Great Hope (Condensed)

Ellen G. White

2012

Copyright © 2014
Ellen G. White Estate, Inc.
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About the Author

Ellen G. White (1827-1915) is considered the most widely translated
American author, her works having been published in more than 160
languages. She wrote more than 100,000 pages on a wide variety of
spiritual and practical topics. Guided by the Holy Spirit, she exalted
Jesus and pointed to the Scriptures as the basis of one’s faith.

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ii
 Contents
Information about this Book . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . i
A NOTE FOR YOU... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vi
Chapter 1—Why Is There Suffering? . . . . . . . . . . . . . . . . . . . . . . . . 8
Discontent Among the Angels . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Disaffection Ripens Into Active Revolt . . . . . . . . . . . . . . . . . . 11
Banished From Heaven . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
An Argument in Man’s Behalf . . . . . . . . . . . . . . . . . . . . . . . . . 13
Chapter 2—Hope for Triumph Over Evil . . . . . . . . . . . . . . . . . . 15
Grace from Christ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15
A Vigilant Foe . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
Angels Help . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
Guardian Angels . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18
Evil Angels Oppose God’s Plans . . . . . . . . . . . . . . . . . . . . . . . 18
Danger . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Safety With Jesus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20
Chapter 3—Dangerous Seductions . . . . . . . . . . . . . . . . . . . . . . . 22
The Truth Sanctifies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
The Whole Bible a Guide . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
Truth Rejected Because It Involves a Cross . . . . . . . . . . . . . . 24
Dangerous Errors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
Skepticism Toward the Bible . . . . . . . . . . . . . . . . . . . . . . . . . . 26
Sufficient Evidence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 26
Chapter 4—Everlasting Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
The First Lie . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30
The Heresy of Eternal Torment . . . . . . . . . . . . . . . . . . . . . . . . . 31
Will Everyone Be Saved? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
Conditions Are Specified . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
Not Prepared to Enter Heaven . . . . . . . . . . . . . . . . . . . . . . . . . 33
Two Destinies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
The End of Suffering . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35
Resurrection to Eternal Life . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
Immortality When Jesus Returns . . . . . . . . . . . . . . . . . . . . . . . . 37
Chapter 5—False Hope . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
Appeal to Intellect . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
iii
iv The Great Hope (Condensed)

Appeal to the Pleasure-Loving . . . . . . . . . . . . . . . . . . . . . . . . . 40

Forbidden Fellowship . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 40
Bible Represented as Fiction . . . . . . . . . . . . . . . . . . . . . . . . . . . 41
Understand the Scriptures . . . . . . . . . . . . . . . . . . . . . . . . . . . . 42
Chapter 6—True Peace . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 44
True Followers of Christ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45
The Law of Liberty . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 46
Conviction of Sin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47
Luther Illustrates Finding Forgiveness and Salvation . . . . . . . 47
Does Forgiveness Free Us From Obedience? . . . . . . . . . . . . . 48
What Is Sanctification? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49
Only Through Faith . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49
Biblical Sanctification . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51
Direct Access to God . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 52
Chapter 7—Our Only Safeguard . . . . . . . . . . . . . . . . . . . . . . . . . 54
Exalting Human Authority . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55
The First and Highest Duty . . . . . . . . . . . . . . . . . . . . . . . . . . . 56
Results of Neglect of Prayer and Bible Study . . . . . . . . . . . . . 57
Chapter 8—In Defense of the Truth . . . . . . . . . . . . . . . . . . . . . . . 59
Restoration of the Truth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
True Sabbath Always Kept . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
Faith and Courage . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 62
Chapter 9—Real Hope . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 64
The Call to Prepare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
Danger of Resisting the Gospel Call . . . . . . . . . . . . . . . . . . . . . 67
Satan Tries to Keep People in his Power . . . . . . . . . . . . . . . . 68
A Faith That Endures . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 70
The Crowning Act . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
God’s People Not Misled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
Chapter 10—The Great Rescue . . . . . . . . . . . . . . . . . . . . . . . . . . 73
Deliverance Comes! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
The Day of the Lord . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
The King of Kings Appears . . . . . . . . . . . . . . . . . . . . . . . . . . . 75
Resurrection of God’s People . . . . . . . . . . . . . . . . . . . . . . . . . . 77
Into the Holy City . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78
The Two Adams Meet . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79
The Redeemed in Glory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 80
Chapter 11—Victory of Love . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82
 Contents v

The Final Assault Against God . . . . . . . . . . . . . . . . . . . . . . . . 83

Sentence Pronounced Against the Rebels . . . . . . . . . . . . . . . . 84
Satan Defeated . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 86
Violent End of the Wicked . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 87
Our Final Home . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88
The Triumph of God’s Love . . . . . . . . . . . . . . . . . . . . . . . . . . . 89
Sources . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91
 A NOTE FOR YOU...

What does it take to live with hope amid epic-sized natural dis-
asters, wars, terrorism, nuclear proliferation, political revolutions,
constant awareness of global pain, and dizzying information over-
load?
While facing a future with so many unknowns, we need remind-
ing of the old maxim “Those who cannot remember the past are
condemned to repeat it.” But what will help us remember the past?
Some wisdom from Albert Einstein comes to our aid: our great need
for “holy curiosity.” Such a curiosity will drive us to understand our
present and future in the light of our past.
The book you have is a sampling condensed from The Great
Controversy, a time-tested classic of both history and prophecy—ex-
ploring what God will do in the future in light of His past interaction
with humanity. Although written more than a century ago, the in-
sights found in The Great Hope offer cutting-edge direction for the
twenty-first century. Its author, Ellen G. White, is considered the
most widely translated American author, with one of her many books
having been translated into more than 160 languages.
Generous donors made it possible for you to have a personal
copy of The Great Hope.
Why?
Because it changed their lives for the better, and they believe it
could change your life, too.
Why?
[iv] Because in these chapters you will travel in time through human
history, from humanity’s beginning until Jesus Christ’s promised
return. On this adventure you will:
• find out what Christ offered to save us
• discover truths that will protect you from Satan’s lies
• come to understand life-changing spiritual realities
• sense God’s interplay in the cosmic history and where you fit in
• catch a glimpse of the most glorious picture ever portrayed to the
vi
 NOTE FOR YOU... vii

human mind—the end of the human experience as we know it and

the beginning of...
Well, we shouldn’t tell you how the book ends, because with
“holy curiosity” you can discover it for yourself! [1]
 Chapter 1—Why Is There Suffering?

Many see the work of evil, with its woe and desolation, and
question how this can exist under the sovereignty of One who is
infinite in wisdom, power, and love. Those who are disposed to
doubt seize upon this as an excuse for rejecting the words of Holy
Writ. Tradition and misinterpretation have obscured the teaching
of the Bible concerning the character of God, the nature of His
government, and the principles of His dealing with sin.
It is impossible to explain the origin of sin so as to give a reason
for its existence. Yet enough may be understood concerning the
origin and final disposition of sin to make fully manifest the justice
and benevolence of God. God was in no wise responsible for sin;
there was no arbitrary withdrawal of divine grace, no deficiency in
the divine government, that gave occasion for rebellion. Sin is an
intruder for whose presence no reason can be given. To excuse it
is to defend it. Could excuse for it be found, it would cease to be
sin. Sin is the outworking of a principle at war with the law of love,
which is the foundation of the divine government.
Before the entrance of evil there was peace and joy throughout
the universe. Love for God was supreme, love for one another
impartial. Christ the Only Begotten of God was one with the eternal
Father in nature, in character, and in purpose—the only being that
could enter into all the counsels and purposes of God. “By him were
all things created, that are in heaven,... whether they be thrones, or
dominions, or principalities, or powers.” Colossians 1:16.The law of
love being the foundation of the government of God, the happiness
of all created beings depended on their accord with its principles of
righteousness. God takes no pleasure in forced allegiance, and to
all He grants freedom of will, that they may render Him voluntary
service.
But there was one that chose to pervert this freedom. Sin origi-
nated with him, who, next to Christ, had been most honored by God.
Before his fall, Lucifer was first of the covering cherubs, holy and
8
 Why Is There Suffering? 9

undefiled. “Thus saith the Lord God; Thou sealest up the sum, full of
wisdom, and perfect in beauty. Thou hast been in Eden the garden of
God; every precious stone was thy covering.... Thou art the anointed
cherub that covereth; and I have set thee so: thou wast upon the holy
mountain of God; thou hast walked up and down in the midst of
the stones of fire. Thou wast perfect in thy ways from the day that
thou wast created, till iniquity was found in thee.... Thine heart was
lifted up because of thy beauty, thou hast corrupted thy wisdom by
reason of thy brightness.” “Thou hast set thine heart as the heart of
God.” “Thou hast said,... I will exalt my throne above the stars of
God. I will sit also upon the mount of the congregation.... I will
ascend above the heights of the clouds; I will be like the most High.”
Ezekiel 28:12-17; 28:6; Isaiah 14:13, 14.
Coveting the honor which the Father had bestowed upon His Son,
this prince of angels aspired to power which it was the prerogative
of Christ alone to wield. A note of discord now marred the celestial
harmonies. The exaltation of self awakened forebodings of evil in
minds to whom God’s glory was supreme. The heavenly councils
pleaded with Lucifer. The Son of God presented before him the
goodness and justice of the Creator and the sacred nature of His law.
In departing from it, Lucifer would dishonor his Maker and bring
ruin on himself. But the warning only aroused resistance. Lucifer
allowed jealousy of Christ to prevail. [2]
Pride nourished the desire for supremacy. The high honors con-
ferred on Lucifer called forth no gratitude to the Creator. He aspired
to be equal with God. Yet the Son of God was the acknowledged
Sovereign of heaven, one in power and authority with the Father. In
all the counsels of God, Christ was a participant, but Lucifer was
not permitted to enter into the divine purposes. “Why,” questioned
this mighty angel, “should Christ have the supremacy? Why is He
thus honored above Lucifer?”

Discontent Among the Angels

Leaving his place in the presence of God, Lucifer went forth
to diffuse discontent among the angels. With mysterious secrecy,
concealing his real purpose under an appearance of reverence for
God, he endeavored to excite dissatisfaction concerning the laws that
10 The Great Hope (Condensed)

governed heavenly beings, intimating that they imposed unnecessary

restraint. Since their natures were holy, he urged that angels should
obey the dictates of their own will. God had dealt unjustly with him
in bestowing supreme honor upon Christ. He claimed he was not
aiming at self-exaltation but was seeking to secure liberty for all the
inhabitants of heaven, that they might attain a higher existence.
God bore long with Lucifer. He was not degraded from his
exalted station even when he began to present false claims before
the angels. Again and again he was offered pardon on condition
of repentance and submission. Such efforts as only infinite love
could devise were made to convince him of his error. Discontent had
never before been known in heaven. Lucifer himself did not at first
understand the real nature of his feelings. As his dissatisfaction was
proved to be without cause, Lucifer was convinced that the divine
claims were just and that he ought to acknowledge them before all
heaven. Had he done this, he might have saved himself and many
angels. If he had been willing to return to God, satisfied to fill the
place appointed him, he would have been reinstated in his office.
But pride forbade him to submit. He maintained that he had no need
of repentance, and fully committed himself in the great controversy
against his Maker.
All the powers of his master mind were now bent to deception,
to secure the sympathy of the angels. Satan represented that he was
wrongly judged and that his liberty was abridged. From misrepresen-
tation of the words of Christ he passed to direct falsehood, accusing
the Son of God of a design to humiliate him before the inhabitants
of heaven.
All whom he could not subvert to his side he accused of indif-
ference to the interests of heavenly beings. He resorted to misrep-
resentation of the Creator. It was his policy to perplex the angels
with subtle arguments concerning the purposes of God. Everything
simple he shrouded in mystery, and by artful perversion cast doubt
upon the plainest statements of God. His high position gave greater
force to his representations. Many were induced to unite with him
in rebellion.
 Why Is There Suffering? 11

Disaffection Ripens Into Active Revolt

God in His wisdom permitted Satan to carry forward his work,
until the spirit of disaffection ripened into revolt. It was necessary
for his plans to be fully developed, that their true nature might be
seen by all. Lucifer was greatly loved by the heavenly beings, and
his influence over them was strong. God’s government included
not only the inhabitants of heaven, but of all the worlds He had
created; and Satan thought that if he could carry the angels with
him in rebellion, he could carry also the other worlds. Employing [3]
sophistry and fraud, his power to deceive was very great. Even the
loyal angels could not fully discern his character or see to what his
work was leading.
Satan had been so highly honored, and all his acts were so clothed
with mystery, that it was difficult to disclose to the angels the true
nature of his work. Until fully developed, sin would not appear the
evil thing it was. Holy beings could not discern the consequences
of setting aside the divine law. Satan at first claimed to be seeking
to promote the honor of God and the good of all the inhabitants of
heaven.
In His dealing with sin, God could employ only righteousness
and truth. Satan could use what God could not—flattery and deceit.
The true character of the usurper must be understood by all. He must
have time to manifest himself by his wicked works.
The discord which his own course had caused in heaven, Satan
charged upon God. All evil he declared to be the result of the divine
administration. Therefore it was necessary that he demonstrate the
working out of his proposed changes in the divine law. His own
work must condemn him. The whole universe must see the deceiver
unmasked.
Even when it was decided that he could no longer remain in
heaven, Infinite Wisdom did not destroy Satan. The allegiance of
God’s creatures must rest upon a conviction of His justice. The
inhabitants of heaven and of other worlds, being unprepared to
comprehend the consequences of sin, could not then have seen the
justice and mercy of God in the destruction of Satan. Had he been
immediately blotted from existence, they would have served God
from fear rather than from love. The influence of the deceiver would
 12 The Great Hope (Condensed)

not have been fully destroyed, nor the spirit of rebellion eradicated.
For the good of the universe through ceaseless ages Satan must
more fully develop his principles, that his charges against the divine
government might be seen in their true light by all created beings.
Satan’s rebellion was to be to the universe a testimony to the
terrible results of sin. His rule would show the fruit of setting
aside the divine authority. The history of this terrible experiment of
rebellion was to be a perpetual safeguard to all holy intelligences to
save them from sin and its punishment.
When it was announced that with all his sympathizers the great
usurper must be expelled from the abodes of bliss, the rebel leader
boldly avowed contempt for the Creator’s law. He denounced the
divine statutes as a restriction of liberty and declared his purpose to
secure the abolition of law. Freed from this restraint, the hosts of
heaven might enter upon a more exalted state of existence.

Banished From Heaven

Satan and his host threw the blame of their rebellion upon Christ;
if they had not been reproved, they would never have rebelled. Stub-
born and defiant, yet blasphemously claiming to be innocent victims
of oppressive power, the archrebel and his sympathizers were ban-
ished from heaven. See Revelation 12:7-9.
Satan’s spirit still inspires rebellion on earth in the children of
disobedience. Like him they promise men liberty through transgres-
sion of the law of God. Reproof of sin still arouses hatred. Satan
leads men to justify themselves and seek the sympathy of others in
their sin. Instead of correcting their errors, they excite indignation
against the reprover, as if he were the cause of difficulty.
By the same misrepresentation of the character of God as he
had practiced in heaven, causing Him to be regarded as severe and
[4] tyrannical, Satan induced man to sin. He declared that God’s unjust
restrictions had led to man’s fall, as they had led to his own rebellion.
In the banishment of Satan from heaven, God declared His jus-
tice and honor. But when man sinned, God gave evidence of His
love by yielding up His Son to die for the fallen race. In the atone-
ment the character of God is revealed. The mighty argument of
the cross demonstrates that sin was in no wise chargeable upon the
 Why Is There Suffering? 13

government of God. During the Saviour’s earthly ministry, the great

deceiver was unmasked. The daring blasphemy of his demand that
Christ pay him homage, the unsleeping malice that hunted Him from
place to place, inspiring the hearts of priests and people to reject
His love and to cry, “Crucify him! crucify him!”—all this excited
the amazement and indignation of the universe. The prince of evil
exerted all his power and cunning to destroy Jesus. Satan employed
men as his agents to fill the Saviour’s life with suffering and sorrow.
The pent-up fires of envy and malice, hatred and revenge, burst forth
on Calvary against the Son of God.
Now the guilt of Satan stood forth without excuse. He had
revealed his true character. Satan’s lying charges against the divine
character appeared in their true light. He had accused God of seeking
the exaltation of Himself in requiring obedience from His creatures
and had declared that while the Creator exacted self-denial from all
others, He Himself practiced no self-denial and made no sacrifice.
Now it was seen that the Ruler of the universe had made the greatest
sacrifice which love could make, for “God was in Christ, reconciling
the world unto himself.” 2 Corinthians 5:19. In order to destroy sin
Christ had humbled Himself and become obedient unto death.

An Argument in Man’s Behalf

All heaven saw God’s justice revealed. Lucifer had claimed
that the sinful race were beyond redemption. But the penalty of the
law fell upon Him who was equal with God, and man was free to
accept the righteousness of Christ and by penitence and humiliation
to triumph over the power of Satan.
But it was not merely to redeem man that Christ came to earth
to die. He came to demonstrate to all the worlds that God’s law is
unchangeable. The death of Christ proves it immutable and demon-
strates that justice and mercy are the foundation of the government
of God. In the final judgment it will be seen that no cause for sin
exists. When the Judge of all the earth shall demand of Satan, “Why
hast thou rebelled against Me?” the originator of evil can render no
excuse.
 14 The Great Hope (Condensed)

In the Saviour’s expiring cry, “It is finished,” the death knell of

Satan was rung. The great controversy* which had been so long in
progress was then decided, the final eradication of evil made certain.
When “the day cometh, that shall burn as an oven;... all the proud,
yea, and all that do wickedly, shall be stubble, and the day that
cometh shall burn them up, saith the Lord of hosts, that it shall leave
them neither root nor branch.” Malachi 4:1.
Never will evil again be manifest. The law of God will be hon-
ored as the law of liberty. A tested and proved creation will never
again turn from allegiance to Him whose character has been mani-
[5] fested as fathomless love and infinite wisdom.

* The “great controversy” between Christ and Satan is over God’s character, His
justice, and His law.
 Chapter 2—Hope for Triumph Over Evil

“I will put enmity between thee and the woman, and between
thy seed and her seed; it shall bruise thy head and thou shalt bruise
his heel.” Genesis 3:15. This enmity is not natural. When man
transgressed the divine law, his nature became evil, in harmony with
Satan. Fallen angels and wicked men united in desperate compan-
ionship. Had not God interposed, Satan and man would have entered
into an alliance against Heaven, and the whole human family would
have been united in opposition to God.
When Satan heard that enmity should exist between himself and
the woman, and between his seed and her seed, he knew that by
some means man was to be enabled to resist his power.

