Lecture No.

4 Islamic Studies

Seerat of Holy Prophet (S.A.W)-I

a. Important Lessons Derived from the life of Holy Prophet in Makkah

b. Basic Quranic Teachings of Adab-e-Nabi relate to Surat Al-Ahzab (Verse: 21, 40, 56-57)

c. Quranic La Importance of Seeratul Nabi PBUH

The life of Prophet Muhammad (peace be upon him) is full of countless examples
that show his status as a role model for Muslim societies and individuals. His life is
one that was dominated by a superior morality, good habits, noble and gentle
feelings and superior skills, all of which are characteristics that help prevent people
from getting entangled in a web of sin. The rich and the prosperous, the poor and
the needy, the ruler and the ruled, the weak and the lonely, the conqueror and the
victorious commander, the teacher and the student, the preacher and the mentor,
the merchant and the craftsman, the employer and the employee - in other words,
every sort of person can find truths in Prophet Muhammad's life that constitute an
example for them to follow.

Prophet Muhammad's status as a role model is an issue based on the Holy Quran
and the sunnah. Islamic scholars, as with many other issues, have examined the
status of the Prophet as a role model and leader not in a sectional framework, but
from a unified perspective, and they have reached the conclusion that the best
method is to examine the verses of the Holy Quran that determine and demonstrate
the status of the Prophet as a whole. For this reason, when discussing the status of
the Prophet as a role model, issues such as believing in the Prophet, obedience to
the Prophet, following the Prophet, and disagreeing with the Prophet also come to
the fore.Now we come to some events in the Makki life of Prophet Peace be upon
him.

1-Background:

The Arabian Peninsula was largely arid and volcanic, making agriculture difficult
except near oases or springs. Thus the Arabian landscape was dotted with towns
and cities near those oases, two prominent of which were Mecca and Medina (then
known as Yathrib). Communal life was essential for survival in desert conditions,
as people needed support against the harsh environment and lifestyle. The tribal
grouping was thus encouraged by the need to act as a unit. This unity was based on
the bond of kinship by blood. People of Arabia were either nomadic or sedentary,
the former constantly traveling from one place to another seeking water and
pasture for their flocks, while the latter settled and focused on trade and
agriculture. The survival of nomads (or bedouins) was also partially dependent on
raiding caravans or oases; thus they saw this as no crime. Medina was a large
flourishing agricultural settlement, while Mecca was an important financial center
for many of the surrounding tribes.
In pre-Islamic Arabia gods or goddesses were viewed as protectors of individual
tribes and their spirits were associated with sacred trees, stones, springs and wells.
There was an important shrine in Mecca (called the Kaaba) that housed statues of
360 idols of tribal patron deities and was the site of an annual pilgrimage. Aside
from these tribal gods, Arabs shared a common belief in a supreme deity Allah
(akin to "God" in English, as opposed to "god") who was however remote from
their everyday concerns and thus not the object of cult or ritual. Three goddesses
were associated with Allah as his daughters: al-Lat, Manat and al-Uzza. Some
monotheistic communities also existed in Arabia, including Christians and
Jews. According to the tradition, Muhammad himself was a descendant of Ishmael,
son of Abraham.

2-Restoration of Kaaba
According to tradition, Muhammad played a role in the restoration of the Kaaba,
after parts of it had been destroyed by one of Mecca's frequent flash floods.
[37]
 When the reconstruction was almost done, disagreements arose among the clan
leaders as to who would have the honor of lifting the sacred Black Stone into
place. The disagreements increased to the point where the clans were about to take
up arm against each other, when one of the elders suggested they take the advice of
the next person who entered the gates of the Haram. This happened to be
Muhammad. He spread out his cloak, put the stone in the middle and had members
of the four major clans raise it to its destined position. Then he took it in his own
hands and fitted it in its place. The cloak became an important symbol for later
poets and writers[38] because of this event and what happened later as described in
the Hadith of the Cloak.

