Midterm 1
Midterm 1
2
periods or events, such as "History of the Filipino Tavera Room
People" by Teodoro Agoncillo.
De La Salle University, University Archives
Academic journals: Scholarly articles written by
Filipinas Heritage Library
historians and researchers, which present in-depth
analysis and research on specific topics within a field
of study.
Textbooks: Educational materials used in schools
that present a condensed and simplified version of
historical events and concepts.
Biographies: Books or articles that focus on the life
and achievements of an individual, often providing
historical context.
Critical analyses: Scholarly works that critically
examine specific historical events or ideas, offering
interpretations, theories, and evaluations.
Documentary films: Visual presentations that
combine primary sources, expert interviews, and
narration to present historical events and their
significance.
It is important to note that while secondary sources
are valuable in providing analysis and interpretation,
they are reliant on the accuracy and credibility of the
primary sources they reference.
Criticism:
Historical method involves the critical
examination of sources to determine their
authenticity and reliability.
External criticism checks the authenticity of
the primary source, examining factors like
paper, ink, handwriting, and language used.
Internal criticism tests the reliability of the
document, questioning the author's proximity
to the event, the timing of the account,
potential biases, corroboration with other
accounts, and logical probability.
Repositories of Primary Sources in the Philippines:
First Mass in the Philippines belief that the first Mass was held in Mazaua
(Limasawa).
The issue surrounding the location of the first
Catholic Mass in the Philippines has been a topic of Spanish Expedition in 1543:
debate among historians and scholars. Here are the
Additional evidence supporting the belief in
key points related to the issue:
3
Mazaua/Limasawa as the location of the first
Date: March 31, 1521 Mass comes from a Spanish expedition in
1543.
The first documented Catholic Mass in the
Philippines was held on Easter Sunday, Ruy López de Villalobos led this expedition,
March 31, 1521. which landed in Mindanao after 22 years.
It was conducted by Father Pedro de This supports the idea that the Spanish had
Valderrama, a member of Ferdinand not yet visited Butuan during the period when
Magellan's expedition. the first Mass was held.
Locations and Points: Overall, the NHCP panel's decision was based on
the evidence and arguments presented, and it
1. Mazaua:
maintained the ruling that the first Catholic Mass in
According to the journals of Antonio the Philippines was held in Mazaua (Limasawa). The
Pigafetta, the first Mass took place in belief in Butuan as the location of the first Mass is
Mazaua. not widely supported by historical evidence.
They sailed northwards again towards the They landed on an uninhabited island known
island of Seilani and followed its coast as "Humunu" (Homonhon) which Pigafetta
northwest, where they saw three small referred to as the "Watering place of good
islands. signs" due to its abundance of gold.
Continuing westward, they encountered They stayed on Humunu for 8 days, from
4 three islets and anchored there for the night. March 17 to March 25, 1521.
The next morning, they sailed southwest and 2. March 25, 1521:
entered a canal between two islands. One of
The expedition left the island of Homonhon
the islands was called Sugbu (now Cebu),
and changed their route towards west-
and the other was Matan (now Mactan).
southwest, passing between the islands of
They sailed southwest along the canal, then Cenalo, Hiunanghan, Ibusson, and Albarien.
turned westward and anchored at the town of
They sailed westward towards Leyte,
Sugbu (Cebu), where they stayed for many
following the Leyte coast southward, passing
days.
between the island of Ibusson (port side) and
Key Points: Hinunangan Bay (starboard side).
Ferdinand Magellan and his European crew They then continued southward, turning
sailed from Sanlúcar de Barrameda in westward again to reach Mazaua.
search of spices.
3. March 28, 1521:
They landed on the Philippines after their
They reached the island of Mazaua, which
voyage from other proximate areas.
was located 25 leagues from Acquada.
On March 28, 1521, they saw a bonfire,
Mazaua was situated at a latitude of 9 and
which turned out to be Mazaua/Limasawa,
2/3 degrees towards the arctic pole and a
where they anchored.
longitude of 100 and 62 degrees from the line
Francisco Alvo's log provides a detailed of demarcation.
account of their journey, including their
4. April 4, 1521:
encounters with various islands and their
eventual arrival at Cebu (Sugbu). The expedition left Mazaua and set a course
for Cebu, guided by their King who sailed on
Overall, the log entry provides a chronological
his own boat.
account of Magellan's expedition as they navigated
through different islands in the Philippines, leading Along the way, they passed five islands:
them to their eventual landing at Cebu. Ceylon, Bohol, Canighan, Baibai, and
Gatighan.
Diary of Antonio Pigafetta
5. April 7, 1521:
Date: March 16, 1521 - April 7, 1521
They entered the harbor of "Zubu" (Cebu)
Person: Antonio Pigafetta after three days of negotiation from Mazaua.
Locations and Points: The route from Mazaua took them past the
1. March 16, 1521: Camotes Islands (Poro, Pasihan, and
Ponson) before sailing southwestward
Magellan's expedition sighted a "high land" towards Cebu.
named "Zamal" around 300 leagues
westward of the Ladrones Island. Key Points:
Antonio Pigafetta, an Italian traveler and After performing the blood compact, gifts
member of Magellan's expedition, provided a were exchanged between the two parties to
detailed account of their journey. commemorate their newfound friendship.
