Unit 1: Historical Sources
Unit 1: Historical Sources
Era –A period of time in history marked by a special event at its beginning. Example is Muslim
era which started in 622 when prophet Muhamad made a pilgrimage from Mecca to Medina or
Christian era which started with the birth of Jesus Christ.
Epoch: it is special period in History which begins another long period.
Date time at which a thing happens or was made.
Time line Gradual and oriented line on which dated events are placed chronologically.
Calendar:
Sources of Historical information
Source of history is any element which helps us to know about the human’s past. An
historian should collect data, analyze it and make conclusion the sources. These sources of
History are the following:
Oral tradition
Written sources
Electronic sources (Audio-visual sources)
Archaeology
Linguistics
Anthropology
Genetics
Each of these sources of historical information has been discussed below.
a) Oraltradition
Oral tradition is defined as any information passed by word of mouth (verbally) from
one generation to another. This is done through socialisation especially between the
young and the old.
Oral traditions may be in form of songs, stories, legends, poems and proverbs of
people’s past.
b) Written sources
They include books, non published documents, letters, dailies, magazines, journals,
inscriptions on coins and newspapers.
These include the use of modern technology such as mobile phones, radios, television,
cinemas and the internet. Getting information through seeing and hearing is what we
call audio-visual. It is one of the ways through which historical information is collected.
It also deals with obtaining information by listening to or watching other devices. It is one of
the modern sources of information.
d) Archaeology
It refers to the study of dug up materials or material remains of people’s past. Ryamurari is
one of the archaelogical sites in our country. It is located in Bufunda Village, Bufunda Cell,
Mukama Sector, Nyagatare District in Eastern Province.
e) Linguistics
Linguistics deals with the study and analysis of languages, their sound, evolution structure
and formation. It also deals with the relationship between various languages. From these
studies, one can conclude that people of the same language may have been in contact. For
example, Bantu language has common words linked to ‘NTU’. That indicates that they may
share a common historical origin.
f) Anthropology
This is the study of the existing social institutions and relationships of people’s cultures,
traditions, norms, values and attitudes. It deals with the study of how societies were
established. It also deals with how they were socially, economically and politically organised.
All these act as a basis of transformation of society to the present status.
In Rwanda, the Institute of National Museum is a good source of information. It has
information on the history of the country and the region.
g) Genetics
Genetics is the study of genes, heredity and genetic variations in living organisms. Genetic
studies enables historians to categorise different races and ethnic groups. The study
of Genetic enables historians to understand human identity and origins of different
communities. Since this occurs over time, a historian can capture relevant periods in the
development of people. Through comparative studies of DNA, which is inherited from
parents, it is widely believed that modern humans, Homo sapiens sapiens, originated in
Africa.
3. Processes of collecting historical information
humility, honesty, solidarity, tolerance, justice. It helps us to bear some values such as the spirit
of organization and patriotism.
UNIT 2: ADVANTAGES AND DISADVANTAGES OF HISTORICAL SOURCES
As we have seen, collecting Historical information requires to use different sources be it
written or unwritten; but each source has its own merits (advantages) and demerits
(disadvantages). We are going to discuss about each source here below.
1) ORAL SOURCES or TRADITIONS
Advantages of oral traditions
It is cheap to collect: in most cases there is no cost involved while using oral source
as it is a kind of conversation.
It is easy to get: this source is very easy to get because we are living with the informers
and it is not hard to approach them.
It doesn’t exclude the illiterate: this source can be used by anyone regardless to the
level of education and someone who can’t read or write (illiterate) can use it.
It is fast to spread: this is obvious as any information passed by mouth is easily spread
from one person to another.
It compliments other sources of history: many sources of history get firsthand
information especially basing upon oral traditions.
It integrates the study of history with other social studies: using oral source can
educate the historian in another way for example how to live with others and how to
manage different population.
It is commonly used to study pre-history where writing was not there: in all societies,
before the invention or (introduction) of writing system, they were using oral source
only and as time went on with introduction of writing system they moved to
(transcription) of such traditions.
It increases friendship in the society: another advantage is that using oral source
creates good friendship between historian and the informer especially when the
latter is good at narrating.