Grace from Christ

Christ implants in man enmity against Satan. Without this con-
verting grace and renewing power, man would continue a servant
ever ready to do Satan’s bidding. But the new principle in the soul
creates conflict; the power which Christ imparts enables man to
resist the tyrant. To abhor sin instead of loving it displays a principle
wholly from above.
The antagonism between Christ and Satan was strikingly dis-
played in the world’s reception of Jesus. The purity and holiness
of Christ called forth against Him the hatred of the ungodly. His
self-denial was a perpetual reproof to a proud, sensual people. Satan
and evil angels joined with evil men against the Champion of truth.
The same enmity is manifested toward Christ’s followers. Whoever
resists temptation will arouse the wrath of Satan. Christ and Satan
cannot harmonize. “All that will live godly in Christ Jesus shall
suffer persecution.” 2 Timothy 3:12.
Satan’s agents seek to deceive Christ’s followers and allure them
from their allegiance. They pervert Scripture to accomplish their
object. The spirit which put Christ to death moves the wicked to

15
 16 The Great Hope (Condensed)

destroy His followers. All this is foreshadowed in that first prophecy:

“I will put enmity between thee and the woman, and between thy
seed and her seed.”
Why is it that Satan meets no greater resistance? Because the
soldiers of Christ have so little real connection with Christ. Sin is
not to them repulsive as it was to their Master. They do not meet
it with determined resistance. They are blinded to the character of
the prince of darkness. Multitudes do not know that their enemy is a
mighty general warring against Christ. Even ministers of the gospel
overlook the evidences of his activity. They seem to ignore his very
existence.

A Vigilant Foe
This vigilant foe is intruding his presence in every household, in
every street, in the churches, in national councils, in courts of justice,
perplexing, deceiving, seducing, everywhere ruining the souls and
bodies of men, women, and children. He breaks up families, sowing
hatred, strife, sedition, and murder. And the world seems to regard
these things as though God had appointed them and they must exist.
All who are not decided followers of Christ are servants of Satan.
When Christians choose the society of the ungodly, they expose
themselves to temptation. Satan conceals himself from view and
[6] draws his deceptive covering over their eyes.
Conformity to worldly customs converts the church to the world,
never the world to Christ. Familiarity with sin will cause it to appear
less repulsive. When in the way of duty we are brought into trial,
we may be sure God will protect us; but if we place ourselves under
temptation we shall fall sooner or later.
The tempter often works most successfully through those least
suspected of being under his control. Talent and culture are gifts
of God; but when these lead away from Him, they become a snare.
Many a man of cultured intellect and pleasant manners is a polished
instrument in the hands of Satan.
Never forget the inspired warning sounding down the centuries
to our time: “Be sober, be vigilant; because your adversary the devil,
as a roaring lion, walketh about, seeking whom he may devour.” “Put
on the whole armour of God, that ye may be able to stand against
 Hope for Triumph Over Evil 17

the wiles of the devil.” 1 Peter 5:8; Ephesians 6:11. Our great enemy
is preparing for his last campaign. All who follow Jesus will be in
conflict with this foe. The more nearly the Christian imitates the
divine Pattern, the more surely will he make himself a mark for the
attacks of Satan.
Satan assailed Christ with fierce and subtle temptations; but he
was repulsed in every conflict. Those victories make it possible for
us to conquer. Christ will give strength to all who seek it. No man
without his own consent can be overcome by Satan. The tempter has
no power to control the will or force the soul to sin. He can cause
distress, but not defilement. The fact that Christ conquered should
inspire His followers with courage to fight the battle against sin and
Satan.

Angels Help
Angels of God and evil spirits are plainly revealed in Scripture
and interwoven with human history. Holy angels that “minister for
them who shall be heirs of salvation” (Hebrews 1:14) are regarded
by many as spirits of the dead. But the Scriptures present proof that
these are not disembodied spirits of the dead.
Before the creation of man, angels were in existence, for when
the foundations of the earth were laid, “the morning stars sang
together, and all the sons of God shouted for joy.” Job 38:7. After
the fall of man, angels were sent to guard the tree of life before a
human being had died. Angels are superior to men, for man was
made “a little lower than the angels.” Psalm 8:5.
Says the prophet, “I heard the voice of many angels round about
the throne.” In the presence of the King of kings they wait—“minis-
ters of his, that do his pleasure,” “hearkening unto the voice of his
word,” “an innumerable company.” Revelation 5:11; Psalm 103:20,
21; Hebrews 12:22. As God’s messengers they go forth, like “the
appearance of a flash of lightning,” so swift their flight. The angel
that appeared at the Saviour’s tomb, his countenance “like light-
ning,” caused the keepers for fear of him to quake, and they “became
as dead men.” When Sennacherib blasphemed God and threatened
Israel, “the angel of the Lord went out, and smote in the camp of the
 18 The Great Hope (Condensed)

Assyrians an hundred fourscore and five thousand.” Ezekiel 1:14;

Matthew 28:3, 4; 2 Kings 19:35.
Angels are sent on missions of mercy to the children of God. To
Abraham, with promises of blessing; to Sodom, to rescue Lot from
doom; to Elijah, about to perish in the desert; to Elisha, with chariots
and horses of fire when he was shut in by his foes; to Daniel, while
abandoned to become the lion’s prey; to Peter, doomed to death in
Herod’s dungeon; to the prisoners at Philippi; to Paul in the night
[7] of tempest on the sea; to open the mind of Cornelius to receive the
gospel; to dispatch Peter with the message of salvation to the Gentile
stranger—thus holy angels have ministered to God’s people.

Guardian Angels
A guardian angel is appointed to every follower of Christ. “The
angel of the Lord encampeth round about them that fear him, and
delivereth them.” Said the Saviour, speaking of those that believe
in Him: “In heaven their angels do always behold the face of my
Father.” Psalm 34:7; Matthew 18:10. God’s people, exposed to
the unsleeping malice of the prince of darkness, are assured of the
unceasing guardianship of angels. Such assurance is given because
there are mighty agencies of evil to be met—agencies numerous,
determined, and untiring.

Evil Angels Oppose God’s Plans

Evil spirits, in the beginning created sinless, were equal in na-
ture, power, and glory with the holy beings that are now God’s
messengers. But fallen through sin, they are leagued together for the
dishonor of God and the destruction of men. United with Satan in
rebellion, they cooperate in warfare against divine authority.
Old Testament history mentions their existence, but during the
time when Christ was on earth evil spirits manifested their power in
the most striking manner. Christ had come for man’s redemption,
and Satan determined to control the world. He had succeeded in
establishing idolatry in every part of the earth except Palestine. To
the only land not fully yielded to the tempter, Christ came, stretching
out His arms of love, inviting all to find pardon and peace in Him.
 Hope for Triumph Over Evil 19

The hosts of darkness understood that if Christ’s mission should be

successful, their rule was soon to end.
That men have been possessed with demons is clearly stated
in the New Testament. Persons thus afflicted were not merely suf-
fering with disease from natural causes; Christ recognized the di-
rect presence and agency of evil spirits. The demoniacs at Gadara,
wretched maniacs, writhing, foaming, raging, were doing violence
to themselves and endangering all who should approach them. Their
bleeding, disfigured bodies and distracted minds presented a spec-
tacle well pleasing to the prince of darkness. One of the demons
controlling the sufferers declared, “My name is Legion: for we are
many.” Mark 5:9. In the Roman army a legion consisted of from
three to five thousand men. At the command of Jesus the evil spirits
departed from their victims, leaving them subdued, intelligent, and
gentle. But the demons swept a herd of swine into the sea, and to
the dwellers of Gadara the loss outweighed the blessing Christ had
bestowed; the divine Healer was intreated to depart. See Matthew
8:23-34. By casting the blame of their loss upon Jesus, Satan aroused
the selfish fears of the people and prevented them from listening to
His words.
Christ allowed the evil spirits to destroy the swine as a rebuke
to Jews who were raising unclean beasts for gain. Had not Christ
restrained the demons, they would have plunged not only the swine,
but also their keepers and owners into the sea.
Furthermore, this event was permitted that the disciples might
witness the cruel power of Satan upon both man and beast, that they
might not be deceived by his devices. It was also Christ’s will that
the people should behold His power to break the bondage of Satan
and release his captives. Though Jesus Himself departed, the men
so marvelously delivered remained to declare the mercy of their
Benefactor. [8]
Other instances are recorded: The daughter of the Syrophoeni-
cian woman, grievously vexed with a devil whom Jesus cast out by
His word (Mark 7:25-30); a youth who had a spirit that ofttimes
“cast him into the fire, and into the waters, to destroy him” (Mark
9:17-27); the maniac, tormented by a spirit of an unclean devil who
disturbed the Sabbath quiet at Capernaum (Luke 4:33-36)—all were
healed by the Saviour. In nearly every instance, Christ addressed
20 The Great Hope (Condensed)

the demon as an intelligent entity, commanding him to torment his

victim no more. The worshipers at Capernaum “were all amazed,
and spake among themselves, saying, What a word is this! for with
authority and power he commandeth the unclean spirits, and they
come out.” Luke 4:36.
For the sake of obtaining supernatural power, some welcomed the
satanic influence. These of course had no conflict with the demons.
Of this class were those who possessed the spirit of divination—
Simon Magus, Elymas the sorcerer, and the damsel who followed
Paul and Silas at Philippi. See Acts 8:9, 18; 13:8; 16:16-18.

Danger
None are in greater danger than those who deny the existence
of the devil and his angels. Many heed their suggestions while
they suppose themselves to be following their own wisdom. As
we approach the close of time, when Satan is to work with greatest
power to deceive, he spreads everywhere the belief that he does not
exist. It is his policy to conceal himself and his manner of working.
The great deceiver fears that we shall become acquainted with
his devices. To disguise his real character he has caused himself to be
so represented as to excite ridicule or contempt. He is pleased to be
painted as ludicrous, misshapen, half animal and half human. He is
pleased to hear his name used in sport and mockery. Because he has
masked himself with consummate skill, the question is widely asked:
“Does such a being really exist?” It is because Satan can readily
control the minds of those who are unconscious of his influence that
the Word of God unveils before us his secret forces, thus placing us
on guard.

Safety With Jesus

We may find shelter and deliverance in the superior power of our
Redeemer. We carefully secure our houses with bolts and locks to
protect our property and lives from evil men, but seldom think of
the evil angels against whose attacks we have, in our own strength,
no defense. If permitted, they can distract our minds, torment our
bodies, destroy our possessions and our lives. But those who follow
 Hope for Triumph Over Evil 21

Christ are safe under His watchcare. Angels that excel in strength
are sent to protect them. The wicked one cannot break through the
guard which God has stationed about His people. [9]
 Chapter 3—Dangerous Seductions

The great controversy between Christ and Satan is soon to close,

and the wicked one redoubles his efforts to defeat the work of Christ
in man’s behalf. To hold people in darkness and impenitence till the
Saviour’s mediation is ended is the object he seeks to accomplish.
When indifference prevails in the church, Satan is not concerned.
But when souls inquire, “What must I do to be saved?” he is on
the ground to match his power against Christ and to counteract the
influence of the Holy Spirit.
On one occasion, when the angels came to present themselves
before the Lord, Satan came also among them, not to bow before
the Eternal King, but to further his malicious designs against the
righteous. See Job 1:6. He is in attendance when men assemble for
worship, working with diligence to control the minds of the wor-
shipers. As he sees the messenger of God searching the Scriptures,
he takes note of the subject to be presented. Then he employs his
cunning and shrewdness so that the message may not reach those
whom he is deceiving on that very point. The one who most needs
the warning will be urged into some business transaction or will by
some other means be prevented from hearing the word.
Satan sees the Lord’s servants burdened because of the darkness
that enshrouds the people. He hears their prayers for divine grace
and power to break the spell of indifference and indolence. Then
with renewed zeal he tempts men to the indulgence of appetite or
self-gratification, and thus benumbs their sensibilities so that they
fail to hear the very things they most need to learn.
Satan knows that all who neglect prayer and the Scriptures will
be overcome by his attacks. Therefore he invents every possible
device to engross the mind. His right-hand helpers are always
active when God is at work. They will present the most earnest,
self-denying servants of Christ as deceived or deceivers. It is their
work to misrepresent the motives of every noble deed, to circulate
insinuations, and arouse suspicion in the minds of the inexperienced.
22
 Dangerous Seductions 23

But it may be readily seen whose children they are, whose example
they follow, and whose work they do. “Ye shall know them by their
fruits.” Matthew 7:16; also see Revelation 12:10.

The Truth Sanctifies

The great deceiver has many heresies prepared to suit the varied
tastes of those whom he would ruin. It is his plan to bring into
the church insincere, unregenerate elements that will encourage
doubt and unbelief. Many who have no real faith in God assent
to some principles of truth and pass as Christians, and thus are
enabled to introduce error as scriptural doctrine. Satan knows that
the truth, received in love, sanctifies the soul. Therefore he seeks to
substitute false theories, fables, another gospel. From the beginning,
servants of God have contended against false teachers, not merely
as vicious men, but as inculcators of falsehoods fatal to the soul.
Elijah, Jeremiah, Paul, firmly opposed those who were turning men
from the Word of God. That liberality which regards a correct faith
as unimportant found no favor with these holy defenders of truth.
The vague and fanciful interpretations of Scripture and con-
flicting theories in the Christian world are the work of our great
adversary to confuse minds. The discord and division among the [10]
churches are in a great measure due to wresting the Scriptures to
support a favorite theory.
In order to sustain erroneous doctrines, some seize upon passages
of Scripture separated from the context, quoting half a verse as
proving their point, when the remaining portion shows the meaning
to be the opposite. With the cunning of the serpent they entrench
themselves behind disconnected utterances construed to suit carnal
desires. Others seize upon figures and symbols, interpret them to
suit their fancy, with little regard to the testimony of Scripture as its
own interpreter, and then present their vagaries as the teachings of
the Bible.

The Whole Bible a Guide

Whenever the study of the Scriptures is entered upon without
a prayerful, teachable spirit, the plainest passages will be wrested
24 The Great Hope (Condensed)

from their true meaning. The whole Bible should be given to the
people just as it reads.
God gave the sure word of prophecy; angels and even Christ
Himself came to make known to Daniel and John things that “must
shortly come to pass.” Revelation 1:1. Important matters that concern
our salvation were not revealed in a way to perplex and mislead the
honest seeker after truth. The Word of God is plain to all who study
it with prayerful heart.
By the cry, Liberality,* men are blinded to the devices of their
adversary. He succeeds in supplanting the Bible by human specu-
lations; the law of God is set aside; and the churches are under the
bondage of sin while they claim to be free.
God has permitted a flood of light to be poured upon the world in
discoveries in science. But even the greatest minds, if not guided by
the Word of God, become bewildered in their attempts to investigate
the relations of science and revelation.
Human knowledge is partial and imperfect; therefore many are
unable to harmonize their views of science with Scripture. Many
accept mere theories as scientific facts, and they think that God’s
Word is to be tested by “science falsely so called.” 1 Timothy 6:20.
Because they cannot explain the Creator and His works by natural
laws, Bible history is regarded as unreliable. Those who doubt the
Old and New Testaments too often go a step further and doubt the
existence of God. Having let go their anchor, they beat about on the
rocks of infidelity.
It is a masterpiece of Satan’s deceptions to keep men conjec-
turing in regard to that which God has not made known. Lucifer
became dissatisfied because all the secrets of God’s purposes were
not confided to him, and he disregarded that which was revealed.
Now he seeks to imbue men with the same spirit and lead them also
to disregard the direct commands of God.

Truth Rejected Because It Involves a Cross

The less spiritual and self-denying the doctrines presented, the
greater the favor with which they are received. Satan is ready to
* Broadminded acceptance or toleration of views regardless of whether they agree
with the Bible.
 Dangerous Seductions 25

supply the heart’s desire, and he palms off deception in the place of
truth. It was thus that the papacy gained its power over the minds
of men. And by rejection of the truth because it involves a cross,
Protestants are following the same path. All who study convenience
and policy, that they may not be at variance with the world, will be [11]
left to receive “damnable heresy” for truth. 2 Peter 2:1. He who
looks with horror upon one deception will readily receive another.*

Dangerous Errors
Among the most successful agencies of the great deceiver are
the lying wonders of spiritualism. As men reject the truth they fall a
prey to deception.
Another error is the doctrine that denies the deity of Christ,
claiming that He had no existence before His advent to this world.
This theory contradicts the statements of our Saviour concerning His
relationship with the Father and His pre-existence. It undermines
faith in the Bible as a revelation from God. If men reject the testi-
mony of Scripture concerning the deity of Christ, it is vain to argue
with them; no argument, however conclusive, could convince them.
None who hold this error can have a true conception of Christ or of
the plan of God for man’s redemption.
Still another error is the belief that Satan has no existence as a
personal being, that the name is used in Scripture merely to represent
men’s evil thoughts and desires.
The teaching that the second advent of Christ is His coming to
each individual at death is a device to divert minds from His personal
coming in the clouds of heaven. Satan has thus been saying, “Behold,
he is in the secret chambers” (see Matthew 24:23-26), and many
have been lost by accepting this deception.
Again men of science claim that there can be no real answer to
prayer; this would be a violation of law—a miracle, and miracles
have no existence. The universe, say they, is governed by fixed laws,
and God Himself does nothing contrary to these laws. Thus they
represent God as bound by His own laws—as if divine laws could
exclude divine freedom.
* In the complete book, The Great Controversy, readers will find the story of how
most of the Christian world gradually departed from the teachings of the Bible.
 26 The Great Hope (Condensed)

Were not miracles wrought by Christ and His apostles? The

same Saviour is as willing to listen to the prayer of faith as when
He walked visibly among men. The natural cooperates with the
supernatural. It is a part of God’s plan to grant us, in answer to the
prayer of faith, that which He would not bestow did we not thus ask.

Skepticism Toward the Bible

Erroneous doctrines among the churches remove landmarks fixed
by the Word of God. Few stop with the rejection of a single truth.
The majority set aside one after another of the principles of truth,
until they become infidels.
The errors of popular theology have driven many a soul to skep-
ticism. It is impossible for him to accept doctrines which outrage
one’s sense of justice, mercy, and benevolence. Since these are
represented as the teaching of the Bible, he refuses to receive it as
the Word of God.
The Word of God is looked upon with distrust because it reproves
and condemns sin. Those unwilling to obey its requirements en-
deavor to overthrow its authority. Not a few become infidels in order
to justify neglect of duty. Others, too ease-loving to accomplish
anything which requires self-denial, secure a reputation for superior
wisdom by criticizing the Bible.
Many feel it is a virtue to stand on the side of unbelief, skepti-
cism, and infidelity. But underneath an appearance of candor will be
[12] found self-confidence and pride. Many delight in finding something
in the Scriptures to puzzle the minds of others. Some at first reason
on the wrong side from a mere love of controversy. But having
openly expressed unbelief, they unite with the ungodly.