3-The Beginnings of the Qur'an

At some point Muhammad adopted the practice of meditating alone for several
weeks every year in a cave on Mount Hira near Mecca.[39][40] Islamic tradition holds
that in one of his visits to Mount Hira, the angel Gabriel began communicating
with him in the year 610 and commanded Muhammad to recite the following
verses of Surah Alaq, the 96th Surah of the Quran:[41]
Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created
man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most
Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew
not.(Qur'an 96:1–5)
According to some traditions, upon receiving his first revelations Muhammad was
deeply distressed, but the spirit moved closer and told him that he had been chosen
as a messenger of God. Muhammad returned home and was consoled and
reassured by his wife Khadijah and her Christian cousin, Waraqah ibn Nawfal.
Shia tradition, on the other hand, maintains that Muhammad was neither surprised
nor frightened at the appearance of Gabriel but rather welcomed him as if he had
been expecting him.[42] The initial revelation was followed by a pause of three
years during which Muhammad gave himself up further to prayers and spiritual
practices. When the revelations resumed he was reassured and commanded to
begin preaching: Your lord has not forsaken you nor does he hate [you]
(Qur'an 93:1–11).
According to Welch these revelations were accompanied by mysterious seizures,
and the reports are unlikely to have been forged by later Muslims. Muhammad was
confident that he could distinguish his own thoughts from these messages.
َ‫ِإ َّن الَّ ِذينَ َأجْ َر ُمو̀ا َكانُوا ِمنَ الَّ ِذينَ آ َمنُوا يَضْ َح ُكون‬  ٢٩
29  Those who committed crimes used to laugh at those who believed.
َ‫ َوِإ َذا َمرُّ وا بِ ِه ْم يَتَغَا َم ُزون‬  ٣٠
30  And when they passed by them, they would wink at one another.
َ‫ َوِإ َذا ا ْنقَلَبُوا ِإلَ ٰى َأ ْهلِ ِه ُم ا ْنقَلَبُوا فَ ِك ِهين‬  ٣١
31  And when they went back to their families, they would go back exulting.
َ‫ضالُّون‬ َ َ‫ َوِإ َذا َرَأوْ هُ ْم قَالُوا ِإ َّن ٰهَُؤاَل ِء ل‬  ٣٢
32  And if they saw them, they would say, “These people are lost.”
َ‫ َو َما ُأرْ ِسلُوا َعلَ ْي ِه ْم َحافِ ِظين‬  ٣٣
33  Yet they were not sent as guardians over them.
َ‫ار يَضْ َح ُكون‬ ِ َّ‫فَ ْاليَوْ َم الَّ ِذينَ آ َمنُوا ِمنَ ْال ُكف‬  ٣٤
34  But on that Day, those who believed will laugh at the unbelievers.
َ‫ك يَ ْنظُرُون‬ ِ ‫ َعلَى اَأْل َراِئ‬  ٣٥
35  On luxurious furnishings, looking on.
َ‫ب ْال ُكفَّا ُر َما َكانُوا يَ ْف َعلُون‬ َ ‫هَلْ ثُ ِّو‬  ٣٦
36  Have the unbelievers been repaid for what they used to do?
Surah Al.Mutafifeen
4-Mission:
Muhammad's mission involves preaching monotheism. The Qur'an demands
Muhammad to proclaim and praise the name of his Lord and instructs him not to
worship idols or associate other deities with God but to only worship the one God.
[46]
 According to the Qur'an, one of the main roles of Muhammad is to warn the
unbelievers of their eschatological punishment (Qur'an 38:70, Qur'an 6:19).
Sometimes the Qur'an does not explicitly refer to the Judgement Day but also
provides examples from the history of some extinct communities and warns
Muhammad's contemporaries of similar calamities (Qur'an 41:13–16).[46]
5-Early preaching:
Muhammad first told about his message to his wife, his cousin Ali, his adopted son
Zayd, his nursemaid Um Ayman and his friend Abu Bakr, all of whom accepted it.
Abu Bakr, who used to purchase slaves to set them free in accordance with
Muhammad's principle of equality, attracted a large number of converts.
Nevertheless, the converts remained small, and Muhammad concentrated on
quietly building a small, but spiritually strong, community.
Around 613, the Qur'an then commanded Muhammad to "admonish your nearest
kinsmen" (Quran 26:214), initiating the phase of public preaching. One day he
climbed Mount as-Safa, and called out the tribal chiefs. After receiving assurances
that the chiefs, who reportedly never heard Muhammad tell lies, would believe
him, he declared the Oneness of God. Later Muhammad organized dinners in
which he conveyed and advocated the substance of his message. At these events,
Muhammad met fierce opposition from one of his uncles, Abu Lahab. though his
uncles Hamza and Abbas accepted him.
Most Meccans ignored it and a few mocked him, while some others became his
followers.[49] According to Ibn Sad, in this period the Quraysh "did not criticize
what he said... When he passed by them as they sat in groups, they would point out
to him and say "There is the youth of the clan of Abd al-Muttalib who speaks
(things) from heaven."[50] According to Welch, the Qur'anic verses at this time were
not "based on a dogmatic conception of monotheism but on a strong general moral
and religious appeal". Its key themes include the moral responsibility of man
towards his creator: the resurrection of the dead, God's final judgment followed by
vivid descriptions of the tortures in hell and pleasures in paradise; the wonders of
nature and everyday life, particularly the phenomenon of man, as signs of God to
show the existence of a greater power who will take into account the greed of
people and their suppression of the poor.[51] Religious duties required of the
believers at this time were few: belief in God, asking for forgiveness of sins,
offering frequent prayers, assisting others particularly those in need, rejecting
cheating and the love of wealth (considered to be significant in the commercial life
of Mecca), being chaste and not to kill new-born & under-aged girls.
There were three main groups of early converts to Islam: younger brothers and
sons of great merchants, people who had fallen out of the first rank in their tribe or
failed to attain it, and the weak, mostly unprotected foreigners.[49] The oligarchy of
the Quraysh rejected the ideas that Muhammad preached, since they would have to
surrender their privileges.The Quraysh also did not accept Muhammad as a prophet
since he came from a clan less powerful than his opponents'.[48]
Muhammad, however, wanted to attract the influential to support his cause. In one
attempt to win over the leaders of the Quraysh he was disrupted by a blind man.
Muhammad, anxious that he may lose the opportunity to convey his message,
turned away from the blind man. The Qur'an, however, rebuked Muhammad for
turning away from the blind man.[48][52]