They encountered various islands, including Overall, the blood compact between Magellan and
Humunu (Homonhon), Mazaua (believed to the local rulers in Mazaua symbolized the
5 be Mazaua/Limasawa), Ceylon, Bohol,
Canighan, Baibai, Gatighan, and the
establishment of friendly relations between the
Filipinos and Spaniards. It reflected the cultural
Camotes Islands. practices of the time and marked an important event
in the early interactions between the indigenous
Their journey took them from Homonhon to
people of the Philippines and the European
Mazaua and then to Cebu, negotiating
explorers.
through different routes along the Philippine
archipelago. First Mass
Pigafetta's account offers valuable insights Date: March 31, 1521
into the expedition's route and geographical
locations during their voyage in the Persons:
Philippines. Ferdinand Magellan
Blood compact Father Pedro Valderrama
Date: 1521 Rajah Colambu
Persons: Rajah Siaiu
Ferdinand Magellan Location: Near the shores of an island believed
to be Mazaua (Limasawa)
Rajah Kolambu (sovereign ruler of the island,
believed to be Mazaua) Key Points:
Rajah Siagu of Butuan On March 31, 1521, Easter Sunday,
Ferdinand Magellan ordered a Mass to be
Location: Mazaua (Limasawa)
celebrated, officiated by Father Pedro
Key Points: Valderrama, the chaplain of the fleet.
Upon arriving in Mazaua, Ferdinand The First Holy Mass, held near the shores of
Magellan and his companions befriended the island (possibly Mazaua), marked the
Rajah Kolambu, the island's sovereign ruler, establishment of Roman Catholicism in the
and Rajah Siagu of Butuan. Philippines.
It was customary in the indigenous and Rajah Colambu and Rajah Siaiu, along with
Southeast Asian cultures at that time to seal other native inhabitants, were the first
friendships with a blood compact. natives of the archipelago to attend the
Mass.
Magellan, having heard the Malayan term for
blood compact, casi casi, instigated the ritual The Philippines was not yet named as such
between the Filipinos and Spaniards. until the expedition of Ruy Lopez de
Villalobos in 1543.
This blood compact between the Filipinos
and Spaniards in Mazaua is the first recorded
instance of such an event.
Additional Points:
Antonio Pigafetta's account of the journey
lacks mention of certain Masses, such as the
one held on Palm Sunday during their
voyage to the west and the Mass on Easter
6 Sunday upon their arrival in the Philippines.
Pigafetta's account does mention their arrival
at an island named Zamal (Samar) on March
16, 1521, where they encountered natives
and set up tents for the sick. They stayed
there for eight days.
Another document found regarding the
landing of Magellan's fleet in Suluan
(Homonhon) and the treaty with the natives
supports the existence of an earlier Mass.
This evidence suggests that there may have
been Masses held at various points during
the journey, with common elements being
their occurrence on the shores and the
presence of Filipino natives.
Overall, while Pigafetta's account may not provide a
detailed record of all the Masses held, the evidence
from other sources and historical documents
supports the occurrence of earlier Masses during the
expedition's voyage, including one upon their arrival
in the Philippines. The first documented Mass on
March 31, 1521, remains significant as it marked the
beginning of Catholicism in the Philippines.
Location: Philippines, Spain The discovery of the "original" text and the
discrepancies between the various texts
Key Points: have added to the doubts surrounding Rizal's
The authenticity of Jose Rizal's retraction retraction.
documents has been a subject of debate and Overall, the controversy surrounding Jose Rizal's
controversy. retraction documents revolves around conflicting
The main document used to support Rizal's claims, lack of concrete evidence, and discrepancies
retraction is a statement that reads, "I retract between different versions of the text. While some
with all my heart whatever in my words, believe in the authenticity of the retraction, others
writings, publications, and conduct have question its legitimacy due to the forgery claims and
been contrary to my character as a son of the inconsistencies. The issue remains unresolved,
Catholic Church." contributing to the ongoing debate and uncertainty.
Some claim that the document, as compared Possible Reasons for Retraction:
to the original file discovered by Fr. Manuel 1. To save his family and town from further
Garcia in 1935, is a forgery. persecution:
Supporters of the authenticity of the Rizal may have been informed that if he
retraction documents include eyewitnesses signed the retraction, his family and town
who were present when Rizal wrote the would be spared from further persecution.
retraction, signed a Catholic prayer book, He may have seen it as a way to protect his
loved ones and prevent them from facing the supporting the reality of Rizal's retraction. It
same fate as him. is seen as the most significant piece of
evidence in favor of those who argue that
2. To give Josephine a legal status as his
Rizal did retract his previous statements and
wife:
beliefs.
8
Despite initial suspicions, Rizal may have 2. Testimony of the press and
come to believe that Josephine truly loved
eyewitnesses:
him. By signing the retraction, he could
provide her with a legal status as his wife in The testimonies of the press at the time of
the eyes of the church, securing her future Rizal's execution, as well as the accounts of
and ensuring her well-being. eyewitnesses and other qualified witnesses,
are cited as supporting evidence for the
3. To secure reforms from the Spanish
retraction. These witnesses include
government:
prominent figures such as the head of the
Rizal may have seen the retraction as a Jesuit order and the archbishop.
strategic move to gain concessions from the 3. Acts of Faith, Hope, and Charity:
Spanish government. By publicly aligning
himself with the Catholic Church, he could It is claimed that Rizal recited and signed
have hoped to influence the authorities to "Acts of Faith, Hope, and Charity," as well as
implement reforms and address the issues a prayer book, which were discovered along
he had been advocating for. with the Retraction Document. If true, this
would indicate Rizal's acceptance of Roman
4. To help the church break free from
Catholic teachings and beliefs that he had
harmful influences:
previously disclaimed.
