African History O Level Notes
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O LEVEL HISTORY
SYLLABUS BREAKDOWN
1. CONCEPTUALISATION OF HISTORY
Sources of History
Archaeology
Written Evidence
Oral Tradition
Mapungubwe State
Great Zimbabwe State
Mutapa State
Rozvi State
Ndebele State
NGUNI MIGRATIONS:
5. COLONISATION OF ZIMBABWE
INTRODUCTION
Lord Acton (1896) defined history as follows, “it is a unique opportunity of recording the
way most useful to the greatest number, the fullness of the knowledge which the 19th century
is about to bequeath”.
Is it very important for us to teach history in this fashion?
What are the dangers associated with this approach towards history?
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Education is purposeful and it prepares learners for the future. It is an intentional activity
created either to allow learners attain certain critical thinking skills, practical skills or attitudes
to gain a receptivity to participate in the World.
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TOPIC 1: CONCEPTUALISATION OF HISTORY
SOURCES OF HISTORY
Introduction
Sources are remains of articles used or made and left behind by people who lived in the past.
Sources are anything that can give us information about a person or an event.
Historians study sources to find evidence about the past.
These sources include the following:
(i) Archaeology
(ii) Written Evidence
(iii) Oral Tradition
(iv) Pictorial
(v) Anthropology
(vi) Ethnography
(vii) Linguistics
(viii) Rock Art
The Sources of History can be divided into two sections which are primary and secondary
sources;
Primary Sources Secondary Sources
Newspapers Bibliographies
Magazine Articles History textbooks
Court records Textbooks
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Autobiographies Biographics
Manuscripts Reviews (literature or movie)
Correspondence Works of criticism and interpretation
Private letters Articles (from magazines or
Speeches newspapers after the event
Interviews
Books
Websites
Data from a research study
Journal Articles
Translation/Excerpt of an original
document
Diaries
Memoirs
Art
Music
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A. ARCHAEOLOGY
Gokomere Pelindaba
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B. WRITTEN EVIDENCE
Documentary or reported evidence.
This is stored in form of diaries, letters, books e.t.c. produced by Arabs (Muslims),
Portuguese, traders, missionaries and hunters.
Other examples of written sources are memoirs, magazines, certificates and
newspaper articles.
List of Written Records
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C. ORAL TRADITION
These are verbal testimonies of people.
They are recollection of past events that supposedly occurred before the existence of
the informant.
These are historical accounts that are transmitted from one generation to the next
generation through word of mouth.
May refer to King Lists, succession, migration of people and wars.
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QUESTIONS
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TOPIC 2: DEVELOPMENT OF ZIMBABWEAN SOCIETIES
Early Iron Age State Formation, lineage and tributary states up to the late 19th Century
STATE FORMATION
Historical formation of Great Zimbabwe is found in Portuguese sources and oral tradition.
Archaeology also provides relevant information.
Great Zimbabwe only became important after the demise of Mapungubwe taking over the
control of long-distance trade.
The Save River and its tributaries became important inland routes from the Indian Ocean
coast.
Great Zimbabwe, like Mapungubwe, derived some of its wealth from taxing traders and
rewarding gold miners with cattle.
The coastal entrepots serving Mapungubwe waned into insignificance with the rise of Great
Zimbabwe during the late 13th Century.
The traders from Kilwa were certainly in contact with Mapungubwe and subsequently Great
Zimbabwe.
It was the cultural and political successor to Mapungubwe (AD 1220–90), based in the
middle Shashe-Limpopo valley.
The state was founded between 1200AD and 1300AD by the Karanga people.
The state was founded by the Shona speaking people who belonged to the Bantu speaking
languages.
It was built along the great Mutirikwi River using granite rocks without any mortar.
Shona spread over a large part of Zimbabwe plateau.
Oral tradition showed mass movement of Shona families.
Resulted in some sort of state system.
A small group of chiefly immigrants successfully established their rule over Iron Age people.
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Cattle grazing
There are several reasons for the rise of the Great Zimbabwe state and these include:
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fisherman
slaves
spirit mediums
The ruling class
miners
gatherers
sculptors (responsible for building the wall and other work)
farmers
traders
Hunters etc.
masons
sculptors
coppersmiths who produced copper ornaments and jewellery for the royal family
Blacksmiths who produced iron tools.
Cotton weavers who wove cloth.
Goldsmiths.
Potters.
Sculptures
Basketry.
Other Madzimbabwe
Ruanga.
Tsindi
Nhunguza
Naletale
Chipadze
Dhlodhlo/ Danangombe
Khami
Zaka
Charumbira
Buhwo
Mhondoro Ngezi
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Musimbira
Chimuruvati.
Majiri
Nyanga
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His duties involved; religious leader, head of state, chief judge, chief army commander,
distributing land, installing chiefs, declaring war and receiving foreigners.
His position was hereditary.
The king was assisted by provincial chiefs, district chiefs, and kraal heads.
The ruling class lived inside stone walls.
Tribute was paid to the king by the vassal chiefs and traders.
Tribute was paid in form of gold, ivory, clothes, animal skins, iron tools and labour.
The king had control over grazing lands and mineral production.
The army was also important in maintaining order.
Raiding
Collecting tribute
Punishing rebels (culprits)
Hunting for the king.
Protecting trade routes.
Sowing
Weeding
Harvesting
Cloth Ivory
brass wire Livestock
Sea shells Grain
jewellery Animal skins
porcelain Ostrich
feathers
ceramics Iron tools
Swahili
Arabs
Persians
Indians
Chinese
shells
chinaware
iron gongs
bangles
anklets
porcelain dishes
pottery
Uses of grain
Cooking sadza
Brewing beer
Feeding army
Feeding visitors.
Trade.
Tribute payment.
Lobola.
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There are several reasons why the Great Zimbabwe State/Kingdom fell;
chiefs
Mines become deeper and Attacks and raids from neighbours
that reduced gold supply. e.g. the Sotho-Tswana groups
Exhaustion of game Weak rulers like Mudadi
animals. Hunting Munembiri
expeditions led by Mutota
went as far as Dande-
Chidima region in the
Zambezi valley.
Pull factors in Dande area Rise of new states like Torwa and
such as availability of game, Mutapa
minerals e.t.c.
Persistent droughts.
Exhaustion of minerals
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QUESTIONS
(a) Identify any five artefacts that were discovered at Great Zimbabwe [5]
(b) Describe any six methods used to construct Great Zimbabwe as a city. [12]
(c) How important was the king in the construction of the walls? Explain your answer. [8]
a) State any five social groups within the Great Zimbabwe state [5]
b) Describe any six social systems of the Great Zimbabwe state [12]
c) How important was tribute in the Great Zimbabwe political systems? [8]
(a) Mention any five economic activities of the people of Great Zimbabwe [5]
(b) Describe any six economic activities of Great Zimbabwe [12]
(c) How important was the social organisation of Great Zimbabwe [8]
a) State any five uses of cattle in the Great Zimbabwe state [5]
b) Describe any six factors that led to the rise of Great Zimbabwe state [12]
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c) How important were the political factors in the rise of Great Zimbabwe state [8]
(a) List any five crops that were grown by the people of Great Zimbabwe [5]
(b) Describe any six factors which influenced the decline of the Great Zimbabwe state [12]
(c) How important was the role played by the ruling class in the decline of Great Zimbabwe [8]
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DEVELOPMNENT OF ZIMBABWEAN SOCIETIES
Late Iron Age State Formation, lineage and tributary states up to the late 19th Century
STATE FORMATION
B. : MUTAPA STATE
The following reasons can be used to account for the rise and expansion of the Mutapa
state:
These are the rulers of the Mutapa State as told by the early Portuguese records as well as according
to Oral Tradition:
1. Nyatsimba Mutota
2. Nyanhewe Matope
3. Chikuyo Chisamarengu
4. Chivere Nyasoro
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5. Mavhuramhande
6. Gatsi Rusere
7. Nyamhita Nehanda
8. Nyambo Kapararidze
9. Mukombwe
10. Kapuratsine
11. Nyakunembire
12. Nyahuma Mukomberanwa
13. Siti Kazurukamusapa
14. Neshangwe Mutapa
15. Negomo Mapunzagutu
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Under Mutota political control extended to the South and North to include the Mbire
province.