6-Opposition:
Conservative opposition arose to Muhammad's speeches. According to Ibn Sad, the
opposition in Mecca started when Muhammad delivered verses that "spoke
shamefully of the idols they (the Meccans) worshiped other than Himself (God)
and mentioned the perdition of their fathers who died in disbelief."[53] According to
Watt, as the ranks of Muhammad's followers swelled, he became a threat to the
local tribes and the rulers of the city, whose wealth rested upon the Kaaba, the
focal point of Meccan religious life, which Muhammad threatened to overthrow.
Muhammad's denunciation of the Meccan traditional religion was especially
offensive to his own tribe, the Quraysh, as they were the guardians of the Ka'aba.
Some of the ranking and influential leaders of the Quraysh tried and failed to come
to some arrangements with Muhammad in exchange for abandoning his preaching.
They offered him admission into the inner circle of merchants and establishing his
position in the circle by an advantageous marriage, but Muhammad
refused. During this period, Muhammad urged his followers to be pacifist,
commanding them to "deal gently with the infidels".[54]
7-Harassment:
The relations between the Muslims and their pagan fellow-tribesmen rapidly
deteriorated. Muhammad's denunciation of the Meccan idols provoked hostile
reactions. Muhammad was mainly protected from physical harm due to belonging
to the Banu Hashim. The Quraysh was however reluctant to physically hurt
Muhammad, since it would open up a blood feud between Muhammad and Abu
Talib's clan, and the clan that hurt Muhammad. Brazenly initiating such a blood
feud would also undercut the legitimacy and moral of authority of tribal chiefs in
general.
However, an attempt was made on his life by Uqba ibn Abu Mu'ayt who strangled
Muhammad with a garment, until he was pushed away by Abu Bakr. In another
attempt, Abu Jahl, one of the tribal leaders, attempted a planned murder, as he tried
to smash Muhammad in the head with a rock.[4]
According to traditional sources, the more traditional Quraysh at first taunted
Muslims, interrupting their prayers. A few Western scholars have said that there
are records of persecution and ill-treatment of Muhammad's followers. Many of
Muhammad's followers were harassed, assaulted and forced into exile[55] — and
acccording to one source, two (Yasir bin al-Anas and his wife Sumayya bint
Khabbat) were tortured and killed by enemies of Islam.[56]
8-Migration to Axum
In 615, at a time when his followers were suffering open violence, Muhammad
arranged for his followers to emigrate to the Kingdom of Aksum and found a small
colony there under the protection of the Christian king.[16] While the traditions view
the persecutions of Meccans to have played the major role in the
emigration, William Montgomery Watt, a professor of Islamic studies, states "there
is reason to believe that some sort of division within the embryonic Muslim
community played a role and that some of the emigrants may have gone to
Abyssinia to engage in trade, possibly in competition with prominent merchant
families in Mecca.
9-Conversion of Hazrat Umar
Umar ibn al-Khattab initially reacted to Muhammad's preaching by ardently
opposing it. He seems to have been a devout pagan, angered by Muhammad's
preaching which had led to divisions within Meccan society. He eventually
decided to kill Muhammad, whom he held responsible for the divisions.[57]
A man told Umar, while Umar was en route to his planned assassination of
Muhammad, that he should deal with his sister who had secretly converted to
Islam. He then rushed to his sister's place, and heard her reciting the Qur'an. He
considered the words beautiful and noble, and immediately converted to Islam. He
made his conversion public instantly, even to the most hostile Quraysh. The effect
of Umar's conversion was that Muslims could now pray openly at the Ka'ba, as the
pagans were reluctant to confront Umar, known for his forceful character.[57]
10-Boycott
According to tradition, two important clans of Quraysh, declared a public boycott
against the clan of Banu Hashim, their commercial rival, in order to put pressure
on the clan to withdraw its protection from Muhammad. The terms imposed on
Banu Hashim, as reported by Ibn Ishaq, were "that no one should marry their
women nor give women for them to marry; and that no one should either buy from
them or sell to them, and when they agreed on that they wrote it in a deed."[65] The
boycott lasted for two or three years but eventually collapsed mainly because it
was not achieving its purpose, and because the boycott had caused extreme
privation and the sympathizers within the Quraysh finally united to cancel the
agreement.[64][66]
11-"The Year of Grief (Am-ul-Hazn)"[edit]
In 619, the "year of sorrows", both Muhammad's wife Khadijah and his uncle Abu
Talib died.
With the death of Abu Talib, the leadership of the clan of Banu Hashim was passed
to Abu Lahab who was an inveterate enemy of Muhammad. Soon afterwards Abu
Lahab withdrew the clan's protection from Muhammad. This placed Muhammad in
mortal danger since the withdrawal of clan protection implied that the blood
revenge for his killing would not be exacted. Muhammad then tried to find a
protector for himself in another important city in Arabia, Ta'if, but his effort failed
and further brought him into physical danger. Muhammad was forced to return to
Mecca. A Meccan man named Mut'im ibn Adi and the protection of the tribe
of Banu Nawfal made it possible for him safely to re-enter his native city.[16][64]