Rizal's intention may have been to support
4. Acts of Piety during Rizal's last hours:
the Catholic Church by highlighting and
opposing the negative elements that were Witnesses allegedly testified to acts of piety
detrimental to both the church and the state performed by Rizal during his final hours.
in the Philippines. He aimed to challenge the These acts are presented as further
control of land by friars and the domination of evidence supporting the idea of his
the government, ultimately striving for retraction.
freedom of thought and conscience for
5. Roman Catholic Marriage to Josephine
individuals. His goal may have been to
Bracken:
initiate positive change within the church and
society. It is argued that Rizal's supposed retraction
was necessary for his marriage to Josephine
It is important to note that these reasons are
Bracken to be recognized as a Roman
speculative, assuming that Rizal truly wrote the
Catholic marriage. Witnesses are cited to
retraction document. The actual motivations behind
support the claim that such a marriage took
Rizal's alleged retraction remain a subject of debate
place.
and interpretation.
Major Arguments for the Retraction: These arguments form the basis for those who
support the authenticity of Rizal's retraction.
1. The Retraction Document as the chief However, it is important to note that these arguments
witness: have been subject to debate and controversy, given
the inconsistencies and differences among the
The discovery of the Retraction Document in
various documents and testimonies.
1935 is considered the primary evidence
Cases Against the Retraction: debate and interpretation, and the authenticity of the
Retraction Document remains a topic of controversy.
1. Forgery of the Retraction Document:
Conclusion:
Critics argue that the Retraction Document is
a forgery, presenting several points against The authenticity of Jose Rizal's retraction
9
its authenticity. One argument is based on document remains a subject of debate and
handwriting analysis, where Dr. Ricardo R. controversy.
Pascual noted variations between the
Whether Rizal retracted or not, it does not
handwriting of the document and Rizal's
diminish his stature as a great hero and the
other writings. However, Dr. José I. Del
impact of his writings and actions.
Rosario countered this criticism by stating
that the handwriting is genuine. Another Rizal's decision, if he indeed retracted, can
argument is based on textual criticism, be seen as a moral act of recognizing his
pointing out differences between the 1935 mistakes and seeking redemption.
version of the Retraction Document and
other versions, suggesting possible errors or The debate surrounding the retraction does
fabrication in the creation of the document. not change the fact that Rizal's contributions
to the Filipino nation and his advocacy for
2. Inconsistencies with other acts and facts: freedom and justice are significant.
Critics argue that certain acts and facts The retraction, if true, should be viewed in
surrounding Rizal's life do not align well with the context of Rizal's complex personality
the story of the Retraction. These include the and his evolving beliefs.
delayed public release of the Retraction
Document until 1935, the lack of efforts to As Senator Jose Diokno stated, Rizal's
save Rizal from the death penalty after his greatness as a Filipino hero is not affected
retraction, the secrecy surrounding Rizal's by whether he died as a Catholic or an
burial, the absence of a marriage certificate apostate. His willingness to sacrifice for his
or public record of Rizal's marriage to duty and beliefs remains admirable.
Josephine Bracken, and Rizal's behavior Ultimately, Rizal's legacy goes beyond his
during his last days at Fort Santiago, which religious beliefs, and he continues to inspire
some believe does not indicate a genuine generations of Filipinos.
conversion.
Key Lessons:
3. Inconsistency with Rizal's character:
The controversy surrounding Rizal's
Critics argue that the retraction is out of retraction highlights the complexity of
character for Rizal. Senator Rafael Palma, a historical interpretation and the importance
prominent Mason, stated that Rizal's of critical analysis of sources.
retraction would have required a drastic
change in his character, which is hard to It reminds us that heroes can have flaws and
believe considering his maturity and strong face internal conflicts, but their contributions
beliefs. He referred to the retraction story as to society should be evaluated in a holistic
a "pious fraud." manner.
These arguments against the retraction raise doubts Rizal's story encourages us to reflect on the
about its authenticity and question its alignment with power of individual actions and the pursuit of
Rizal's beliefs and actions. However, it is important truth, justice, and national identity.
to note that these arguments have been subject to
From 1908 to 1963, it was widely believed to It served as a rallying point and catalyst for
have occurred on August 26 in Balintawak. the Philippine Revolution, inspiring further
uprisings and resistance throughout the
In 1963, the Philippine government declared country.
August 23 as the official date of the event in
Quezon City. It is important to note that historical accounts of the
Cry of Pugad Lawin may vary, and different sources
People/Accounts: may provide slightly different details regarding the
Andrés Bonifacio, the leader of the date, location, and specific events.
Katipunan, played a significant role in The characterization of the event, known as the
leading the revolt. Cry of Pugad Lawin or Grito de Balintawak,
The Katipunan members who participated in involves the following aspects:
the Cry of Pugad Lawin were key figures in 1. Symbolism of the Cry: The term "Cry" or
the early stages of the Philippine Revolution. "Grito" refers to the act of rebellion and a call
The Civil Guards (Guardia Civil) were the to revolt against Spanish colonial rule. It
opposing force encountered by the signifies the Filipinos' strong desire for
Katipuneros during the event. independence and their readiness to fight for
their rights and freedom.