Sufficient Evidence
God has given in His Word sufficient evidence of its divine
character. Yet finite minds are inadequate fully to comprehend the
purposes of the Infinite One. “How unsearchable are his judgments,
and his ways past finding out!” Romans 11:33. Still, we can discern
boundless love and mercy united to infinite power. Our Father in
heaven will reveal to us as much as it is for our good to know; beyond
 Dangerous Seductions 27

that we must trust the Hand that is omnipotent, the Heart that is full
of love.
God will never remove all excuse for unbelief. All who look
for hooks to hang their doubts upon will find them. And those who
refuse to obey until every objection has been removed will never
come to the light. The unrenewed heart is at enmity with God. But
faith is inspired by the Holy Spirit and will flourish as it is cherished.
No man can become strong in faith without determined effort. If
men permit themselves to cavil, they will find doubt becoming more
confirmed.
But those who doubt and distrust the assurance of His grace
dishonor Christ. They are unproductive trees that shut away the
sunlight from other plants, causing them to droop and die under
the chilling shadow. The lifework of these persons will appear as a
never-ceasing witness against them.
There is but one cause for those to pursue who honestly desire
to be freed from doubts. Instead of questioning that which they do
not understand, let them give heed to the light which already shines
upon them, and they will receive greater light.
Satan can present a counterfeit so closely resembling the truth
that it deceives those willing to be deceived, who desire to shun the
sacrifice demanded by the truth. But it is impossible for him to hold
under his power one soul who honesty desires, at whatever cost, to
know the truth. Christ is the truth, the “Light, which lighteth every
man that cometh into the world.” “If any man will do his will, he
shall know of the doctrine.” John 1:9; 7:17.
The Lord permits His people to be subjected to the fiery ordeal
of temptation, not because He takes pleasure in their distress, but
because this is essential to their final victory. He could not, con-
sistently with His own glory, shield them from temptation, for the
object of the trial is to prepare them to resist all the allurements of
evil. Neither wicked men nor devils can shut out God’s presence
from His people if they will confess and put away their sins and
claim His promises. Every temptation, open or secret, may be suc-
cessfully resisted, “not by might, nor by power, but by my spirit,
saith the Lord of hosts.” Zechariah 4:6.
“Who is he that will harm you, if ye be followers of that which
is good?” 1 Peter 3:13. Satan is well aware that the weakest soul
 28 The Great Hope (Condensed)

who abides in Christ is more than a match for the hosts of darkness.
Therefore he seeks to draw away the soldiers of the cross from their
strong fortification, while he lies in ambush, ready to destroy all who
venture upon his ground. Only in reliance upon God and obedience
to all His commandments can we be secure.
No man is safe for a day or an hour without prayer. Entreat the
Lord for wisdom to understand His Word. Satan is an expert in quot-
[13] ing Scripture, placing his own interpretation on passages by which
he hopes to cause us to stumble. We should study with humility of
heart. While we must constantly guard against the devices of Satan,
we should pray in faith continually: “Lead us not into temptation.”
[14] Matthew 6:13.
 Chapter 4—Everlasting Life

Satan, who had incited rebellion in heaven, desired to bring the

inhabitants of the earth to unite in his warfare against God. Adam
and Eve had been perfectly happy in obedience to the law of God—a
constant testimony against the claim Satan had urged in heaven that
God’s law was oppressive. Satan determined to cause their fall,
that he might possess the earth and here establish his kingdom in
opposition to the Most High.
Adam and Eve had been warned against this dangerous foe, but
he worked in the dark, concealing his purpose. Employing as his
medium the serpent, then a creature of fascinating appearance, he
addressed Eve: “Hath God said, Ye shall not eat of every tree of
the garden?” Eve ventured to parley with him and fell victim to his
wiles: “The woman said unto the serpent, We may eat of the fruit
of the trees of the garden: but of the fruit of the tree which is in the
midst of the garden, God hath said, Ye shall not eat of it, neither
shall ye touch it, lest ye die. And the serpent said unto the woman,
Ye shall not surely die: for God doth know that in the day ye eat
thereof, then your eyes shall be opened, and ye shall be as gods,
knowing good and evil.” Genesis 3:1-5.
Eve yielded, and through her influence Adam was led into sin.
They accepted the words of the serpent; they distrusted their Creator
and imagined that He was restricting their liberty.
But what did Adam find to be the meaning of the words, “In
the day that thou eatest thereof thou shalt surely die”? Was he to
be ushered into a more exalted existence? Adam did not find this
to be the meaning of the divine sentence. God declared that as a
penalty for his sin, man should return to the ground: “Dust thou art,
and unto dust shalt thou return.” Genesis 3:19. The words of Satan,
“Your eyes shall be opened,” proved to be true in this sense only:
their eyes were opened to discern their folly. They did know evil
and tasted the bitter fruit of transgression.

29
 30 The Great Hope (Condensed)

The tree of life had the power of perpetuating life. Adam would
have continued to enjoy free access to this tree and have lived forever,
but when he sinned he was cut off from the tree of life and became
subject to death. Immortality had been forfeited by transgression.
There could have been no hope for the fallen race had not God,
by the sacrifice of His Son, brought immortality within their reach.
While “death passed upon all men, for that all have sinned,” Christ
“hath brought life and immortality to light through the gospel.” Only
through Christ can immortality be obtained. “He that believeth on
the Son hath everlasting life: and he that believeth not the Son shall
not see life.” Romans 5:12; 2 Timothy 1:10; John 3:36.

The First Lie

The one who promised life in disobedience was the great de-
ceiver. And the declaration of the serpent in Eden—“Ye shall not
surely die”—was the first sermon ever preached on the immortality
of the soul. Yet this declaration, resting solely upon the authority
of Satan, is echoed from pulpits and received by the majority of
mankind as readily as by our first parents. The divine sentence, “The
soul that sinneth, it shall die” (Ezekiel 18:20), is made to mean, The
soul that sinneth, it shall not die, but live eternally. Had man after
his fall been allowed free access to the tree of life, sin would have
[15] been immortalized. But not one of the family of Adam has been
permitted to partake of the life-giving fruit. Therefore there is no
immortal sinner.
After the Fall, Satan bade his angels to inculcate the belief in
man’s natural immortality. Having induced the people to receive this
error, they were to lead them to conclude that the sinner would live
in eternal misery. Now the prince of darkness represents God as a
revengeful tyrant, declaring that He plunges into hell all who do not
please Him, that while they writhe in eternal flames, their Creator
looks down on them with satisfaction. Thus the archfiend clothes
with his attributes the Benefactor of mankind. Cruelty is satanic.
God is love. Satan is the enemy who tempts man to sin and then
destroys him if he can. How repugnant to love, mercy, and justice,
is the doctrine that the wicked dead are tormented in an eternally
burning hell, that for the sins of a brief earthly life they suffer torture
 Everlasting Life 31

as long as God shall live! A learned doctor of divinity said, “The

sight of hell torments will exalt the happiness of the saints forever,
making them sensible of how happy they are.”
Where in God’s Word is such teaching to be found? Are feelings
of common humanity to be exchanged for the cruelty of the savage?
No, such is not the teaching of the Book of God. “As I live, saith the
Lord God, I have no pleasure in the death of the wicked; but that the
wicked turn from his way and live: turn ye, turn ye from your evil
ways; for why will ye die?” Ezekiel 33:11.
Does God delight in witnessing unceasing tortures? Is He regaled
with the groans and shrieks of suffering creatures whom He holds in
the flames? Can these horrid sounds be music in the ear of Infinite
Love? Oh, dreadful blasphemy! God’s glory is not enhanced by
perpetuating sin through ceaseless ages.

The Heresy of Eternal Torment

Evil has been wrought by the heresy of eternal torment. The
religion of the Bible, full of love and goodness, is darkened by
superstition and clothed with terror. Satan has painted the character
of God in false colors. Our merciful Creator is feared, dreaded, even
hated. The appalling views of God which have spread over the world
from the teachings of the pulpit have made millions of skeptics and
infidels.
Eternal torment is one of the false doctrines, the wine of abomi-
nations (Revelation 14:8; 17:2), which Babylon makes all nations
drink. Ministers of Christ accepted this heresy from Rome as they
received the false sabbath.* If we turn from God’s Word and accept
false doctrines because our fathers taught them, we fall under the
condemnation pronounced on Babylon; we are drinking of the wine
of her abominations.
A large class are driven to the opposite error. They see that
Scripture represents God as a being of love and compassion and
cannot believe that He will consign His creatures to an eternally
burning hell. Holding that the soul is naturally immortal, they con-
clude that all mankind will be saved. Thus the sinner can live in
selfish pleasure, disregarding the requirements of God, and yet be
* For more information about the Sabbath, see chapter 8 of this book.
 32 The Great Hope (Condensed)

received into His favor. Such doctrine, presuming on God’s mercy

but ignoring His justice, pleases the carnal heart.

Will Everyone Be Saved?

Believers in universal salvation wrest the Scriptures. The pro-
fessed minister of Christ reiterates the falsehood uttered by the ser-
[16] pent in Eden, “Ye shall not surely die.” “In the day ye eat thereof,
then your eyes shall be opened, and ye shall be as gods.” He declares
that the vilest of sinners—the murderer, the thief, the adulterer—will
after death enter into immortal bliss. A pleasing fable indeed, suited
to gratify the carnal heart!
If it were true that all men passed directly to heaven at the hour
of dissolution, we might well covet death rather than life. Many have
been led by this belief to put an end to their existence. Overwhelmed
with trouble and disappointment, it seems easy to break the thread
of life and soar into the bliss of the eternal world.
God has given in His Word decisive evidence that He will punish
the transgressors of His law. Is He too merciful to execute justice
upon the sinner? Look to the cross of Calvary. The death of the
Son of God testifies that “the wages of sin is death” (Romans 6:23),
that every violation of God’s law must receive retribution. Christ
the sinless became sin for man. He bore the guilt of transgression
and the hiding of His Father’s face until His heart was broken and
His life crushed out—all this that sinners might be redeemed. And
every soul that refuses to partake of the atonement provided at such
a cost must bear in his own person the guilt and punishment of
transgression.

Conditions Are Specified

“I will give unto him that is athirst of the fountain of the water
of life freely.” This promise is only to those that thirst. “He that
overcometh shall inherit all things; and I will be his God, and he
shall be my son.” Revelation 21:6, 7. Conditions are specified. To
inherit all things, we must overcome sin.
“It shall not be well with the wicked.” Ecclesiastes 8:13. The
sinner is treasuring up unto himself “wrath against the day of wrath
 Everlasting Life 33

and revelation of the righteous judgment of God; who will render to

every man according to his deeds,” “tribulation and anguish upon
every soul of man that doeth evil.” Romans 2:5, 6, 9.
“No fornicator, nor unclean person, nor covetous man, who is
an idolater, hath any inheritance in the kingdom of Christ and God.”
“Blessed are they that do his commandments, that they may have
right to the tree of life, and may enter in through the gates into the
city. For without are dogs, and sorcerers, and whoremongers, and
murderers, and idolaters, and whosoever loveth and maketh a lie.”
Ephesians 5:5, ARV; Revelation 22:14, 15.
God has given to men a declaration of His method of dealing
with sin. “All the wicked will he destroy.” “The transgressors shall
be destroyed together: the end of the wicked shall be cut off.” Psalm
145:20; 37:38. The authority of the divine government will put down
rebellion, yet retributive justice will be consistent with the character
of God as a merciful, benevolent being.
God does not force the will. He takes no pleasure in slavish
obedience. He desires that the creatures of His hands shall love
Him because He is worthy of love. He would have them obey Him
because they have an intelligent appreciation of His wisdom, justice,
and benevolence.
The principles of the divine government are in harmony with
the Saviour’s precept, “Love your enemies.” Matthew 5:44. God
executes justice on the wicked for the good of the universe and even
for the good of those on whom His judgments are visited. He would
make them happy if He could. He surrounds them with tokens of
His love and follows them with offers of mercy; but they despise His
love, make void His law, and reject His mercy. Constantly receiving
His gifts, they dishonor the Giver. The Lord bears long with their [17]
perversity; but will He chain these rebels to His side, force them to
do His will?

Not Prepared to Enter Heaven

Those who have chosen Satan as their leader are not prepared to
enter the presence of God. Pride, deception, licentiousness, cruelty,
have become fixed in their characters. Can they enter heaven to
dwell forever with those whom they hated on earth? Truth will never
34 The Great Hope (Condensed)

be agreeable to a liar; meekness will not satisfy self-esteem; purity

is not acceptable to the corrupt; disinterested love does not appear
attractive to the selfish. What enjoyment could heaven offer those
who are absorbed in selfish interests?
Could those whose hearts are filled with hatred of God, of truth
and holiness, mingle with the heavenly throng and join their songs
of praise? Years of probation were granted them, but they never
trained the mind to love purity. They never learned the language of
heaven. Now it is too late.
A life of rebellion against God has unfitted them for heaven.
Its purity and peace would be torture to them; the glory of God
would be a consuming fire. They would long to flee from that holy
place and would welcome destruction, that they might be hidden
from the face of Him who died to redeem them. The destiny of the
wicked is fixed by their own choice. Their exclusion from heaven is
voluntary with themselves, and just and merciful on the part of God.
Like the waters of the Flood the fires of the great day declare God’s
verdict that the wicked are incurable. Their will has been exercised
in revolt. When life is ended, it is too late to turn their thoughts from
transgression to obedience, from hatred to love.

Two Destinies
“The wages of sin is death; but the gift of God is eternal life
through Jesus Christ our Lord.” While life is the inheritance of the
righteous, death is the portion of the wicked. “The second death” is
placed in contrast with everlasting life. Romans 6:23; see Revelation
20:14.
In consequence of Adam’s sin, death passed upon the whole
human race. All alike go down into the grave. And through the plan
of salvation, all are to be brought forth from their graves: “There
shall be a resurrection of the dead, both of the just and unjust,” “for
as in Adam all die, even so in Christ shall all be made alive.” But
a distinction is made between the two classes brought forth: “All
that are in the graves shall hear his voice, and shall come forth; they
that have done good, unto the resurrection of life: and they that
have done evil, unto the resurrection of damnation.” Acts 24:15; 1
Corinthians 15:22; John 5:28, 29.
 Everlasting Life 35

The End of Suffering

They who have been “accounted worthy” of the resurrection
of life are “blessed and holy.” “On such the second death hath no
power.” Luke 20:35; Revelation 20:6. But those who have not
secured pardon through repentance and faith must receive “the wages
of sin,” punishment “according to their works,” ending in the “second
death.”
Since it is impossible for God to save the sinner in his sins, He
deprives him of the existence which his transgressions have forfeited
and of which he has proved himself unworthy. “Yet a little while,
and the wicked shall not be: yea, thou shalt diligently consider his [18]
place, and it shall not be.” “They shall be as though they had not
been.” Psalm 37:10; Obadiah 16. They sink into hopeless, eternal
oblivion.
Thus will be made an end of sin. “Thou hast destroyed the
wicked, thou hast put out their name forever and ever. O thou enemy,
destructions are come to a perpetual end.” Psalm 9:5, 6. John, in
the Revelation, hears a universal anthem of praise undisturbed by
one note of discord. No lost souls blaspheme God as they writhe in
never-ending torment. No wretched beings in hell will mingle their
shrieks with the songs of the saved.
Upon the error of natural immortality rests the doctrine of con-
sciousness in death. Like eternal torment, it is opposed to Scripture,
to reason, and to our feelings of humanity.
According to popular belief, the redeemed in heaven are ac-
quainted with all that takes place on earth. But how could it be
happiness to the dead to know the troubles of the living, to see them
enduring the sorrows, disappointments, and anguish of life? And
how revolting the belief that as soon as the breath leaves the body
the soul of the impenitent is consigned to the flames of hell!
What say the Scriptures? Man is not conscious in death: “His
breath goeth forth, he returneth to his earth; in that very day his
thoughts perish.” “The living know that they shall die: but the dead
know not anything.... Their love, and their hatred, and their envy,
is now perished; neither have they any more a portion forever in
anything that is done under the sun.” “The grave cannot praise thee,
death cannot celebrate thee: they that go down into the pit cannot
 36 The Great Hope (Condensed)

hope for thy truth. The living, the living, he shall praise thee, as I do
this day.” “In death there is no remembrance of thee: in the grave
who shall give thee thanks?” Psalm 146:4; Ecclesiastes 9:5, 6; Isaiah
38:18, 19; Psalm 6:5.
Peter on the day of Pentecost declared that David “is both dead
and buried, and his sepulcher is with us unto this day.” “For David
is not ascended into the heavens.” Acts 2:29, 34. The fact that David
remains in the grave until the resurrection proves that the righteous
do not go to heaven at death.

Resurrection to Eternal Life

When about to leave His disciples, Jesus did not tell them that
they would soon come to Him: “I go to prepare a place for you,” He
said. “And if I go and prepare a place for you, I will come again,
and receive you unto myself.” John 14:2, 3. Paul tells us further, that
“the Lord himself shall descend from heaven with a shout, with the
voice of the Archangel, and with the trump of God: and the dead in
Christ shall rise first: then we which are alive and remain shall be
caught up together with them in the clouds, to meet the Lord in the
air: and so shall we ever be with the Lord.” And he adds: “Comfort
one another with these words.” 1 Thessalonians 4:16-18. At the
coming of the Lord, the fetters of the tomb shall be broken and the
“dead in Christ” shall be raised to eternal life.
All are to be judged according to the things written in the books
and rewarded as their works have been. This judgment does not
take place at death. “He hath appointed a day, in the which he will
judge the world in righteousness.” “Behold, the Lord cometh with
ten thousands of his saints, to execute judgment upon all.” Acts
17:31; Jude 14, 15.
But if the dead already enjoy heaven or writhe in the flames
of hell, what need of a future judgment? God’s Word may be un-
derstood by common minds. But what candid mind can see either
wisdom or justice in the current theory? Will the righteous receive
the commendation, “Well done, thou good and faithful servant,...
[19] enter thou into the joy of thy Lord,” when they have been dwelling
in His presence for long ages? Are the wicked summoned from
 Everlasting Life 37

torment to receive sentence from the Judge, “Depart from me, ye

cursed, into everlasting fire”? Matthew 25:21, 41.
The theory of the immortality of the soul was one of those false
doctrines that Rome borrowed from paganism. Martin Luther classed
it with the “monstrous fables that form part of the Roman dunghill
of decretals.”1 The Bible teaches that the dead sleep until the resur-
rection.

