Introduction Masumbe
Introduction Masumbe
We shall shift concentrate more on theories or conceptual frameworks used in describing how
and why public policy makers behave within specific policy milieu ( legal or institutional). These
models are good tools for describing the behavior or public policy makers within specified
contexts, taking into consideration the socio political, economic and physical factors within the
communities in which they operate. They can equally be useful in explaining why such
policymakers act in certain ways as opposed to others.
Institutionalism subscribes to the proposition that public policy is a direct reflection of the
external forces within the environment that impinge on the actors in making the appropriate
choice.in a nutshell, models under under the institutional school of thought, in varying terms,
examine the role of the individual, groups and institutions on the the habit formation, rules and
regulation and associated behavior of various actors in their struggle over scarce resources.
These groups and institutions can be informal in character and orientation, but their activities by
and large could affect profoundly the formal decisions in the economy.
INSTITUTIONALISM
In general terms an institution is a routinized pattern of action, which implies ideas that have
been developed, accepted and sustained in society. It is in this light that Gohler (1987) defines it
as “ internalized, persistent behavioral patterns and orientation of thought with a regulating
social formation” Peter Hall, advanced this perspective by asserting that institutions “are the
formal rules, compliance procedure, and standard operations practice that structure the
relationship between individuals in various units of the economy”. Institutions are formed and
shaped by the continued relationship between actors that have some degree of common
understanding or shared values and are subjected to pressure to conform to such values.
Institutionalism was popularized by an American economist and social scientist Thorstein
Veblen, who “ tried to replace the concept of people as the makers of economic decisions with
the idea that people are continually affected by changing customs and institutions” In this
connection rational choice as a basis for assessing the quality of policy decision is relegated to the
background in preference for exogenous factors as the main determinants of policy choice. The
unit of analysis here is the trend of adaptive behavior in any society are usually codified into
norms and rules that are acceptable in that society. It is in this light that John Commons argues
that the collective actions of different groups in society are better understood “ within a system
of continually evolving institutions and laws”.
This model has been adopted by policy analysts who desire is to provide answers to questions
raised in respect of the probable causes of success or failure in public policy. In other words
policies are likely to be faulted not purely in terms of the logics of their formulation, nor in terms
of their content, but rather in terms of the inability of the institutional framework laid out for
their implementation to conform to modern principles. March and Olsen (1989) label this
proposition as the “ logic of appropriateness”, which implies the degree of congruence between
the expected acts of policy actors and the actual acts they exhibit. In the policy making situation,
the law of appropriateness provides that policy makers are more inclined to behave in
accordance with their individual preferences as rational actors. This falls squarely in the concept
of bounded rationality as developed by Herbert A. Simon.
The works of structural functionalist such as Gabriel Almond(1956), S.Verba(1963) and David
Easton (1965) have adopted similar assumptions in their analysis of public policy. Central to their
argument is the claim that appropriate cultural adaptation and effective communication pattern
are the hallmark of effective policy making. It is assumed that the process of political socialization
and communication is linked to the capability of a political entity to perform effectively the
interest articulation and aggregation of its citizenry, which would further be linked to the rule
making, rule execution and adjudication in the polity, This model views public policy as the sum
total of the activities carried out by key organs of political system. Therefore, examining the
structures and functions of governmental institutions such as the legislature, executive, the
judiciary, mass media, civil society organizations, Non-governmental organizations and traditional
institutions can serve as effective basis for public policy analysis.
misunderstanding also to state what it is not. It has been objected that system theory amounts to
no more than the trivial fact that mathematics of some sort can be applied to different sorts of
problems. For example, the law of exponential growth is applicable to very different phenomena,
from radioactive decay to the extinction of human populations with insufficient reproduction.
This, however, is so because the formula is one of the simplest differential equations, and can
therefore be applied to quite different things. Therefore, if so-called isomorphic laws of growth
occur in entirely different processes, it has no more significance than the fact that elementary
arithmethic is applicable to all countable objects, that 2 plus 2 make 4, irrespective of whether
the counted objects are apples, atoms or galaxies.
But general system theory is not a search for vague and superficial analogies. Analogies as such
are of little value since besides similarities between phenomena, dissimilarities can always be
found as well. The isomorphism under discussion is more than mere analogy. It is a consequence
of the fact that, in certain respects, corresponding abstractions and conceptual models can be
applied to different phenomena. Only in view of these aspects will system laws apply. This is not
different from the general procedure in science. It is the same situation as when the law of
gravitation applies to Newton's apple, the planetary system and tidal phenomena. This means
that in view of certain limited aspects a theoretical system, that of mechanics, holds true; it does
not mean that there is a particular resemblance between apples, planets, and oceans in a great
number of other aspects
A third objection claims that system theory lacks explanatory value. For example, certain aspects
of organic purposiveness, such as the so-called equifinality of developmental processes, are open
to system-theoretical interpretation. Nobody, however, is today capable of defining in detail the
processes leading from an animal ovum to an organism with its myriad of cells, organs, and highly
complicated functions.
Here we should consider that there are degrees in scientific explanation, and that in complex and
theoretically little-developed fields we have to be satisfied with what the economist Hayek has
justly termed "explanation in principle." An example may show what is meant.
Theoretical economics is a highly developed system, presenting elaborate models for the
processes in question. However, professors of economics, as a rule, are not millionaires. In other
words they can explain economic phenomena well "in principle" but they are not able to predict
fluctuations in the stock market with respect to certain shares or dates. Explanation in principle,
however, is better than none at all. If and when we are able to insert the necessary parameters,
system-theoretical explanation "in principle" becomes a theory, similar in structure to those of
physics.
social.
(2) Such integration seems to be centered in a general theory of systems.
(3) Such theory may be an important means for aiming at exact theory in the nonphysical fields of
science.
(4) Developing unifying principles running "vertically" through the universe of the individual
sciences, this theory brings us nearer to the goal of the unity of science.
(5) This can lead to a much-needed integration in scientific education.
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