It is easy to check the truth and reliability: since you are physically with the informer
it is easy to judge his/he credibility or truth before relying upon.
vii. Effective Means of Keeping Records : Keeping accurate records of events is very
difficult especially where written sources are lacking and people rely solely on oral
tradition. One can say therefore that written sources are more effective means or
method of keeping records of past events.
viii. Help Cross-Checking Information: Written sources help in cross-checking data or
information collected from oral and other sources of historical knowledge. This help
to reach reliable conclusions.
ix. Provision of Detailed Information: Documents provide more detailed information
than oral sources, e.g. dates, illustrative pictures, names of participants in events etc.
DISADVANTAGES OF WRITTEN SOURCES OF HISTORY
i. Easily Destroyed: Written sources can easily be destroyed by termites, rodents, fire, flood,
earthquakes, humidity, etc.
ii. Condition Biases and Distortions: Another major limitation of written sources of history
is that they may contain biases and distortions. The writer may intentionally write to suit his
opinions or leave out some aspects of the events which are not to his liking.
iii. False Information: Again, one of the strongest demerit of written source is, once certain
materials or information have been written down, people take them to be as fact even when
they are not crosschecked.
iv. Expensive
Written materials are expensive. The writer needs materials like paper, pen, book, diary, etc
to put down events. Also, before one gets written materials, they may have to make use of
the other sources like archeology, linguistics etc.
v. Difficult to get: Once again, written materials are hard to come by, especially in Africa
where the art of writing started late. Even in Africa where they are available, they are
fragmentary and far between. This means that the historian has to rely more on the non-
documentary sources, making the work more difficult.
vi. Getting Lost: Written materials can get lost, thus depriving the people the historical
information if they are the only sources of information available.
vii. Illiteracy: Documentary sources are written materials that have been put into writing
and to be able to read one needs to be literate (able to read and write). Some cannot neither
read nor write, hence rendering written sources of history deficient.
viii. Consult Experts: Finally, to come out with authentic written materials, the services of
experts in the other disciplines like archeology, linguistics, etc. are needed in order to
interpret correctly historical events.
3) LINGUISTIC SOURCE
Advantages of linguistic source
It helps to identify groups with similar language traits
Information is easily obtained as language is a cultural phenomena
This source makes it easy to trace peoples’ interactions and course of movement
They show different ways of life of people in the past.
We know the variations between different communities and their cultural aspects.
Linguistics provides knowledge on the ancestral life of people.
Linguistics show the effects of cultural aspects on people.
It helps those using oral tradition to gather information from various sources
Disadvantages of linguistic source
Some words may be omitted when translating a language
It is time consuming
Some vocabularies are not easy to understand especially due to course of languages
per generations (example: Ibyivugo, Ubwiru, Amahamba)
Translation of languages distorts the meaning of words
It may be limited by language barrier as it requires people who understand many
languages
Languages are never static.
Linguistic experts are very few
Classification of languages is difficult and requires expertise
Where loan (borrowed) words corrupt the parental language, inaccuracies may
occur
It is expensive because it requires someone to travel to such society he wants to study
about
4) ARCHAEOLOGY SOURCE
Advantages of archaeology source
It provides pre-history information
His lastest son KANYARWANDA remained at the home land (GASABO) and of course,
replaced his father!
ORGANIZATION OF RWANDAN KINGDOM
The kingdom of Rwanda was organized in different ways which were aimed at strengthening
and developing the kingdom. These were:
Political organization
Economic organization
Social-cultural organization
REASONS FOR EXPANSION OF RWANDAN KINGDOM
Rwandan kingdom started as small state of Gasabo but later it was expanded and became
bigger than current Rwanda, it had some parts of current Uganda, DRC and Tanzania by
which most of them were lost by the coming of colonialists. The following are the factors for
expansion of Rwandan kingdom:
a) Small size, Rwanda started as a small state of Gasabo which was easy to control and
administrate hence its expansion
b) Presence of Well organized and equipped army like Ibisumizi, this army was
useful to defend the kingdom from external attack or during military campaigns to
conquer new regions, This army was made up of men who were physically fit, who
had willing heart to serve the kingdom, hence the expansion of the kingdom
c) Weak neighboring kingdoms: The weakness of the neighboring kingdoms on the
point of political, economic, military and social views like Buliza, Nduga, Bumbogo,
etc these kingdoms were attacked and easily defeated hence the expansion of
Rwanda.
d) Well structured political organization: This good political organization made the
kingdom strong and difficult to be attacked and easily defeated, hence its expansion
e) Cultural Unity of Rwandans, they were united by same language, common culture
and same religious beliefs (believed in God whom they consulted in times of trouble).