Immortality When Jesus Returns

Blessed rest for the weary righteous! Time, be it long or short, is
but a moment to them. They sleep; they are awakened by the trump
of God to a glorious immortality. “For the trumpet shall sound, and
the dead shall be raised incorruptible.... So when this corruptible
shall have put on incorruption, and this mortal shall have put on
immortality, then shall be brought to pass the saying that is written,
Death is swallowed up in victory.” 1 Corinthians 15:52-54.
Called forth from their slumber, they begin to think just where
they ceased. The last sensation was the pang of death; the last
thought, that they were falling beneath the power of the grave. When
they arise from the tomb, their first glad thought will be echoed in
the triumphal shout: “O death, where is thy sting? O grave, where is
thy victory?” 1 Corinthians 15:55. [20]

1 E. Petavel, The Problem of Immortality, p. 255.

 Chapter 5—False Hope

The doctrine of natural immortality, first borrowed from pagan

philosophy and in the darkness of the great apostasy incorporated
into the Christian faith, has supplanted the truth that “the dead know
not anything.” Ecclesiastes 9:5. Multitudes believe that the spirits of
the dead are the “ministering spirits sent forth to minister for them
who shall be heirs of salvation.” Hebrews 1:14.
The belief that spirits of the dead return to minister to the living
has prepared the way for modern spiritualism. If the dead are priv-
ileged with knowledge far exceeding what they before possessed,
why not return to earth and instruct the living? If spirits of the dead
hover about their friends on earth, why not communicate with them?
How can those who believe in man’s consciousness in death reject
“divine light” communicated by glorified spirits? Here is a channel
regarded as sacred through which Satan works. Fallen angels appear
as messengers from the spirit world.
The prince of evil has power to bring before men the appearance
of departed friends. The counterfeit is perfect, reproduced with
marvelous distinctness. Many are comforted with the assurance that
their loved ones are enjoying heaven. Without suspicion of danger,
they give ear “to seducing spirits, and doctrines of devils.” 1 Timothy
4:1.
Those who went into the grave unprepared claim to be happy
and to occupy exalted positions in heaven. Pretended visitants from
the world of spirits sometimes utter warnings which prove to be
correct. Then, as confidence is gained, they present doctrines that
undermine the Scriptures. The fact that they state some truths and at
times foretell future events gives an appearance of reliability, and
their false teachings are accepted. The law of God is set aside, the
Spirit of grace despised. The spirits deny the deity of Christ and
place the Creator on a level with themselves.
While it is true that the results of trickery have often been palmed
off as genuine manifestations, there have been, also, marked exhi-
38
 False Hope 39

bitions of supernatural power, the direct work of evil angels. Many

believe that spiritualism is merely human imposture. When brought
face to face with manifestations which they cannot but regard as
supernatural, they will be deceived and accept them as the great
power of God.
By satanic aid Pharaoh’s magicians counterfeited the work of
God. See Exodus 7:10-12. Paul testifies that the coming of the Lord
is to be preceded by “the working of Satan with all power and signs
and lying wonders, and with all deceivableness of unrighteousness.”
2 Thessalonians 2:9, 10. And John declares: “He doeth great won-
ders, so that he maketh fire come down from heaven on the earth
in the sight of men, and deceiveth them that dwell on the earth by
means of those miracles which he had power to do.” Revelation
13:13, 14. No mere impostures are here foretold. Men are deceived
by the miracles which Satan’s agents do, not which they pretend to
do.

Appeal to Intellect
To persons of culture and refinement the prince of darkness
presents spiritualism in its more refined and intellectual aspects. He
delights the fancy with enrapturing scenes and eloquent portrayals
of love and charity. He leads men to take so great pride in their own
wisdom that in their hearts they despise the Eternal One. [21]
Satan beguiles men now as he beguiled Eve in Eden, by exciting
ambition for self-exaltation. “Ye shall be as gods,” he declares,
“knowing good and evil.” Genesis 3:5. Spiritualism teaches “that
man is the creature of progression ... toward the Godhead.” And
again: “The judgment will be right, because it is the judgment of
self.... The throne is within you.” And another declares: “Any just
and perfect being is Christ.”
Thus Satan has substituted the sinful nature of man himself for
the law of God as the only rule of judgment. This is progress, not
upward, but downward. Man will never rise higher than his standard
of purity or goodness. If self is his loftiest ideal, he will never attain
to anything more exalted. The grace of God alone has power to exalt
man. Left to himself, his course must be downward.
40 The Great Hope (Condensed)

Appeal to the Pleasure-Loving

To the self-indulgent, the pleasure-loving, the sensual, spiritu-
alism presents a less subtle disguise. In its grosser forms they find
what is in harmony with their inclinations. Satan marks the sins each
individual is inclined to commit and then takes care that opportu-
nities shall not be wanting to gratify the tendency. He tempts men
through intemperance to weaken physical, mental, and moral power.
He destroys thousands through indulgence of passion, brutalizing
the entire nature. And to complete his work, the spirits declare that
“true knowledge places man above all law”; that “whatever is, is
right”; that “God doth not condemn”; and that “all sins ... are inno-
cent.” When people thus believe that desire is the highest law, that
liberty is license, that man is accountable only to himself, who can
wonder that corruption teems on every hand? Multitudes eagerly
accept the promptings of lust. Satan sweeps into his net thousands
who profess to follow Christ.
But God has given sufficient light to discover the snare. The
very foundation of spiritualism is at war with Scripture. The Bible
declares that the dead know not anything, that their thoughts have
perished; they have no part in the joys or sorrows of those on earth.

Forbidden Fellowship
Furthermore, God has forbidden pretended communication with
departed spirits. The “familiar spirits,” as these visitants from other
worlds were called, are declared by the Bible to be “the spirits of
devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20;
Revelation 16:14. Dealing with them was forbidden under penalty of
death. Leviticus 19:31; 20:27. But spiritualism has made its way into
scientific circles, invaded churches, and found favor in legislative
bodies, even in the courts of kings. This mammoth deception is a
revival in a new disguise of the witchcraft condemned of old.
By representing the basest of men as in heaven, Satan says to
the world, “No matter whether you believe or disbelieve God and
the Bible, live as you please; heaven is your home.” Saith the Word
of God: “Woe unto them that call evil good, and good evil; that put
darkness for light, and light for darkness.” Isaiah 5:20.
 False Hope 41

Bible Represented as Fiction

The apostles, personated by lying spirits, are made to contradict
what they wrote when on earth. Satan is making the world believe
that the Bible is fiction, a book suited to the infancy of the race,
but now to be regarded as obsolete. The Book that is to judge him [22]
and his followers he puts in the shade; the Saviour of the world he
makes to be no more than a common man. And believers in spiritual
manifestations try to make it appear that there is nothing miraculous
in our Saviour’s life. Their own miracles, they declare, far exceed
the works of Christ.
Spiritualism is now assuming a Christian guise. But its teachings
cannot be denied or hidden. In its present form it is a more dangerous,
more subtle, deception. It now professes to accept Christ and the
Bible. But the Bible is interpreted in a manner pleasing to the
unrenewed heart. Love is dwelt upon as the chief attribute of God,
but is degraded to a weak sentimentalism. God’s denunciations of
sin, the requirements of His holy law, are kept out of sight. Fables
lead men to reject the Bible as the foundation of their faith. Christ is
as verily denied as before, but the deception is not discerned.
Few have a just conception of the deceptive power of spiritualism.
Many tamper with it merely to gratify curiosity. They would be filled
with horror at the thought of yielding to the spirits’ control. But they
venture on forbidden ground, and the destroyer exercises his power
on them against their will. Let them once be induced to submit their
minds to his direction, and he holds them captive. Nothing but the
power of God, in answer to earnest prayer, can deliver these souls.
All who willfully cherish known sin are inviting the temptations
of Satan. They separate themselves from God and the watchcare of
His angels, and are without defense.
“When they shall say unto you, Seek unto them that have familiar
spirits, and unto wizards that peep, and that mutter; should not a
people seek unto their God? for the living to the dead? To the law
and to the testimony: if they speak not according to this word, it is
because there is no light in them.” Isaiah 8:19, 20.
If men had been willing to receive the truth concerning the nature
of man and the state of the dead, they would see in spiritualism
Satan’s power and lying wonders. But multitudes close their eyes to
 42 The Great Hope (Condensed)

the light, and Satan weaves his snares about them. “Because they
received not the love of the truth, that they might be saved,” therefore
“God shall send them strong delusion, that they should believe a lie.”
2 Thessalonians 2:10, 11.
Those who oppose spiritualism assail Satan and his angels. Satan
will not yield one inch of ground except as driven back by heavenly
messengers. He can quote Scripture now as in the days of Christ,
and he will pervert its teachings. Those who would stand in this
time of peril must understand for themselves the testimony of the
Scriptures.

Understand the Scriptures

Spirits of devils personating relatives or friends will appeal to
our tender sympathies and will work miracles. We must withstand
them with the Bible truth that the dead know not anything and that
they who thus appear are the spirits of devils.
All whose faith is not established on the Word of God will be
deceived and overcome. Satan “works with all deceivableness of
unrighteousness,” and his deceptions will increase. But those who
seek a knowledge of the truth and purify their souls through obe-
dience will find in the God of truth a sure defense. The Saviour
would sooner send every angel out of heaven to protect His people
than leave one soul that trusts in Him to be overcome by Satan.
Those who comfort themselves with the assurance that there is no
punishment for the sinner, who renounce the truths which Heaven
has provided as a defense for the day of trouble, will accept the lies
[23] offered by Satan, the delusive pretensions of spiritualism.
Scoffers hold up to ridicule the declarations of Scripture con-
cerning the plan of salvation and the retribution to be visited upon
the rejecters of truth. They affect great pity for minds so narrow,
weak, and superstitious as to obey the requirements of God’s law.
So fully have they yielded to the tempter, so closely are they united
with him and imbued with his spirit, that they have no inclination to
break away from his snare.
The foundation of Satan’s work was laid by the assurance given
to Eve in Eden: “Ye shall not surely die.” “In the day ye eat thereof,
then your eyes shall be opened, and ye shall be as gods, knowing
 False Hope 43

good and evil.” Genesis 3:4, 5. His masterpiece of deception will be

reached in the last remnant of time. Says the prophet: “I saw three
unclean spirits like frogs;... they are the spirits of devils, working
miracles, which go forth unto the kings of the earth and of the whole
world, to gather them to the battle of that great day of God Almighty.”
Revelation 16:13, 14.
Except those who are kept by the power of God through faith
in His Word, the whole world will be swept into the ranks of this
delusion. The people are fast being lulled to a fatal security, to be
awakened only by the outpouring of the wrath of God. [24]
 Chapter 6—True Peace

Wherever the Word of God has been faithfully preached, results

have followed that attested its divine origin. Sinners felt their con-
sciences quickened. Deep conviction took hold upon their minds
and hearts. They had a sense of the righteousness of God, and cried
out: “Who shall deliver me from the body of this death?” Romans
7:24. As the cross was revealed, they saw that nothing but the merits
of Christ could atone for their transgressions. Through the blood of
Jesus they had “remission of sins that are past.” Romans 3:25.
These souls believed and were baptized and rose to walk in
newness of life, by the faith of the Son of God to follow in His
steps, to reflect His character, and to purify themselves even as He is
pure. Things they once hated they now loved, and things they once
loved they hated. The proud became meek, the vain and supercilious
became serious and unobtrusive. The drunken became sober, the
profligate pure. Christians sought not the “outward adorning of
plaiting the hair, and of wearing of gold, or of putting on of apparel;
but ... that which is not corruptible, even the ornament of a meek
and quiet spirit, which is in the sight of God of great price.” 1 Peter
3:3, 4.
Revivals were characterized by solemn appeals to the sinner.
The fruits were seen in souls who shrank not at self-denial but
rejoiced that they were counted worthy to suffer for the sake of
Christ. Men beheld a transformation in those who professed the
name of Jesus. Such were the effects that in former years followed
seasons of religious awakening.
But many revivals of modern times present a marked contrast. It
is true that many profess conversion, and there are large accessions to
the churches. Nevertheless the results are not such as to warrant the
belief that there has been a corresponding increase of real spiritual
life. The light which flames up for a time soon dies out.
Popular revivals too often excite the emotions, gratifying the love
for what is new and startling. Converts thus gained have little desire
44
 True Peace 45

to listen to Bible truth. Unless a religious service has something of

a sensational character, it has no attraction for them.
With every truly converted soul the relation to God and to eternal
things will be the great topic of life. Where in the popular churches of
today is the spirit of consecration to God? Converts do not renounce
pride and love of the world. They are no more willing to deny self
and follow the meek and lowly Jesus than before their conversion.
Godliness has well-nigh departed from many of the churches.

True Followers of Christ

Notwithstanding the widespread declension of faith, there are
true followers of Christ in these churches. Before the final visita-
tion of God’s judgments upon the earth, there will be among the
people of the Lord a revival of primitive godliness not witnessed
since apostolic times. The Spirit of God will be poured out. Many
will separate from those churches in which love of this world has
supplanted love for God and His Word. Many ministers and people
will gladly accept those great truths which prepare a people for the
Lord’s second coming.
The enemy of souls desires to hinder this work, and before the
time for such a movement shall come, he will endeavor to prevent it
by introducing a counterfeit. In those churches which he can bring [25]
under his power he will make it appear that God’s special blessing
is poured out. Multitudes will exult, “God is working marvelously,”
when the work is that of another spirit. Under a religious guise,
Satan will seek to extend his influence over the Christian world. In
such revivals there is an emotional excitement, a mingling of the
true with the false, well adapted to mislead.
Yet in the light of God’s Word it is not difficult to determine the
nature of these movements. Wherever men neglect the testimony of
the Bible, turning away from those plain, soul-testing truths which
require self-denial and renunciation of the world, there we may be
sure that God’s blessing is not bestowed. And by the rule, “Ye shall
know them by their fruits” (Matthew 7:16), it is evident that these
movements are not the work of the Spirit of God.
The truths of God’s Word are a shield against the deceptions of
Satan. Neglect of these truths has opened the door to the evils now
46 The Great Hope (Condensed)

widespread in the world. The importance of the law of God has been
to a great extent lost sight of. A wrong conception of the divine
law has led to errors in conversion and sanctification, lowering the
standard of piety. Here is to be found the secret of the lack of the
Spirit of God in the revivals of our time.

The Law of Liberty

Many religious teachers assert that Christ by His death abolished
the law. Some represent it as a grievous yoke, and in contrast to the
“bondage” of the law they present the “liberty” to be enjoyed under
the gospel.
But not so did prophets and apostles regard the holy law of God.
Said David: “I will walk at liberty: for I seek thy precepts.” Psalm
119:45. The apostle James refers to the Decalogue as “the perfect
law of liberty.” James 1:25. The Revelator pronounces a blessing
upon them “that do his commandments, that they may have right
to the tree of life, and may enter in through the gates into the city.”
Revelation 22:14.
Had it been possible for the law to be changed or set aside, Christ
need not have died to save man from the penalty of sin. The Son of
God came to “magnify the law, and make it honorable.” Isaiah 42:21.
He said: “Think not that I am come to destroy the law”; “till heaven
and earth pass, one jot or one tittle shall in no wise pass from the
law.” Concerning Himself He declared: “I delight to do thy will, O
my God; yea, thy law is within my heart.” Matthew 5:17, 18; Psalm
40:8.
The law of God is unchangeable, a revelation of the character of
its Author. God is love, and His law is love. “Love is the fulfilling
of the law.” Says the psalmist: “Thy law is the truth”; “all thy
commandments are righteousness.” Paul declares: “The law is holy,
and the commandment holy, and just, and good.” Romans 13:10;
Psalm 119:142, 172; Romans 7:12. Such a law must be as enduring
as its Author.
It is the work of conversion and sanctification to reconcile men to
God by bringing them into accord with the principles of His law. In
the beginning, man was in perfect harmony with the law of God. But
sin alienated him from his Maker. His heart was at war with God’s
 True Peace 47

law. “The carnal mind is enmity against God: for it is not subject to
the law of God, neither indeed can be.” Romans 8:7. But “God so
loved the world, that he gave his only begotten Son,” that man might
be reconciled to God, restored to harmony with his Maker. This
change is the new birth, without which “he cannot see the kingdom
of God.” John 3:16, 3. [26]

Conviction of Sin
The first step in reconciliation to God is the conviction of sin.
“Sin is the transgression of the law.” “By the law is the knowledge
of sin.” 1 John 3:4; Romans 3:20. In order to see his guilt, the sinner
must test his character by God’s mirror which shows the perfection
of a righteous character and enables him to discern the defects in his
own.
The law reveals to man his sin, but provides no remedy. It
declares that death is the portion of the transgressor. The gospel of
Christ alone can free him from the condemnation or the defilement
of sin. He must exercise repentance toward God, whose law has
been transgressed, and faith in Christ, his atoning sacrifice. Thus he
obtains “remission of sins that are past” (Romans 3:25) and becomes
a child of God.

Luther Illustrates Finding Forgiveness and Salvation

A desire to find peace with God led Martin Luther to devote
himself to a monastic life. Here he was required to perform the
lowest drudgery and to beg from house to house. He patiently
endured this humiliation, believing it necessary because of his sins.
He led a most rigorous life, endeavoring by fasting, vigils, and
scourgings to subdue the evils of his nature. He afterward said,
“If ever monk could obtain heaven by his monkish works, I should
certainly have been entitled to it.... If it had continued much longer,
I should have carried my mortifications even to death.”1 With all his
efforts, his burdened soul found no relief. He was at last driven to
the verge of despair.
1.
 48 The Great Hope (Condensed)

When it appeared that all was lost, God raised up a friend for
him. Staupitz opened the Word of God to Luther’s mind and bade
him look away from self and look to Jesus. “Instead of torturing
yourself on account of your sins, throw yourself into the Redeemer’s
arms. Trust in Him, in the righteousness of His life, in the atonement
of His death.... The Son of God ... became man to give you the
assurance of divine favor.... Love Him who first loved you.”2 His
words made a deep impression on Luther’s mind. Peace came to his
troubled soul.
Later, Luther’s voice was heard from the pulpit in solemn warn-
ing. He set before the people the offensive character of sin and
taught that it is impossible for man by his own works to lessen its
guilt or evade its punishment. Nothing but repentance toward God
and faith in Christ can save the sinner. The grace of Christ cannot
be purchased; it is a free gift. He counseled the people not to buy
indulgences, but to look in faith to a crucified Redeemer. He related
his own painful experience and assured his hearers that it was by
believing in Christ that he found peace and joy.

Does Forgiveness Free Us From Obedience?

