portion of Cabadbaran City. The southern portion of
this range is broader and even more rugged than the northern section. In Davao
Oriental, several peaks rise above 2,600 m (8,530 ft) and one mountain rises to
2,910 m (9,547 ft).
The east-facing coastal regions of Davao and Surigao del Sur are marked by
a series of small coastal lowlands separated from each other by rugged forelands
which extend to the water's edge. Offshore are numerous coral reefs and tiny islets.
This remote and forbidding coast is made doubly difficult to access during the
months from October to March by the heavy surf driven before the northeast trade
winds. A few miles offshore is found the Philippine Deep.
This ocean trench, reaching measured depths of 34,696 feet (10,575 m), is
the third-deepest trench, (after the Mariana Trench and Tonga Trench) on the earth's
surface.
West of Davao City stand two inactive volcanoes: Mount Talomo at 2,893
meters (9,491 ft), and Mount Apo at 2,964 m (9,724 ft). Mount Apo is the highest
point in the Philippines. South of Mount Apo, this central mountain belt is somewhat
lower than it is to the north, with peaks averaging only 1,100 to 1,800 m (3,600 to
5,900 ft).
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In Western Mindanao, a range of complex structural mountains forms the
long, hand-like Zamboanga Peninsula. These mountains, reaching heights of only
1,200 meters (3,900 feet), are not as high as the other structural belts in Mindanao.
There are several places in the Zamboanga Mountains where small inter-mountain
basins have been created, with some potential for future agricultural development.
The northeastern end of this range is marked by the twin peaks of the now-
extinct volcano, Mount Malindang, that towers over Ozamis City at a height of 2,425
m (7,956 ft). Mount Dapia is the highest mountain in the Zamboanga Peninsula,
reaching a height of 2,617 m (8,586 ft). Batorampon Point is the highest mountain of
the southernmost end of the peninsula, reaching a height of only 1,335 m (4,380 ft);
it is located in the boundary of Zamboanga City.
Mindanao coast
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Activities:
Activity 1.
Instruction: Secure a map of Mindanao. Based on the discussion above, illustrate on
the map at which point that significant event in the history of Mindanao occur. Come
up with a caricature at each point depicting that certain event in the history of
Mindanao. Attach your output here.
Activity No. 2
Instruction: Base on what you have read and heard over the radio or television, or
even in social media, create a road map on where you think Mindanao would head
to. Think as if you were a prophet or a magician that you can predict or that you can
create the future specifically for Mindanao. Start from today 2020 until 2040, for 20
years what do you think Mindanao would become. Write your illustration below.
Activity No. 3
Instruction: Secure a map of Mindanao. Based on the discussion above, illustrate on
the map at which point where the mountains as mentioned above are located.
Attached your illustration here.
Summary
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Samal Island City College - SAMAL 1 MODULE 2
Excerpts of the HISTORY OF SAMAL
ISLAND : https://en.wikipedia.org/wiki/History_of_the_Philippines
Objectives
Trace the history of Samal Island and describe it’s current development in
relation with its neighboring region.
Motivation
Interview your neighbor/ or any relative of yours who have been staying in Samal for
15years or more. Ask him the question, what made him decide to stay in Samal. Share you
output in your GC.
Samal, officially the Island Garden City of Samal (Tagalog: Pulong Harding Lungsod
ng Samal, Cebuano: Pulong Harding Dakbayan sa Samal) or sometimes called IGaCOS, is
a 4th class city in the province of Davao del Norte, Philippines. According to the 2015
census, it has a population of 104,123 people.
It is made up of Samal Island and the smaller Talikud Island in the Davao Gulf, from
the merger of former municipalities of Samal, Babak, and Kaputian.
Samal is a part of the Metropolitan Davao area and is two kilometers away from
Davao City, the largest city and the primary economic center of Mindanao.
Etymology
The name Samal was derived from the Sama-Bajau peoples, the natives who
were the first inhabitants of the island. The first datu in the island was Datu
Taganiyug, a native of what is now Peñaplata, today the governance center of the
city. In the past, the people of the island name a place about what was the said place
known for.
For example, the name Peñaplata is said to be derived from the word "piña"
or pineapple because of the abundance of pineapple in the area; this, however, is
folk etymology, for peñaplata literally means "rock of silver" in Spanish.
Tagpopongan is the first barangay in the island which name was from the word
"tagpo" or meet. It was so called owing to the fact that this place was chosen by the
datus as their meeting place. The word Samal was also known before because it
was commonly used as surname by datus.
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History
Early Beginnings
The island was initially home to the Sama-Bajau peoples. Later on, Spain
managed to conquer the island in the late 1840s when Nueva Vergara (Davao City
today) was established.
World War 2
The Pacific War, which Official founding of the municipality
happened during World War II,
struck the island. Japanese fighter The time came on July 8, 1948, when the
planes bombed the island. entire island itself becomes part of the newly
Japanese forces occupied the island created municipality of Samal; it was the
and forced the people to work for official founding of the municipality. Five years
four years until they were expelled later in 1953, the municipality of Babak was
by the Allied forces. After the war,
created from Samal, marking the political
infrastructure was built, like schools,
churches and stores in the area. division of the island between the two
municipalities. Now came the political division
of the island between the three municipalities,
when the municipality of Kaputian was created
from the island in 1966.In this period, the living
qualities between these three municipalities
became low and extremely rural.
City conversion
The city was created through Republic Act No.
8471 on January 30, 1998. This act paved the
way for the dissolution and merger of the three
former municipalities of Samal, Babak, and
Kaputian into one local government unit by
turning then into districts, now officially named
as IGaCoS, the Island Garden City of Samal.
The first city mayor was Rogelio P. Antalan,
who later served for three consecutive terms
from 1998 to 2007.
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Samal Island City College - SAMAL 1 MODULE 2
Activities:
Activity 1.
Instruction: From the interview that you have done, identify what are those
factors that made your interviewee stay in Samal Island for more than 15
years. Write your answers below.
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Activity No. 2
Instruction: Trace the history of the creation of Samal Island. Write your
answer below.
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Summary
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Samal Island City College - SAMAL 1 MODULE 2
SAMAL ISLAND CITY COLLEGE
Datu Taganiog St., Brgy Peñaplata, Samal District,
Island Garden City of Samal
SAMAL 1
IR- 001
JONATHAN S. PACETE
ROMILYN PASCUA
BEAU GALILEE BASLAO
Learning Objectives
MOTIVATIONAL
Basic Knowledge: “Those that fail to learn from history are doomed to repeat it”.
Winston Churchill
Analysis
Analyze this picture and look closely, what manner this picture talks about?
DISCUSSION
History
Official founding of the municipality
Early Beginnings
The time came on July 8, 1948, when the
entire island itself becomes part of the newly
The island was initially home to created municipality of Samal; it was the official
the Sama-Bajau people. Later on, founding of the municipality. Five years later in
1953, the municipality of Babak was created from
Spain managed to conquer the island
Samal, marking the political division of the island
in the late 1840’s when Nueva Vergara between the two municipalities. Now came the
political division of the island between the three
(Davao City today) was established.
municipalities, when the municipality of Kaputian
WORLD WAR II was created from the island in 1966. In this period,
the living qualities between these three
The Pacific War, which municipalities became low and extremely rural.
happened during World War II, struck
City conversion
the island. Japanese fighter planes
bombed the island. Japanese forces The city was created through Republic Act
No. 8471 on January 30, 1998. This act paved the
occupied the island and forced the way for the dissolution and merger of the three
people to work for four years until they former municipalities of Samal, Babak, and
Kaputian into one local government unit by turning
were expelled by the Allied forces. them into districts, now officially named as IGaCoS,
After the war, infrastructure was The Island Garden City of Samal. The first City
Mayor was Rogelio P. Antalan, who later served for
three consecutive terms from 1998 to 2007.
3|SAMAL I SLAND CITY COLLE GE (SAMA 1)
built, like schools, churches and stores in the area.
ISAMAL were the early inhabitants of Samal Island. The island was named after
ISAMAL known as the early people who came in two waves hundreds of years ago from
the nearby island of Borneo, Sulawesi and the Moluccas which were part of a Southeast
Asian region called the “Malay Region”.
