Topic 1 (Common Good)
Topic 1 (Common Good)
Module 3
Module Description:
This module presents basic concepts and principles of social justice, common
good, and preferential option for the poor. It shows the interconnectivity of
these concepts to uphold the dignity and rights of the human person,
particularly the poor. Specifically, the module aims to awaken the social
awareness of the students and provoke them to promote human dignity
especially of the poor members of the community. The module will teach
students essential skills such as recognizing one’s role and responsibility in
the society and respecting social justice. It integrates the Social Fundamental
Skills of Global Issues and Social Impact.
Objectives:
1. Justify a person's right to access earth’s goods.
2. Promote solidarity with the poor and the needy.
3. Donate for the immediate needs of the poor.
Module Activities:
1. Reading of the module notes
2. Reading/Listening to lecture notes in the PowerPoint
3. Watching short video clips
4. Answering the discussion questions
5. Accomplishing formative assessment
Topic Content 1:
De La Salle Lipa
College of Education, Arts, and Sciences
Religious Studies and Philosophy Area
School Year 2020 – 2021
JUSCRE
Stemming from the dignity, and equality of all people, common good “sums
up the total social condition which allows people, either as groups or as
individuals, to reach their fulfilment more fully and more easily (Pontifical
Council for Justice and Peace, 2004). This principle entails that the good must
be according to all and not just to the majority or to a specific group of
people. Common good involves important elements such as promotion of the
fundamental rights, the spiritual and temporal development, and the
assurance of peace and security of all person (CCC 1907-1909).
The Church Magisterium recognizes the value of human rights and upholds
the United Nations Universal Declaration of Human Rights. Human rights are
universal, inalienable & inviolable in any culture and race. It is universal,
because it presents in all regardless of time, place or subject. It is inalienable
because no one and even authority can take it from the person. And it is
inviolable since it is useless to proclaim rights when there is no effort to
protect it (Pontifical Council for Justice and Peace, n. 153). The encyclical
Centesimus Annus (n.317) specifically list down this rights as follows:
“the right to life, an integral part of which is the right of the child
to develop in the mother's womb from the moment of
conception; the right to live in a united family and in a moral
environment conducive to the growth of the child's personality;
the right to develop one's intelligence and freedom in seeking
and knowing the truth; the right to share in the work which
makes wise use of the earth's material resources, and to derive
from that work the means to support oneself and one's
dependents; and the right freely to establish a family, to have
and to rear children through the responsible exercise of one's
sexuality. In a certain sense, the source and synthesis of these
De La Salle Lipa
College of Education, Arts, and Sciences
Religious Studies and Philosophy Area
School Year 2020 – 2021
JUSCRE
b. Holistic development
Peace is also essential in promoting the dignity of the person and respect to
human life. It is defined as not simply the absence of war or balance of power
among adversaries, but the “tranquility and order”, the “work of justice”, and
the effect of charity. Peace on earth is achievable through equal distribution
and safeguarding the goods of persons. Further, earthly peace is possible if
every human being has freedom to communicate and is given due respect
through justice.
Discussion Question:
What is your valued learning from the above discussions?
Sources: