Ucsp - Module2 (Week3-4)
Ucsp - Module2 (Week3-4)
SOCIETY
By: New World Encyclopedia (2020)
Emerged in the fifteenth century and is derived from the French société. The
French word, in turn, had its origin in the Latin societas, a "friendly association
with others," from socius meaning "companion, associate, comrade or business
partner." Essential in the meaning of society is that its members share some
mutual concern or interest, a common objective or common characteristics,
often a common culture.
Society and culture are similar concepts, but their scopes are different. A
society is an interdependent community, while culture is an attribute of a
community: the complex web of shifting patterns that link individuals together.
For example, Clifford Geertz suggested that "society" is the actual arrangement
of social relations while "culture" consists of beliefs and symbolic
forms. Edward Burnett Tylor wrote in 1871 that "culture or civilization, taken
In the study of social sciences "society" has been used to mean a group of
people that form a semi-closed social system, in which most interactions are
with other individuals belonging to the group. According to sociologist Richard
Jenkins, the term addresses a number of important existential issues facing
people:
1. How humans think and exchange information. The sensory world makes
up only a fraction of human experience, so in order to understand the
world, we have to conceive of human interaction in the abstract, namely
society.
2. Many phenomena cannot be reduced to individual behavior. In order to
explain certain conditions, a view of something "greater than the sum of
its parts" is needed.
3. Collectives often endure beyond the lifespan of individual members.
4. The human condition has always meant going beyond the evidence of our
senses. In other words, every aspect of our lives is tied to the collective
sense.[1]
Karl Marx, human beings are intrinsically, necessarily, and by definition social
beings who—beyond being "gregarious creatures"—cannot survive and meet
their needs other than through social co-operation and association. Their social
characteristics are therefore to a large extent an objectively given fact, stamped
on them from birth and affirmed by socialization processes; and, according to
Marx, in producing and reproducing their material life, people must necessarily
enter into relations of production which are "independent of their will." (New
World Encyclopedia, 2020)
Max Weber defined human action as "social" if, by virtue of the subjective
meanings attached to the action by individuals, it "takes account the behavior
of others, and is thereby oriented in its course." In this case, the "social"
domain really exists only in the intersubjective relations between individuals,
but by implication the life of these individuals also exists in part outside the
social domain. "Social" is thus implicitly also contrasted with "private."
(Oyedokun, Godwin, 2016)
ACTIVITY 2:
SOCIETAL POEM
CULTURE
Sociologists
See the two sides of culture—the material and non-material—as intimately
connected. Material culture emerges from and is shaped by the non-material
aspects of culture. In other words, what we value, believe, and know (and what
we do together in everyday life) influences the things that we make. But it is
not a one-way relationship between material and non-material culture.
Material culture can also influence the non-material aspects of culture. For
example, a powerful documentary film (an aspect of material culture) might
change people‘s attitudes and beliefs (i.e. non-material culture). This is why
cultural products tend to follow patterns. What has come before in terms of
music, film, television, and art, for example, influences the values, beliefs, and
expectations of those who interact with them, which then, in turn, influence
the creation of additional cultural products. (Cole, Nicki Lisa Ph.D., 2019)
Culture Consist
Beliefs, behaviors, object, and other characteristics common to the
members of particular group of society.
Culture Includes
1) Language, customs, values norms, mores, rules, tools, technological
product, organizations, and institutions.
ASPECTS OF CULTURE
Culture being a complex set of patterned social interactions is learned and
transmitted through socialization or enculturation.
Culture as Integrated
This is known as HOLISM, or the various parts of a culture being
interconnected and interlinked. (Pangilinan, Nicole Angelique, 2019)
Culture as Language
Language is much more than the external expression and communication of
internal thoughts formulated independently of their verbalization. In
demonstrating the inadequacy and inappropriateness of such a view of
language, attention has already been drawn to the ways in which one‘s native
language is intimately and in all sorts of details related to the rest of one‘s life
in a community and to smaller groups within that community. This is true of
all peoples and all languages; it is a universal fact about language.