Total control was achieved through conquests, intermarriages and economic intercourse.
Mutota ruled between 1420 and 1450.
Matope his successor continued with the expansionist policies and his territory included
roughly all the area between the Limpopo (south) and Zambezi Rivers (to the north) i.e. the
entire country of modern day Zimbabwe.
The area also included the fringes of the Kalahari to the West and the Mozambican channel
to the East.
Knowledge of iron making also gave rise in terms of weapons and helped the leading group
to establish authority and even expand its influence over large areas.
Resulting exhibition of power also enhanced growth and expansion when some smaller
ethnic groups voluntarily joined the Mutapa kingdom.
The king‟s alleged religious powers were also a factor in the growth of the state as it
generated loyalty of subjects.
The political system where all subordinate people were controlled through the chief‟s
representative also enhanced growth.
The military prowess of the nucleus group of Mutota helped them to conquer other areas
and bring them under centralised authority.
Did the people of the Mutapa state benefit from the expansion of the state?
Benefits
The expansion of the Mutapa state brought with it some benefits including:
Trade items from the conquered lands.
The people and chiefdoms of the conquered state paid tribute to the king who redistributed
this wealth to the people during times of drought.
The state obtained new land for cultivation.
New mining concerns were found within the conquered lands.
These minerals were traded with the Portuguese who came into contact with the Mutapa
because of the size of the state.
Gained more pastureland for their animals.
Gained more hunting grounds which mean more ivory and meat.
The vast size of the state and paired with poor communication systems led to failure of the
state as breakaway factions emerged.
Some vassal chiefs rebelled against the Mutapa and refused to pay tribute.
During succession disputes factions fought in civil wars as chiefs and sub-rulers chose sides.
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Did Mutota’s military achievements contribute to the rise of the Mutapa state?
Contribution of Mutota
However other factors were responsible for the rise of the state;
Good rainfall
Good pastures
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POLITICAL ORGANISATION OF THE MUTAPA STATE
The following officials were found at the Mutapa court in the Mutapa kingdom:
Basket weaving is a craft that goes back to the Mutapa state and possibly beyond
Tribute – The King received tribute from the chiefs in the region. These included cloth,
beads, hoes, axes, gold, ivory, cattle, skins, grain, tobacco and salt.
Crop cultivation – finger millet, bulrush millet, sorghum, cowpeas
Pastoralism – cattle were a form of wealth – important for wealth and in times of drought.
Mining – gold, iron, copper. Practised open cast mining.
Hunting – to get meat, enjoyed as a sport by men; ivory; skins.
Trade – local and external trade with Portuguese. Use of Vashambadzi. Ivory and gold
important trade items to obtain cloth, beads, sea shells etc.
Blacksmithing – an industry to produce tools and weapons such as knives and razors.
Weaving – cloth.
Pottery by women and basketry by men.
Division of labour according to age, sex and skill.
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APA KINGS AND THEIR CONTRIBUTIONS TO THE STATE
Mutapa King Contribution
Nyatsimba Mutota Founder of the state
Expansionist policy
Nyakunembiri Closed down all the mines in his territory as a protest against
the Portuguese harassment.
Sought changamire‟s assistance in fighting the Portuguese and
managed to drive them out.
1. Manyika/ Manica
2. Uteve
3. Chikova
4. Dande
5. Chidima
6. Guruhuswa
7. Mbire
8. Maungwe
9. Matuzvianye
10. Sango
11. Barwe
12. Chiraramuro
Manyika
Barwe
Madanda
Teve/Uteve
Sena
Guruuswa
Mbire
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Cattle were at the centre of every family‟s wealth in the Mutapa kingdom.
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The following reasons can be given to account for the fall of the Mutapa state:
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QUESTIONS
(a) State any five provinces of the Mutapa state at the peak of its power [6]
(b) Describe any six factors that led to the rise and expansion of the Mutapa state up to 1480
[12]
(c) Did the people benefit from the expansion of the state? Explain your answer [8]
a) List any five duties of the captain of the gates in the Mutapa State [5]
b) Outline any six methods used by the Portuguese to gain control of the Mutapa state [12]
c) How far did these methods contribute to the fall of the Mutapa state [8]
(a) List any five aims of the Portuguese in the Zambezi valley [5]
(b) Describe any six reasons for the Portuguese penetration into the Zambezi valley
[12]
(c) To what extent did the Portuguese penetration into the Zambezi valley contribute to the
decline of Mutapa state? [8]
a) List any five trade goods brought by the Portuguese to the Mutapa kingdom [6]
b) Describe any six characteristics the Portuguese-Mutapa relations up to 1700
[12]
c) How far did the Mutapa kingdom benefit from these relations? Explain your answer [8]
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Swahili background
The first merchants (traders) to engage in trade within the African coast were the Arabs.
These traders exchanged cloths, glass, shells, mirrors, guns and gunpowder for ivory, copper,
leopard and lion skins.
The Arabs traded with Mutapa people from their trading centre at Sofala.
Intermarriages between Arabs and Africans produced a race of Africans known as Swahili.
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The coming of the Portuguese ended the Swahili domination of trade along the Zambezi
valley.
Aims of the Portuguese/Reasons for the spread of Portuguese in the Zambezi valley
To spread Christianity
Check the spread of Islam which was the official language of the Swahili traders.
To mine gold.
To establish trading feiras.
To replace the Swahili as trading partners of the Shona people.
To control trade routes in the interior.
To find a route to India.
To acquire African ivory for use in the Indian trade.
To avenge the death of Gonzalo da Silveira who had been killed by the Shona.
To obtain land to farm in the form of prazos.
To advance the imperial yearnings of Portugal.
To search the legendary Prester John.
From 1500-1600 Portuguese citizens began to come to central and southern Africa.
Vasco da Gama arrived at the Cape of Good Hope in 1497 and was the first to sail the
Indian Ocean.
He was on his way to India.
He stopped at the Swahili trading centres gathering information about the interior.
He returned to Portugal after gathering information on African trading centres especially
Sofala which he said had “infinite gold”.
After da Gama‟s visit Portuguese began to replace Swahili traders who were controlling
commerce on the west coast of the Indian Ocean.
Portuguese took Sofala in 1505 and Mozambique Islands in 1507.
They built military Fortresses at Sofala and Kilwa.
Commanders at these posts were tasked to locate origins of gold and ivory.
1n 1513 Antonio Fernandez visited the Mutapa State, visited Chegutu and saw gold mines.
In the 1530s many Portuguese spies, most of them went into the interior.
Portuguese established feiras (trading posts) at Sena and Tete in the 1530s.
They aimed to push Swahili traders out of the interior.
In 1560 Silveira came to spread Christianity in the Mutapa state.
He converted Mutapa Negomo and his royal family.
In 1561 Silveira was murdered.
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After murder of Silveira Portuguese pressurized Mutapas to drive out Swahili traders.
Mutapa gave land to Portuguese and allowed them to build feiras, Bukuto, Luanze and
Massapa.
Antonio Caiade was appointed Captain of the gates with judiciary powers.
In 1569 Francisco Barreto was sent with 1000 soldiers to avenge the death of Silveira and
drive out Swahili traders. This expedition was wiped out by fever.
In 1574 another expedition helped a puppet, Rusere to the throne in 1596.
Thereafter the Portuguese helped Rusere to put down any rebellion against his rule.
These are the early European/Portuguese explorers that came to the Mutapa Kingdom:
Due to a decline in trade the Portuguese decided to send an emissary to the Mutapa State
He was tasked with tracing the trade route and work on ways to control and monopolise this
route.
He was also tasked with getting to know the ruling class, the Mutapa himself, his sub-chiefs
and try and enter into mutual and friendly treaties.
The primary aim was to improve the mining and trade in gold.
Antonio Fernandes was the emissary who was sent to Mutapa state by the Portuguese in
1513.
He was versed in the coastal and interior languages and customs.
He visited a lot of places including Manyika, Barwe, Tavara, Tete, Mbire, Fura and Harava
and talked of the abundance of gold in the area.
He urged the Portuguese to enter the hinterland and establish trading ports and develop
mining and trade in gold and copper.
The Portuguese sent other emissaries who reached the same conclusions.
