OT Lecture Notes 4, 5, 6
OT Lecture Notes 4, 5, 6
Mosaic Covenant between God and Israel, Ten Commandments, OT Law Codes, of tabernacle,
priesthood, and sacrifice in the OT priestly code, the death of Christ to the Day of Atonement in
the OT
Mosaic Covenant, a large body of statutes and laws. Ex.18:16. Israelites were expected to obey
the law if God’s promises of deliverance and prosperity were to be fulfilled. Disobedience was
punishable by scattering them to distant places. Repentance would bring them back.
Circumcision of the heart was more meaningful than the circumcision of the flesh. This meant an
inward spiritual relationship between God and Israel and not just an outward relationship based
on appearance or outward behavior
The Ten Commandments were written on two tablets. all the commandments are in absolute or
apodictic form. They command without option of “either” or “or”
The 1st and 10th commandments are called “bracket commandments.” They express two
fundamental principles.
You shall not take the name of the LORD your God in vain
This was God’s resting Day (the Sabbath). It is a reminder that humankind has the freedom and
peace as a goal of their creation
Reverence for parents was more of a religious than a social obligation. It was similar to that of
honoring God himself. It is the only commandment with earthly promise
Murder. This was meant to protect life during the peaceful times
War. Scriptures seem to regard killing during war a special case. It was killing of enemy in
defensive action
- Covenant Code
- Holiness Code
- Deuteronomic Code
God’s law is given for the whole person; body, spirit and soul. To be lived daily. shows how
religious a person’s life should be lived. Israelites had no distinction between religious, family
and civil practices, customs or laws
To them there was no secular state. The covenant community was a theocracy, i.e It revealed
was ruled by God’s revealed law under the guidance of priests, elders, and judges
- It was at the gates of a city that the people of the Middle East went for legal business,
conversation, bargaining, and news. Gates were where people met to hear an important
announcement (2Chron.32:6; Jer.7:2; 17:19-27) or the reading of the law
Secret sins resulted in being “cut off” from the covenant by God either physically or spiritually
Leprosy- leprosy was symbolic of the impending danger of sin and infirmity in the covenant
community
Priesthood In Israel
Sacrifices
SACRIFICES
Animal sacrifice was a practice common to the patriarchs and the Canaanites. The Mosaic law
regulated the practice within the Sinai covenant community. The Leviticus code described the
following kinds of sacrifices;
The whole Burnt offering Lev.1-2 (see Bible Dict. p.882 Zondervan 1987
Why Sacrifices?
Act of worship
Act of atonement
What did the Day of Atonement mean? What about the Death of Jesus Christ?
The blood of animals was not sufficient enough to take away sins (Heb.10:4)
A more superior sacrifice replaced that of animals and that was Jesus Christ
Ex. 25, This passage above shows the glory of God as it settled on Mt. Sinai
Ch.25 God gives Moses guidelines in relation to offerings received from the Israelites.
Lecture 5
Marriage images are used to help us understand the relationship between God and his people of
Israel. Time comes when promises mature into realities. Engagement has a time when it ceases
and marriage takes place. God’s people had been living under promises, but time has come to
inherit the promised land, and God to claim as his people and be, their God
With this said, this lecture seeks to bring out the following;
Comparison between the initial proposal of God in Mt Sinai and its restatement in the Book of
Deuteronomy.
Identifying on the map of Palestine FOUR topographical strips in Canaan, FOUR areas of the
trans-Jordan, and FOUR tribal areas, each with a chief city.
Explaining the difference between covenant renewal in the OT and the new covenant in Christ.
At Mt. Sinai God gave the commandments (we may regard them as norms whether
religious/traditional, more like ideal expectations) through Moses. These were the ideal
expectations of God from the Israelites.
The question about the ideal expectations is “how often do we fulfill such obligations.” The
reality always comes out when situations cannot hold. When there is testing, human nature
comes out in full. There are points where even when we knew our boundaries so well, we still
went against these expectations, we all have such moments.
The courtship period is coming to an end, in Deuteronomy God makes his final proposal
accompanied by warnings and caution as Israel enters the land of promise. A new generation
prepares to enter the land. The duty of elders is always to remind the young generation what
surround their history.
In our traditional Africa, we have an experience of having witnesses to treaties: the gods. In the
case of Israel’s covenant, the people themselves were witnesses and were compelled to keep
God’s word.