ISAMAL tribe was ruled by a king locally known as the “DATU” before the
Americans came in 1900’s. One the last ones to rule the island was a tribal chief known
as Datu Taganiog who run the “MALIBASA” a small coastal village which later known
as “PEŇAPLATA”.
Datu Taganiog was so respected and honored by the villagers and other people
on the island. When the Datu died in January 28, 1948 the village was named Malibasa
which means “honorable” in their local dialect which is later known as Peñaplata.
ISAMALS headed by their tribal leader Datu Taganiog were known to live in
perfect harmony as peace-loving people for many years.
During the American occupation when the governor-general was creating and
organizing the entire Philippine archipelago into districts and towns, the whole Samal
Island was set up as “district municipality”. This district was composed of the main
island of Samal and smaller island and islets of Talicud, Cruz, Ligid, Malipano and
Arboles (or Sanipahan).
To run the affairs of the island, the American colonizers set up functions for a
district president and vice-president as well as town councilors whose term of office
depends on the trust and confidence of the provincial governor named by the
Americans as the appointing officer at that time.
Direction: Read carefully and write your answer neatly. Avoid erasures. (25 points
each)
1. Based on the History of IGACOS formerly known as Samal Island, what is your
point of view on the new name of the Island?
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10 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
Essay rubrics in activity and exercise/s.
The answer of the students will be evaluated based the following criteria:
Integration of Knowledge. 10 points 40%
Content 5 points 20%
Organization of answer 5 points 20%
11 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
Lesson 2: Mapping
Learning Objectives
Introduction
1. BARANGAY LIMAO
2. BARANGAY CATAGMAN
3. BARANGAY San Miguel
4. BARANGAY MAMBAGO-A
5. BARANGAY PENAPLATA
6. BARANGAY Tagdaliao
7. BARANGAY LICUP
8. BARANGAY CAWAG
9. BARANGAY TAGBITAN-AG
10. BARANGAY GUILON
11. BARANGAY TAGBAY
12. BARANGAY AUNDANAO
13. BARANGAY AUMBAY
14. BARANGAY DEL MONTE
15. BARANGAY SAN JOSE
Barangay Population Means of Living Tourist Attraction
La Familia
LIMAO Golden Bay
2, 497 Beach Workers, Farming
Chema’s by the Sea
Costa Marina
Bali-Bali Beach
Resort
CATAGMAN 1,297 Beach Workers/Caretakers
Punta Del Sol
La Vida
San Miguel 1,644 Business, Sari-sari store Sea Grass
MAMBAGO-A 1,833 Business, Sari-sari store
PENAPLATA 6,097 Business, Sari-sari store, Base Camp Resort
12 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
Vendors, Government Fernandez Beach
Employees Resort
Tagdaliao Farming, Construction
765
Worker, Sari-sari Store
LICUP 889 Farming, Fishing
Maxima
CAWAG 2,585 Farming, Beach Worker
Hagimit Falls
TAGBITAN-AG
2,183 Farming, Fishing Putting Bato
GUILON 1,553 Farming, Fishing
Farming, Fishing, Caretaker
TAGBAY 1,407
of Beaches
Canibad Adventure
Canibad Hidden
Farming, Fishing, Caretaker
AUNDANAO 1,288 Paradise
of Beaches
Canibad Secret
Paradise
Farming, Fishing, Caretaker
AUMBAY 1,918
of Beaches
Farming, Fishing, Caretaker
DEL MONTE 1,818
of Beaches
Farming, Fishing, Caretaker Casa Playa De Chi
SAN JOSE 1,754
of Beaches
BABAK DISTRICT
HISTORY OF BABAK
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The place then, having been made the center of tribal economic business activities and
commercial intercourses, the name “Babak” in short was born and became known to be the natives
trading center in the island. Babak grew and developed into a native community out of the century
old native tradition, old fashioned agricultural farming and antiquated methods of fishing.
▪Monfort conservation
park ( bat cave ) it also
have monfort
conservation park
souviner items.