The Mutapa later asked for a permanent representative of the Portuguese to be stationed in
his kingdom who was given the title “Captain of the Gates” who was in charge of relations
between Portuguese traders and the Mutapa King.
Fermao de Proemca was the first Captain of the gates, he was appointed by the Portuguese
but had to be approved by the Mutapa.
He resided at Masapa.
He also had the title “Great Wife” bestowed on him and his appointment was permanent.
The Portuguese also brought with them a Jesuit Priest, Father Gonzalo da Silveira.
The priest converted and baptized the Mutapa who was given the name Don Sebastian.
Muslim traders and some people in the Mutapa court were alarmed by this and worked to
have da Silveira executed.
On March 15 1651, Silveira and about 50 Christian converts were strangled and thrown into
the Musengezi River at the order of Mutapa Negomo.
This marked a turning point in the relations between the Portuguese and the Mutapa.
King Sebastian of Portugal used the death of da Silveira as an excuse to try and colonise the
Zambezi valley.
He sent an expedition of 1 000 men under Francisco Barreto to expel the Swahili from the
Mutapa and take control of the gold trade in the Mutapa state in 1569.
Barreto‟s expedition was a complete failure because:
They arrived during the rainy season of 1571 and many men died from fever and lost their
horses to sleeping sickness.
There was little food at Sena for the Portuguese.
Negotiations with the Mutapa were very slow and Barreto himself died from fever before
they were completed.
Only 200 men managed to return to the coast alive.
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Vasco Homen another Portuguese tried to reach the gold mines in Manyika and the silver
mines at Chikoa but all his efforts were in vain.
In the end the Portuguese decided to concentrate on trade and making alliances.
A land concession by the Mutapa Negomo gave the Portuguese an opportunity to interfere
more into the politics of the Mutapa.
In the 17th century the Portuguese established a warehouse and a church at Sena with a
population of 50 Portuguese, 750 Indians and Africans of mixed races.
Some were also stationed at Tete.
The Portuguese paid tribute to the chiefs of the areas.
Another Portuguese expedition under Pereira was repelled by the Mutapa.
An expedition led by Bocarro was more successful in Kilwa north of the Zambezi.
The Portuguese helped Nyambo Kapararidze to power but he refused their demands for
influence and attacked the garrisons and trade towns.
They responded by using private armies under the command of Meneses to defeat the
Mutapa.
They replaced him with a more westernised Mutapa called Mavhura Mhande who went on to
grant concessions to them.
The Portuguese moved and traded freely in the kingdom/state and missionaries built
churches and schools and taught Africans their culture.
Settlers gained land through bribery and threats.
The Portuguese replaced African chiefs and ruled over everyone.
After Mavhura Mhande‟s death the Portuguese enjoyed economic prosperity in their
plantations (prazos) by using underpaid and unpaid labour.
African miners began to produce less and less gold as the Portuguese did not pay a fair price.
The Portuguese opened up the country to free trade.
Slave labour was acquired and some of it was exported to Brazil.
Most Shona people fled to Changamire‟s area due to the constant conflicts.
Changamire Dombo defeated the Portuguese at Dambarare, Massapa and Manyika and
killed all the Portuguese.
He died before he could follow through with his successes on Tete and Sena.
The Portuguese never gained any political influence in the Rozvi kingdom.
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Prazos were large land grants given to the Portuguese settlers in the Zambezi valley by the
Mutapas whose power was beginning to decline.
The Mutapas got military assistance and support in return.
Other Prazeros used dubious means to acquire the lands they used as prazeros however.
The Prazo system was deeply rooted in the feudal system practised in Europe (Portugal) and
was transported to parts of Africa and Brazil by the Portuguese.
The term prazo has seen it translated into the Shona word purazi.
The Prazo owners were known as Prazeros/Prazeiros or Senhors.
Senhor is Portuguese for Mr and is related and pronounced like the English word Senior.
The prazo system was a system of slavery that saw men and women being forcibly attached
to the farms.
Women were forced to till the land and to become concubines to the prazeros
Men were forcibly conscripted into the armies of the prazeros.
These armies were known as the chikunda forces.
These armies took part in slave raids and the slaves were then transported to the East and
West coasts to be sold.
These prazos became powerful and independent.
Most prazeros were found between Sofala, Chikoa (also spelt Chicoa/Chikwa) and
Qualimane.
Madeira became chief of Inhambazo after concessions were given by Chief Negomo and
Rusere.
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Sinsado Dias Bayao controlled Cheringoma after the concessions were given to him by
Quiteve in return for Military assistance.
Antonio Lobo da Silva also acquired large tracts of land.
The Portuguese got land titles from the Portuguese government to become Portuguese
agents of civilisation.
The Prazo system undermined and destroyed the structures and traditions of African society.
The land concessions also robbed Africans of their land resulting in land shortages and
hunger amongst the Africans.
This forced Africans to seek work in the prazos as labourers.
African chiefs lost their power and authority to the Senhors who now had jurisdiction over
all the people who resided in their prazos.
The prazeros now assumed powers hitherto reserved for chiefs for example demanding
tribute and recruiting men for wars against other chiefs.
They also claimed other ritualistic powers that were due to African chiefs such as before
planting and harvesting
They surrounded themselves with religious leaders for cultural events like rain making
ceremonies.
The prazeros also supervised elections of chiefs and headmen in their areas.
The chikunda forces attacked Shona chiefs and took their cattle.
They controlled mines and recklessly exploited the minerals and wealth of the Mutapa state.
When Mavhura died in 1653 he was replaced by Siti Kazurukamusapa who was on the
Portuguese payroll.
He allied with the Dominicans and was given the name Domingos after he had been
baptized.
He faced a rebellion in 1654 which was put down with the help of the Portuguese.
However by 1663 the state was ungovernable.
The prazeros rose against the Mutapa and killed him with the help of his followers.
Scores of people died in the Portuguese mines as mining was dangerous work and the
Portuguese employed unsafe methods.
Large areas were left unpopulated as people were taken away as slaves to either work as
labourers, to be conscripted into the chikundas or to be sold as slaves.
Civil wars amongst the prazeros led to social strife and unrest among the Shona.
Normal trade amongst the Shona which had hitherto thrived was seriously harmed.
From 1663-1704 the Mukombwe dynasty tried to rebuilt the Mutapa State with little success.
This dynasty was opposed by the Portuguese who saw them (the Mukombwes) as being
against their activities.
The Portuguese were their worst enemies and the ruin they caused saw many prazeros leave
the state.
The prazo system later crumbled and fell away.
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Describe the Prazo System introduced by the Portuguese in the Zambezi Valley?
Portuguese were given land through treaties with African chiefs and for helping them during
political upheavals.
Obtained through force and deceit e.g. Negomo Mapunzagutu, Gatsi Rusere in 1607.
Portuguese land owners were called prazeros and their estates were called prazos.
Prazeros given title deeds to the land.
Practised shifting cultivation.
Portuguese farmers later resorted to crop rotation.
Prazeros ruled like African kings.
Became in charge of all people in their prazos.
Reared livestock
Cultivated a variety of crops such as tobacco, rice, dagga, sorghum, millet, maize, cassava
and fruit trees like bananas, mangoes and guavas.
Used slave labour and forced labour.
Practised mining – gold, copper, iron which they exported.
Used slave armies (chikundas)
Traded with Africans.
Raped African women.
Some married African women resulting in the birth of mulatoes.
Refused to pay curva.
Forced Africans to pay tribute.
Cohabitated with African women adopted African social practises
Force
Threats
Bribery
Purchases
Treaties/concessions
Deceit
Assistance by Mutapa rulers e.g. Gatsi Rusere and Mavhuramhande.
De Jesus Xavier
Jose De Araujo Lobo
Vicente Jose Ribeiro
Jose Do Rosario Andrade
Sebastiao Moraes Almeida
Joao Lobo
Vicente Ribeiro Da Fonseca
Dona Katarina
Rodrigo Lobo
Mannuel Dessussa (Kouveya)
Diogo Sommes
Madeira
The Portuguese used a variety of methods to try and exert control on the Mutapa State and these
included:
The following Mutapas cooperated with the Portuguese in one way or another during their reign:
Mavhura Mhande
Gatsi Rusere
Chikuyo Chisamarengu
Negomo Mapunzagutu
Siti Kazurukamusapa
The following Mutapas actively resisted Portuguese influence within their territories during their
reign.