12-Isra and Mi'raj

Some time in 620, Muhammad told his followers that he had experienced the Isra
and Miraj, a supernatural journey said to have been accomplished in one night
along with the angel Gabriel. In the first part of the journey, the Isra, he is said to
have travelled from Mecca to "the farthest mosque" (in Arabic: masjid al-aqsa),
which Muslims usually identify with the Al-Aqsa Mosque in Jerusalem. In the
second part, the Miraj, Muhammad is said to have toured heaven and hell, and
spoken with earlier prophets, such as Ibrahim, Musa, and Isa.
Ibn Ishaq, author of first biography of Muhammad, presents this event as a spiritual
experience while later historians like Al-Tabari and Ibn Kathir present it as a
physical journey.[67] Some western scholars of Islam hold that the oldest Muslim
tradition identified the journey as one traveled through the heavens from the sacred
enclosure at Mecca to the celestial Kaʿba (heavenly prototype of the Ka'ba); but
later tradition identified Muhammad's journey from Mecca to the abode of
sanctuary (bayt al-maqdis) in Jerusalem.[68]
13-Failed assassination:
The day of the scheduled assassination, asked his cousin Ali to stay behind to settle
outstanding financial obligations. Muhammad slipped from his home the night of
the planned assassination. Ali had worn Muhammad's cloak, leading the assassins
to think Muhammad had not yet departed. By the time the assassins came to know
of this, Muhammad had already departed.
To further trick his enemies, Muhammad travelled south for a few days instead of
north to Yathrib (Medina). After a few days he took a relatively untrammeled path
to the Red Sea. From there, he followed the coastline up to Yathrib, arriving
outside the town proper on Monday, 27 September 622.
Ali survived the plot, but risked his life again by staying in Mecca to carry out
Muhammed's instructions: to restore to their owners all the goods and properties
that had been entrusted to Muhammad for safekeeping. Ali then went to Medina
with his mother, Fatima bint Asad, and Muhammed's daughters, Fatimah and Umm
Kulthum as well as two other women, Muhammad's wife Sawda bint
Zamʿa and Umm Ayman