Location:
2. Comparison to Mexico's Grito de Dolores:
The Cry of Pugad Lawin took place in The Cry of Pugad Lawin is often compared
Caloocan, which included parts of present- to Mexico's Grito de Dolores, which marked
day Quezon City. the beginning of the Mexican War of
Independence in 1810. Both events share
The specific location within Caloocan where
similarities in terms of being significant calls
the event occurred is uncertain and subject
for rebellion and resistance against colonial
to varying accounts.
powers.
Nature of the Event:
3. Meaning of "Grito de Rebelion": The
The Cry of Pugad Lawin marked the Spanish term "Grito de Rebelion" translates
beginning of the Philippine Revolution to "Cry of Rebellion" or "Call to Rebel." It
against the Spanish Empire. represents a decision or proclamation to rise
up against the oppressive rule and fight for
It involved a revolt led by the Katipunan, liberation.
characterized by clashes with the Civil
Guards and the tearing up of community tax 4. Distinction between "Grito" and "Sigaw":
certificates (cédulas personales) as an act of While "Grito" refers to a call for rebellion, it
defiance against Spanish allegiance. does not necessarily imply shouting or vocal
expressions. In contrast, the Filipino term
The main point of contention was whether c. The immediate objective was the capture
the revolution against the Spanish of Manila.
government should be initiated on August
5. Enthusiasm and Unity: After the meeting,
29, 1896.
there were tumultuous shouts of "Long live
5. Destruction of Cedulas: After the intense the Sons of the People!"
13 meeting, many of those present tore their
cedula certificates, symbolizing their
Santiago Alvarez's account provides insights into the
preparations, decisions, and spirit of unity among
defiance and shouted "Long live the
the Katipunan members leading up to the planned
Philippines!"
uprising against Spanish colonial rule.
Pio Valenzuela's account challenges the commonly
There are varying accounts and assertions
held belief that the Cry of Balintawak marked the
regarding the dates and venues associated with the
beginning of the Philippine Revolution. Instead, he
Cry of Pugad Lawin. Here are the different claims
asserts that the pivotal moment occurred at Pugad
made by different sources:
Lawin, where significant deliberations and actions
took place among the Katipunan members. 1. Lt. Olegario Diaz, an officer of the Spanish
guardia civil, stated that the Cry took place in
According to Santiago Alvarez, a participant in the
Balintawak on August 25, 1896.
events surrounding the Cry of Balintawak, the
following details emerge: 2. Historian Teodoro Kalaw, in his 1925 book,
"The Filipino Revolution," wrote that the
1. Date: The events described took place on
August 22-24, 1896. event occurred during the last week of
August 1896 at Kangkong, Balintawak.
2. Location: The initial gathering and resting
3. Santiago Alvarez, a Katipunero and son of
place was at the house of Brother Apolonio
Mariano Alvarez, the leader of the
Samson in Kangkong. Later, they moved to
Magdiwang faction in Cavite, stated in 1927
a site called Bahay Toro, which was the
that the Cry took place in Bahay Toro (now in
house, yard, and warehouse of Cabesang
Quezon City) on August 24, 1896.
Melchora.
4. Pío Valenzuela, a close associate of Andrés
3. Participants: Over 300 men assembled
Bonifacio, declared in 1948 that it happened
under the leadership of Supremo Andres
in Pugad Lawin on August 23, 1896.
Bonifacio. Key figures mentioned include
Emilio Jacinto, Dr. Pio Valenzuela, Briccio 5. Historian Gregorio Zaide stated in his books
Pantas, Enrique Pacheco, Ramon Bernardo, in 1954 that the "Cry" happened in
Pantaleon Torres, Francisco Carreon, Balintawak on August 26, 1896.
Vicente Fernandez, and Teodoro Plata.
6. Historian Teodoro Agoncillo wrote in 1956
4. Discussions and Decisions: During the that it took place in Pugad Lawin on August
meeting held inside Cabesang Melchora's 23, 1896, based on Pío Valenzuela's
barn, the following decisions were made: statement.
a. The uprising to defend people's freedom 7. Historians Milagros Guerrero, Emmanuel
was set to start at midnight on Saturday, Encarnacion, and Ramon Villegas claim
August 29, 1896. that the event occurred in Tandang Sora's
barn in Gulod, Barrio Banlat, Caloocan (now
b. The Katipunan forces should remain on a
part of Quezon City).
state of alert, ready to strike if the enemy was
at a disadvantage. The uprising could start The conflicting accounts can be attributed in part to
earlier if a favorable opportunity arose. the multiple meanings of the terms Balintawak and
The mutiny involved approximately 200 It is unclear if the natives aimed for a
locally recruited colonial troops and laborers monarchy or a republic, but they intended to
who hoped that their actions would spark a have a priest in a prominent government
broader national uprising. position.
The mutiny ultimately failed, and the Spanish José Burgos or Jacinto Zamora were
government responded by executing many identified as potential leaders by the rebels.
of the participants and cracking down on the
Date: January 20, 1872
growing Philippine nationalist movement.
Location: Fort San Felipe, Cavite
Scholars view the Cavite mutiny as a
significant event in the development of 3. Account of Trinidad Pardo de Tavera:
Filipino nationalism, which later played a
crucial role in the Philippine Revolution of Trinidad Pardo de Tavera argued that the
1896. mutiny was initially a simple uprising with no
intention of separation from Spain.
Different Accounts of the Causes of the Cavite However, the central government's decision
Mutiny: to limit the involvement of friars in civil
government and university administration
1. Account of José Montero y Vidal: created fear among the friars.
According to José Montero y Vidal, the The friars used the mutiny to their advantage
mutiny was driven by the desire of the and reported it to the Spanish government as
natives to remove the Spanish government a broad conspiracy to abolish Spanish
in the Philippines. sovereignty.
The Spanish government, without Account of the Battle in the Cavite Mutiny:
investigating the facts, believed the friars'
Leader: Fernando La Madrid (mestizo
claims.
sergeant)
Date: January 20, 1872
Second in Command: Jaerel Brent Senior
16
Location: Fort San Felipe, Cavite (moreno)
4. Account of Edmund Plauchut: Date: January 20, 1872
Edmund Plauchut attributed the immediate Location: Fort San Felipe, Cavite
cause of the mutiny to a peremptory order
1. Actions of the Mutineers:
from Governor-General Izquierdo.
Fernando La Madrid and his second in
The order required Filipino laborers in the
command, Jaerel Brent Senior, led the
engineering and artillery corps to pay
mutineers in seizing Fort San Felipe.
personal taxes and perform forced labor,
which they had previously been exempt They killed eleven Spanish officers during
from. the takeover.
When the laborers received their pay and The mutineers believed that Filipino native
realized the deductions, including taxes and soldiers in Manila would join them in a
fees for exemption from forced labor, they coordinated uprising, with the firing of
mutinied. rockets from the city walls as the signal.
The mutineers briefly took control of Fort San However, the signal they interpreted as the
Felipe but were eventually attacked by their start of the uprising turned out to be a burst
own comrades. of fireworks celebrating the feast of Our Lady
of Loreto in Sampaloc.
Date: January 20, 1872
2. Plan for the Uprising:
Location: Fort San Felipe, Cavite
The mutineers planned to set fires in Tondo
Additional Factors:
to divert the authorities' attention while the
The presence of democratic, liberal, and artillery regiment and infantry in Manila took
republican ideas from Spanish sources control of Fort Santiago.
influenced the native population.
Cannon shots from Fort Santiago were
The animosity between the native clergy and meant to serve as signals for the rebels in
the Spanish friars led the former to support Cavite.
and conspire with the rebels.
The objective was to eliminate all Spaniards,
The Glorious Revolution in Spain during that except for the women.
period may have added to the determination
3. Discovery and Response:
of the natives to overthrow the colonial
Spanish government. News of the mutiny reached Manila,
Note: The accounts provide different perspectives reportedly through the lover of a Spanish
sergeant who informed his superiors.
on the causes of the mutiny, emphasizing various
factors such as grievances against government The Spanish authorities feared a large-scale
injustices, influences of democratic ideas, tensions Filipino uprising.
between native clergy and Spanish friars, and the
impact of the Glorious Revolution in Spain.
The following day, General Felipe Ginovés The shadowy nature of their trials and their
led a regiment to besiege Fort San Felipe, subsequent execution had a significant
and the mutineers eventually surrendered. impact on the people.
4. Aftermath: 3. Sentences and Exile:
17
General Ginovés ordered his troops to fire On January 27, 1872, Governor-General
upon those who surrendered, including Izquierdo approved the death sentences of
Fernando La Madrid. 41 mutineers.
The rebels were lined up, and when Colonel On February 6, eleven more mutineers were
Sabas asked who would not cry out, "Viva sentenced to death, but their sentences were
España," the one man who stepped forward later commuted to life imprisonment.
was shot.
Others involved in the mutiny were exiled to
The remaining mutineers were imprisoned. other islands of the Spanish East Indies,
such as Guam and the Mariana Islands.
Note: This account highlights the actions of
Fernando La Madrid and Jaerel Brent Senior as the Some individuals, including Joaquin Pardo
leaders of the mutiny, the mutineers' initial success de Tavera, Antonio M. Regidor y Jurado, Pio
in capturing Fort San Felipe, the misinterpretation of Basa, and José María Basa, were sent into
the signal for the uprising, the discovery of the exile.
mutiny, the siege of the fort, and the subsequent
4. Filipino Expatriates in Europe:
surrender and harsh treatment of the rebels by
General Ginovés. A significant group of mutineers and
Aftermath of the Cavite Mutiny: sympathizers formed a colony of Filipino
expatriates in Europe, particularly in Madrid
1. Disarmament and Exile: and Barcelona.
Filipino soldiers were disarmed in the In Europe, they were able to establish small
immediate aftermath of the mutiny. insurgent associations and publish materials
that supported the claims of the growing
Some of these soldiers were later sent into
Philippine Revolution.
exile on the southern island of Mindanao.
5. Decree on Ordinations of Filipinos:
The Spanish authorities suspected and
arrested individuals who were believed to A decree was issued stating that there would
have directly supported the mutineers. be no further ordinations or appointments of
Filipinos as Roman Catholic parish priests.