Is the forgiven sinner now free to transgress God’s law? Says
Paul: “Do we then make void the law through faith? God forbid:
yea, we establish the law.” “How shall we, that are dead to sin, live
any longer therein?” John declares: “This is the love of God, that we
keep his commandments: and his commandments are not grievous.”
In the new birth the heart is brought into harmony with God, into
accord with His law. When this change has taken place in the sinner
he has passed from death unto life, from transgression and rebellion
to obedience and loyalty. The old life has ended; the new life of
reconciliation, faith, and love has begun. Then “the righteousness
of the law” will “be fulfilled in us, who walk not after the flesh, but
[27] after the Spirit.” The language of the soul will be: “O how love I thy
law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3;
Romans 8:4; Psalm 119:97.
2 J. H. Merle D’Aubigne, History of the Reformation of the Sixteenth Century, bk. 2,
ch. 4.
 True Peace 49

Without the law, men have no true conviction of sin and feel no
need of repentance. They do not realize their need of the atoning
blood of Christ. The hope of salvation is accepted without a radical
change of heart or reformation of life. Thus superficial conversions
abound, and multitudes join the church who have never been united
to Christ.

What Is Sanctification?
Erroneous theories of sanctification also spring from neglect or
rejection of the divine law. These theories, false in doctrine and
dangerous in practical results, are generally finding favor.
Paul declares, “This is the will of God, even your sanctification.”
The Bible clearly teaches what sanctification is and how it is to
be attained. The Saviour prayed for His disciples: “Sanctify them
through thy truth: thy word is truth.” And Paul teaches that believers
are to be “sanctified by the Holy Ghost.” 1 Thessalonians 4:3; John
17:17; Romans 15:16.
What is the work of the Holy Spirit? Jesus told His disciples:
“When he, the Spirit of truth, is come, he will guide you into all
truth.” John 16:13. And the psalmist says: “Thy law is the truth.”
Since the law of God is “holy and just and good,” a character formed
by obedience to that law will be holy. Christ is a perfect example of
such a character. He says: “I have kept my Father’s commandments.”
“I do always those things that please him.” John 15:10; 8:29. The
followers of Christ are to become like Him—by the grace of God
to form characters in harmony with the principles of His holy law.
This is Bible sanctification.

Only Through Faith

This work can be accomplished only through faith in Christ,
by the power of the indwelling Spirit of God. The Christian will
feel the promptings of sin, but he will maintain a constant warfare
against it. Here is where Christ’s help is needed. Human weakness
becomes united to divine strength, and faith exclaims: “Thanks be
to God, which giveth us the victory through our Lord Jesus Christ.”
1 Corinthians 15:57.
 50 The Great Hope (Condensed)

The work of sanctification is progressive. When in conversion

the sinner finds peace with God, the Christian life has just begun.
Now he is to “go on unto perfection,” to grow up “unto the measure
of the stature of the fulness of Christ.” “I press toward the mark for
the prize of the high calling of God in Christ Jesus.” Hebrews 6:1;
Ephesians 4:13; Philippians 3:14.
Those who experience Bible sanctification will manifest humil-
ity. They see their own unworthiness in contrast with the perfection
of the Infinite One. The prophet Daniel was an example of true
sanctification. Instead of claiming to be pure and holy, this hon-
ored prophet identified himself with the really sinful of Israel as he
pleaded before God in behalf of his people. Daniel 10:11; 9:15, 18,
20; 10:8, 11.
There can be no self-exaltation, no boastful claim to freedom
from sin on the part of those who walk in the shadow of Calvary’s
cross. They feel that it was their sin which caused the agony that
broke the heart of the Son of God, and this thought will lead to
self-abasement. Those who live nearest to Jesus discern most clearly
[28] the frailty and sinfulness of humanity, and their only hope is in the
merit of a crucified and risen Saviour.
The sanctification now gaining prominence in the religious world
carries a spirit of self-exaltation and disregard for the law of God that
mark it as foreign to the Bible. Its advocates teach that sanctification
is an instantaneous work, by which, through “faith alone,” they
attain perfect holiness. “Only believe,” say they, “and the blessing
is yours.” No further effort on the part of the receiver is supposed
to be required. At the same time they deny the authority of the law
of God, urging that they are released from obligation to keep the
commandments. But is it possible to be holy without coming into
harmony with the principles which express God’s nature and will?
The testimony of the Word of God is against this ensnaring
doctrine of faith without works. It is not faith that claims the favor of
Heaven without complying with the conditions upon which mercy
is to be granted. It is presumption. See James 2:14-24.
Let none deceive themselves that they can become holy while
willfully violating one of God’s requirements. Known sin silences
the witnessing voice of the Spirit and separates the soul from God.
Though John dwells so fully upon love, he does not hesitate to reveal
 True Peace 51

the true character of that class who claim to be sanctified while living
in transgression of the law of God. “He that saith, I know him, and
keepeth not his commandments, is a liar, and the truth is not in
him. But whoso keepeth his word, in him verily is the love of God
perfected.” 1 John 2:4, 5. Here is the test of every man’s profession.
If men belittle and make light of God’s precepts, if they “break one
of the least of these commandments and teach men so” (Matthew
5:18, 19), we may know that their claims are without foundation.
The claim to be without sin is evidence that he who makes this
claim is far from holy. He has no true conception of the infinite
purity and holiness of God, and the malignity and evil of sin. The
greater the distance between himself and Christ, the more righteous
he appears in his own eyes.

Biblical Sanctification
Sanctification embraces the entire being—spirit, soul, and body.
See 1 Thessalonians 5:23. Christians are bidden to present their
bodies, “a living sacrifice, holy, acceptable unto God.” Romans 12:1.
Every practice that weakens physical or mental strength unfits man
for the service of his Creator. Those who love God with all their
heart will constantly seek to bring every power of their being into
harmony with the laws that promote their ability to do His will. They
will not by indulgence of appetite or passion enfeeble or defile the
offering they present to their heavenly Father.
Every sinful gratification tends to benumb and deaden the mental
and spiritual perceptions; the Word or Spirit of God can make but a
feeble impression on the heart. “Let us cleanse ourselves from all
filthiness of the flesh and spirit, perfecting holiness in the fear of
God.” 2 Corinthians 7:1.
How many professed Christians are debasing their godlike man-
hood by gluttony, by wine drinking, by forbidden pleasure. And
the church too often encourages the evil, to replenish her treasury
which love for Christ is too feeble to supply. Were Jesus to enter
the churches of today and behold the feasting there conducted in the
name of religion, would He not drive out those desecrators, as He
banished the moneychangers from the temple? [29]
52 The Great Hope (Condensed)

“Know ye not that your body is the temple of the Holy Ghost
which is in you, which ye have of God, and ye are not your own?
for ye are bought with a price: therefore glorify God in your body,
and in your spirit, which are God’s.” 1 Corinthians 6:19, 20. He
whose body is the temple of the Holy Spirit will not be enslaved by
a pernicious habit. His powers belong to Christ. His property is the
Lord’s. How could he squander this entrusted capital?
Professed Christians yearly expend an immense sum on per-
nicious indulgences. God is robbed in tithes and offerings, while
they consume on the altar of destroying lust more than they give
to relieve the poor or support the gospel. If all who profess Christ
were truly sanctified, their means, instead of being spent for needless
and hurtful indulgences, would be turned into the Lord’s treasury.
Christians would set an example of temperance and self-sacrifice.
Then they would be the light of the world.
“The lust of the flesh, the lust of the eyes, and the pride of life” (1
John 2:16) control the masses. But Christ’s followers have a holier
calling. “Come out from among them, and be ye separate, saith
the Lord, and touch not the unclean.” To those who comply with
the conditions, God’s promise is, “I will receive you, and will be a
Father unto you, and ye shall be my sons and daughters, saith the
Lord Almighty.” 2 Corinthians 6:17, 18.

Direct Access to God

Every step of faith and obedience brings the soul into closer
connection with the Light of the World. The bright beams of the Sun
of Righteousness shine upon the servants of God, and they are to
reflect His rays. The stars tell us that there is a light in heaven with
whose glory they are made bright; so Christians make it manifest
that there is a God on the throne whose character is worthy of praise
and imitation. The holiness of His character will be manifest in His
witnesses.
Through the merits of Christ we have access to the throne of
Infinite Power. “He that spared not his own Son, but delivered him
up for us all, how shall he not with him also freely give us all things?”
Jesus says: “If ye then, being evil, know how to give good gifts unto
your children: how much more shall your heavenly Father give the
 True Peace 53

Holy Spirit to them that ask him?” “If ye shall ask anything in my
name, I will do it.” “Ask, and ye shall receive, that your joy may be
full.” Romans 8:32; Luke 11:13; John 14:14; 16:24.
It is the privilege of everyone so to live that God will approve
and bless him. It is not the will of our heavenly Father that we should
be ever under condemnation and darkness. There is no evidence of
true humility in going with the head bowed down and the heart filled
with thoughts of self. We may go to Jesus and be cleansed and stand
before the law without shame and remorse.
Through Jesus the fallen sons of Adam become “sons of God.”
“He is not ashamed to call them brethren.” The Christian’s life should
be one of faith, victory, and joy in God. “The joy of the Lord is your
strength.” “Rejoice evermore. Pray without ceasing. In everything
give thanks: for this is the will of God in Christ Jesus concerning
you.” Hebrews 2:11; Nehemiah 8:10; 1 Thessalonians 5:16-18.
Such are the fruits of Bible conversion and sanctification; and it
is because the great principles of righteousness set forth in the law
are so indifferently regarded that these fruits are so rarely witnessed.
This is why there is manifest so little of that deep, abiding work of
the Spirit which marked former revivals. [30]
It is by beholding that we become changed. As those sacred
precepts in which God has opened to men the perfection and holiness
of His character are neglected, and the minds of the people are
attracted to human teachings and theories, there has followed a
decline of piety in the church. It is only as the law of God is restored
to its rightful position that there can be a revival of primitive faith
and godliness among His professed people. [31]
 Chapter 7—Our Only Safeguard

The people of God are directed to the Scriptures as their safe-

guard against the delusive power of spirits of darkness. Satan em-
ploys every possible device to prevent men from obtaining a knowl-
edge of the Bible. At every revival of God’s work, he arouses to
more intense activity. A final struggle against Christ and His fol-
lowers is soon to open before us. So closely will the counterfeit
resemble the true that it will be impossible to distinguish between
them except by the Scriptures.
Those who endeavor to obey all the commandments of God will
be opposed and derided. To endure the trial, they must understand
the will of God as revealed in His Word. They can honor Him only
as they have a right conception of His character, government, and
purposes, and act in accordance with them. None but those who
have fortified the mind with the truths of the Bible will stand through
the last great conflict.
Before His crucifixion the Saviour explained to His disciples
that He was to be put to death and rise again. Angels were present
to impress His words on minds and hearts. But the words were
banished from the disciples’ minds. When the trial came, the death
of Jesus as fully destroyed their hopes as if He had not forewarned
them. So in the prophecies the future is opened before us as plainly
as it was opened to the disciples by Christ. But multitudes have no
more understanding of these important truths than if they had never
been revealed.
When God sends warnings, He requires every person endowed
with reason to heed the message. The fearful judgments against
the worship of the beast and his image (see Revelation 14:9-11)
should lead all to learn what the mark of the beast is and how to
avoid receiving it.* But the masses of the people do not want Bible
truth, because it interferes with the desires of the sinful heart. Satan
supplies the deceptions they love.
* This subject is presented in The Great Controversy, chapter 38.

54
 Our Only Safeguard 55

But God will have a people to maintain the Bible, and the Bible
only, as the standard of all doctrines and the basis of all reforms. The
opinions of learned men, the deductions of science, the decisions
of ecclesiastical councils, the voice of the majority—not one of
these should be regarded as evidence for or against any doctrine.
We should demand a plain “Thus saith the Lord.” Satan leads the
people to look to pastors, to professors of theology as their guides,
instead of searching the Scriptures for themselves. By controlling
these leaders, he can influence the multitudes.
When Christ came, the common people heard Him gladly. But
the chief of the priesthood and leading men incased themselves in
prejudice; they rejected the evidence of His Messiahship. “How
is it,” the people asked, “that our rulers and learned scribes do not
believe on Jesus?” Such teachers led the Jewish nation to reject their
Redeemer.

Exalting Human Authority

Christ had a prophetic view of the work of exalting human au-
thority to rule the conscience, which has been so terrible a curse in
all ages. His warnings not to follow blind leaders were placed on
record as an admonition to future generations.
The Roman Church reserves to the clergy the right to interpret
the Scriptures. Though the Reformation gave the Scriptures to all,
yet the same principle which was maintained by Rome prevents
multitudes in Protestant churches from searching the Bible for them- [32]
selves. They are taught to accept its teachings as interpreted by the
church. Thousands dare receive nothing, however plain in Scripture,
that is contrary to their creed.
Many are ready to commit their souls to the clergy. They pass
by the Saviour’s teachings almost unnoticed. But are ministers
infallible? How can we trust their guidance unless we know from
God’s Word that they are lightbearers? A lack of moral courage leads
many to follow learned men, and they become hopelessly fastened
in error. They see the truth for this time in the Bible and feel the
power of the Holy Spirit attend its proclamation, yet they allow the
clergy to turn them from the light.
56 The Great Hope (Condensed)

Satan secures multitudes by attaching them by silken cords of

affection to those who are enemies of the cross of Christ. This
attachment may be parental, filial, conjugal, or social. Souls under
their sway have not courage to obey their convictions of duty.
Many claim that it matters not what one believes, if his life is
only right. But the life is molded by the faith. If truth is within reach
and we neglect it, we virtually reject it, choosing darkness rather
than light.
Ignorance is no excuse for error or sin, when there is every
opportunity to know the will of God. A man traveling comes to a
place where there are several roads and a signpost indicating where
each one leads. If he disregards the sign and takes whichever road
seems to be right, he may be sincere, but will in all probability find
himself on the wrong road.

The First and Highest Duty

It is not enough to have good intentions, to do what a man thinks
is right or what the minister tells him is right. He should search the
Scriptures for himself. He has a chart pointing out every waymark
on the heavenward journey, and he ought not to guess at anything.
It is the first and highest duty of every rational being to learn
from the Scriptures what is truth, and then to walk in the light and
encourage others to follow his example. We are to form our opinions
for ourselves as we are to answer for ourselves before God.
Learned men, with a pretense of great wisdom, teach that the
Scriptures have a secret, spiritual meaning not apparent in the lan-
guage employed. These men are false teachers. The language of the
Bible should be explained according to its obvious meaning, unless
a symbol or figure is employed. If men would but take the Bible as
it reads, a work would be accomplished that would bring into the
fold of Christ thousands now wandering in error.
Many a Scripture which learned men pass over as unimportant is
full of comfort to him who has been taught in the school of Christ.
An understanding of Bible truth depends not so much on the power
of intellect brought to the search as on the singleness of purpose, the
earnest longing after righteousness.
 Our Only Safeguard 57

Results of Neglect of Prayer and Bible Study

The Bible should never be studied without prayer. The Holy
Spirit alone can cause us to feel the importance of things easy to be
understood, or prevent us from wresting difficult truths. Heavenly
angels prepare the heart to comprehend God’s Word. We shall be
charmed with its beauty, strengthened by its promises. Temptations
often appear irresistible because the tempted one cannot readily re-
member God’s promises and meet Satan with the Scripture weapons. [33]
But angels are round about those willing to be taught, and they will
bring to their remembrance the truths which are needed.
“He shall teach you all things, and bring all things to your re-
membrance, whatsoever I have said unto you.” John 14:26. But the
teachings of Christ must previously have been stored in the mind in
order for the Spirit of God to bring them to our remembrance in the
time of peril.
The destiny of earth’s teeming multitudes is about to be decided.
Every follower of Christ should earnestly inquire: “Lord, what wilt
thou have me to do?” Acts 9:6. We should now seek a deep and
living experience in the things of God. We have not a moment to
lose. We are on Satan’s enchanted ground. Sleep not, sentinels of
God!
Many congratulate themselves on the wrong acts which they do
not commit. It is not enough that they are trees in the garden of God.
They are to bear fruit. In the books of heaven they are registered as
cumberers of the ground. Yet with those who have slighted God’s
mercy and abused His grace, the heart of long-suffering love yet
pleads.
In the summer there is no noticeable difference between ev-
ergreens and other trees; but when the blasts of winter come, the
evergreens remain unchanged while other trees are stripped of their
foliage. Let opposition arise, let intolerance again bear sway, let per-
secution be kindled, and the halfhearted and hypocritical will yield
the faith; but the true Christian will stand firm, his faith stronger, his
hope brighter, than in days of prosperity.
“He shall be as a tree planted by the waters, and that spreadeth
out her roots by the river, and shall not see when heat cometh, but
 58 The Great Hope (Condensed)

her leaf shall be green; and shall not be careful in the year of drought,
[34] neither shall cease from yielding fruit.” Jeremiah 17:8.
 Chapter 8—In Defense of the Truth

The duty to worship God is based upon the fact that He is the
Creator. “O come, let us worship and bow down: let us kneel before
the Lord our Maker.” Psalm 100:3; 95:6.
In Revelation 14, men are called upon to worship the Creator
and keep the commandments of God. One of these commandments
points directly to God as the Creator. “The seventh day is the Sab-
bath of the Lord thy God:... for in six days the Lord made heaven
and earth, the sea, and all that in them is, and rested the seventh
day: wherefore the Lord blessed the Sabbath day, and hallowed
it.” Exodus 20:10, 11. Concerning the Sabbath, the Lord says, fur-
ther, that it is “a sign,... that ye may know that I am the Lord your
God.” Ezekiel 20:20. Had the Sabbath been universally kept, man’s
thoughts and affections would have been led to the Creator as the
object of reverence and worship, and there would never have been
an idolater, an atheist, or an infidel. The keeping of the Sabbath is a
sign of loyalty to the true God, “Him that made heaven, and earth,
and the sea, and the fountains of waters.” It follows that the message
which commands men to worship God and keep His commandments
will especially call upon them to keep the fourth commandment.

Restoration of the Truth

Sabbath reform in the last days is foretold in Isaiah: “Thus saith
the Lord, Keep ye judgment, and do justice: for my salvation is near
to come, and my righteousness to be revealed. Blessed is the man
that doeth this, and the son of man that layeth hold on it; that keepeth
the sabbath from polluting it, and keepeth his hand from doing any
evil.... The sons of the stranger, that join themselves to the Lord,
to serve him, and to love the name of the Lord, to be his servants,
everyone that keepeth the sabbath from polluting it, and taketh hold
of my covenant; even them will I bring to my holy mountain, and
make them joyful in my house of prayer.” Isaiah 56:1, 2, 6, 7.