Important Lessons from Makki life of Prophet:

The person being spoken of in the above paragraph is none other than Prophet
Muhammad (P.B.U.H), whose stature in mankind’s history remains unparalleled
even to this day. His life is a beacon of light for  the pious and God-fearing. In
order to fully grasp and comprehend how an orphan rose to become the greatest
benefactor of mankind, we need to study and focus on some of the primary lessons
that can be derived from his immaculate life.
1. Honesty in conducting trade
The Holy Prophet (PBUH) was extremely honest and trustworthy in his day to day
affairs. This was a rare quality in the era he lived, when merchants and vendors
used to swindle and deceive the consumers for petty profits. When he left on a
trade journey, his female employer at the time Hazrat Khadija (R.A) sent another
employee to accompany the Holy Prophet (P.B.U.H) to observe the way he dealt
her goods. His findings indicated that Khadija’s (R.A) business was being handled
by the Prophet (P.B.U.H) with utmost diligence and sincerity. Upon return, the
Prophet Muhammad (P.B.U.H) came bearing handsome profits on account of his
honest dealings. This unique characteristic of Holy Prophet (P.B.U.H)  impressed
her so much that later on she sent him a proposal of marriage which ultimately
Prophet Muhammad (P.B.U.H) accepted.
2. He upheld the truth at all times
Before that miraculous night when the Holy Prophet (P.B .U.H) was appointed as
the final Messenger, the whole city of Makkah called him by the worthy names of
Al-Sadiq, Al-Amin (The Honest, The Trustworthy). This not only placed the
people’s firm belief and trust in him but when he finally began to preach the
religion of God, people adhered to his attestations.
3. His focused approach and dedication towards his holy mission
The Holy Prophet (P.B.U.H) was so focused on his mission to propagate the word
of God that he was ready to bear every hardship that came his way. When the
affluent in Makkah came to realize that he was becoming popular among the
masses, they chose to offer him incentives so that he gave up preaching the
message of Islam. He was offered worldly possessions such as wealth, status of the
chief of Makkah and marriage to the most beautiful woman at the time. Yet he
remained steadfast towards his purpose and remarked ,”Even if they place the sun
in my right hand and the moon in my left, I will not renounce my mission until I
die or God fulfills my mission for me.”
4. His compassionate attitude turned enemies into friends
The Prophet’s message was not well received by all. Those who were too
engrossed in idol worship refused to listen to his voice of reason and logic, started
causing him physical pain and injury. His own uncle Abu Lahab’s wife scattered
thorns in his path yet he never responded back but simply changed his course. A
woman used to throw trash on him every day when he walked past her house but
the noble Prophet (P.B.U.H) never rebuked her instead when one day the woman
did not show up to throw trash at him, it prompted him to visit her house. Finding
her ill and bed ridden, he was kind to her and inquired after her health. The woman
was thoroughly ashamed of her actions and repented at once, accepting Islam. This
is how the prophet used his merciful trait to conquer his enemies and convert them
into his well wishers.
5. His modest attitude as a ruler
Despite being the ruler of Makkah and beloved of his companions, the Prophet
(P.B.U.H) never distinguished himself from his companions. He ate what they ate,
he dressed as they dressed and used to talk to them in a courteous way. His
charisma was entirely based on his friendly and loving attitude that charmed
everyone around him to no end.
6. Leading by example
He was always a role model and example for his followers. In the famous battle of
the Trench, the Muslims were outnumbered and awfully short on supplies. Hunger
and suffering were common during those times. A companion once came to the
Prophet (P.B.U.H) and complained regarding his hunger and pointed to a stone
fastened around his stomach to prevent hunger. The Holy Prophet (P.B.U.H) lifted
his shirt and pointed towards not one but two stones fastened to his own stomach.
7. His sense of merit
He came as a liberator of all the oppressed and the victims. Hazrat Bilal (R.A) was
an Abyssinian slave due to this fact alone, he was looked down upon as well as
subjected to harsh treatment and ridicule. Upon joining the fold of Islam, he
became a distinguished personality for all times as being the first Muslim to
announce the call to prayer (Azaan) atop the Ka’abah. Hazrat Khalid bin Waleed
(R.A) inflicted serious damages, time and again in skirmishes on the Muslims yet
when he repented and chose to accept Islam, the Prophet (P.B.U.H) made him a
respected commander of the Muslim army and addressed him with the title
Saifullah (Sword of Allah). Hence, a sense of merit and logic was always present
in all the judgments of the merciful prophet of mankind.
8. Putting to use everything for good
After the battle of Badar, when the Muslims captured many prisoners of war, the
Holy Prophet Muhammad (P.B.U.H) ordained that all prisoners who were unable
to pay their ransom could obtain freedom if they taught ten Muslims to read and
write. This fact alone shows the wisdom of the Prophet (P.B.U.H) and his
willingness to adopt anything that was beneficial and good for his people. This act
of the Holy Prophet’s (P.B.U.H) also goes to show how much importance and
emphasis he laid on education.
9. A simple life with little regard to worldly possessions
A man of humble means and behavior, the Holy Prophet (P.B.U.H) adopted a
simple and modest lifestyle. Despite being the conqueror of Makkah, he did not
take to worldly treasures or possessions. The night of his passing, the great
Prophet’s house did not have oil to light a lamp. Such was his greatness that his
regard for this world was nothing as compared to the spiritual world.
10. Pleasant disposition and cheerful manner
The Holy Prophet (P.B.U.H) was a man of high spirits and lofty character. One if
his sayings are, “Even a smile can be charity.” He was always respectful of the old,
caring towards the weak and loving towards the children. His wives and daughters
took great joy in his company as did his companions. He used to spread a sheet of
cloth in respect for his daughter Fatima (R.A) and foster mother Halima Saadia
(R.A) every time they paid him a visit. The Prophet (P.B.U.H) was known not to
decline anyone’s request for anything at anytime.
Muslims are fortunate to have a role model and perfect guide in the form of the
Holy Prophet Muhammad (P.B.U.H). Achieving the same level of success that he
did is impossible but the purpose of his life was for us to study, learn and
implement his virtues in order to succeed in this life and the after life.