▪Marex beach resort
Fishing,livestock,fish dealer
TAMBO 3,587 ▪Island french
and farming
▪Island ridge resort
▪Island hill beach resort(
subd.,w/amenities)
▪Sanipaan marine park (
vanishing island )
▪Amparo e. Santos
garden beach resort
Fishing,resort and beach
Camudmud 3,084 ▪Japanese tunnel ( now
worker and farming
mango haven )
▪Cavanico el mare
14 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
▪Ocien view
▪Halal foods resto
▪Holy cross training
center
▪Bangayan farm (
guyabano only ) mango
farm
▪Our lady of victory
▪Rmpc beach resort and
training center
▪Club asiano beach
resort
▪Holiday ocean view
Fishing,resort and beach
San Antonio 2,214
worker and farming
Anamarina resort,
island buenavista,
Farming,livestock,fishing,drivin
samal seaside resot,
Balet 3,614 g using single motor,resort
Mcf beach house, balet
and beach worker
beach resort,
Livelihood are
farming,livestock and small
Toril 3,707 business( sari-sari store,
motorcycle shops and food
establishments)
Livelihood are
Mamacao springs
Libuak 1,495 farming,livestock and small
business( sari-sari store)
Small business, Government
Employees, Employees in big
VILLARICA 3,920
businesses, Fish vendors and
Driving Small Ferry Boats
Livelihood are livestock and
Mambago B 3,357 small business( sari-sari store
and vulcanizing shops )
▪El paril caliclic beach
resort
▪Blue jazz beach resort
& water park
Fishing,resort and beach
▪Alohamoana resort
Caliclic 2,854 worker
▪D’water edge resort
▪Seaside campsite
▪El magic beach resort
▪Coco caliclic beach
resort
15 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
▪Isla beach resort
Rainbow breeze resort
▪Venus island garden
resort and restaurant
▪Samal watersports
center
▪Sonrisa dv beach
resort
▪Paradise island park &
beach resort
▪Camp holiday resort
and recreation area
Fishing,resort and beach
▪Club samal resort
worker
▪Mahan garden resort
• Employees in gas
▪Seaside campsite
Kinawitnon 2,527 stations, convenience
beach resort
store and samal ferry
▪Paul beach resort
terminal
▪El magic resort
▪Isla beach resort
▪Sunset beach park
Fishing,resort and beach
Miranda 6,661 worker Island hills village resort
Small business(sari-sari
stores, motorcycle shops and HI-5 PRINCESS
San Agustin 2,075 food establishments) and TROPICAL INLAND
livestock RESORT
Small business(sari-sari
Santo Nino 1,806
stores), livestock and farming
KAPUTIAN
HISTORY OF KAPUTIAN
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purpose. The mandate includes the islets of Malipano and Talicud Island. Under Executive
order 184, Kaputian was legally declared as another municipality of Davao Province.
Kaputian derived its name from the “White Sand” in local dialect “Putting Balas” is
significantly true to the shoreline of the place that occupies the southern part of the Samal
Island long before ruled by Datu Budas.
Barangay’s
17 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
Pangubatan 1,601 Fishing, Farming, Livestock, ▪Island Garden Resort
Resort Worker ▪Langoy-langoy Resort
▪Kalipay sa Baybay Resort
Poblacion 4,855 Fishing, Farming, Livestock, ▪Kaputian Beach
Kaputian Resort Worker ▪Kaputian Kostal Resort
▪Isla Betita Resort
San Isidro 1,670 Fishing, Farming, Livestock, Kembali Beach
Resort Worker
San 2,550 Fishing, Farming, Livestock, ▪Samalan Camp and Sea
Remegio Resort Worker ▪Alorro Beach
Sion 718 Farming, Livestock
Santa Cruz 4,194 Fishing, Farming, Livestock, ▪Leticia by the Sea
Resort Worker ▪Sta. Cruz Wharf
▪Isla Reta Beach
Tagbaobao 2,631 Fishing, Farming, Livestock, ▪Mangongawong Falls
Resort Worker ▪Albert’s Place
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Activity 1.
Direction: Draw the three (3) districts and label the barangays base on its Global
Positioning System GPS map.
BABAK DISTRICT
SAMAL DISTRICT
KAPUTIAN DISTRICT
19 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
output rubrics in activity and exercise/s.
The answer of the students will be evaluated based the following criteria:
Accuracy of location. 5 points 20%
Cleanliness of output 5 points 20%
Organization of answer 5 points 20%
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Post Test Evaluation:
Direction: Write only the letter of answer on the space provided before each number.