Nyambo Kapararidze
Mukombwe
Kapuratsine
Nyakunembiri
Negomo Mapunzagutu
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Rice
Maize
Groundnuts
Cotton
Coffee
Tea
Burley
Millet
Watermelons
Tobacco
Citrus fruits
Pumpkins
Beans
Sorghum
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Portuguese traders made contact with Mutapa state in 1505 when they built fort Sofala.
At first trade was through the Swahili or their agents, the Vashambadzi.
Gold was main export from Mutapa Kingdom.
Portuguese developed interest to enter the interior to control the sources of the gold trade.
Portuguese brought cloth, beads, and ceramics, which were desired in the interior.
Portuguese traded with the Mutapa king and controlled trade.
Portuguese then went into the interior to establish their own trade centres like Sena, and
Tete in the 1830s.
Later trade goods were expanded to include salt, copper, and iron, maize seed.
Trade bazaars were established were sometimes private trade took place behind the Mutapa
back.
Later Portuguese began to offer guns to some sub – chiefs who later turned against the
Mutapa.
In the 17th Century the Mutapas were beginning to be reluctant with their goods especially
gold, and the Portuguese had to resort to use force.
The following were the Trading Posts or Feiras (Portuguese word for market) that were established
by the Portuguese in Mutapa State:
Tete
Luanze (Ruhanje)
Bukuto
Sena
Massapa
Zumbo
Sofala
Dambarare
Beira
Qualimane
Bukuto
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Massapa
Manyika
Luanze (Ruhanje)
Sena
Dambarare
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The activities of the Portuguese in the Zambezi valley had their benefits and harms to the Mutapa
State:
The Benefits
They introduced new farming methods which helped with the state‟s food security.
They introduced new crops which they grew in the prazos. Africans became skilful at
growing these crops as they provided the labour.
They introduced new mining methods.
They also brought goods such as goods and cloth.
In addition they brought weapons such as guns for defence.
Warm clothes introduced.
Health improved
Christianity challenged evil practises like killing of twins (practice of twin murder).
Foreign trade created wealth for African rulers.
The Non-benefits
1. Interference in traditional politics leading to the erosion of the power of kings and chiefs.
2. Divisions between the common people and the traditional leaders.
3. Loss of independence of traditional chiefs and their subjects.
4. Expropriation and externalisation of African resources.
5. Enslavement of Africans
6. Environmental degradation
7. Loss of human life especially in conflicts.
8. Cultural decay.
9. Unequal trade
Were the Portuguese to blame for the decline of the Mutapa State?
Portuguese to blame
Other factors
Decline in trade.
Weak leaders
Exhaustion of gold.
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REASONS FOR THE DECLINE OF THE PRAZO SYSTEM AND THE DECLINE OF
THE PORTUGUESE INFLUENCE IN THE INTERIOR
Galley slaves
The lack of industry, commerce, education and religious work in prazo areas led to their
eventual decline and the crumbling of the prazo system.
Most of the prazeros were not really from Portugal and most of them were of mixed blood
being of Portuguese, Goan and African descent.
The prazos became centres of corruption and degeneration instead of centres of civilization,
religious learning and good living.
The prazeros surrounded themselves with slaves, chikundas and were notorious for abusing
African women.
Prazeros had private prisons where Africans were flogged, tortured and sometimes killed
even for minor offences.
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Prazos became sources of slave labour which was exported to Brazil and Cuba even though
slave trade was banned in Portuguese colonies.
Finally Portugal took action which ended slavery and the slave trade resulting in the end of
the prazo system.
In addition natural disasters like locusts and droughts made life very difficult for the
prazeros.
Civil wars caused by the interference of the prazeros and even amongst themselves greatly
impacted on the prazo system and contributed to its eventual fall.
Africans were also no longer keen to keep producing gold and other minerals for the
Portuguese who did not pay fair prices thus leading to the weakening of the mining
economy.
By 1678 there were only a few Portuguese at Tete and Dambarare.
The rise of Changamire Dombo saw the defeat of the Portuguese.
Nyakunembire, Mukombwe‟s successor sought help from the Rozvi ruler Changamire
Dombo.
Changamire Dombo helped Nyakunembire and in 1693 killed all the Portuguese at the feira
at Dambarare.
The Massapa feira which was also at the centre of the Mutapa state was also attacked.
The alliance between the Mutapa and Rozvi was short lived as the Changamire abandoned
the Mutapa and withdrew his army.
Attacks by Africans on the Portuguese in the interior and the defeats by the Changamire
marked a change of fortunes for the Portuguese.
There a lot of sporadic attacks by the disgruntled Africans.
The rise of the Rozvi was a decisive factor in the decline of Portuguese influence in the
interior.
Many forts such as Tete and Sena were destroyed.
The Portuguese retreated to the Zambezi valley.
Competitions from other European powers especially the British and the Dutch saw
Portuguese influence in the Zambezi Valley decline.
By 1855 Portuguese influence was now limited to the lower Zambezi Valley.
Portugal had also lost its position as one of the pole powers of Europe and with it the will to
protect her colonial interests.
Portuguese settlements were also ridden by tropical diseases such as malaria.
Slave trade to the Americas also destroyed the prazo system which was based on slave labour
since few Africans remained, too few to sustain the prazo economy.
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QUESTIONS
(a) List any five trade goods brought by the Portuguese to the Mutapa kingdom [5]
(b) Describe the characteristics of the Portuguese – Mutapa relations up to 1700. [12]
(c) How far did the people of the Mutapa kingdom benefit from the relations? Explain your
answer? [8]
a) Identify any five items exported to the Mutapa state by the Portuguese from the 15th to the
18th Centuries. [5]
b) Describe any six characteristics of the prazo system introduced by the Portuguese in the
Zambezi Valley [12]
c) To what extent did the prazo system affect the people in the Mutapa state? [8]
(a) Identify any five rulers of the Mutapa State who resisted Portuguese control. [5]
(b) Describe any six Portuguese interference in the economic organisation of the state. [12]
(c) Were the Portuguese to blame for the decline if Mutapa state? Explain your answer. [8]
a) Name any five rulers of the Mutapa state who had contact with the Portuguese [5]
b) Describe any six attempts made by the Portuguese to gain control of the gold trade with the
Mutapa state during the 16th and 17th centuries [12]
c) To what extent did the rulers of the Mutapa state able to resist these attempts in the period?
[8]
(a) Name any five Portuguese nationals who penetrated the Zimbabwean plateau between the
16th and 17th centuries. [5]
(b) Outline any six of the political activities of the Portuguese in the Zimbabwean plateau during
the 16th and 17th centuries [12]
(c) Did the political activities of the Portuguese contribute to the decline of their influence in
the region? Explain your answer. [8]
a) Identify five trade centres established by the Portuguese on the Mozambican coast and in
the interior of the Mutapa state. [5]
b) Describe any six characteristics of the trade between the Portuguese and the Zimbabwean
societies in the 16th and 17th Centuries [12]
c) To what extent was the political stability of the Zimbabwean societies affected by this trade?
[8]
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DEVELOPMENT OF ZIMBABWEAN SOCIETIES
Late Iron Age State Formation, lineage and tributary states up to the late 19th Century
STATE FORMATION
Sources of information
Information on the Rozvi is found in oral tradition, archaeology and written records.
It must be noted that there is little written information on the Rozvi because they did not
allow the Portuguese into the interior.
Hence, most of the information was provided through oral tradition
It is believed that the state grew out of several Shona dynasties that were united under the
Changamire dynasty.
They all shared the Moyo totem which they believe was given to them by their ancestors.
Some historians believed that these people originated from an area between Mutapa state
and Torwa state.
These people were once paying tribute to the Mutapa kings.
The founder of the Rozvi state was Changamire Dombo who rose to power between 1648
and 1695.
Oral tradition has it that he was once a cattle herder of the Mutapa kings.
He became rich because of the cattle given to him as appreciation to his local services to the
Mutapa kings.
He took over the eastern plateau in the 17th Century after he rebelled against Mutapa kings
who were weakened by civil wars and wars with the Portuguese.