Following the law is a way of life. It is essentially an education from childhood. Cultures and
traditions have always valued the wise ways of old to be handed over to the young ones. This is
relatable to continuous renewal (even after settling Israel marked periodic renewal ceremonies
(see Josh. 24) and passing over of the rule from the old to the young ones, teaching them the way
of life and a fact that according to scriptures, obedience of the law was non-negotiable for the
people of Israelites
Moses warns Israel of the dreadful consequences of refusing to listen to the voice of the Lord.
Repentance the means of restoration, a way of redeeming (cleansing) themselves, getting back to
the right track, back to God because he is the deliverer, he had promised to be with them, their
God.
Identifies five kinds of outcasts in Israel and describes their hope for redemption
Similarities
• Temples
• Animal sacrifices
• Pillars
Differences
Canaanite religion
-Use of idols
-Sacred prostitution
-Child sacrifice
-Ancestor worship
The center of Canaanite religion was fertility, and the chief gods and goddesses were personified
forces of life and death. Understood the “high gods” to be immortal beings distinct from idols.
Canaanite religion was Syncretistic (the blending of many religions, cultures, or concepts)
Problem with Israelites
By adopting Canaanite religion, Israel lost the trust in the activity of a transcendent God
Israel’s covenant demanded strict conformity to the morality of the Ten Commandments.
The books of Joshua and Judges we see Israel living from light to darkness. The book of Judges
brings about a slow but sure succession into anarchy. By the end of Judges, we see rape,
mutilation and bloodshed. As the spirit of the Lord ceases to come, the people were abandoned;
“everyone did what was right in his own eyes.” (Judges 21:25)
Sin by Israel (idolatry) - Punishment by the Lord (oppression by foreigners) - Outcry to the Lord
by Israel - Deliverance by the Lord (through a Judge) - Peace for Israel (usually 40 years)
Four Judges, summaries, their strengths and weaknesses (Failed Leadership - The Judges)
The major Judges of Israel were Ehud, Deborah, Jephthah, Samson, Othniel, Shamgar, Gideon,
Tola, Jair, Ibzan, Elon, and Abdon, these are mainly found in the book o Judges. Eli the priest
and Samuel the prophet are found in the book of 1 Samuel.
None of the Judges was filled with the spirit of wisdom as Joshua was (Deut.34:9)
They did not keep the Law as their constant guide, they followed their own impulses, they
brought temporary periods of peace and they became tragic figures
As the spirit of the Lord ceases to come, the people were abandoned; “everyone did what was
right in his own eyes.” (Judges 21:25)
EHUD
He led a revolt against Moabite domination and gave Israel 80 years of peace.
DEBORAH
Half-Hearted Heroes
However, he was bitter over the treatment he received from his brothers
When they grew up, they chased Jephthah off the land not to inherit their father’s property
saying he was a son of a prostitute.
Israel at the same time was attacked by the Ammonites
Elders of Gilead requested him from the land of Tob to become their commander against the
Ammonites
He agreed on condition that when they won, he becomes their ruler. (Judges. 11:7-9)
He soon had a band of worthless gang following him and he became powerful
Jephthah tried to avoid war with the Ammonite King, but the king could not take the advice.
Jephthah vowed to offer as sacrifice anything that meets him first from his house if God
delivered the Ammonites into Israel’s hands
He had one child, a daughter and eventually she was the first to meet him
A person’s background does not prevent God from working powerfully in his or her life.
SAMSON
He was controlled and betrayed by his sensuality (body) He had women in Timnah, Sorek and
Gaza
Great strength in one area of life does not make up for great weakness in other areas.
Perverted Priesthood
Another serves his concubine for rape and provokes civil war
The failure of godly judges and clergy escalates the end of judges
Leadership in Transition.
His Weakness
Kingship in Israel
God through Samuel warned the Israelites the advantages and disadvantages of the king they
requested for.
All along God had led the people of Israel, but now they were rejecting him
Although he had natural gifts to make him a good king, he did not obey God and his priest.
He made false claims against God’s instructions, and he lost his for favor for another man God
chose.
Identification of five kinds of outcasts in Israel and describes their hope for redemption
(Objective 3: OUTCASTS IN ISRAEL)
The poor
Barren women
Sojourners
Slaves
Faith in the Book of Ruth
The two sons married two Moabite women: Orpah and Ruth
Elimelech and his two sons died leaving Naomi and her daughters in law widows.
When Naomi learnt that God had blessed her land with food, she decided to go back to her
people, compelling her daughters in law to go back to their people.
RUTH
God at the end rewarded her by getting a close relative to her deceased husband named BOAZ,
who married her.
She became the mother of Obed, the great grandfather of Jesus Christ the greatest Judge and
King of Israel.