This unity developed in them the patriotic spirit, hence the expansion of Rwandan
kingdom
f) Having able and powerful leaders, Rwanda was blessed with efficient kings like
Cyirima Rujugira who introduced a lot of innovations in administration and army,
Ruganzu II Ndoli who annexed many territories to Rwanda, king Kigeli IV Rwabugiri,
the tireless conquer of the 19th century whose sword name was Inkotanyi- Cyane,
this led to expansion of Rwanda
g) Patriotism among Rwandans: People of Rwanda strong will of fighting for their
kingdom, The kings of Rwanda were patriotic and loved their subjects like Rwabugiri
who refused to have dealings with slave traders like Rumaliza (agent of slave trader
Tip Tip). This contributed to his rise and expansion
h) The matrimonial alliances(marriage alliances) which was a political trick: For
instance Nduga was conquered because Nyirantorwa (one of Mibambwe I
Sekarongoro’s daughter) given to Mashira (king of Nduga).
i) Different gifts that soldiers received after war by great warriors (umudende for
someone who killed seven enemies, Impotore for someone who killed fourteen
enemies and Gucana uruti for the one who killed twenty one enemies).This
encouraged them to kill many enemies which led to their defeat, hence the expansion
of the kingdom.
j) Well developed exchange and trade with neighbors: Rwandans exchanged
commodities among them (barter trade), they also exchanged commodities with
neighbouring kingdoms Eg: salt from Lake Katwe in Uganda
k) Fertile soil and good climate which favored agricultural production (growing crops
and animal raising), this made the kingdom able to feed the army and the people,
leading to its expansion
l) Strong economy: traditional rwanda enjoyed a long period of economic stability
which enabled them to manage such repeatedly wars and ending successfully.
m) Good succession system: the king was replaced by his own son (Patrimonial system)
who was secretly and wisely prepared by the royal custodians (Abiru).
n) Motivational sayings which boosted the spirit of Rwandan army whenever they
were on batlle. Example is famous URWANDA RURATERA NTIRUTERWA By King
CYILIMA RUJUGIRA.
o) Social political practices like ITORERO whereby all teenage boys were militarily
trained and this led to invincibility of Rwanda hence expansion.
FACTORS FOR THE DOWNFALL OF RWANDAN KINGDOM
1) The coming of Europeans : those European (Dr Oscar Baumann who came in 1892 and
Von Goetzen who came in 1894) reported about the kingdom, this led Rwanda to become
German protectorate in 1987 and Belgian colonization from 1916, by this, the kingdom
started to decline.
2) Reforms done by Belgian colonialists: Belgian colonialists introduced reforms which
weakened the kingdom for instance they reduced the king’s power, abolished traditional
institutions like ubwiru and umuganura, hence downfall of Rwandan kingdom .
3) Succession disputes (Rucuncu coup d’Etat): this happened after the death of king Kigeli
IV Rwbugiri by 1895. After this death Mibambwe IV Rutarindwa become the king but his
stepmother; queen mother Kanjogera who wanted her son Musinga to be the king, helped
with her brothers she planned Rucuncu coup d’état. This led to disunity among Rwandans
hence its decline .
4) Revolts and rejection of Musinga as king: those revolts were organized by some chiefs
(like Rukara, Basebya, Ndungutse, Nyiragahumuza) against Musinga because of Rucuncu
coup d’état. Those revolts weakened the kingdom hence its decline. .
5) Death of able leaders: the death king Mutara III Rudahigwa by 1959 was followed by
political and ethnic violence, coup d’etat of Gitarama and abolition of monarchy on 28th
January 1961. This marked the total downfall of Rwandan kingdom and replaced by
republic.