As a result, the Rozvi conquered the Torwa state, Manyika and Uteve and also drove the
Portuguese out of Manyika.
The conquered people named them the „Rozvi‟ meaning the destroyers; hence this praise
name became their dynastic title.
The state extended as far as Bocha, Buhera, and the South Eastern highlands.
Other historians believed that the state was a continuation of the Torwa state probably
under a new ruling lineage.
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Changamire Dombo 1
Changamire Dombo I, the leader of the Rozvi was a man of considerable military talent
and an administrative genius.
With this military ability Dombo was able to defeat the Portuguese at the battle of
Maungwe.
Changamire‟s first capital was at Tsindi ruins near Marondera and Macheke.
He moved over to Butwa (sometimes spelled Butua) and established his capital at Manyanga.
The Rozvi eventually became too powerful for everyone hence their name which means
“the robbers”/”raiders”/”marauders.”
Changamire Dombo was a descendant of the Mutapa and he initially established his
kingdom in the interior with his capital at Tsindi near Marondera.
He defeated the Portuguese who tried to grab more land and power further inland to Mbire
and Guruuswa near Butwa between 1684 and 1695
The rise of Dombo was a result of civil war in the Torwa state of which he was a citizen.
It is possible that he came from a family with special religious or military duties.
He may have grown rich and powerful through keeping cattle.
He is said to have had special powers like, he could make rain or make soldiers brave or
change the colour of cattle showing that he was a charismatic leader.
The Portuguese thought he was a magician or wizard because of the many tricks he
showed in battle.
His soldiers formed a half circle around their enemies.
They used many kinds of weapons including bows, arrows, assegais, spears, wooden clubs
and shields.
The Rozvi received guns as tribute from the Portuguese thus highest officials had guns and
knew how to use them.
Changamire Dombo
Mambo Chirisamhuru
Changamire Rupanda Mananga
Changamire Nechasike.
Changamire Chiundumuro
Changamire Tohwechipi
Nyamazana
Mambo Gomboremvura.
Khami
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Naletale
Danangombe
Manyanga (Ntabazikamambo)
Mbire
Guruuswa
Uteve
Madanda
Chipadze
Dhlodhlo
Sofala
Zumbo
Tete
Sena
Massapa
Khami
Nhunguza
Ingombe illede
Exports Imports
Gold cloth
Ivory glass beads
Cattle guns
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Sheep liquor
Goats maize
Pigs fruits
Ostrich feathers tobacco
Animal skins mirrors
Pottery ceramics
Iron tools gun powder
Sorghum ammunition
Finger millet
Bulrush millet
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Tribute – The King received tribute from the chiefs in the region. These included cloth,
beads, hoes, axes, gold, ivory, cattle, skins, grain, tobacco and salt.
Crop cultivation – finger millet, bulrush millet, sorghum, cowpeas
Pastoralism – cattle were a form of wealth – important for wealth and in times of drought.
Mining – gold, iron, copper. Practised open cast mining.
Hunting – to get meat, enjoyed as a sport by men; ivory; skins.
Trade – local and external trade with Portuguese. Use of Vashambadzi. Ivory and gold
important trade items to obtain cloth, beads, sea shells etc.
Blacksmithing – an industry to produce tools and weapons such as knives and razors.
Weaving – cloth.
Pottery by women and basketry by men.
Division of labour according to age, sex and skill.
It began with the hut, then the family head, the neighbourhood head (headman), village,
region, sub-chief and chiefdom.
At the top is the chief and then the king and his court.
The King ruled with the help of a council called Dare.
Members of the council included priests, military leaders and provincial governors.
Some of the King‟s wives played a role at the court and some of the son in laws had special
duties.
The King was a figure of great respect and loyalty.
He was the distributor of land and the holder of other properties in trust of the state:
prisoners of war, cattle taken from people accused of various crimes are examples of said
property.
The king was the head of the legal system.
He had the power to call up the army and declare war.
He could also summon communal labour.
The king had claims to game, elephant taxes and other taxes from the state.
Control of trade.
Commander in chief of the Rozvi army.
Mambo was the head of state.
Distributed land.
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Cattle were at the centre of every family‟s wealth in the Rozvi kingdom. They had various uses
including:
Spirit mediums
The King‟s son in law
Group Leader
Ndebele Mzilikazi
Jere – Zwangendaba
Ngoni
Ngoni Nyamazana
Shangane Soshangane
Msene – Nxaba
Ngoni
Torwa
Manyika
Uteve
Madanda
Mutema
Chikanga – Mutasa
Makoni
Marange
Nyashanu
Bocha
Zvimba
Chiweshe
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QUESTIONS
(a) Name any five chiefdoms controlled by the Rozvi during the reign of Changamire Dombo 1
[5]
(b) Describe any six of the social organization of the Rozvi state [12]
(c) How important was the social organization in the stability of the Rozvi state [8]
(a) List any five government officials of the Rozvi state [6]
(b) Outline any six the social activities of the Rozvi state [12]
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(c) To what extent did the activities strengthen the Rozvi state [8]
(a) Name any five Rozvi rulers up to the 19th Century [5]
(b) Describe any six political activities of the Rozvi state [12]
(c) How important was religion in Rozvi politics [8]
(a) Name any three ethnic groups and their respective leaders who fought the Rozvi between
1800-1890 [5]
(b) Describe any six duties of the Rozvi mambos [12]
(c) Was the mambos leadership to blame for the decline of the Rozvi kingdom? Explain your
answer[8]
(a) List any three exports from and any two imports into the Rozvi state [6]
(b) Outline any six factors that led to the decline of the Rozvi state up to 1840 [11]
(c) How far was the decline of the Rozvi state caused by political factors [8]
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Background
Nguniland had fertile soils, good grazing pastures and received good rainfall.
Moreover the area is rich in game and offered lucrative trade routes.
There was pressure on resources (shortage of land and grazing pastures) due to
overpopulation.
Wars were fought among the Nguni groups in order to control land and other resources.
The Nguni called these wars Mfecane – meaning time of trouble.
Mfecane was a by-product of civil wars.
It led to the rise of three powerful states namely: Ngwane under Sobhuza, Ndwandwe under
Zwide and Mthethwa under Dingiswayo.
Circumcision was banned so as to allow young men enough time to fight in the frequent
wars.
Chiefdoms Leaders
Ndwandwe Zwide
Ngwane Sobhuza/ Matiwane
Mthethwa Dingiswayo
Maseko- Maseko
Ngoni
Zulu Senzangakhona/Sigujana/Tshaka
Khumalo Mzilikazi/Matshobane
Shangani Soshangane
Zulu
Khumalo
Qwabe
Ndwandwe
Mthethwa
Swazi
Hlubi
Ngwane
Zulu
Ndwandwe
Ngwane
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Swazi/Dlamini
Qwabe
Bhaca
Bhele
Khumalo
Langeni
Mthethwa
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Development of the Mfecane: Wars that marked the beginning of the Mfecane
Fighting that took place between the ethnic groups in Nguniland during the Mfecane (1818-
1823)
In 1816 rivalry of the Ndwandwe and Ngwane began over land and the latter were defeated
and pushed away north.
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Group leader
Ndebele Mzilikazi
Zwangendaba Jere – Ngoni
Shangane Soshangane
Nxaba Msene –
Ngoni
Group leader
Ndwandwe Zwide
Ngoni Soshangane
Khumalo Mzilikazi
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Effects of Mfecane
Positive Negative
Empire building – ethnic groups which fled Mass migration
the Mfecane built new empires e.g. Sobhuza.
Emergence of defensive kingdoms such Depopulation in Nguniland – large areas of
Swazi, Bapedi and Basuto Natal, Orange Free State and Transvaal were
left depopulated as people sought security
elsewhere.
Spread of Nguni languages and culture Destruction of property – most of the
affected groups lost their valuable properties
including livestock as raiding took its toll.
Spread of Nguni war tactics such as cow horn Uninhabited lands attracted the Boer trekkers
formation and use of assegai from the Cape Colony.
Use of youths both sexes in regiments for Many people lost their lives in frequent wars.
hunting, working and fighting
The Nguni united people of different cultures Hunger and starvation – farming was
who developed a common sense of common disrupted and people resorted to survival
identity techniques such as feeding on game meat and
wild fruits.