Test I. Multiple Choice:
_______1. In 1900’s there was a small coastal area in the island that was run by Datu
Taganiog.
a. Bakbak b. Malibasa c. Kaputian
_______2. What Republic Act that created to separate the KAPUTIAN as a town?
a. RA 4754 b. RA 5447 c. RA 7545
_______3. What Number of the Executive Order was created in recognizing the robust
economic growth of Babak and officially established Babak as another town or
municipality.
a. 14 b. 15 c. 16
_______8. A green leafy shrubs used by the natives into making baskets.
_______9. How many Barangays are there under the Babak District?
a. 14 b. 15 c. 16
21 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
_______10. How many Barangays are there under the Kaputian District?
a. 14 b. 15 c. 16
Test II. Identification. Write your answer on the space provided before each number.
________________________8. Under the Executive Order No. 184, this place was
legally declared as another municipality of Davao Province.
22 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
Test III. True or False. Write the word TRUE if the statement is correct and FALSE if
not.
_________1. In 1960, 70% of the entire population of Samal district was the migrants
and traders from Cebu Island in the central Philippines
_________2. July 8, 1984 is the date when the entire island itself becomes part of the
newly created municipality of Samal.
_________3. The Island Garden City of Samal was created through the Republic Act
4745.
_________5. President Elpidio Quirino signed the Executive Order Nol. 586 in creating
the Babak as another town or municipality.
_________6. The Tigbak tree is used by the natives as a landmark of their trading
center.
23 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
References
24 | S A M A L I S L A N D C I T Y C O L L E G E ( S A M A 1 )
Module 4
2. Contextualize the intent of the legislature in the formulation of IPRA Law in relation
to socio-economic status of the Indigenous people of Samal Island; and
3. Cite concrete examples where the basic concept of IPRA Law is evident in the
community.
Motivation
(If the answer is no, ask them why he/she did not know about it. You may provide
basic information about IPRA Law, they might have discussed it but just do not
exactly know the name of the law).
3. Share your answer in your GC and interact with your classmates on the
topic assigned.
DISCUSSION
Statistics
The Indigenous Peoples Rights Act was enacted on October 29, 1997
precisely to address the marginalization and powerlessness of the Indigenous
Cultural communities.
Indigenous Cultural
Communities/Indigenous Peoples
(ICCs/IPs) - refer to a group of people or
homogenous societies identified by self-
ascription and ascription by others, who
have continuously lived as organized
community on communally bounded and
defined territory, and who have, under
claims of ownership since time
immemorial, occupied, possessed and utilized such territories, sharing common
bonds of language, customs, traditions and other distinctive cultural traits, or who
have, through resistance to political, social and cultural inroads of colonization, non-
indigenous religions and cultures, became historically differentiated from the majority
of Filipinos. ICCs/IPs shall likewise include peoples who are regarded as indigenous
on account of their descent from the populations which inhabited the country, at the
time of conquest or colonization, or at the time of inroads of non-indigenous religions
and cultures, or the establishment of present state boundaries, who retain some or
all of their own social, economic, cultural and political institutions, but who may have
been displaced from their traditional domains or who may have resettled outside
their ancestral domains.
SCOPE OF PROTECTION
ICCs/IPs has the right to practice and revitalize their own cultural traditions
and customs. The State shall presence, protect and develop the past, present and
future manifestations of their cultures as well as the right to the restitution of cultural,
intellectual religious, and spiritual property taken without their free and prior informed
consent or in violation of their laws, traditions and customs.
ICCs/IPs is entitled to the recognition of the full ownership and control end
protection of their cultural and intellectual rights. They shall have the right to special
measures to control, develop and protect their sciences, technologies and cultural
manifestations, including human and other genetic resources, seeds, including
derivatives of these resources, traditional medicines and hearth practices, vital
medicinal plants, animals and minerals, indigenous knowledge systems and
practices, knowledge of the properties of fauna and flora, oral traditions, literature,
designs, and visual and performing arts.
Rights of ICCs/IPs
IP Concept of Ownership
Ancestral domains and all resources found therein shall serve as the material
bases of their cultural integrity.