6) The death of king Kigeli IV Rwabugiri in 1895: this caused the economic decline
because Rwandans mourned his death for six months without working, leading to severe
famine hence the decline of the kingdom
7) The large size of Rwandan kingdom: by the 19th century, Rwanda was very big which
made it difficult its control. Due to this, some regions like Bukunzi, Gisaka and Busozo
together with other parts of the north become resistant leading to the decline of Rwandan
kingdom
8) Many wars against neighbors especially under king Kigeli IV Rwabugiri’s rule: those
wars used to cost Rwanda numerous losses of her strong and experienced soldiers who
would not be replaced in short period of time, leading to the decline of the kingdom
9) Decline of economic activities: the economy of the kingdom was based on agriculture
and animal keeping but the kingdom used to suffer from prolonged droughts and famine
like Rukungugu, Ruyaga, Rumanura, etc. due to this Rwandans migrated to neighbouring
kingdoms, leading to the decline of Rwandan kingdom.
THE MOST IMPORTANT MONARCHS IN RWANDAN KINGDOM ( BELT KINGS)
1. Ruganzu I Bwimba (1312-1345)
Ruganzu I Bwimba replaced his father king NSORO, his mother was Nyiraruganzu
Nyakanga. He started with territorial conquest with Gisaka which was ruled by KIMENYI
Musaya but he did not succeed, he was killed in about 1345 at a place called Bucengeri in
Gisaka in Eastern province. By his death his sister Robwa Nyiramateke who was married
to Kimenyi committed suicide.
2. Kigeli I Mukobanya (1379-1411)
MUKOBANYA was the son of King CYIRIMAI Rugwe, his mother was Nyirakigeli
Nyarugwe. During his reign, there was the first Nyoro attack on the kingdom of Rwanda,
those Nyoro were led by Chwa. Their attack was broken up, they were dispersed and quit
the kingdom but without burning and taking and looting a large number of cattle.
3. RUGANZU II NDOLI (1510-1543)
NDOLI was the son of king NDAHIRO Cyamatare and Nyiraruganzu Nyabacuzi. Ndoli was
known as a greater fighter, hunter and poet. He grew up in exile at Karagwe (Tanzania)at
his Aunt Nyabunyana, after eleven years, he returned to Rwanda and enthroned at Gasabo
(Ngarama)and given the royal name RUGANZU II NDOLI.
NDOLI launched a series of invasions against the formerly independent communities
which resulted in father expansion of Rwanda for instance:
Ndoli attacked North and West of Rwanda and incorporated the Kivu shore states
into Rwanda with the help of his warriors known as Ibisumizi
He defeated Ijwi Island
He killed NZIRA king of Bunyabungo but he did not defeat Bunyabungo
He attacked Bunyambiriri and killed its leader Gisurere
He attacked and annexed Bwanamukali after killing its leader Mpandahande
He attacked Burwi and annexed the territory after killing its king Nyaruzi
He defeated Byinshi, son of Bamara
He attacked and killed Nyakarashi of Zivuhe, by this he recovered the territories of
Rwanda that had been annexed by the Banyabungo and Bagara
Ndoli died in about 1543 at a place called Musaho-Wa-Rubengera while fighting the
people of Kibuye who had rebelled against his rule.
4. CYILIMA II RUJGIRA (1690-1708)
Rujugira was a strong and powerful warrior who succeeded Karemera Rwaka. His father
was Yuhi III Mazimpaka, his mother was Nyiracyilima Kirongoro.
- During his rule, Rwanda was strongly protected from external aggression
- Rujugira fought and defeated those who wanted to dethrone him
- He fought and conquered three territories:
Burundi’s territory of Buyenzi
Gisaka’s territory of Buganza
Ndorwa from Umutara
- He regained the territories taken by Ndorwa after the death of Ndahiro II Cyamatare
- He killed Rubunda chief of Ndorwa and captured the Murorwa royal drum
- He created militias like Inyakare, Invejuru, Inyaruguru.
Saying that Rwanda invades but is not invaded (U Rwanda ruratera ntiruterwa) started
during his reign. Rujugira died at a very old age at his palace at a place called Ntora (near
Kigali) which later renamed Gisozi.
5. YUHI IV GAHINDIRO (1746-1802)
GAHINDIRO was son of king Sentabyo and Nyirayuhi Nyirarutunga. He came to power when
he was still an infant (one year old). His mother ruled on his behalf with his brother Rugagi.