59
 60 The Great Hope (Condensed)

These words apply in the Christian age, as shown by the context

(verse 8). Here is foreshadowed the gathering in of the Gentiles by
the gospel, when His servants preach to all nations the glad tidings.
The Lord commands, “Seal the law among my disciples.” Isaiah
8:16. The seal of God’s law is found in the fourth commandment.
This only, of all the ten, brings to view both the name and the title of
the Lawgiver. When the Sabbath was changed by the papal power,*
the seal was taken from the law. The disciples of Jesus are called
upon to restore it by exalting the Sabbath as the Creator’s memorial
and sign of His authority.
Protestants now urge that the resurrection of Christ on Sunday
made it the Christian Sabbath. But no such honor was given to the
day by Christ or His apostles. The observance of Sunday had its
origin in that “mystery of lawlessness” (2 Thessalonians 2:7, RV)
which, even in Paul’s day, had begun its work. What reason can be
given for a change which the Scriptures do not sanction?
Protestants acknowledge “the complete silence of the New Tes-
tament so far as any explicit command for the Sabbath [Sunday,
the first day of the week] or definite rules for its observance are
concerned.”1
“Up to the time of Christ’s death, no change had been made in
the day”; and, “so far as the record shows, they [the apostles] did
[35] not ... give any explicit command enjoining the abandonment of
the seventh day Sabbath, and its observance on the first day of the
week.”2
Roman Catholics acknowledge that the change of the Sabbath
was made by their church, and declare that Protestants, by observing
Sunday, recognize her power. The statement is made: “During the
old law, Saturday was the day sanctified; but the Church, instructed
by Jesus Christ, and directed by the Spirit of God, has substituted
Sunday for Saturday; so now we sanctify the first, not the seventh
day. Sunday means, and now is, the day of the Lord.”3
The command is given: “Cry aloud, spare not, lift up thy voice
like a trumpet, and show my people their transgression.” Those
* This change is described in chapter 3 of The Great Controversy.
1 George Elliott, The Abiding Sabbath, p. 184.
2 A. E. Waffle, The Lord’s Day, pp. 186-188.
3 Catholic Catechism of Christian Religion.
 In Defense of the Truth 61

whom the Lord designates as “my people” are to be reproved for

their transgressions, a class who think themselves righteous in the
service of God. But the solemn rebuke of the Searcher of hearts
proves them to be trampling upon the divine precepts. Isaiah 58:1,
2.
The prophet thus points out the ordinance which has been for-
saken: “Thou shalt raise up the foundations of many generations;
and thou shalt be called, The repairer of the breach, The restorer
of paths to dwell in. If thou turn away thy foot from the Sabbath,
from doing thy pleasure on my holy day; and call the Sabbath a
delight, the holy of the Lord, honourable; and shalt honour him, not
doing thine own ways, nor finding thine own pleasure, nor speaking
thine own words: then shalt thou delight thyself in the Lord.” Isaiah
58:12-14.
The “breach” was made in the law of God when the Sabbath was
changed by the Roman power. But the time has come for the breach
to be repaired.
The Sabbath was kept by Adam in his innocence in Eden; by
Adam, fallen yet repentant, when driven from his estate. It was kept
by all the patriarchs from Abel to Noah, to Abraham, to Jacob. When
the Lord delivered Israel, He proclaimed His law to the multitude.

True Sabbath Always Kept

From that day to the present the Sabbath has been kept. Though
the “man of sin” succeeded in trampling underfoot God’s holy day,
yet hidden in secret places faithful souls paid it honor. Since the Ref-
ormation, some in every generation have maintained its observance.
These truths in connection with “the everlasting gospel” will
distinguish the church of Christ at the time of His appearing. “Here
are they that keep the commandments of God, and the faith of Jesus.”
Revelation 14:12.
Those who received the light concerning the sanctuary* and the
law of God were filled with joy as they saw the harmony of truth.
They desired the light to be imparted to all Christians. But truths at
variance with the world were not welcome to many who claimed to
follow Christ.
* See chapters 23 and 24 of The Great Controversy.
 62 The Great Hope (Condensed)

As the claims of the Sabbath were presented, many said: “We

have always kept Sunday, our fathers kept it, and many good men
have died happy while keeping it. The keeping of a new Sabbath
would throw us out of harmony with the world. What can a little
company keeping the seventh day accomplish against all the world
who are keeping Sunday?” By similar arguments the Jews justified
their rejection of Christ. So, in the time of Luther, papists reasoned
[36] that true Christians had died in the Catholic faith; therefore that
religion was sufficient. Such reasoning would prove a barrier to all
advancement in faith.
Many urged that Sundaykeeping had been a widespread custom
of the church for centuries. Against this argument it was shown that
the Sabbath and its observance were more ancient, even as old as
the world itself—established by the Ancient of Days.
In the absence of Bible testimony, many urged: “Why do not our
great men understand this Sabbath question? Few believe as you
do. It cannot be that you are right and all the men of learning are
wrong.”
To refute such arguments it was needful only to cite the Scrip-
tures and the Lord’s dealings with His people in all ages. The reason
why He does not more often choose men of learning and position to
lead out in reform is that they trust to their creeds and theological
systems and feel no need to be taught of God. Men who have little
of the learning of the schools are sometimes called to declare the
truth, not because they are unlearned, but because they are not too
self-sufficient to be taught of God. Their humility and obedience
make them great.

Faith and Courage

It was not the will of God that Israel should wander forty years
in the wilderness; He desired to lead them directly to Canaan and
establish them there, a holy, happy people. But “they could not
enter in because of unbelief.” Hebrews 3:19. In like manner, it was
not the will of God that the coming of Christ should be so long
delayed and His people remain so many years in this world of sin
and sorrow. Unbelief separated them from God. In mercy to the
 In Defense of the Truth 63

world, Jesus delays His coming, that sinners may hear the warning
and find shelter before the wrath of God shall be poured out.
Now as in former ages, the presentation of truth will excite
opposition. Many with malice assail the character and motives of
those who stand in defense of unpopular truth. Elijah was declared
a troubler in Israel, Jeremiah a traitor, Paul a polluter of the temple.
From that day to this, those who would be loyal to truth have been
denounced as seditious, heretical, or schismatic.
The confession of faith made by saints and martyrs, those ex-
amples of holiness and steadfast integrity, inspires courage in those
who are now called to stand as witnesses for God. To the servant of
God at this time is the command addressed: “Lift up thy voice like
a trumpet, and show my people their transgression, and the house
of Jacob their sins.” “I have set thee a watchman unto the house of
Israel; therefore thou shalt hear the word at my mouth, and warn
them from me.” Isaiah 58:1; Ezekiel 33:7.
The great obstacle to the acceptance of truth is the fact that it
involves inconvenience and reproach. This is the only argument
against the truth which its advocates have never been able to refute.
But true followers of Christ do not wait for truth to become popular.
They accept the cross, with the apostle Paul counting that “our light
affliction, which is but for a moment, worketh for us a far more
exceeding and eternal weight of glory”; with one of old, “esteeming
the reproach of Christ greater riches than the treasures in Egypt.” 2
Corinthians 4:17; Hebrews 11:26.
We should choose the right because it is right, and leave conse-
quences with God. To men of principle, faith, and daring, the world
is indebted for its great reforms. By such men the work of reform
for this time must be carried forward. [37]
[38]
 Chapter 9—Real Hope

The promise of Christ’s second coming to complete the great

work of redemption is the keynote of the Sacred Scriptures. From
Eden, the children of faith have waited the coming of the Promised
One to bring them again to the lost Paradise.
Enoch, the seventh in descent from them that dwelt in Eden, who
for three centuries walked with God, declared, “Behold, the Lord
cometh with ten thousands of his saints, to execute judgment upon
all.” Jude 14, 15. Job in the night of affliction exclaimed, “I know
that my redeemer liveth, and that he shall stand at the latter day upon
the earth:... in my flesh shall I see God: whom I shall see for myself,
and mine eyes shall behold, and not another.” Job 19:25-27. The
poets and prophets of the Bible have dwelt on the coming of Christ
in words glowing with fire. “Let the heavens rejoice, and let the
earth be glad ... before the Lord: for he cometh, for he cometh to
judge the earth: he shall judge the world with righteousness, and the
people with his truth.” Psalm 96:11-13.
Said Isaiah: “It shall be said in that day, Lo, this is our God; we
have waited for him, and he will save us: this is the Lord; we have
waited for him, we will be glad and rejoice in his salvation.” Isaiah
25:9.
The Saviour comforted His disciples with the assurance that He
would come again: “In my father’s house are many mansions.... I
go to prepare a place for you. And if I go,... I will come again, and
receive you unto myself.” “The Son of man shall come in his glory,
and all the holy angels with him, then shall he sit upon the throne of
his glory: and before him shall be gathered all nations.” John 14:2,
3; Matthew 25:31, 32.
Angels repeated to the disciples the promise of His return: “This
same Jesus, which is taken up from you into heaven, shall so come
in like manner as ye have seen him go into heaven.” Acts 1:11. And
Paul testified: “The Lord himself shall descend from heaven with a
shout, with the voice of the archangel, and with the trump of God.” 1
64
 Real Hope 65

Thessalonians 4:16. Said the prophet of Patmos: “Behold he cometh

with clouds; and every eye shall see him.” Revelation 1:7.
Then the long-continued rule of evil shall be broken: “The king-
doms of this world” will become “the kingdoms of our Lord, and of
his Christ; and he shall reign for ever and ever.” Revelation 11:15.
“The Lord God will cause righteousness and praise to spring forth
before all the nations.” Isaiah 61:11.
Then the peaceful kingdom of the Messiah shall be established:
“The Lord shall comfort Zion: he will comfort all her waste places;
and he will make her wilderness like Eden, and her desert like the
garden of the Lord.” Isaiah 51:3.
The coming of the Lord has been in all ages the hope of His true
followers. Amid suffering and persecution, the “appearing of the
great God and our Saviour Jesus Christ” was the “blessed hope.”
Titus 2:13. Paul pointed to the resurrection to take place at the
Saviour’s advent, when the dead in Christ should rise, and together
with the living be caught up to meet the Lord in the air. “And so,”
he said, “shall we ever be with the Lord. Wherefore comfort one
another with these words.” 1 Thessalonians 4:17, 18.
On Patmos the beloved disciple heard the promise, “Surely I
come quickly,” and his response voices the prayer of the church,
“Even so, come, Lord Jesus.” Revelation 22:20.
From the dungeon, the stake, the scaffold, where saints and mar-
tyrs witnessed for the truth, comes down the centuries the utterance
of their faith and hope. Being “assured of His personal resurrection, [39]
and consequently of their own at His coming, for this cause,” says
one of these Christians, “they despised death, and were found to
be above it.”1 The Waldenses cherished the same faith. Wycliffe,
Luther, Calvin, Knox, Ridley, and Baxter* looked in faith for the
Lord’s coming. Such was the hope of the apostolic church, of the
“church in the wilderness,” and of the Reformers.
Prophecy not only foretells the manner and object of Christ’s
second coming, but presents tokens by which men are to know when
that day is near. “There shall be signs in the sun, and in the moon,
1 See Daniel T. Taylor, The Reign of Christ on Earth: Or, The Voice of the Church in
All Ages, p. 33.
* In the complete book, The Great Controversy, readers will find the story of the

Waldenses and of these and other Protestant Reformers.

66 The Great Hope (Condensed)

and in the stars.” Luke 21:25. “The sun shall be darkened, and the
moon shall not give her light, and the stars of heaven shall fall, and
the powers that are in heaven shall be shaken. And then shall they
see the Son of man coming in the clouds with great power and glory.”
Mark 13:24-26. The revelator thus describes the first of the signs
to precede the second advent: “There was a great earthquake; and
the sun became black as sackcloth of hair, and the moon became as
blood.” Revelation 6:12.
The Saviour foretold the state of backsliding that would exist
just prior to His second advent. For those living at this time, Christ’s
admonition is: “Take heed to yourselves, lest at any time your hearts
be overcharged with surfeiting, and drunkenness, and cares of this
life, and so that day come upon you unawares.” “Watch ye therefore,
and pray always, that ye may be accounted worthy to escape all
these things that shall come to pass, and to stand before the Son of
man.” Luke 21:34, 36.

The Call to Prepare

In view of that great day the Word of God calls upon His people
to seek His face with repentance:
“The day of the Lord cometh, for it is nigh at hand.” “Sanctify
a fast, call a solemn assembly: gather the people, sanctify the con-
gregation, assemble the elders, gather the children:... Let the priests,
the ministers of the Lord, weep between the porch and the altar.”
“Turn ye even to me with all your heart, and with fasting, and with
weeping, and with mourning: And rend your heart, and not your
garments, and turn unto the Lord your God: for he is gracious and
merciful, slow to anger, and of great kindness.” Joel 2:1, 15-17, 12,
13.
To prepare a people to stand in the day of God, a great work of
reform was to be accomplished. In His mercy He was about to send
a message to arouse His professed people and lead them to make
ready for the coming of the Lord.
This warning is brought to view in Revelation 14. Here is a
threefold message represented as proclaimed by heavenly beings
and immediately followed by the coming of the Son of man to reap
“the harvest of the earth.” The prophet saw an angel flying “in the
 Real Hope 67

midst of heaven, having the everlasting gospel to preach unto them

that dwell on the earth, and to every nation, and kindred, and tongue,
and people saying with a loud voice, Fear God, and give glory to
him; for the hour of his judgment is come: and worship him that
made heaven, and earth, and the sea, and the fountains of waters.”
Revelation 14:6, 7. [40]
This message is a part of “the everlasting gospel.” The work of
preaching has been entrusted to men. Holy angels direct, but the
actual proclamation of the gospel is performed by the servants of
Christ on earth.*

Danger of Resisting the Gospel Call

The destruction of Jerusalem is a solemn warning to all who
are resisting the pleadings of divine mercy. The Saviour’s prophecy
concerning judgments upon Jerusalem is to have another fulfillment.
In the fate of the chosen city we behold the doom of a world that
has rejected God’s mercy and trampled upon His law. Dark are the
records of human misery that earth has witnessed. Terrible have
been the results of rejecting the authority of Heaven. But a scene
yet darker is presented in the revelations of the future. When the
restraining Spirit of God shall be wholly withdrawn, no longer to
hold in check the outburst of human passion and satanic wrath, the
world will behold, as never before, the results of Satan’s rule.
In that day, as in Jerusalem’s destruction, God’s people will be
delivered. See Isaiah 4:3; Matthew 24:30, 31. Christ will come
the second time to gather His faithful ones to Himself. “Then shall
all the tribes of the earth mourn, and they shall see the Son of man
coming in the clouds of heaven with power and great glory. And
he shall send his angels with a great sound of a trumpet, and they
shall gather together his elect from the four winds, from one end of
heaven to the other.” Matthew 24:30, 31.
Let men beware lest they neglect the words of Christ. As He
warned His disciples of Jerusalem’s destruction that they might
make their escape, so He has warned the world of the day of final
* For a more detailed account of this message and of those who began to proclaim it,
see The Great Controversy, chapters 17 and 18, and subsequent chapters that develop the
issues further.
 68 The Great Hope (Condensed)

destruction. All who will may flee from the wrath to come. “There
shall be signs in the sun, and in the moon, and in the stars; and
upon the earth distress of nations.” Luke 21:25. See also Matthew
24:29; Mark 13:24-26; Revelation 6:12-17. “Watch ye therefore,”
are Christ’s words of admonition. Mark 13:35. They that heed the
warning shall not be left in darkness.
The world is no more ready to credit the message for this time
than were the Jews to receive the Saviour’s warning concerning
Jerusalem. Come when it may, the day of God will come unawares
to the ungodly. When life is going on in its unvarying round; when
men are absorbed in pleasure, in business, in money-making; when
religious leaders are magnifying the world’s progress, and people
are lulled in a false security—then, as the midnight thief steals
within the unguarded dwelling, so shall sudden destruction come
upon the careless and ungodly, “and they shall not escape.” See 1
Thessalonians 5:2-5.

Satan Tries to Keep People in his Power

Through the two great errors, the immortality of the soul and
Sunday sacredness, Satan will bring the people under his decep-
tions. While the former lays the foundation of spiritualism, the latter
creates a bond of sympathy with Rome.
Through spiritualism, Satan appears as a benefactor of the race,
healing diseases and presenting a new system of religious faith, but
at the same time he leads multitudes to ruin. Intemperance dethrones
reason; sensual indulgence, strife, and bloodshed follow. War excites
the worst passions of the soul and sweeps into eternity its victims
[41] steeped in vice and blood. It is Satan’s object to incite the nations to
war, for he can thus divert the people from preparation to stand in
the day of God.
Satan has studied the secrets of nature, and he uses all his power
to control the elements as far as God allows. It is God that shields
His creatures from the destroyer. But the Christian world has shown
contempt for His law, and the Lord will do what He declared that He
would—remove His protecting care from those who rebel against
His law and force others to do the same. Satan has control of all
whom God does not especially guard. He will favor and prosper
 Real Hope 69

some, in order to further his own designs; and he will bring trouble
upon others, and lead men to believe that it is God who is afflicting
them.
While appearing as a great physician who can heal all their mal-
adies, Satan will bring disease and disaster until populous cities are
reduced to ruin. In accidents by sea and land, in great conflagrations,
in fierce tornadoes and hailstorms, in tempests, floods, cyclones,
tidal waves, and earthquakes, in a thousand forms, Satan is exercis-
ing his power. He sweeps away the ripening harvest, and famine and
distress follow. He imparts to the air a deadly taint, and thousands
perish.
And then the great deceiver will persuade men to charge all their
troubles on those whose obedience to God’s commandments is a per-
petual reproof to transgressors. It will be declared that men offend
God by the violation of Sunday, that this sin has brought calamities
which will not cease until Sunday observance shall be strictly en-
forced. “Those who destroy reverence for Sunday are preventing
restoration of divine favor and prosperity.” Thus the accusation urged
of old against the servant of God will be repeated. “When Ahab saw
Elijah,... Ahab said unto him, art thou he that troubleth Israel?” 1
Kings 18:17, 18.
Those who honor the Bible Sabbath will be denounced as ene-
mies of law and order, breaking down the moral restraints of society,
causing anarchy and corruption, and calling down the judgments of
God on the earth. They will be accused of disaffection toward the
government. Ministers who deny the obligation of the divine law
will present from the pulpit the duty of obedience to civil authorities.
In legislative halls and courts of justice, commandment-keepers will
be condemned. A false coloring will be given their words; the worst
construction will be put on their motives.
Dignitaries of church and state will unite to persuade or compel
all to honor Sunday. Even in free America rulers and legislators
will yield to the popular demand for a law enforcing Sunday obser-
vance. Liberty of conscience which has cost so great a sacrifice will
no longer be respected. In the soon-coming conflict we shall see
exemplified the prophet’s words, “The dragon was wroth with the
woman, and went to make war with the remnant of her seed, which
 70 The Great Hope (Condensed)

keep the commandments of God, and have the testimony of Jesus

Christ.” Revelation 12:17.
Servants of God, their faces shining with holy consecration, will
hasten from place to place to proclaim the message from heaven.
Miracles will be wrought, the sick will be healed. Satan also works
with lying wonders, even bringing down fire from heaven. Revela-
tion 13:13. Thus the inhabitants of the earth will be brought to take
their stand.
The message will be carried not so much by argument as by
the deep conviction of the Spirit of God. The arguments have been
presented, publications have exerted their influence, yet many have
been prevented from fully comprehending the truth. Now the truth
is seen in its clearness. Family connections, church relations are
[42] powerless to stay the honest children of God now. Notwithstanding
the agencies combined against the truth, a large number take their
stand upon the Lord’s side.
Those who honor the law of God will be regarded as the cause
of the fearful strife and bloodshed that fill the earth with woe. The
power attending the last warning has enraged the wicked, and Satan
will excite the spirit of hatred and persecution against all who have
received the message.