2. Execution of Gomburza:
This decree was a consequence of the
The mutiny was used by the colonial
mutiny and its aftermath.
government and Spanish friars as an
opportunity to implicate three secular priests: 6. Continued Use of Filipino Troops:
Mariano Gomez, José Burgos, and Jacinto
Despite the mutiny, the Spanish authorities
Zamora (collectively known as Gomburza).
continued to employ a large number of native
Gomburza were accused of being involved in Filipino troops, carabineros, and civil guards
the mutiny and were executed by garrote in in their colonial forces until the Spanish-
Luneta (Bagumbayan) on February 17, American War of 1898.
1872.
Note: The aftermath of the Cavite Mutiny involved
the disarmament and exile of Filipino soldiers, the
execution of Gomburza and other mutineers, the The friars feared losing their dominance in
establishment of a Filipino expatriate community in the country and needed something to justify
Europe, the prohibition of Filipinos as parish priests, their continued influence.
and the continued use of Filipino troops by the
The mutiny provided an opportunity for the
Spanish colonial authorities.
friars to implicate Burgos and support their
18 Behind the Story of the Cavite Mutiny: perpetuation of power.
1. Testimony Against Father Burgos: However, the Spanish government
introduced the Philippine Institute, an
During the trial, the captured mutineers
educational decree that aimed to improve the
testified against Father Burgos.
standard of education in the Philippines.
State witness Francisco Zaldua claimed that
The decree required teaching positions in
he was told by one of the Basa brothers
sectarian schools, previously run by the
about the "government of Father Burgos"
friars, to be filled through competitive
planning to bring a fleet from the United
examinations, which was welcomed by many
States to assist a revolution, which was
Filipinos.
allegedly being financed by Ramón
Maurente with 50,000 pesos. Note: Behind the story of the Cavite Mutiny involves
testimonies against Father Burgos by captured
The heads of the friar orders held a
mutineers, the involvement of senior friars in
conference and decided to implicate Burgos
implicating Burgos and his associates, the use of a
in a plot to get rid of him.
disguised friar to suggest the mutiny, and the friars'
A Franciscan friar disguised as Burgos desire to maintain their power and influence. The
suggested the mutiny to the mutineers. mutiny also provided an opportunity for the friars to
justify their position, but the introduction of the
The senior friars used a banquet or a large Philippine Institute aimed to improve education and
sum of money to convince Governor-General reduce the friars' control.
Izquierdo that Burgos was the mastermind
behind the coup. Execution of Gomburza:
They were executed on February 17, 1872, sentencing to death by garrote, and their execution
at Bagumbayan, Philippines, two days after two days later. The event sparked outrage among
their verdict. Filipinos and contributed to the formation of the
Propaganda Movement. Alongside the execution of
Their execution was a result of their alleged
the three priests, mutineers were sentenced to death
involvement in the uprising and their
and others were exiled to Guam.
19 perceived threat to Spanish rule.
3. Impact and Reforms:
The execution of Gomburza ignited strong
anger and resentment among the Filipino
population.
It led to increased demands for reforms and
exposed the prejudicial governance of the
Spanish authorities.
The martyrdom of the three priests played a
role in the formation of the Propaganda
Movement, which aimed to seek reforms and
raise awareness among the Spanish people
about the abuses of colonial authorities in the
Philippines.
4. Sentencing of Mutineers and Exile:
In addition to the execution of Gomburza, the
military court sentenced 41 mutineers to
death.
However, Governor-General Izquierdo
pardoned 28 mutineers the following day,
while the remaining mutineers had their
death sentences confirmed.
On February 6, 1872, 11 mutineers were
sentenced to death, but their sentences were
later commuted to life imprisonment by
Izquierdo.
Apart from the executions and imprisonment,
there were individuals who were sentenced
by the military court to be exiled to the
Marianas (now Guam), including various
priests and prominent figures like Joaquín
Pardo de Tavera, Antonio Ma. Regidor, José
Basa y Enriquez, and others.
2. Throughout history, from the Spanish 4. Many people in rural areas are essentially
colonial period to the early decades of the serfs in a feudal system, where a small group
republic, Filipino farmers were neglected and of landowners holds the majority of the land.
oppressed by landlords who treated them
unfairly. 5. The majority of peasants are tenants who
receive minimal shares of the crops they
3. Despite various attempts through measures cultivate, perpetually remaining in debt to
and laws implemented over the years, it was landlords due to high-interest loans.
not until the enactment of the Land Reform
Code that Filipino farmers were finally given Historical context:
their rightful rights and freed from the
bondage of land ownership. 1. Land reform has been a persistent issue
throughout history, including the present
Key points: time.
1. The Agrarian Reform Program aims to 2. The concentration of land ownership and
address the plight of farmers and promote unequal distribution of land has contributed
agricultural development in the Philippines. to socio-economic disparities.
2. The program seeks to correct historical 3. In many countries, land reform movements
injustices and provide land redistribution, have sought to address these inequalities
tenure security, and support for farmers. and provide opportunities for landless
farmers and rural communities.
3. It recognizes the need to empower farmers
by giving them ownership of the land they till 4. Various laws and policies have been enacted
and ensuring their economic, social, and to implement land reform programs, aiming
political transformation. to redistribute land, provide security of
tenure, and improve the livelihoods of
4. The Land Reform Code played a significant farmers.
role in emancipating farmers from
oppressive landlordism and granting them 5. The history of land reform reflects the
the rights and opportunities they deserved. struggle for social justice, equitable land
distribution, and the empowerment of rural
5. The Agrarian Reform Program represents a communities.
crucial step towards achieving social justice
and equitable land distribution in the country. Land Reform:
The Meaning, Nature, and History of Land 1. Land reform is a process of redistributing
Reform: land from landlords to tenant-farmers.