Ancestral domains are the ICCs/Ips private but community property which
belongs to all generations and therefore cannot be sold, disposed or
destroyed.
Covers sustainable traditional resource rights
Responsibilities of ICCs/IPs
Cultural Integrity
The Commission
Policy Making
Quasi-Judicial Body
Implementing Agency
Programs
o Educational assistance
o Legal Assistance
Projects
o Small Projects
Ancestral Domains
Ancestral Lands outside Ancestral Domains
Ancestral Lands within Ancestral Domains
Direction: Read each statement carefully then answers the question that follows.
Choose the letter that best describes your answer. Write your
answer on the space provided.
_______1. An act to recognize, protect and promote the rights of indigenous cultural
communities/indigenous peoples, creating a national commission on
indigenous peoples, establishing implementing mechanisms,
appropriating funds therefor, and for other purposes.
________3. The date when the Republic Act Number 8371 was signed.
a. Spaniards
a. 2 b. 3 c.4 d. 7
TEST II. Application
1. ICCs/IPs has the right to _________and ______their own cultural traditions and
customs.
2. Ancestral domains and all resources found therein shall serve as the
_______bases of their cultural __________.
3. The ______________ Act was enacted on _________, 1997 precisely to
address the marginalization and powerlessness of the Indigenous Cultural
communities.
4. National commission on indigenous people mandated to ____________the
interest and well-being of the ______________with due regard to their beliefs,
customs, traditions and institutions.
5. ______________an act to recognize, protect and promote the rights of
Indigenous Cultural Communities/Indigenous Peoples, creating a National
Commission on Indigenous Peoples, Establishing Implementing Mechanisms,
Appropriating Funds therefor, and for other purposes
References
Online
https://www.officialgazette.gov.ph/1997/10/29/republic-act-no-8371/
https://www.slideshare.net/iamjcberboso/article-12-ra-8371
https://www.officialgazette.gov.ph/1997/10/29/republic-act-no-8371/
https://www.wipo.int/tk/en/databases/tklaws/articles/article_0017.html
https://www.doe.gov.ph/sites/default/files/pdf/eicc/eicc-planning-conference-
materials-ipra-presentation.pdf
MODULE 5
Learning Objectives:
At the end of the of the lesson the students should be able to;
1. Identify the different cultural tribes that comprises the Sama tribe of Samal Island,
2. Describe the demographic characteristics of the identified cultural tribes that
comprise the Sama tribe of Samal Island, and
3. Describe the socio-economic profile of the identified cultural tribes that comprise the
Sama tribe of Samal Island.
MOTIVATION
Introduction
Although there are quite a number of indigenous tribes or ethnic groups in the
country, they remain some of the most poor, least privileged, and impeded members of
society. They mostly reside in the mountains, and hence were not affected by Spanish
or American colonization, which is the primary reason they were able to retain their
customs and traditions.
MANDAYA TRIBE
Traditionally, each domain has a headman, bagani, whose word is considered law
and who wears distinctive clothing. His rule is tempered by an advisory council,
angtutukay, usually composed of elders in the community. With the disappearance of
the bagani structure at present the civil structures of the barangay prevails.
The Mandaya/Mansaka is famous for their distinctive dress and ornamentation. The
tie-dye weaving and embroidery by the women is linked up with a sophisticated
symbolic art system that evolved design motifs that are provided with names. The
beadwork and silver craft on body ornaments marks this group as one of the most
noteworthy of Philippine indigenous peoples in terms of
art.
THE MANSAKA
A Farming People
The community assigns members to manage the farm. Men are tasked with tilling
the land and other farm-related jobs. They do not farm on the same area though to
maintain the fertility of the land and to prevent future soil erosion.Women, on the other
hand, are tasked to produce clothings and weave mats. They also help in the farm
during planting, weeding and harvesting times.
Rituals, as performed by the baylan (ritual practitioner), are done during planting
and harvesting season. This activity is done to ask Magbabaya to give them bountiful
harvests, and to drive away bad spirits or pests that will damage their plants/farms.