Although the faculty of language acquisition and language use is innate and
inherited, and there is legitimate debate over the extent of this innateness,
every individual‘s language is ―acquired by man as a member of society,‖ along
with and at the same time as other aspects of that society‘s culture in which
people are brought up. Society and language are mutually indispensable.
Language can have developed only in a social setting, however this may have
been structured, and human society in any form even remotely resembling
what is known today or is recorded in history could be maintained only among
people utilizing and understanding a language in common use. (Encyclopædia
Britannica, Inc., 2020)
Cultural relativism
The practice of assessing a culture by its own standards rather than viewing it
through the lens of one‘s own culture. Practicing cultural relativism requires an
open mind and a willingness to consider, and even adapt to, new values and
norms. However, indiscriminately embracing everything about a new culture is
not always possible. Even the most culturally relativist people from egalitarian
societies—ones in which women have political rights and control over their own
bodies—would question whether the widespread practice of female genital
mutilation in countries such as Ethiopia and Sudan should be accepted as a
part of cultural tradition. Sociologists attempting to engage in cultural
relativism, then, may struggle to reconcile aspects of their own culture with
aspects of a culture they are studying. Sometimes when people attempt to
rectify feelings of ethnocentrism and to practice cultural relativism, they swing
too far to the other end of the spectrum. (Lumen Learning 2020)
Xenocentrism
The opposite of ethnocentrism, and refers to the belief that another culture is
superior to one‘s own. (The Greek root word xeno, pronounced ―ZEE-no,‖
means ―stranger‖ or ―foreign guest.‖) An exchange student who goes home after
a semester abroad or a sociologist who returns from the field may find it
difficult to associate with the values of their own culture after having
experienced what they deem a more upright or nobler way of living.
Perhaps the greatest challenge for sociologists studying different cultures is the
matter of keeping a perspective. It is impossible for anyone to keep all cultural
biases at bay; the best we can do is strive to be aware of them. Pride in one‘s
own culture doesn‘t have to lead to imposing its values on others. And an
appreciation for another culture shouldn‘t preclude individuals from studying it
with a critical eye. (Lumen Learning 2020)
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Online References:
New World Encyclopedia (2020), Society
Retrieved from: www.newworldencyclopedia.org › entry › Society
Oyedokun, Godwin, (2016), Management Thoughts: The Review of Social
Action Theory
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_Management_Thoughts_The_Review_of_Social_Action_Theory
Carls, Paul (2020), Durkheim, Emile | Internet Encyclopedia of
Retrieved from: Philosophywww.iep.utm.edu › Durkheim
Little, William and McGivern, Ron (2013), Chapter 4. Society and Social
Interaction – Introduction to
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and-social...
Cole, Nicki Lisa Ph.D., (2019), Culture - Definition, Discussion and
Examples –
Retrieved from: ThoughtCowww.thoughtco.com › Science, Tech, Math › Social
Sciences
Nideffer, Robert F., Chapter 8: The Characteristics of Culture
Retrieved from: robert f. nideffernideffer.net › classes › GCT_RPI_S14 ›
readings ›
Pangilinan, Nicole Angelique, (2019), Characteristics of culture - UCSP -
Grade 11
Retrieved from: https://www.slideshare.net/Nicole Angelique Pangilinan/
characteristics-of-culture-ucsp-grade-11
Encyclopædia Britannica, Inc., (2020), Language And Culture
Retrieved from: https://www.britannica.com/topic/language/Language-
and-social-differentiation-and-assimilation
Ossa, M.P. M.A. (2017), "What are the five fundamental characteristics of
language?" eNotes Editorial
Retrieved from: https://www.enotes.com/homework-help/what-are-the-five-
fundamental-characteristics-of-
Shristi D., 7 Main Functions of Language
Retrieved from: Forms | Human Behaviour ...www.psychologydiscussion.net
› ... › Language › Psychology
Lumen Learning (2020), Ethnocentrism and Xenocentricism | Sociology
Retrieved from: Readingcourses.lumenlearning.com › alamo-sociology ›
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Cole, Nicki Lisa Ph.D., (2019), Definition of Cultural Relativism in
Sociology
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Your Dictionary (2020), Examples of Xenocentrism
Retrieved from: examples.yourdictionary.com › examples-of-xenocentrism