Created a balance between population and People resorted to game meat and wild fruits
resources
Appointment of leaders become based on Dispersion of generals (Zwangendaba,
merit or ability and not hereditary Soshangana, Nxaba, Nyamazana and
Mzilikazi
Conquering chiefdoms benefited the loot Destruction of the Rozvi Empire
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QUESTIONS
(a) Identify any five crops grown by the people of northern Nguniland in the late 18th century
[5]
(b) Describe the problems faced by the chiefs in the northern Nguniland in the late 18th century
[12]
(c) How far did these problems contribute to the rise of Tshaka [8]
(a) Identify any five ethnic groups that existed in northern Nguniland before the Mfecane [5]
(b) Describe any six effects of the Mfecane south of the Limpopo [12]
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(c) To what extent was the Mfecane responsible for the fall of kingdoms in the central Africa?
Explain your answer? [8]
(a) Name any six ethnic groups of northern Nguniland at the beginning of the 19th century [5]
(b) Outline any six causes of Mfecane in Nguniland [12]
(c) To what extent was the Mfecane caused by the ambitions of leaders in Nguniland [8]
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NGUNI MIGRATIONS
Use of spies.
Idea of total warfare.
Standing army.
Set up military settlements all over Zululand.
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Raid other states for grain, labour, livestock, ivory, conquests, and military glory and for
women.
Mined gold, copper and iron.
Grew different crops e.g. watermelons, calabash, maize, pumpkins, and beans.
The king opened the farming seasons.
No one was allowed to plant or reap before the king.
Special ceremonies were performed by the king before planting and during harvesting.
Hunted for meat, skins, ivory, honour and leisure.
Kept livestock. Cattle were the most important livestock because they symbolised status,
used for paying lobola, paying tribute, slaughtered during ceremonies, provided meat, milk,
and hides.
Traded locally among themselves and externally with foreigners like the Portuguese.
Iron smelting provided tools and weapons.
Weaving was also important.
Patrilineal society
Division of labour on gender bases.
Practised polygamy
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Tshaka gained control of the Zulu clan on the death of Senzangakhona in 1816.
Adopted and perfected military innovations by Dingiswayo such as banning of circumcision
and drafting boys into age – set regiments.
Use of long shields – cowardice punished by death.
Use of a short stabbing spear (assegai).
Banned marriage of all men before the age of 40 or before military service.
Going to war barefooted.
Young boys to carry baggage for soldiers.
Creation of a standing army.
Total destruction of enemies.
Improvement of the cow – horn formation.
Use of female regiments.
Banned circumcision ceremonies.
Use of spies, n‟angas/sangomas – to treat soldiers.
Use mock battles as training.
Made use of smoke signal for communication.
Adapted surprise attack on enemy as a strategy.
Gibixhegu
Mbelebele
Nobomba
Bulawayo
Isikhebhe
Dukuza
Fighting in wars
Herding cattle
Hunting for the king.
Guarding camps
Taking part in cultural ceremonies
Defending the state.
Raiding
Constructing kraals
Repairing kraals and fences
Cultivating crops
Sowing
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Weeding
Harvesting
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Expansionist policy characterized by violent warfare, plundering and raiding other states.
Thus creating hatreds.
The death of Nandi, his mother created problems for him as he killed many people.
Even his sister suspected that Tshaka was responsible for Nandi‟s death. Tshaka‟s mother
was his advisor.
Jealous relatives who ultimately assassinated him.
High rate of executions created enemies for Tshaka among the army.
Mzilikazi‟s rebellion in 1822.
Threats from the expansionist Boers and British.
Battled to control the Delagoa Bay trade route.
Shortage of resources – e.g. land.
Lack of trust by commanders.
Despotic rule and frequent wars disunited people.
Opposition from Nguni states.
Madhlatule famine (drought).
Attempted assassination in 1824.
Motivating tiring soldiers who wanted to settle down to family life.
Dingane
Mhlangana
Mgobozi
Mdlaka
Mzilikazi
Tshaka
Dingane
Mpande
Bhekizulu
Cetswayo
Nkayisani
Dingizulu
Explain why Tshaka was assassinated in 1828? / Is it true that Tshaka was responsible for
his own downfall?
Other factors
Jealous brothers and sisters such as Dingane and Mhlangana, aunt Mkabayi – envied
Tshaka‟s success.
Ambitious leaders who also wanted to rule.
Soldiers tired of continuous raids/Army become exhausted.
Tshaka was an illegitimate child.
Usurped power from brother Sigujana.
Threats of whites.
Mkabayi suspected Tshaka of having killed his own mother.
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QUESTIONS
(a) List any five reasons for the rise of the Zulu state [5]
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(b) Outline any six of the military reforms introduced by Tshaka [12]
(c) How effective was Tshaka in his use of these reforms [8]
(a) Identify three early chiefdoms in the northern Nguniland in the early 19th century and their
respective leaders [5]
(b) Describe the rise of Tshaka to the Zulu kingship [12]
(c) How important was Tshaka‟s military ability in his rise to the Zulu kingship [8]
(a) Identify any three leaders and their groups who ran away from Tshaka [5]
(b) Describe any six of Tshaka‟s political organization [12]
(c) How important was politics in the survival of the Zulu state [8]
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The Ndebele migration was precipitated by Mzilikazi‟s refusal to surrender captured booty to
Tshaka.
Tshaka sent a regiment to punish Mzilikazi but only defeated him in the second battle at
Nthumbane.
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This forced Mzilikazi to retreat northwards across the Drakensberg mountains and marked
the genesis (beginning) of a long journey which resulted in the Ndebele crossing Limpopo
River into Zimbabwe.
They established a number of settlements before they crossed the Limpopo River and some
of these settlements were;
(i) Ekupumeleni – incorporated and raided local people. Moved from this place around
1826 because of attacks by Pedi, nearness to Zulu and droughts.
(ii) Mhlahlandela – in the Kwena land raided the Sotho for people and domestic animals.
Also raided the Tswana. Met R. Moffat of the London Missionary society and the
two become friends.
(iii) Left Mhlahlandela because of external threats from Dingane, Kora, Khoisan,
Rolong and Griquas who had guns and horses and settled around the Marico River
in about 1832.
(iv) In 1837 Mzilikazi capital Mosega was attacked by many groups such as the Griquas,
Kora, and Boers. This forced the Ndebele to move northwards across the Limpopo,
after dividing up the two frightened groups.
(v) After the defeat the Ndebele split into two groups and crossed the Limpopo River.
The first group to move was led by Gundwane Ndiweni and consisted of the elderly, women,
children and the sons Nkulumane and Lobengula. It took a direct route and settled at Gibixhegu.
The second group was led by Mzilikazi. It took a direct westerly direction via Botswana and moved
as far as the Zambezi River. In 1840 Mzilikazi came to join the other group when he learnt that the
Indunas of the main group wanted to install his son Nkulumane as chief. Mzilikazi regarded this as
an act of treason and killed those involved. Mzilikazi (Mzila wegazi: the path of blood) was a no
nonsense bloody leader. He then moved his capital to Inyathi.
Influenced by Mfecane
Other factors.
Settlements established by the Ndebele during Migration and the circumstances that
occurred.
At Ekupumuleni
This settlement was too close to Zululand and the Zulu‟s attacked it on a fairly regular basis
and so did the surrounding ethnic groups like the Pedi.
Groups such as the Sotho, Dhlodos, Pondo and Swazi joined the Ndebele so as to be
protected from the Zulu attacks. Mzilikazi also absorbed the Ndzundza into his group.
The Sotho were good farmers while the Ndebele were good herders which formed the basis
of a strong state.
Mzilikazi had good leadership skills which helped unite people of different origins and
cultures into a single nation.
Women who were captured during the raids, which the Ndebele still took part in after
fleeing Zululand, were send to Ndebele homesteads to live with the Ndebele families.
He encouraged intermarriages to ensure the growth of the state and the offspring of these
marriages were groomed into the leadership ranks of the Ndebele society.
Mzilikazi promoted people on merit so they could become Indunas and chiefs.
Mzilikazi also persuaded other ethnic groups to join the state as he allowed them to retain
their possessions and privileges in society.