The time of harvest is an occassion for merrymaking. The first meal from their
farm produce, is calledpyagsawitan. A ceremony is performed to offer their harvest to
Magbabaya. Families and neighbors join and witness the event. They bring food and
wine as their contribution. Tribal dances are performed, coupled with singing and the
playing of indigenous instruments. Each guest leaves with something from the farm
produce.
Besides farming, they also go hunting. Wild pigs, deer, birds and other animals
caught are divided / shared among the community members. Fish are also taken from
the streams and rivers under commonly observed rules. Fishing is limited only to one’s
territory and the tribal leader determines and clarifies such territories.
The Mansaka’s economic and political life is largely determined by the tribal
elders or matikadong who are also baganis or tribal warriors.
As it is with other indigenous groups, any conflict that arises is resolved among
the members of the community. The most frequent of conflicts revolves around land and
river. Another is when a woman who is about to be married elopes or is taken away by
another man. This usually results to a tribal war especially when this is not resolved
immediately by the tribal leaders. The man who has taken away the woman is ordered
to pay all the expenses incurred for the wedding among other penalties.
The task of a bagani is to protect the rights and lives of the community or clan
members. He is called a tribal warrior because of his capacity to fight and protect the
community. A Bagani has killed at least 12 people prior to assuming the position. A
ceremony is performed by the baylan to proclaim the tribal warriors. During the ritual, a
person is tied to a post and is killed by the yet-to-be-proclaimed Bagani with a bangkaw
or a spear. Afterwards, a red cloth is tied around his head as a sign of his becoming a
Bagani. From that moment onwards, he is to ensure that no one among his community
would fall under abuse or be denied of their rights.
The baylan also performs a ritual or ceremony to heal a sick member of the
community. If a member becomes sick or is purportedly being punished by the spirit of
the river, the ceremony will also be done at the river.
When it comes to courtship, the parents of the girl and the boy make the
arrangements. The boy is expected to help in the farm of the girl’s parents. He also
pays, in amount or in kind, the wedding dowry. An elder and a tribal leader officiate the
wedding ceremony and sit with them at the table. Part of the ceremony includes an
exchange of food (balls of rice and viand) between groom and bride.
Source:https://ncca.gov.ph/about-ncca-3/subcommissions/subcommission-on-cultural-
communities-and-traditional-arts-sccta
The Kagans are the people living in the river keys and coastline of the Davao
Gulf and believed to be mainly of the KalaganTagakaolo branch. They have been
Islamised since the 15th century through intermarriage and through contacts with their
close neighbours, the Maguindanao and the Tausugs.
Kagan came from the word kaag which means to inform, to secure or secrecy. It
is a native word used by the tribe earlier when they have to inform the people in the
tribe and also on their neighbouring tribes, the Mandayas and Mansakas about
something happen since they are living in the river keys and coastal areas of Davao.
The other term also is Ka – allagan which means shining light referring from to the sun
due as they are believed to be more advanced in lifestyle and society than their
neighbouring tribes which live on the highlands of the mountains of Davao.
The Kagans are self-sufficient farmers, producing nearly all of their own food.
Wet-rice is grown in the lowlands, and dry-rice and corn are farmed in the upland areas.
Yams and sweet potatoes are also staple crops. Vegetables such as tomatoes, squash,
and beans are grown; coconuts abound and many kinds of fruit are available. Goats are
raised for meat, and chickens are raised for both eggs and meat. In addition to farming,
the Kagans catch fish and obtain wild foods and other various materials from the
marshes around them.
The Kagan Art is confined mostly to weaving, basket making, and producing
certain ornaments. Personal adornment in the form of bright clothing, beaded jewelry,
and other accessories is distinctive and colorful. On special occasions, graceful dances
are performed to the rhythmic music of gongs and other instruments.
Little research has been dedicated to this cultural group, according to the
Philippines National Commission for Culture and the Arts. The total Kalagan population
is estimated at 87,270 (1994). Historically, these were composed of small, warring
groups.
1. How do you compare the religious belief system of the Mandaya and Mansaka
with that of Kaagan/kagan? Cite atleast 3 examples, or instances. Write your
answer on the space provided below.
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The answer of the students will be evaluated based the following criteria:
Test III. MULTIPLE CHOICE: Write the letter of your choice. (10 points)