B.Basic Quranic Teachings of Adab-e-Nabi relate to Surah Al-ahzab

َ ُ‫يَا َأيُّهَا النَّاسُ ا ْعبُدُوا َربَّ ُك ُ`م الَّ ِذي َخلَقَ ُك ْم َوالَّ ِذينَ ِم ْن قَ ْبلِ ُك ْم لَ َعلَّ ُك ْم تَتَّق‬  ٢١
‫ون‬ 
 O people! Worship your Lord who created you and those before you, that
you may attain piety.

ِ ‫ب هَّللا‬
ِ ‫ْض فِي ِكتَا‬ ُ ‫النَّبِ ُّي َأوْ لَ ٰى بِ ْال ُمْؤ ِمنِينَ ِم ْن َأ ْنفُ ِس ِه ْم ۖ َوَأ ْز َوا ُجهُ ُأ َّمهَاتُهُ ْم ۗ َوُأولُ̀و اَأْلرْ َح ِام بَ ْع‬
ٍ ‫ضهُ ْم َأوْ لَ ٰى بِبَع‬
ِ ‫ك فِي ْال ِكتَا‬
‫ب َم ْسطُورًا‬ َ ِ‫ِمنَ ْال ُمْؤ ِمنِينَ َو ْال ُمهَا ِج ِرينَ ِإاَّل َأ ْن تَ ْف َعلُوا ِإلَ ٰى َأوْ لِيَاِئ ُك ْ`م َم ْعرُوفً̀ا ۚ َكانَ ٰ َذل‬

6 The Prophet is more worthy of the believers than themselves, and his
wives are [in the position of] their mothers. And those of [blood]
relationship are more entitled [to inheritance] in the decree of Allah than the
[other] believers and the emigrants, except that you may do to your close
associates a kindness [through bequest]. That was in the Book inscribed.

‫ك ِإ ْن ُك ْنتُ َّن تُ ِر ْدنَ ْال َحيَاةَ ال ُّد ْنيَا َو ِزينَتَهَ̀ا فَتَ َعالَ ْينَ ُأ َمتِّ ْع ُك َّن َوُأ َسرِّحْ ُك َّن َس َراحًا َج ِمياًل‬ ِ ‫يَا َأيُّهَا النَّبِ ُّي قُلْ َأِل ْز َو‬
َ ‫اج‬

28 O Prophet, say to your wives, “If you should desire the worldly life and
its adornment, then come, I will provide for you and give you a gracious
release.