Cattle rearing and settled agriculture were difficult because of the constant attacks from the
Zulu, Pedi and Griquas.
His tribe was also greatly affected by the drought of 1823 which destroyed grazing lands.
Mzilikazi raided other groups to obtain food, cattle and captives to strengthen his state.
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Other supplies came from tribute from the surrounding loyal tribes.
Due to insecurity Mzilikazi decided to wait for the harvest and raided other groups of their
crops before leaving Ekupumuleni.
Despite the hardships and people leaving his state grew in size.
Mhlahlandela
This was Mzilikazi‟s second settlement, but it was still close to Zululand and faced many
attacks from Dingane who was now King of the Zulu
He established other military towns such as Endinandeni and Enkugwini and raided as far as
Botswana, Lesotho and Zimbabwe.
The state lost a lot of man and cattle leaving it depleted.
Mzilikazi met with Robert Moffat of the London Missionary Society in 1829 and the two
became friends.
There were hostile groups of the Kora, Khoisan who would team up with the Kwena people
and attack the settlement.
The state was almost destroyed by the gun carrying Griquas and Rolong warriors (part of the
Tswana) who captured a lot of the Ndebele cattle and almost destroyed the Ndebele state.
Many people became disgruntled and deserted though a lot of people stayed behind.
Realizing agriculture was impossible and cattle pastures scarce, Mzilikazi decided to move
on.
His state had been further ravaged by disease which attacked the cattle thus spurring him to
move.
People were also attacked by diseases such as malaria
Mosega
The mounting problems finally compelled the Ndebele to migrate further north into
Botswana absorbing the Tswana and proceeding across the Limpopo.
Separation of families.
Lack of grazing areas.
Droughts.
Wars with the Pedi, Zulu, Griquas, Boers, etc.
Loss of livestock e.g. cattle.
Loss of lives. Many killed during wars.
Ndebele homes were burnt.
Succession disputes.
Diseases e.g. Malaria.
Tsetsefly problem.
Attacks from wild animals.
Disruption of trade and farming activities.
Crossing the Drakensberg Mountains.
Lack of water when travelling in the desert.
Living on constant fear e.g. Boer threats.
Fatigue, tiredness/long torrid journeys.
Loss of women due to attacks.
Poor weapons e.g. Boer had guns.
Communication breakdowns
Settlements established by the Ndebele and the groups they fought in each settlement
To what extent did wars with other groups unite the Ndebele state?
Leader Group
Sebetwane Kololo
Hendrik Potgieter Boers
Tshaka Zulu
Dingane Zulu
Jan Bloem Korana
Chief Sikonyela
Moshoeshoe Sotho
(Moshweshwe)
Barend Barends Taung, Rolong, Kora and
Griquas
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Crop cultivation practised especially by former Shona members of the society. Grew millet,
Rapoko and later maize. Each village had a common field for the king whose produce went
straight to the king royal granary.
Rearing of cattle played a major role in the economy. A person‟s wealth was measured by the
number of cattle they possessed. Most cattle belonged to the king.
Trade – ivory, gold, cattle and grain exchanged for cloth, beads and guns.
Raids of neighbouring neighbours yielded wealth such as grain and cattle.
Tribute paid by subjects and subdued states who paid to avoid being raided.
Mining of gold and iron also important.
Grain
Gold
Skins
Cattle
Goats
Iron tools
Guns
Cloth
Ivory
Groups that fought with the Ndebele on their way to Western Zimbabwe
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The Ndebele fought with the following groups as they made their way to Western Zimbabwe:
The Zulu
The Kora
The Rolong
The Hurutshe
The Tlokwa
The Tsonga
The Griquas
Boers.
Pedi
Khoisan
Hlapin
Kwena
Tswana
Taung
Ngwakwetsi
The tribes that formed (were part of) the Ndebele society
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Mzilikazi and the Ndebele used the following methods to co-opt other tribes and form the Ndebele
state north of the Limpopo River:
The King had several roles that he played in the political organisation of the Ndebele state. These
roles included:
The amabutho (army) played a central role in the Ndebele state. These roles included:
Ekupumuleni
Mhlahlandela
Endinandeni
Marico river
Enkugwini
Mosega
Gibixhegu
Tshwenyane
Egabeni
The downfall of the Ndebele state is understood within the context of the scramble for
Africa.
In short, the British imperialists and capitalists identified the area between Zambezi and the
Limpopo as their sphere of influence.
The main push factor was the bankruptcy of the British South Africa Company which
resulted in the search for the Second rand north of the Limpopo.
Failure to find gold in Mashonaland in the early 1880s made it inevitable for the Ndebele
and the British to clash – only an excuse was needed.
British technology made it obvious that the Ndebele using their traditional weapons were
going to be defeated.
The Anglo-Ndebele war of 1896 made the colonisation of Matebeleland inevitable.
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QUESTIONS
(a) State any five problems faced by the Ndebele during their migration [6]
(b) Describe any six social activities in Ndebele society [12]
(c) How important was cattle in the Ndebele society [8]
(a) List any five groups the Ndebele fought during their migration to Zimbabwe [6]
(b) Describe any six difficulties the Ndebele faced at various settlements during their migration
[12]
(c) Were the Ndebele affected by their migration? Explain your answer [8]
(a) Name five settlements established by the Ndebele south of the Limpopo River [5]
(b) Outline the problems faced by the Ndebele during their migration from Nguniland to
Western Zimbabwe [12]
(c) To what extent did the wars with other groups unite the Ndebele [8]
(a) Name any five settlements established by the Ndebele south of the Limpopo on their way to
western Zimbabwe [5]
(b) Describe the Ndebele migration from Zululand to modern Zimbabwe between 1822 and
1840 [12]
(c) To what extent was the Ndebele migration to western Zimbabwe caused by the Mfecane? [8]
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Robert Moffat
The missionaries who came to Zimbabwe had several aims, these include;
To spread Christianity.
To convert heathens.
To promote legitimate trade between Europeans and Africans.
To campaign against slave trade and slavery in general.
To promote equality among all humankind and counter the racist attitudes exhibited by
some of the early European settlers and explorers.
To confuse Africans.
To pave way for European colonisation of African states and kingdoms.
To develop an indigenous middle class that would maintain and staff their local churches.
To teach people so that they could be literate (read and write).
To open up mission schools and stations as well as health centres.
To civilise Africans
To end African vices like human sacrifices and pagan vices.
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The Church at St Faith Secondary School, Rusape was built by the Anglican Church.
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Robert Moffat
John Smith Moffat
Charles Helm
William Sykes
David Carnegie
Thomas Morgan Thomas
Father Law
Father Depelchin
Brother de Sadeleer
Father Prestage
Simon Buys
Asser Schahabane
David Molea
Knight Bruce
Gabriel Buys
Stephanus Hofmeyer
Beuser Wedepohl
Isaiah Khumalo
Petrus Morudu
A.A. Louw
Francois Coillard
Knothe
Schellenus
Signed treaties.
Give shelter to European treaty-seekers.
Gave advice to Africans on relations with Europeans.
Condemned some practises of African rulers.
Gave blessings to invasion of Matabeleland.
Encouraged colonization.
Cheated African rulers during treaty signing.
Some became friends of African rulers.
Accompanied pioneer column giving them medical help.
Settled disputes among Africans.
Spreading Christianity
Opened small schools and mission stations.
Offered medical services.
Translated books to different languages
Lived in European styles of houses
Dressed in European style.
Discouraged and undermined African religion and tradition
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The London Missionary Society (LMS) established Inyati mission in 1859 led by J.S Moffat.
In 1870 LMS opened another mission at Hope Fountain.
At these missions the missionaries taught and preached the gospel.
Books in Ndebele were printed.
Rev Thomas wrote the First-Lesson Book and a Ndebele Hymn book.
They grew food crops.
Missionaries involved besides J S Moffat were Thomas Sykes, Charles Helm and David
Carnegie.
In 1882 the Roman Catholics came to Matabeleland when the Jesuits opened Emphandeni
under Father Batholomew Kroot.
In 1879 a catholic mission was established by Fr. Law at Mzila but it later failed.
In 1891 the Anglican Church led by Knight Bruce came to Mashonaland. Their first mission
was St. Augustines.