A Faith That Endures

The season of distress and anguish before us will require a
faith that can endure weariness, delay, and hunger, a faith that will
not faint though severely tried. Jacob’s victory is an evidence of
the power of importunate prayer. All who will lay hold of God’s
promises, as he did, will succeed as he succeeded. Wrestling with
God—how few know what it is! When waves of despair sweep over
the suppliant, how few cling with faith to the promises of God.
Fearful sights of a supernatural character will soon be revealed
in the heavens, in token of the power of miracle-working demons.
Spirits of devils will go forth to the “kings of the earth” and to the
whole world, to urge them to unite with Satan in his last struggle
against the government of heaven. Persons will arise pretending
to be Christ Himself. They will perform miracles of healing and
profess to have revelations from heaven contradicting the Scriptures.
 Real Hope 71

The Crowning Act

As the crowning act in the great drama of deception, Satan
himself will personate Christ. The church has long looked to the
Saviour’s advent as the consummation of her hopes. Now the great
deceiver will make it appear that Christ has come. Satan will mani-
fest himself as a majestic being of dazzling brightness, resembling
the description of the Son of God in the Revelation. Revelation
1:13-15.
The glory that surrounds him is unsurpassed by anything that
mortal eyes have yet beheld. The shout of triumph rings out, “Christ
has come!” The people prostrate themselves before him. He lifts up
his hands and blesses them. His voice is soft, yet full of melody. In
compassionate tones he presents some of the same heavenly truths
the Saviour uttered. He heals diseases, and then, in his assumed
character of Christ, claims to have changed the Sabbath to Sunday.
He declares that those who keep holy the seventh day are blasphem-
ing his name. This is the strong, almost overmastering delusion.
Multitudes give heed to sorceries, saying, This is “the great power
of God.” Acts 8:10.

God’s People Not Misled

But the people of God will not be misled. The teachings of this
false christ are not in accordance with the Scriptures. His blessing
is pronounced upon the worshipers of the beast and his image, the
very class on whom the Bible declares that God’s unmingled wrath
shall be poured out.
Furthermore, Satan is not permitted to counterfeit the manner
of Christ’s advent. The Saviour has warned His people against
deception on this point. “There shall arise false christs, and false
prophets, and shall show great signs and wonders; insomuch that,
if it were possible, they shall deceive the very elect.... Wherefore
if they shall say unto you, Behold, he is in the desert; go not forth:
behold, he is in the secret chambers; believe it not. For as the [43]
lightning cometh out of the east, and shineth even unto the west; so
shall also the coming of the Son of man be.” Matthew 24:24-27. See
also Matthew 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This
 72 The Great Hope (Condensed)

coming, there is no possibility of counterfeiting. It will be witnessed

by the whole world.
Only diligent students of the Scriptures who have received the
love of the truth will be shielded from the powerful delusion that
takes the world captive. By the Bible testimony these will detect
the deceiver in his disguise. Are the people of God now so firmly
established upon His Word that they would not yield to the evidence
of their senses? Would they, in such a crisis, cling to the Bible, and
[44] the Bible only?
 Chapter 10—The Great Rescue

When the protection of human laws shall be withdrawn from

those who honor the law of God, there will be in different lands a
simultaneous movement for their destruction. As the time appointed
in the decree draws near, the people will conspire to strike in one
night a decisive blow which shall silence dissent and reproof.
The people of God—some in prison cells, some in forests and
mountains—plead for divine protection. Armed men, urged on by
evil angels, are preparing for the work of death. Now, in the hour
of utmost extremity, God will interpose: “Ye shall have a song, as
in the night when a holy solemnity is kept; and gladness of heart,
as when one goeth ... to come into the mountain of the Lord, to the
mighty One of Israel. And the Lord shall cause his glorious voice
to be heard, and shall shew the lighting down of his arm, with the
indignation of his anger, and with the flame of a devouring fire, with
scattering, and tempest, and hailstones.” Isaiah 30:29, 30.
Throngs of evil men are about to rush upon their prey, when a
dense blackness, deeper than night, falls on the earth. Then a rainbow
spans the heavens and seems to encircle each praying company.
The angry multitudes are arrested. The objects of their rage are
forgotten. They gaze upon the symbol of God’s covenant and long
to be shielded from its brightness.
By the people of God a voice is heard, saying, “Look up.” Like
Stephen, the early Christian martyr, they look up and see the glory
of God and the Son of man on His throne. See Acts 7:55, 56. They
discern the marks of His humiliation, and hear the request, “I will
that they also, whom thou hast given me, be with me where I am.”
John 17:24. A voice is heard saying, “They come, holy, harmless,
and undefiled! They have kept the word of my patience.”

73
 74 The Great Hope (Condensed)

Deliverance Comes!
At midnight God manifests His power for the deliverance of His
people. The sun appears shining in its strength. Signs and wonders
follow. The wicked look with terror on the scene, while the righteous
behold the tokens of their deliverance. In the midst of the angry
heavens is one clear space of indescribable glory whence comes the
voice of God like the sound of many waters, saying, “It is done!”
Revelation 16:17.
That voice shakes the heavens and the earth. There is a mighty
earthquake, “such as was not since men were upon the earth, so
mighty an earthquake, and so great.” Revelation 16:18. Ragged
rocks are scattered on every side. The sea is lashed into fury. There
is heard the shriek of a hurricane like the voice of demons. The
earth’s surface is breaking up. Its very foundations seem to be
giving way. Seaports that have become like Sodom for wickedness
are swallowed up by the angry waters. “Babylon the great” has come
in remembrance before God, “to give unto her the cup of the wine of
the fierceness of his wrath.” Revelation 16:19. Great hailstones do
their work of destruction. Proud cities are laid low. Lordly palaces
on which men have lavished their wealth crumble before their eyes.
Prison walls are rent asunder, and God’s people are set free.
Graves are opened, and “many of them that sleep in the dust of
the earth ... awake, some to everlasting life, and some to shame and
everlasting contempt.” “They also which pierced him,” those that
[45] derided Christ’s dying agonies, and the most violent opposers of His
truth, are raised to see the honor placed on the loyal and obedient.
Daniel 12:2; Revelation 1:7.
Fierce lightnings envelop the earth in a sheet of flame. Above
the thunder, voices, mysterious and awful, declare the doom of the
wicked. Those who were boastful and defiant, cruel to God’s com-
mandment-keeping people, now shudder in fear. Demons tremble
while men are supplicating for mercy.

The Day of the Lord

Said the prophet Isaiah: “In that day a man shall cast the idols
of his silver, and the idols of his gold, which they made each one
 Great Rescue 75

for himself to worship, to the moles and to the bats; to go into the
clefts of the rocks, and into the tops of the ragged rocks, for fear of
the Lord, and for the glory of his majesty, when he ariseth to shake
terribly the earth.” Isaiah 2:20, 21.
Those who have sacrificed all for Christ are now secure. Before
the world and in the face of death they have evinced their fidelity
to Him who died for them. Their faces, so lately pale and haggard,
are now aglow with wonder. Their voices rise in triumphant song:
“God is our refuge and strength, a very present help in trouble.
Therefore will not we fear, though the earth be removed, and though
the mountains be carried into the midst of the sea; though the waters
thereof roar and be troubled, though the mountains shake with the
swelling thereof.” Psalm 46:1-3.
While these words of holy trust ascend to God, the glory of
the celestial city streams from the gates ajar. Then there appears
against the sky a hand holding two tables of stone. That holy law,
proclaimed from Sinai, is now revealed as the rule of judgment. The
words are so plain that all can read them. Memory is aroused. The
darkness of superstition and heresy is swept from every mind.
It is impossible to describe the horror and despair of those who
have trampled upon God’s law. To secure the favor of the world,
they set aside its precepts and taught others to transgress. Now they
are condemned by that law which they have despised. They see
that they are without excuse. The enemies of God’s law have a new
conception of truth and duty. Too late they see that the Sabbath is the
seal of the living God. Too late they see the sandy foundation upon
which they have been building. They have been fighting against
God. Religious teachers have led souls to perdition while professing
to guide them to Paradise. How great is the responsibility of men in
holy office, how terrible the results of their unfaithfulness!

The King of Kings Appears

The voice of God is heard declaring the day and hour of Jesus’
coming. The Israel of God stand listening, their countenances lighted
up with His glory. Soon there appears in the east a small black cloud.
It is the cloud which surrounds the Saviour. In solemn silence the
people of God gaze upon it as it draws nearer, until it is a great white
 76 The Great Hope (Condensed)

cloud, its base a glory like consuming fire, and above it the rainbow
of the covenant. Not now a “Man of sorrows,” Jesus rides forth as a
mighty conqueror. Holy angels, a vast, unnumbered throng, attend
Him, “ten thousand times ten thousand, and thousands of thousands.”
Every eye beholds the Prince of life. A diadem of glory rests on His
brow. His countenance outshines the noonday sun. “And he hath on
his vesture and on his thigh a name written, King of kings, and Lord
[46] of lords.” Revelation 19:16.
The King of kings descends upon the cloud, wrapped in flaming
fire. The earth trembles before Him: “Our God shall come, and shall
not keep silence: a fire shall devour before him, and it shall be very
tempestuous round about him. He shall call to the heavens from
above, and to the earth, that he may judge his people.” Psalm 50:3,
4.
“And the kings of the earth, and the great men, and the rich men,
and every bondman, and every freeman, hid themselves in the dens
and in the rocks of the mountains; and said to the mountains and
rocks, Fall on us, and hide us from the face of him that sitteth on
the throne, and from the wrath of the Lamb: for the great day of his
wrath is come; and who shall be able to stand?” Revelation 6:15-17.
Derisive jests have ceased, lying lips hushed. Nought is heard but
the voice of prayer and the sound of weeping. The wicked pray to be
buried beneath the rocks rather than meet the face of Him whom they
have despised. That voice which penetrates the ear of the dead, they
know. How often have its tender tones called them to repentance.
How often has it been heard in the entreaties of a friend, a brother, a
Redeemer. That voice awakens memories of warnings despised and
invitations refused.
There are those who mocked Christ in His humiliation. He
declared: “Hereafter shall ye see the Son of man sitting on the right
hand of power, and coming in the clouds of heaven.” Matthew 26:64.
Now they behold Him in His glory; they are yet to see Him sitting
on the right hand of power. There is the haughty Herod who jeered
at His royal title. There are the men who placed upon His brow the
thorny crown and in His hand the mimic scepter—those who bowed
before Him in blasphemous mockery, who spat upon the Prince of
life. They seek to flee from His presence. Those who drove the
 Great Rescue 77

nails through His hands and feet behold these marks with terror and
remorse.
With awful distinctness priests and rulers recall the events of Cal-
vary, how, wagging their heads in satanic exultation, they exclaimed,
“He saved others; himself he cannot save.” Matthew 27:42. Louder
than the shout, “Crucify him, crucify him!” which rang through
Jerusalem, swells the despairing wail, “He is the Son of God!” They
seek to flee from the presence of the King of kings.
In the lives of all who reject truth there are moments when
conscience awakens, when the soul is harassed with vain regrets.
But what are these compared with the remorse of that day! In the
midst of their terror they hear the voices of the saints exclaiming:
“Lo, this is our God; we have waited for him, and he will save us.”
Isaiah 25:9.

Resurrection of God’s People

The voice of the Son of God calls forth the sleeping saints.
Throughout the earth the dead shall hear that voice, and they that
hear shall live, a great army of every nation, kindred, tongue, and
people. From the prison house of death they come, clothed with
immortal glory, crying: “O death, where is thy sting? O grave, where
is thy victory?” 1 Corinthians 15:55.
All come forth from their graves the same in stature as when
they entered the tomb. But all arise with the freshness and vigor of
eternal youth. Christ came to restore that which had been lost. He
will change our vile bodies and fashion them like unto His glorious
body. The mortal, corruptible form, once polluted with sin, becomes
perfect, beautiful and immortal. Blemishes and deformities are left
in the grave. The redeemed will “grow up” (Malachi 4:2) to the full
stature of the race in its primeval glory, the last lingering traces of [47]
the curse of sin removed. Christ’s faithful ones will in mind and soul
and body reflect the perfect image of their Lord.
The living righteous are changed “in a moment, in the twinkling
of an eye.” At the voice of God they are made immortal and with
the risen saints are caught up to meet their Lord in the air. Angels
“gather together his elect from the four winds, from one end of
heaven to the other.” Matthew 24:31. Little children are borne to
78 The Great Hope (Condensed)

their mothers’ arms. Friends long separated by death are united,

nevermore to part, and with songs of gladness ascend together to the
city of God.

Into the Holy City

Throughout the unnumbered host of the redeemed every glance
is fixed upon Jesus. Every eye beholds His glory whose “visage was
so marred more than any man, and his form more than the sons of
men.” Isaiah 52:14. Upon the heads of the overcomers Jesus places
the crown of glory. For each there is a crown bearing his own “new
name” (Revelation 2:17) and the inscription, “Holiness to the Lord.”
In every hand are placed the victor’s palm and the shining harp.
Then, as the commanding angels strike the note, every hand sweeps
the strings with skillful touch in rich, melodious strains. Each voice
is raised in grateful praise: “Unto him that loved us, and washed us
from our sins in his own blood, and hath made us kings and priests
unto God and his Father; to him be glory and dominion for ever and
ever.” Revelation 1:5, 6.
Before the ransomed throng is the Holy City. Jesus opens the
gates, and the nations that have kept the truth enter in. Then His
voice is heard, “Come, ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world.” Matthew 25:34.
Christ presents to the Father the purchase of His blood, declaring:
“Here am I, and the children whom thou hast given me.” “Those
that thou gavest me I have kept.” Hebrews 2:13; John 17:12. Oh,
the rapture of that hour when the infinite Father, looking upon the
ransomed, shall behold His image, sin’s blight removed, and the
human once more in harmony with the divine!
The Saviour’s joy is in seeing, in the kingdom of glory, the souls
saved by His agony and humiliation. The redeemed will be sharers
in His joy; they behold those won through their prayers, labors, and
loving sacrifice. Gladness will fill their hearts when they see that
one has gained others, and these still others.
 Great Rescue 79

The Two Adams Meet

As the ransomed are welcomed to the city of God, there rings out
an exultant cry. The two Adams are about to meet. The Son of God
is to receive the father of our race—whom He created, who sinned,
and for whose sin the marks of the crucifixion are on the Saviour’s
form. As Adam discerns the prints of the nails, in humiliation he
casts himself at Christ’s feet. The Saviour lifts him up and bids him
look once more upon the Eden home from which he has so long
been exiled.
Adam’s life was filled with sorrow. Every dying leaf, every
victim of sacrifice, every stain upon man’s purity, was a reminder of
his sin. Terrible was the agony of remorse as he met the reproaches
cast upon himself as the cause of sin. Faithfully did he repent of
his sin, and he died in the hope of a resurrection. Now, through the
atonement, Adam is reinstated. [48]
Transported with joy, he beholds the trees that were once his
delight, whose fruit he himself had gathered in the days of his inno-
cence. He sees the vines his own hands trained, the very flowers he
once loved to care for. This is indeed Eden restored!
The Saviour leads him to the tree of life and bids him eat. He
beholds a multitude of his family redeemed. Then he casts his crown
at the feet of Jesus and embraces the Redeemer. He touches the harp,
and the vaults of heaven echo the triumphant song: “Worthy, worthy,
is the Lamb that was slain.” Revelation 5:12. The family of Adam
cast their crowns at the Saviour’s feet as they bow in adoration.
Angels wept at the fall of Adam and rejoiced when Jesus opened the
grave for all who should believe on His name. Now they behold the
work of redemption accomplished and unite their voices in praise.
Upon the “sea of glass as it were mingled with fire” are gathered
the company that have “gotten the victory over the beast, and over
his image, and over his mark, and over the number of his name.” The
hundred and forty and four thousand were redeemed from among
men, and they sing “a new song,” the song of Moses and the Lamb.
Revelation 15:2, 3. None but the hundred and forty-four thousand
can learn that song, for it is the song of an experience such as no
other company ever had. “These are they which follow the Lamb
whithersoever he goeth.” These, having been translated from among
 80 The Great Hope (Condensed)

the living, are “the firstfruits unto God and to the Lamb.” Revelation
14:4, 5. They passed through the time of trouble such as never was
since there was a nation; they endured the anguish of the time of
Jacob’s trouble; they stood without an intercessor through the final
outpouring of God’s judgments. They “washed their robes, and made
them white in the blood of the Lamb.” “In their mouth was found no
guile: for they are without fault” before God. “They shall hunger no
more, neither thirst any more; neither shall the sun light on them, nor
any heat. For the Lamb which is in the midst of the throne shall feed
them, and shall lead them unto living fountains of waters: and God
shall wipe away all tears from their eyes.” Revelation 7:14; 14:5;
7:16, 17.