His royal palace was at Rubona-rwa-Gihara near Runda.
– He fought and conquered south of Ndorwa and Buhunde
3. Solidarity: solidarity is a result of an alliance between individuals and families and the
sentiment that pushes people towards mutual assistance. In ancient Rwanda, Solidarity
manifested through the following actions:
- Vendetta (Guhora)
- Marriage (gishyingirana)
- Visits (gusurana)
- Cow giving (Kugabirana inka)
- Physical mutual help (Gutabarana)
- Physical and moral presence during the time of happiness (Kwishimana)
- Helping one another in some activities involving community intervention like Ubudehe and
Umuganda (Gufashanya)
5. Division of works
In ancient Rwandan traditional society there were activities reserved for men, women and
children. It was structured in the following ways:
Men did the fishing, hunting, field works, building and looking after domestic animals
Women cleared and looked after homes, kitchen works, collecting fire wood, fetching
water, knitting, educating and caring young children
Children collected fire wood, fetched water and swept the ground. As children grew
up, parents began to initiate them in the works of adults according to their sex.
6. Food: Rwandans fed on agricultural and animal products
They grew the following crops:
Millet Maize
Banana Pumpkins
Sorghum Tobacco
Vegetables Beans
Sweet Potatoes peas
Yams
They reared these animals
Cows for milk, meat and blood (blood as food)
Hen for eggs and religious practices (KURAGURA)
Goats for meat women were not supposed to eat goat meat; sheep, hens and eggs they were
eaten by children only
7. Traditional drinks: Rwandans drank banana beer (Urwagwa), sorghum beer ( Ikigage),
honey, milk and porridge. porridge was for mothers, sick and children people
8. Clothing: traditional clothes were made from plant products/trees and animal skins
a) Plant product clothes: bark clothes from the skin of fig tree and banana stem barks
b) Clothes of skins: those were made from skins of calves, goats, sheep and leopard
i. Girls wore Ishabure, Ikinyita and Indengera made from cow hides
ii. Women wore Inkanda (from cow hides) and Ibicirane (from goat skins)
iii. Men and grown boys wore calf skins, goat skins and sheep skins or Imbuzi made from bark
trees
iv. Boys over ten years put on what is known as Urunyonga
v. Young children up the age of ten remains naked
vi. Kings and chiefs wore leopard skins
9. Education: Rwandans had informal education:
Girls got education from their mothers and aunts about how to take care home in
URUBOHERO
Boys got education from their fathers about hunting and agriculture
Young boys were trained as warriors they were known as Intore
Cultural organization
1. Oral literature
Oral literature included poetry, pastoral poems, dynastic poems, family and dynastic
genealogy, historic stories
Rwandese traditional music was made of ritual songs, hunting songs, war songs, love songs
and pastoral melodies.
Traditional music instruments were:
-Umuduri -Icyembe -Ikondera -Umwirongi (flute)
-Iningiri -Inanga (harp) -Ingoma (drum)
2. Traditional religion
a) The concept of Imana (God)
Religion of traditional Rwanda was founded on belief in one Supreme Being whose name was
IMANA (God).
This supremacy was seen in giving Imana different names like: Ruhanga, Iyakare, Rugaba,
Iyambere.
Imana was present in thoughts of every Rwandan, for instance:
Imana yirirwa ahandi igataha I Rwanda
Imana is omnipresent: whatever he does succeeds (Bikorimana, Nibishaka)
Imana gives life: Habyarimana
Imana insure growth of children (Harerimana, Hakuzimana)
Imana gives properties and wealth (Hakizimana,Hagenimana, Iragena, Irakiza)
Imana knows every one’s destiny(Niyibizi, Niyigena)
b) The concept of Abazimu (spirits of departed)
Ancient Rwandan traditional society believed in spirits of departed.
Abazimu were invisible and immortal beings but they preoccupied and worried the livings
who must appease through cults like Guterekera, a cult that precedes Kuraguza.