Later the Jesuits establish a mission in Chishawasha.
The American Board of Church of Christ came to Eastern Zimbabwe and opened a mission
at Mt Selinda (Chirinda).
Other missionary groups who came were the Methodists, whose earliest Mission was Old
Mutare.
African evangelists and catechists from Transvaal and Lesotho sent missionaries to
Mashonaland, e.g. the Dutch Reformed Church, the Berlin Missionary Society and the Paris
evangelical mission. Some permanent mission stations were established e.g. at Chivi, Matibe,
and Mposi. At Chivi it was short lived.
Between 1860 and 1890 missionaries representing the DRC, Paris Evangelical mission and
the Berlin Missionary Society began to work, e.g. the DRC was well represented in Masvingo
area.
The work of the London Missionary Society (LMS) in Matabeleland 1850 – 1900
London missionary society came to Matabeleland after some earlier contacts south of the
Limpopo.
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Bernard Mizeki
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Bernard Mizeki
Sehahabane
Funzane
Moshe
Madzima
Makgatho
Jefta
Deacon Jacob
Jonathan
Gabriel buys
Michael Buys
Shumba Chekai
Johannes
Petrus Morudu
Joshua Morudu
David Molea
Petrus Khobe
Samuel Madzima
Isiah Khumalo
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Missionaries and Evangelists visited south eastern parts of Mashonaland between 1850 and
1890.
Madzima and Samuel went to Matibe and started preaching. They were welcome because
they were African Evangelists.
Sehahabane visited chief Chivi and convinced him on the need for a mission station in Chivi.
Also began to preach, treat people, inoculate and educate people.
Michael Buys and companions visited the Govera chief, Zimuto. He impressed on him the
need for a mission station in Zimuto. Started a station there, where preaching was started.
Makgatho visited Chief Mugabe and opened a mission station.
Francois Coillard found a mission in Chivi in 1876 and 1877. Coillard was arrested and
expelled by Lobengula.
Knothe and Schellnus established a mission station at Matibe and Mposi but they abandoned
it due to diseases and famine.
Father Law opened a Mission at Mzila but he died and Mzila was abandoned.
Knight Bruce visited Mashonaland in 1888 and discussed with many Shona chiefs. Three
years later, in 1891 Knight Bruce established the Diocese of Mashonaland.
Again the Berlin Missionary Society established permanent mission stations (centres) in
Mwenezi and Mberengwa districts.
At these stations, missionaries taught the gospels, skills in carpentry, agriculture and
gardening.
Success
Failures
Carpentry
Building
Farming
Reading
Writing
Cattle inoculation
Mining
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Van der Kemp and LMS arrived at Cape in 1799 and they worked with the Khoi Khoi and
Xhosa.
Wesleyan Methodist Society joined LMS at Cape in 1816.
Church missionary society began work in South Africa in 1821.
Expansion into interior.
Moravians set up mission stations in Western Cape at Mamre and Genandal.
The LMS established missions among the Tswana and Griqua north of Cape colony and
among the Khoi Khoi of Eastern Cape.
Due to labour shortages at Cape after abolition of slave trade, missionaries pressed to supply
recruits.
In 1829 Mzilikazi visited two missionaries; James Archbell of the Wesleyan Missionary
Society and Robert Moffat from LMS at Kuruman.
Moffat become Mzilikazi‟s friend and visited him many times later at his several locations.
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In 1833 Casalis and Arbousset of the Paris Evangelical Missionary Society arrived in
Lesotho.
Moshweshwe had invited French missionaries to help him deal with Griquas and other
advancing whites.
With his encouragement missionaries opened schools and introduced Sotho literacy western
education and Christianity before start of colonization.
Missionaries also introduced new agricultural methods and crops to Sotho e.g. use of plough,
wheat and fruit cultivation.
Missionaries acted as diplomatic advisors to Moshweshwe and helped him with writing
diplomatic letters.
In 1835, Captain Allen Gardiner arrived in Natal to start missionary work.
Persuaded Dingane to accept missionaries to Zulu kingdom and in 1836 three Americans
and three English missionary Francis Owen started to work there.
French missionaries expelled by Boers helped Moshweshwe to plead for British protection.
Robert Moffat‟s last visit to Mzilikazi in Zimbabwe in 1860 opened the way for treaty and
concession seekers as well as hunters.
Missionary work was active among Tswana during Mfecane.
Moffat active among Southern Tswana around Kuruman.
Helped persuade Griquas to drive Kololo away from Dithakong northwards through
Botswana.
Moffat and David Livingstone helped open up missionary road through territory outside
Transvaal Republic.
Chiefs Setshele of Kwena, Khama of Ngwato etc. had been conditioned to accept British
rule.
Reasons why Africans resisted missionary influence 1850 – 1900/Reasons for the Africans
resistance to Christianity
Natural disasters blamed on missionaries e.g. 1861-1862 drought, rinderpests, locusts, small
pox and fever that killed people in 1862.
Africans expected to be paid for attending lessons.
Learning to read and write considered too laborious and unnecessary by Africans.
The process of being catechist was a heavy burden to some Africans.
Africans did not see the value of missionary teachings in their life.
Missionary works – meaningless to traditional life.
Christianity was a threat to their traditional religion.
The power of traditional leaders and the divine power of kings or rulers likely to disappear.
Christianity was against polygamy and raiding.
Suspicious towards the missionaries.
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Benefits of missionaries
Opening of schools
Taught people how to read and write
Inoculated cattle
Treated sick people
Repaired guns.
Brought exotic crops, fruits and vegetables.
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Moffat and David Livingstone opened up the missionary road through territory outside
Transvaal Republic.
J. S. Moffat signed the Moffat treaty
J.S Moffat laid groundwork for signing of Rudd Concession.
Rev. C. Helm persuaded Lobengula to sign the Rudd Concession.
Missionary role in signing treaties.
Missionaries acted as interpreters.
Colonialists used the missionary roads.
Missionaries provided food to concession seekers.
Missionaries provided shelter to concession seekers.
Missionaries gave advice to concession seekers.
Missionaries acted as witnesses during treaty signing.
Other factors
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Rhode‟s Cape to Cairo dream (Rhode‟s dream of a Cape to Cairo British belt).
Berlin conference had obliged Europeans to sign treaties.
Lobengula‟s indunas
Lobengula himself agreed to sign treaties
Sir Sidney Shippard played a role
Concession seekers themselves.
Discovery of minerals.
Humanitarian reasons
Strategic reasons.
Search for market.
Space for growing population.
Need for labour and raw materials etc.
Africans politically divided.
Africans militarily weak.
Good climate of Africa.
Industrialisation in Great Britain and its associated effects.
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QUESTIONS
(a) Name any five mission stations established in Zimbabwe between 1850 and 1900 [5]
(b) Outline any six activities of the London missionary society in the 19th Century [12]
(c) How important was the role played by the London missionary society in the colonization of
Zimbabwe [8]
(a) Identify any five items which Africans gave to the early Christian missionaries through trade
between 1850 and 1900 [5]
(b) Outline any six reasons for the African resistance to Christianity between 1850 and 1900
[12]
(c) Is it true that the missionaries were responsible for the colonization of Zimbabwe? Explain
your answer [8]
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(a) State any five reasons why local people resisted missionary influence in Zimbabwe between
1850 and 1900 [65
(b) Outline six ways used by local people to resist missionary influence in Zimbabwe between
1850 and 1900 [12]
(c) Were these people successful in resisting missionary influence at that time? Explain your
answer [8]
(a) Name any five skills taught by the early missionaries in Matabeleland [5]
(b) Describe any six activities of the missionary evangelists and catechists in Southern
Mashonaland up to 1900 [12]
(c) To what extent was missionary work successful during this period [8]
(a) Name any five missionaries who came to Zimbabwe in the 19th century up to 1900 [5]
(b) Outline any six aims of the missionaries and the problems they faced in Zimbabwe up to
1900 [12]
(c) To what extent had the missionary achieved their aims by 1900 [8]
(a) Name any five mission stations established by early European missionaries in Zimbabwe
before 1900 [5
(b) Outline any six activities of the catholic missionaries in Zimbabwe up to 1900 [12]
(c) How successful was the work of catholic missionaries in Zimbabwe in this period [8]
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