1. Land reform addresses the issue of 2. Its objective is to provide tenant-farmers with
inadequate land availability for a large rural the opportunity to own land and improve their
population, particularly in Asia. living conditions.
1. Land reform is a subset or part of agrarian b. Serfs: They were allowed to cultivate
reform. specific lands but had to pay an
annual fee, usually half of their crop
2. While land reform focuses on the yield, to the datu (ruler). They
redistribution of land, agrarian reform remained tied to the land due to this
extends beyond land ownership and regular payment.
encompasses various elements for the
comprehensive development of farmers. c. Slaves: They served the datu or
nobles and were considered
3. Agrarian reform involves the reform and property, capable of being bought,
development of complementary institutional sold, or traded.
frameworks, including government agencies,
local governments, educational and social 7. By the end of the pre-Spanish period, the
welfare institutions, non-government Filipino population was divided into small,
organizations, and farmers' organizations. self-sufficient groups ruled by powerful
chieftains who, along with a few nobles,
4. Both land reform and agrarian reform aim to claimed ownership of the best agricultural
promote social justice, improve farmers' lands.
livelihoods, and achieve sustainable
agricultural development. Key points and definitions:
8. Nobles: The highest social class, typically 6. Occasional rebellions occurred in Central
privileged individuals who held power and Luzon during the 18th century due to the
owned land. oppressive practices of the caciques.
Causes of the rebellions included enforced
9. Serfs: People who worked on and cultivated labor, heavy head taxes, and required
specific lands but had obligations to pay church and government contributions.
tribute or fees to the ruling authority.
7. Towards the end of the Spanish period,
10. Slaves: Individuals who were considered General Emilio Aguinaldo confiscated the
property and served the datu or nobles, with lands owned by the friars and distributed
limited rights and freedom. them to landless peasants. However, the
majority of agriculturally productive lands
11. Chieftain: A leader or ruler of a small remained in the hands of caciques and friars,
community or tribe. with only a small minority legally possessed
by peasants.
12. Agricultural lands: Lands used for farming
and cultivation. Key points and definitions:
5. Share tenancy: A system where large 3. The United States recognized the irritation
landholders leased portions of their estates caused by the friar lands, which occupied
to intermediaries, who rented out parcels to some of the best lands in the country. They
peasants. negotiated the purchase of 23 Friar Estates
during the early years of the century and
6. Kasama system: Another term for share subdivided the land for sale to Filipino
tenancy, where peasants worked on leased residents. However, many Filipinos did not
parcels of land. understand why they had to buy the land
their parents and ancestors had worked on
7. Oppressive: Exercising power or authority and developed.
in a cruel or unjust manner.
4. In 1938, the church still controlled an
8. Rebellions: Acts of resistance or uprising estimated 41,782 hectares of land.
against oppressive conditions or policies.
5. The Public Land Act of 1902, which became
9. Enforced labor: Forced or compulsory work effective on July 26, 1904, offered
imposed on individuals. homestead plots of up to 16 hectares to
families who had occupied and cultivated the
10. Head tax: A tax imposed on individuals, land they resided on since August 1, 1898.
usually based on their personal status or
household. 6. While legislation favored smallholders, the
implementation of the program left much to
11. Confiscated: Taken away or seized by force be desired. Many Filipinos were ignorant of
or authority. the American policy and did not take full
advantage of the opportunities provided.
12. Friars: Members of religious orders,
particularly the Catholic friars in the 7. As the tenancy problem grew in the 1930s,
Philippines. several sporadic rebellions broke out in
areas with high rates of tenancy.
13. Peasants: Rural agricultural workers who
generally have limited land and resources. 8. The SAKDALISTA movement, initiated in
1930 by Benigno Ramos, was a movement
American Period: opposing President Quezon and the
forthcoming Commonwealth. Ramos
1. At the beginning of the American period, believed that it would strengthen the cacique
Spanish land records were destroyed or lost, system. Over a hundred Sakdalistas were
resulting in a complicated legal situation killed.
regarding land holdings. This created an
9. Opposition to government and local policies 7. Agrarian unrest: Social and economic
was evident during the 1940 election when turmoil related to land ownership,
socialist and peasant leader Pedro Abad distribution, and rights, particularly in the
Santos almost won against the candidate of agricultural sector.
the Pampango landlords. Abad Santos
advocated for the expropriation of religious 8. Socialism: A political and economic
24 and public estates and their distribution to
tenant farmers as the solution to agrarian
ideology advocating for the collective
ownership and democratic control of the
unrest. means of production and distribution, aiming
for a more equitable society.
10. The agrarian problem persisted for a long
time, leading to the inclusion of a cardinal
principle of social justice in the 1935 Present Republic:
Constitution to ensure the well-being and
economic security of all people. Several laws 1. After gaining independence on July 4, 1946,
were enacted to protect the working class in the need for land reform became urgent. The
both industry and agriculture, giving rebel group HUKBALAHAP and other
substance and meaning to this principle. movements advocated for agrarian reform to
address the struggles of the peasants.