ِ ‫ت ِم ْن ُك َّن َأجْ رًا ع‬

‫َظي ًما‬ ِ ‫َوِإ ْن ُك ْنتُ َّن تُ ِر ْدنَ هَّللا َ َو َرسُولَهُ َوال َّدا َر اآْل ِخ َرةَ فَِإ َّن هَّللا َ َأ َع َّد لِ ْل ُمحْ ِسنَا‬

29 But if you should desire Allah and His Messenger and the home of the
Hereafter – then indeed, Allah has prepared for the doers of good among you
a great reward.”
 ‫ض ْعفَي ِْن ۚ َو َكانَ ٰ َذلِكَ َعلَى هَّللا ِ يَ ِسيرًا‬
ِ ُ‫َف لَهَا ْال َع َذاب‬ ِ ‫يَا نِ َسا َء النَّبِ ِّي َم ْن يَْأ‬
َ ُ‫ت ِم ْن ُك َّن بِفَا ِح َش ٍة ُمبَيِّنَ ٍة ي‬
ْ ‫ضا ع‬

30 O wives of the Prophet, whoever of you should commit a clear

immorality – for her the punishment would be doubled two fold, and ever is
that, for Allah, easy.

ْ َ‫ض ْعنَ بِ ْالقَوْ ِل فَي‬

َ‫ط َم َ`ع الَّ ِذي فِي قَ ْلبِ ِه َم َرضٌ َوقُ ْلن‬ َ ‫يَا نِ َسا َء النَّبِ ِّي لَ ْستُ َّن َكَأ َح ٍد ِمنَ النِّ َسا ِء ۚ ِإ ِن اتَّقَ ْيتُ َّن فَاَل ت َْخ‬
‫قَوْ اًل َم ْعرُوفً̀ا‬

32 O wives of the Prophet, you are not like anyone among women. If you
fear Allah, then do not be soft in speech [to men], lest he in whose heart is
disease should covet, but speak with appropriate speech.

َّ ‫َوقَرْ نَ فِي بُيُوتِ ُك َّن َواَل تَبَرَّجْ نَ تَبَرُّ َج ْال َجا ِهلِيَّ ِة اُأْلولَ ٰى ۖ َوَأقِ ْمنَ ال‬
ۚ ُ‫صاَل ةَ َوآتِينَ ال َّز َكاةَ َوَأ ِط ْعنَ هَّللا َ َو َرسُولَه‬
ْ ‫ت َويُطَهِّ َر ُك ْ`م ت‬
‫َط ِهيرًا‬ ِ ‫س َأ ْه َل ْالبَ ْي‬َ ْ‫ب َع ْن ُك ُم الرِّج‬ َ ‫ِإنَّ َما ي ُِري ُد هَّللا ُ لِي ُْذ ِه‬

33 And abide in your houses and do not display yourselves as [was] the
display of the former times of ignorance. And establish prayer and give
zakah and obey Allah and His Messenger. Allah intends only to remove
from you the impurity [of sin], O people of the [Prophet’s] household, and to
purify you with [extensive] purification.

‫َما َكانَ ُم َح َّم ٌد َأبَا َأ َح ٍد ِم ْن ِر َجالِ ُك ْ`م َو ٰلَ ِك ْن َرسُو َل هَّللا ِ َوخَاتَ َم النَّبِيِّينَ ۗ َو َكانَ هَّللا ُ بِ ُكلِّ َش ْي ٍء َعلِي ًما‬

40 Muhammad is not the father of [any] one of your men, but [he is] the
Messenger of Allah and last of the prophets. And ever is Allah, of all things,
Knowing.

َ ‫ُصلُّونَ َعلَى النَّبِ ِّي ۚ يَا َأيُّهَا الَّ ِذينَ آ َمنُوا‬

‫صلُّوا َعلَ ْي ِه َو َسلِّ ُمو̀ا تَ ْسلِي ًما‬ َ ‫ِإ َّن هَّللا َ َو َماَل ِئ َكتَهُ ي‬

56 Indeed, Allah confers blessing upon the Prophet, and His angels [ask
Him to do so]. O you who have believed, ask [Allah to confer] blessing upon
him and ask [Allah to grant him] peace.

C.Quranic Language (QL) “Hu, Haa, Hum” ‫ ھم‬, ‫ ھا‬, ‫ه‬