Guterekera was a way of appeasing the living dead (abazimu) so that they stop
attacking the living and their descendants
Kuraguza was spiritual divination to consult the gods and keep in touch
Kubandwa was a cult rendered to Ryangombe for protection against any curses from
spirits of the dead and also for obtaining long life for children, cows and having good
harvests, protection against sorcerers and witches
3. Traditional rites related to daily life
The followings were the rites of Rwandans:
a) Child naming: the ceremony begun with bringing the new born out of the house seven
days after birth (at the eighth day), all village children aged between 3 to 10 were invited.
The eating of those children was called “kurya ubunnyano”, after eating they were each
requested to give name to the new born
b) Sexual initiation for girls (gukuna): this was a practice of elongating the labia minora (
the inner vaginal lips). The goal was to achieve a labia length of about 5centimeter; it was
done to increase sexual pleasure for both genders.
It was practiced to girls at 12 years old (puberty)
c) Marriage: this was an act of public confirmation of the love between two people of
opposite sex act of joining two families, When boy wanted to marry his family would give
dowry (dowry was in form of cow)
d) Death ceremony: this was marked by prayers, speeches and rituals.
After death close family members do not works in the fields or have sexual relations during
the period of mourning (ikiriyo).
Kwirabura: it is a sad moment in memory of someone who was died
Kwera: is the end of a mourning period of the memory of the dead (kurangiza ikiriyo)
4. Taboos and Forbidden things
These were things that a certain sections of Rwandans were prohibited from doing.
For example:
A girl or woman was prohibited from milking cows when she is in her monthly period
It was forbidden to sit on a mortar
It was forbidden to kill a wagtail
Girls were forbidden to climb trees
A wife was not supposed to mention the name of her father in law
POLITICAL AND MILITARY ORGANIZATION
1. POLITICAL ORGANIZATION
a) Administrative structure
The King: he occupied the top most position in the political, administrative and military
hierarchy to the extent that these functions were closely linked.
The king came from Abanyiginya clan (Nyiginya was the ruling dynasty)
The King was the owner of everything including the people and had every right to
life and death over his subjects/ People
The king could appoint and dismiss leaders, he had power to wage war and
conquest.
He was in charge of the armies, law maker and supreme judge.
He was also the supreme judge
He was a great personality because of different important roles he played
In his function, the King was assisted by:
The Queen mother: she was usually the mother of the king or step mother
He was responsible for pastures in his Igikingi and collect taxes from cattle
keepers.
He had to know and supervise pastures reserved for Inyambo (which were
bred and raised cows for royal court)
He did not have any judiciary authority over any conflict.
The Army chief (Umutware w’Ingabo):
The Army chief was the most important among the above ones. His responsibilities
were the following:
Recruiting fighters in the army
Monitoring the districts and reporting to the king
Preparing the soldiers for war
Supplying the courts with certain items
He was responsible for settling conflicts between pastoralists
Performing any other duty as assigned by the king
He had to settle disputes between other chiefs
ADMINISTRATIVE STRUCTURE
Administrative structure of ancient Rwanda was organized as follow:
1. The Kingdom
2. Ibiti
3. Ibikingi
4. Village (Umurenge): led by village sub-chiefs
5. Minor lineage (Inzu): led by chief of lineage (Umutware w’umuryango)
6. Homesteads (Ingo): led by Family heads
7. At the bottom, there were the mass peasants who constituted the rest of the population.
2. MILITARY ORGANIZATION
In Pre-colonial Rwanda, the military institution was a kind of school where young boys got
traditional education (itorero) where they learnt and practiced the following values:
-Generosity -Moral responsibility - physical fitness
-Courage -Self discipline - tactics of fighting
-Patriotism -Quality of being a man - intelligence
Here are some examples of military training groups in ancient Rwanda:
Inyaruguru Ibisumizi
Indengabaganizi Ingangurarugo
Indashyikirwa Among others
Army/ soldier in ancient Rwanda had the following main responsibilities:
Ensuring territorial security
To protect the country from any sort of interference and against enemy
Extending the boundaries of Rwanda by attacking neighboring states
3. ECONOMIC ORGANIZATION
a) Agriculture: this refers to growing of crops and rearing animals, Crops growing
Traditionally, Rwandan farmers practiced subsistence agriculture. Crops grown included the
following:
-Millet -Pumpkins -Banana
-Sorghum -Beans -vegetables -Maize
-Potatoes -Yams -Peas -Sweet potatoes
Agriculture helped Rwandans to feed their families; acquire tools, arms, utensils and be able
to pay tributes to their chiefs and to the royal courts
Animal rearing
Rwandans kept cattle, goats, sheep, hens, dogs, pigs, chicken and bees. Dogs were for hunting
and guarding homes. Animal rearing was very important in ancient Rwanda because it
provided food, milk, skins (used to make clothes and other materials) and horns.