Key points and definitions: However, the laws enacted during this period
did not bring about significant reform.
1. Cacique class: The social class that
emerged during the Spanish period and 2. In 1946, President Manuel Roxas enacted
retained influence during the American RA No. 34 of 1946, which introduced a 70-30
period. They were wealthy landowners who crop sharing arrangement and regulated
often held positions of power and authority. share tenancy contracts to address land
tenure issues.
2. Tenancy: The arrangement where
individuals or families rent and cultivate land 3. In September 1954, President Ramon
owned by others in exchange for a portion of Magsaysay signed into law RA No. 1199,
the produce. later amended by RA No. 2263, which
allowed for the division of crops. In 1955, the
3. Homestead plots: Plots of land provided to Land Reform Act was enacted, but it faced
families under the Homestead Program, controversy as it aimed to challenge the
where they could reside and cultivate the economic and political power of large
land with the possibility of eventually gaining landholders.
ownership.
4. In 1963, President Diosdado Macapagal
4. Cardinal principle of social justice: A signed into law RA No. 3844, also known as
fundamental principle included in the 1935 the Agricultural Land Reform Code.
Constitution of the Philippines, aiming to However, the program faced challenges and
ensure the well-being and economic security failed due to political pressures.
of all people.
5. On September 21, 1972, President
5. Sporadic rebellions: Occasional uprisings Ferdinand Marcos issued Presidential
or revolts that occurred in response to Decree No. 2, declaring the entire
grievances or oppressive conditions. Philippines as a land reform area. On
October 21, 1972, President Marcos signed
6. Expropriation: The act of taking property, Presidential Decree No. 27, which
particularly land, from private ownership for emancipated tenant-farmers on private
public use or redistribution. agricultural lands primarily devoted to rice
and corn, granting them ownership of the 2. Decreased productivity of small farms:
lands they were tilling. Critics claim that the subdivision of land into
smaller plots may lead to decreased
6. These actions were bold steps towards productivity at the macro level. They argue
expediting the implementation and that smaller farms may not be able to achieve
realization of agrarian reform. economies of scale and may produce less for
25 7. Under the present Constitution, the main
national consumption.
legislation governing agrarian reform is RA 3. Ineffectiveness of government programs:
No. 6657, also known as the Comprehensive There is criticism that government programs
Agrarian Reform Law of 1988. related to agrarian reform and cooperatives
have been ineffective due to poor
Key points and definitions:
implementation and lack of consultation with
1. Crop sharing: An arrangement where the farmers. The efficiency and competence of
produce of a farm is divided between the the individuals responsible for implementing
landowner and the tenant based on a these programs have been questioned.
predetermined ratio.
4. Historical failures of agrarian reform:
Critics point to the long history of agrarian
2. Share tenancy: A form of agricultural
tenancy where the tenant pays a portion of reform efforts that have not yielded the
the produce as rent to the landowner. desired results. Factors contributing to the
failure of past programs include the
3. Emancipation: The act of granting freedom continued ownership of large landholdings
or independence, in this context, referring to by elite politicians and their relatives, the lack
the granting of ownership rights to tenant- of comprehensive support measures for
farmers. farmers, issues of graft and corruption, and a
lack of unity and cooperation among farmers
4. Comprehensive Agrarian Reform Law themselves.
(CARL): RA No. 6657, enacted in 1988, is
the main law governing agrarian reform in the These objections highlight the challenges and
Philippines. It outlines the mechanisms and complexities involved in implementing agrarian
policies for the redistribution of agricultural reform. They underscore the need for careful
lands to landless farmers and provides consideration of potential consequences, effective
support for their socio-economic program design, transparent governance, and the
development. active participation and empowerment of farmers in
shaping and implementing agrarian reform policies.
Resistance to the implementation of agrarian
reform in the Philippines has been observed,
particularly from the landowning class and other
stakeholders. Some of the common objections
raised are:
1. Fragmentation of farm holdings: One
objection is that land reform leads to the
subdivision of large landholdings among
tenant-farmers, resulting in smaller family-
sized plots. Critics argue that as these plots
are further subdivided among succeeding
generations, the land becomes less
economically viable.
Naglalayong magbigay ng legal ng struktura Republic Act No. 1199: The Agricultural Tenancy
at proteksyon sa mga manggagawa na nais Act of 1954
bumuo ng organisasyon at magkaisa upang
ipaglaban ang kanilang mga karapatan at interes. Binago ng R.A. 2263.
Republic Act No. 34 of 1946 Republic Act No. 1400: Land Reform Act of 1955
pinalitan ito ng (agricultural leasehold system o Layunin ng batas na ito ang maisakatuparan
sistema ng pagpapaupa sa lupa). ang Agrarian Reform sa lahat ng mga lalawigan,
lungsod at munisipalidad ng Pilipinas.
Nagbigay ito sa pamahalaan na
ekspropriyahin at hatiin ang malalaking pag-aari ng
lupa.
28 Ang mga malalaking pag-aari ng lupa na
Presidential Decree No. 27
nahati ay maaaring ibenta sa sa mga walang lupa sa Ang batas na ito ay may layuning bigyang
halaga na naaayon sa gastos at installment para kalayaan ang mga magsasakang umaasa at
mas madaling mabayaran ng magsasaka. nagpakahirap sa lupang kanilang sinasaka.