The Redeemed in Glory

In all ages the Saviour’s chosen have walked in narrow paths.
They were purified in the furnace of affliction. For Jesus’ sake they
endured hatred, calumny, self-denial, and bitter disappointments.
They learned the evil of sin, its power, its guilt, its woe; they look on
it with abhorrence. A sense of the infinite sacrifice made for its cure
humbles them and fills their hearts with gratitude. They love much
because they have been forgiven much. See Luke 7:47. Partakers of
Christ’s sufferings, they are fitted to be partakers of His glory.
The heirs of God come from garrets, hovels, dungeons, scaf-
folds, mountains, deserts, caves. They were “destitute, afflicted,
tormented.” Millions went to the grave loaded with infamy because
they refused to yield to Satan. But now they are no longer afflicted,
scattered, and oppressed. Henceforth they stand clad in richer robes
than the most honored of the earth have worn, crowned with di-
adems more glorious than were ever placed on the brow of earthly
monarchs. The King of glory has wiped the tears from all faces.
They pour forth a song of praise, clear, sweet, and harmonious. The
anthem swells through the vaults of heaven: “Salvation to our God
which sitteth upon the throne, and unto the Lamb.” And all respond,
“Amen: Blessing, and glory, and wisdom, and thanksgiving, and
honor, and power, and might, be unto our God for ever and ever.”
[49] Revelation 7:10, 12.
 Great Rescue 81

In this life we can only begin to understand the wonderful theme

of redemption. With our finite comprehension we may consider
most earnestly the shame and the glory, the life and the death, the
justice and the mercy, that meet in the cross; yet with the utmost
stretch of our mental powers we fail to grasp its full significance. The
length and the breadth, the depth and the height, of redeeming love
are but dimly comprehended. The plan of redemption will not be
fully understood, even when the ransomed see as they are seen and
know as they are known; but through the eternal ages new truth will
continually unfold to the wondering and delighted mind. Though
the griefs and pains and temptations of earth are ended and the cause
removed, the people of God will ever have a distinct, intelligent
knowledge of what their salvation has cost.
The cross will be the song of the redeemed through all eternity.
In Christ glorified they behold Christ crucified. Never will it be
forgotten that the Majesty of heaven humbled Himself to uplift
fallen man, that He bore the guilt and shame of sin and the hiding of
His Father’s face till the woes of a lost world broke His heart and
crushed out His life. The Maker of all worlds laid aside His glory
from love to man—this will ever excite the wonder of the universe.
As the nations of the saved look upon their Redeemer and know that
His kingdom is to have no end, they break forth in song: “Worthy is
the Lamb that was slain, and hath redeemed us to God by his own
most precious blood!”
The mystery of the cross explains all mysteries. It will be seen
that He who is infinite in wisdom could devise no plan for our
salvation except the sacrifice of His Son. The compensation for this
sacrifice is the joy of peopling the earth with ransomed beings, holy,
happy, and immortal. Such is the value of the soul that the Father
is satisfied with the price paid. And Christ Himself, beholding the
fruits of His great sacrifice, is satisfied. [50]
 Chapter 11—Victory of Love

At the close of the 1000 years,* Christ returns to the earth accom-
panied by the redeemed and a retinue of angels. He bids the wicked
dead arise to receive their doom. They come forth, numberless as
the sands of the sea, bearing the traces of disease and death. What a
contrast to those raised in the first resurrection!
Every eye is turned to behold the glory of the Son of God. With
one voice the wicked hosts exclaim: “Blessed is he that cometh in
the name of the Lord!” Matthew 23:39. It is not love that inspires
this utterance. The force of truth urges the words from unwilling
lips. As the wicked went in to the graves, so they come forth with
the same enmity to Christ and the same spirit of rebellion. They are
to have no new probation in which to remedy their past lives.
Says the prophet: “His feet shall stand in that day upon the
Mount of Olives,... and the Mount of Olives shall cleave in the midst
thereof.” Zechariah 14:4. As the New Jerusalem comes down out
of heaven, it rests upon the place made ready, and Christ, with His
people and the angels, enters the holy city.
While cut off from his work of deception, the prince of evil was
miserable and dejected, but as the wicked dead are raised and he sees
the vast multitudes upon his side, his hopes revive. He determines
not to yield the great controversy. He will marshal the lost under
his banner. In rejecting Christ they have accepted the rule of the
rebel leader, ready to do his bidding. Yet, true to his early cunning,
he does not acknowledge himself to be Satan. He claims to be the
rightful owner of the world whose inheritance has been unlawfully
wrested from him. He represents himself as a redeemer, assuring
his deluded subjects that his power has brought them from their
graves. Satan makes the weak strong, and inspires all with his own
energy to lead them to take possession of the city of God. He points
to the unnumbered millions who have been raised from the dead,
* Thisis the millennium, described in the Bible in Revelation 20:1-6 and in the
complete book, The Great Controversy, chapter 41.

82
 Victory of Love 83

and declares that as their leader he is able to regain his throne and
kingdom.
In the vast throng are the long-lived race that existed before the
Flood, men of lofty stature and giant intellect; men whose wonderful
works led the world to idolize their genius, but whose cruelty and
evil inventions caused God to blot them from His creation. There are
kings and generals who never lost a battle. In death these experienced
no change. As they come up from the grave, they are actuated by
the same desire to conquer that ruled them when they fell.

The Final Assault Against God

Satan consults with these mighty men. They declare that the
army within the city is small in comparison with theirs and can be
overcome. Skillful artisans construct implements of war. Military
leaders marshal warlike men into companies and divisions.
At last the order to advance is given, and the countless host
moves on, an army such as the combined forces of all ages could
never equal. Satan leads the van, kings and warriors in his train.
With military precision the serried ranks advance over the earth’s
broken surface to the City of God. By command of Jesus, the gates
of the New Jerusalem are closed, and the armies of Satan make ready
for the onset.
Now Christ appears to the view of His enemies. Far above the
city, upon a foundation of burnished gold, is a throne. Upon this
throne sits the Son of God, and around Him are the subjects of His [51]
kingdom. The glory of the Eternal Father is enshrouding His Son.
The brightness of His presence flows out beyond the gates, flooding
the earth with radiance.
Nearest the throne are those who were once zealous in the cause
of Satan, but who, plucked as brands from the burning, have followed
their Saviour with intense devotion. Next are those who perfected
character in the midst of falsehood and infidelity, who honored the
law of God when the world declared it void, and the millions, of
all ages, who were martyred for their faith. Beyond is the “great
multitude, which no man could number, of all nations, and kindreds,
and people, and tongues,... clothed with white robes, and palms in
their hands.” Revelation 7:9. Their warfare is ended, their victory
84 The Great Hope (Condensed)

won. The palm branch is a symbol of triumph, the white robe an

emblem of the righteousness of Christ which now is theirs.
In all that throng there are none to ascribe salvation to themselves
by their own goodness. Nothing is said of what they have suffered;
the keynote of every anthem is, Salvation to our God and to the
Lamb.

Sentence Pronounced Against the Rebels

In the presence of the assembled inhabitants of earth and heaven
the coronation of the Son of God takes place. And now, invested
with supreme majesty and power, the King of kings pronounces
sentence on the rebels who have transgressed His law and oppressed
His people. “I saw a great white throne, and him that sat on it, from
whose face the earth and the heaven fled away; and there was found
no place for them. And I saw the dead, small and great, stand before
God; and the books were opened: and another book was opened,
which is the book of life: and the dead were judged out of those
things which were written in the books, according to their works.”
Revelation 20:11, 12.
As the eye of Jesus looks upon the wicked, they are conscious
of every sin they have ever committed. They see where their feet
diverged from the path of holiness. The seductive temptations which
they encouraged by indulgence in sin, the messengers of God de-
spised, the warnings rejected, the waves of mercy beaten back by
the stubborn, unrepentant heart—all appear as if written in letters of
fire.
Above the throne is revealed the cross. Like a panoramic view
appear the scenes of Adam’s fall and the successive steps in the plan
of redemption. The Saviour’s lowly birth; His life of simplicity; His
baptism in Jordan; the fast and temptation in the wilderness; His
ministry unfolding to men heaven’s blessings; the days crowded with
deeds of mercy, the nights of prayer in the mountains; the plottings
of envy and malice which repaid His benefits; the mysterious agony
in Gethsemane beneath the weight of the sins of the world; His be-
trayal to the murderous mob; the events of that night of horror—the
unresisting prisoner forsaken by His disciples, arraigned in the high
priest’s palace, in the judgment hall of Pilate, before the cowardly
 Victory of Love 85

Herod, mocked, insulted, tortured, and condemned to die—all are

vividly portrayed.
And now before the swaying multitude are revealed the final
scenes: the patient Sufferer treading the path to Calvary; the Prince
of heaven hanging on the cross; the priests and rabbis deriding
His expiring agony; the supernatural darkness marking the moment
when the world’s Redeemer yielded up His life.
The awful spectacle appears just as it was. Satan and his subjects
have no power to turn from the picture. Each actor recalls the part
he performed. Herod, who slew the innocent children of Bethle-
hem; the base Herodias, upon whose soul rests the blood of John
the Baptist; the weak, time-serving Pilate; the mocking soldiers;
the maddened throng who cried, “His blood be on us, and on our [52]
children!”—all vainly seek to hide from the divine majesty of His
countenance, while the redeemed cast their crowns at the Saviour’s
feet, exclaiming, “He died for me!”
There is Nero, monster of cruelty and vice, beholding the ex-
altation of those in whose anguish he found satanic delight. His
mother witnesses her own work, how the passions encouraged by
her influence and example have borne fruit in crimes that caused the
world to shudder.
There are papist priests and prelates who claimed to be Christ’s
ambassadors, yet employed the rack, the dungeon, and the stake
to control His people. There are the proud pontiffs who exalted
themselves above God and presumed to change the law of the Most
High. Those pretended fathers have an account to render to God.
Too late they are made to see that the Omniscient One is jealous of
His law. They learn now that Christ identifies His interests with His
suffering people.
The whole wicked world stand arraigned on the charge of high
treason against the government of heaven. They have none to plead
their cause; they are without excuse; and the sentence of eternal
death is pronounced against them.
The wicked see what they have forfeited by their rebellion. “All
this,” cries the lost soul, “I might have had. Oh, strange infatuation!
I have exchanged peace, happiness, and honor for wretchedness,
infamy, and despair.” All see that their exclusion from heaven is just.
 86 The Great Hope (Condensed)

By their lives they have declared: “We will not have this man [Jesus]
to reign over us.”

Satan Defeated
As if entranced, the wicked look upon the coronation of the Son
of God. They see in His hands the tables of the divine law they have
despised. They witness the outburst of adoration from the saved;
and as the wave of melody sweeps over the multitudes without the
city, all exclaim, “Just and true are thy ways, thou King of saints.”
Falling prostrate, they worship the Prince of life. Revelation 15:3.
Satan seems paralyzed. Once a covering cherub, he remembers
whence he has fallen. From the council where once he was honored
he is forever excluded. He sees another now standing near to the
Father, an angel of majestic presence. He knows that the exalted
position of this angel might have been his.
Memory recalls the home of his innocence, the peace and content
that were his until his rebellion. He reviews his work among men and
its results—the enmity of man toward his fellow men, the terrible
destruction of life, the overturning of thrones, the tumults, conflicts,
and revolutions. He recalls his constant efforts to oppose the work
of Christ. As he looks upon the fruit of his toil he sees only failure.
Again and again in the progress of the great controversy he has been
defeated and compelled to yield.
The aim of the great rebel has ever been to prove the divine
government responsible for the rebellion. He has led vast multitudes
to accept his version. For thousands of years this chief of conspiracy
has palmed off falsehood for truth. But the time has now come when
the history and character of Satan are to be disclosed. In his last
effort to dethrone Christ, destroy His people, and take possession of
the City of God, the archdeceiver has been fully unmasked. Those
united with him see the total failure of his cause.
Satan sees that his voluntary rebellion has unfitted him for
heaven. He has trained his powers to war against God; the pu-
rity and harmony of heaven would be to him supreme torture. He
[53] bows down and confesses the justice of his sentence.
Every question of truth and error in the long-standing controversy
has now been made plain. The results of setting aside the divine
 Victory of Love 87

statutes have been laid open to the view of the whole universe. The
history of sin will stand to all eternity as a witness that with the
existence of God’s law is bound up the happiness of all the beings
He has created. The whole universe, loyal and rebellious, with one
accord declare, “Just and true are thy ways, thou King of saints.”
The hour has come when Christ is glorified above every name
that is named. For the joy set before Him—that He might bring
many sons unto glory—He endured the cross. He looks upon the
redeemed, renewed in His own image. He beholds in them the
result of the travail of His soul, and He is satisfied. Isaiah 53:11.
In a voice that reaches the multitudes, righteous and wicked, He
declares: “Behold the purchase of my blood! For these I suffered,
for these I died.”

Violent End of the Wicked

Satan’s character remains unchanged. Rebellion like a mighty
torrent again bursts forth. He determines not to yield the last des-
perate struggle against the King of heaven. But of all the countless
millions whom he has allured into rebellion, none now acknowledge
his supremacy. The wicked are filled with the same hatred of God
that inspires Satan, but they see that their case is hopeless.
Fire comes down from God out of heaven. The earth is broken
up. Devouring flames burst from every yawning chasm. The very
rocks are on fire. The elements melt with fervent heat, the earth
also, and the works that are therein are burned up. 2 Peter 3:10. The
earth’s surface seems one molten mass—a vast, seething lake of fire.
It is “the day of the Lord’s vengeance, and the year of recompenses
for the controversy of Zion.” Isaiah 34:8.
The wicked are punished “according to their deeds.” Satan is
made to suffer not only for his own rebellion, but for all the sins
which he has caused God’s people to commit. In the flames the
wicked are at last destroyed, root and branch—Satan the root, his
followers the branches. The full penalty of the law has been visited;
the demands of justice have been met. Satan’s work of ruin is
forever ended. Now God’s creatures are forever delivered from his
temptations.
 88 The Great Hope (Condensed)

While the earth is wrapped in fire, the righteous abide safely in

the Holy City. While God is to the wicked a consuming fire, He is
to His people a shield. See Revelation 20:6; Psalm 84:11.

Our Final Home

“I saw a new heaven and a new earth: for the first heaven and
the first earth were passed away.” Revelation 21:1. The fire that
consumes the wicked purifies the earth. Every trace of the curse is
swept away. No eternally burning hell will keep before the ransomed
the fearful consequences of sin.
One reminder alone remains: our Redeemer will ever bear the
marks of His crucifixion, the only traces of the cruel work that sin
has wrought. Through eternal ages the wounds of Calvary will show
forth His praise and declare His power.
Christ assured His disciples that He went to prepare mansions
for them in the Father’s house. Human language is inadequate to
describe the reward of the righteous. It will be known only to those
who behold it. No finite mind can comprehend the glory of the
Paradise of God!
In the Bible the inheritance of the saved is called “a country.”
Hebrews 11:14-16. There the heavenly Shepherd leads His flock
to fountains of living waters. There are everflowing streams, clear
as crystal, and beside them waving trees cast their shadows upon
the paths prepared for the ransomed of the Lord. Wide-spreading
[54] plains swell into hills of beauty, and the mountains of God rear their
lofty summits. On those peaceful plains, beside those living streams,
God’s people, so long pilgrims and wanderers, shall find a home.
“They shall build houses, and inhabit them; and they shall plant
vineyards, and eat the fruit of them. They shall not build, and another
inhabit; they shall not plant, and another eat:... Mine elect shall long
enjoy the work of their hands.” “The wilderness and the solitary place
shall be glad for them; and the desert shall rejoice, and blossom as
the rose.” “The wolf also shall dwell with the lamb, and the leopard
shall lie down with the kid;... and a little child shall lead them....
They shall not hurt nor destroy in all my holy mountain.” Isaiah
65:21, 22; 35:1; 11:6, 9.
 Victory of Love 89

Pain cannot exist in heaven. There will be no more tears, no

funeral trains. “There shall be no more death, neither sorrow, nor
crying:... for the former things are passed away.” “The inhabitant
shall not say, I am sick: the people that dwell therein shall be forgiven
their iniquity.” Revelation 21:4; Isaiah 33:24.
There is the New Jerusalem, the metropolis of the glorified new
earth. “Her light was like unto a stone most precious, even like a
jasper stone, clear as crystal.” “The nations of them which are saved
shall walk in the light of it: and the kings of the earth do bring their
glory and honor into it.” “The tabernacle of God is with men, and he
will dwell with them, and they shall be his people, and God himself
shall be with them, and be their God.” Revelation 21:11, 24, 3.
In the City of God “there shall be no night.” Revelation 22:5.
There will be no weariness. We shall ever feel the freshness of the
morning and ever be far from its close. The light of the sun will
be superseded by a radiance which is not painfully dazzling, yet
which immeasurably surpasses the brightness of our noontide. The
redeemed walk in the glory of perpetual day.
“I saw no temple therein: for the Lord God Almighty and the
Lamb are the temple of it.” Revelation 21:22. The people of God
are privileged to hold open communion with the Father and the Son.
Now we behold the image of God as in a mirror, but then we shall
see Him face to face, without a dimming veil between.

The Triumph of God’s Love

There the loves and sympathies which God Himself has planted
in the soul shall find truest and sweetest exercise. The pure commu-
nion with holy beings and the faithful of all ages, the sacred ties that
bind together “the whole family in heaven and earth”—these help to
constitute the happiness of the redeemed. Ephesians 3:15.
There, immortal minds will contemplate with never-failing de-
light the wonders of creative power, the mysteries of redeeming love.
Every faculty will be developed, every capacity increased. The ac-
quirement of knowledge will not exhaust the energies. The grandest
enterprises may be carried forward, the loftiest aspirations reached,
the highest ambitions realized. And still there will arise new heights
 90 The Great Hope (Condensed)

to surmount, new wonders to admire, new truths to comprehend,

fresh objects to call forth the powers of mind and soul and body.
All the treasures of the universe will be open to God’s redeemed.
Unfettered by mortality, they wing their tireless flight to worlds
afar. The children of earth enter into the joy and wisdom of unfallen
beings and share treasures of knowledge gained through ages upon
ages. With undimmed vision they gaze upon the glory of creation—
suns and stars and systems, all in their appointed order circling the
throne of Deity.
And the years of eternity, as they roll, will bring still more
glorious revelations of God and of Christ. The more men learn
of God, the greater will be their admiration of His character. As
Jesus opens before them the riches of redemption and the amazing
[55] achievements in the great controversy with Satan, the hearts of the
ransomed thrill with devotion, and ten thousand times ten thousand
voices unite to swell the mighty chorus of praise.
“And every creature which is in heaven, and on the earth, and
under the earth, and such as are in the sea, and all that are in them,
heard I saying, Blessing, and honor, and glory, and power, be unto
him that sitteth upon the throne, and unto the Lamb for ever and
ever.” Revelation 5:13.
The great controversy is ended. Sin and sinners are no more.
The entire universe is clean. One pulse of harmony and gladness
beats through the vast creation. From Him who created all, flow life
and light and gladness throughout the realms of illimitable space.
From the minutest atom to the greatest world, all things, animate
and inanimate, in their unshadowed beauty and perfect joy, declare
[56] that God is love.
 Sources

In the list below, under each chapter in the current work are listed
the source chapters in The Great Controversy that correspond to it:
Chapter 1, “Why Is There Suffering?”
The Great Controversy, chapter 29
Chapter 2, “Hope for Triumph Over Evil”
The Great Controversy, chapters 30, 31
Chapter 3, “Dangerous Seductions”
The Great Controversy, chapter 32
Chapter 4, “Everlasting Life”
The Great Controversy, chapter 33
Chapter 5, “False Hope”
The Great Controversy, chapter 34
Chapter 6, “True Peace”
The Great Controversy, chapters 7, 27
Chapter 7, “Our Only Safeguard”
The Great Controversy, chapter 37
Chapter 8, “In Defense of the Truth”
The Great Controversy, chapters 3, 25, 26
Chapter 9, “Real Hope”
The Great Controversy, chapters 1, 17, 36, 38, 39
Chapter 10, “The Great Rescue”
The Great Controversy, chapter 40
Chapter 11, “Victory of Love”
The Great Controversy, chapter 42

91