Cows were reared for social exchange (giving cow /Kugabirana and giving cows as dowry in
marriage), prestige, respect, milk, food and skins. It was also the symbol of richness.
b) Trade
Traditional Rwandan trade was a barter system (it involved exchange of goods for other
goods). It was based on exchange of agricultural, animal and handcrafts products.
It was practiced between Rwandans themselves and with neighboring kingdoms such as
Ankole, Burundi, Buganda, Bushi and Karagwe.
c) Art and handcraft
Handcraft was a very important activity in the daily life of Rwandans, from handcraft; they
got most tools for their daily needs. For instance:
They made clothes including those of kings made of leopard and lion skins, those of
common people made of hides of cows or sheep and skins of tree called umuvumu.
They made metal like spears, arrows, hoes, axes, swords, hammers, knives
They made wooden tools like bowl (Imbehe), mortar (Isekuru), banana wine press
(umuvure), milk pots (Ibyansi), spoons (Indosho,imyuko, utumamiyo)
Basket making was done by women, they used materials like wild millet grass
(Urumamfu), papyrus stems, dead banana leaves, etc for making materials like mats,
baskets among others
They also made pottery. (from the clay)
FAMINE AND EPIZOOTIES IN ANCIENT RWANDA
a) FAMINES: Although in Rwanda a lot was done to make sure there was enough food, there
was times of famines mainly because of climatic conditions (either too much rain or drought)
and war period. The most known famines
During the pre-colonial period Kiramwaramwara (1910)
Macumu (1690) Rumanura (1917-1918)
Rukungugu (1797) Gakwege (1924-1925)
Muhatigicumuro (1890) Rwakayihura (1928-1929)
During colonial period Ruzagayura (1940-1945)
Gashogoro (1904)
b) EPIZOOTIES
1890-1891: Muryamo (cattle 1904-1905: cerebral disease
plague) 1907-1908: Uburenge
1892: Uburenge (foot and mouth 1920-1921: Iragara (animal
disease) which was introduced black)
cows forayed from Ndorwa under
Rwabugiri
SOCIAL- ECONOMIC DEPENDENCE IN ANCIENT RWANDA
1. Ubukake: This was a dependence based on possession of cows, it was a customary
contract which was not obligatory between the owner of cattle (shebuja/ Patron) and a
person who wished to get a cow (umugaragu/ client)
Duties of the client (Umugaragu):
1. Classification
Groups in a position of power will categorize people according to ethnicity, race, religion or
nationality employing an us versus them mentality.
Prevention: Create universalistic institutions that foster social cohesion.
2. Symbolisation
People are identified as Jews, Roma or Tutsis, etc., and made to stand out from others with
certain colours or symbolic articles of clothing.
3. Discrimination
A dominant group uses laws, customs, and political power to deny the rights of other groups.
The powerless group may not be granted full civil rights or even citizenship.
4. Dehumanisation
The diminished value of the discriminated group is communicated through propaganda.
Parallels are drawn with animals, insects or diseases.
5. Organisation
A state, its army or militia design genocidal killing plans.
6. Polarisation
Propaganda is employed to amplify the differences between groups. Interactions between
groups are prohibited, and the moderate members of the group in power are killed.
7. Preparation
The victims are identified, separated and forced to wear symbols. Deportations, isolation and
forcible starvation. Death lists are drawn up.
8. Persecution
Victims are identified and isolated based on their ethnic or religious identity. Death lists are
drawn up. In state sponsored genocides, members of victim groups may be forced to wear
identifying symbols. Their property is often expropriated.
9. Extermination
The massacres begin. The perpetrators see their actions as “extermination” since they do not
consider their victims to be entirely human.
10. Denial
The perpetrators of the genocide deny having committed their crimes. Victims are often
blamed. Evidence is hidden and witnesses are intimidated.